Oh, it's only your poor neighbour Dick.
Do not steal my sheep while I am fast asleep.
But that was not a favourite and no one seemed to know the whole of it. Then there were 'How Many Miles to Banbury Town?', 'Blind Man's Buff', and many other games. The children could play for hours without repeating a game.
As well as the country games, a few others, probably as old, but better known, were played by the hamlet children. Marbles, peg-tops, and skipping-ropes appeared in their season, and when there happened to be a ball available a game called 'Tip-it' was played. There was not always a ball to be had; for the smallest rubber one cost a penny, and pennies were scarce. Even marbles, at twenty a penny, were seldom bought, although there were a good many in circulation, for the hamlet boys were champion marble players and thought nothing of walking five or six miles on a Saturday to play with the boys of other villages and replenish their own store with their winnings. Some of them owned as trophies the scarce and valued glass marbles, called 'alleys'. These were of clear glass enclosing bright, wavy, multicoloured threads, and they looked very handsome among the dingy-coloured clay ones. The girls skipped with any odd length of rope, usually a piece of their mothers' old clothes-lines.
A simple form of hopscotch was played, for which three lines, or steps, enclosed in an oblong were scratched in the dust. The elaborate hopscotch diagrams, resembling an astrological horoscope, still to be seen chalked on the roads in the West Country were unknown there.
'Dibs' was a girls' game, played with five small, smooth pebbles, which had to be kept in the air at the same time and caught on the back of the hand. Laura, who was clumsy with her hands, never mastered this game; nor could she play marbles or spin tops or catch balls, or play hopscotch. She was by common consent 'a duffer'. Skipping and running were her only accomplishments.
Sometimes in the summer the 'pin-a-sight' was all the rage, and no girl would feel herself properly equipped unless she had one secreted about her. To make a 'pin-a-sight' two small sheets of glass, a piece of brown paper, and plenty of flowers were required. Then the petals were stripped from the flowers and arranged on one of the sheets of glass with the other sheet placed over it to form a kind of floral sandwich, and the whole was enveloped in brown paper; in which a little square window was cut, with a flap left hanging to act as a drop-scene. Within the opening then appeared a multi-coloured medley of flower petals, and that was the 'pin-a-sight'. No design was aimed at; the object being to show as many and as brightly coloured petals as possible; but Laura, when alone, loved to arrange her petals as little pictures, building up a geranium or a rose, or even a little house, against a background of green leaves.
Usually, the girls only showed their 'pin-a-sights' to each other; but sometimes they would approach one of the women, or knock at a door, singing:
A pin to see a pin-a-sight,
All the ladies dressed in white.
A pin behind and a pin before,
And a pin to knock at the lady's door.
They would then lift the flap and show the 'pin-a-sight', for which they expected to be rewarded with a pin. When this was forthcoming, it was stuck with any others that might be received on the front of the pinafore. There was always a competition as to who should get the longest row of pins.
After they reached school-going age, the boys no longer played with the girls, but found themselves a separate pitch on which to play marbles or spin tops or kick an old tin about by way of a football. Or they would hunt in couples along the hedgerows, shooting at birds with their catapults, climbing trees, or looking for birds' nests, mushrooms, or chestnuts, according to the season.
The birds'-nesting was a cruel sport, for not only was every egg taken from every nest they found, but the nests themselves were demolished and all the soft moss and lining feathers were left torn and scattered around on the grass and bushes.
'Oh, dear! What must the poor bird have felt when she saw that!' was Laura's cry when she came upon that, to her, saddest of all sad sights, and once she even dared to remonstrate with some boys she had found in the act. They only laughed and pushed her aside. To them, the idea that anything so small as a mother chaffinch could feel was ridiculous. They were thinking of the lovely long string of threaded eggshells, blue and speckled and pearly white, they hoped to collect and hang up at home as an ornament. The tiny whites and yolks which would come from the eggs when blown they would make their mothers whip up and stir into their own cup of tea as a delicacy, and their mothers would be pleased and say what kind, thoughtful boys they had, for they, like the boys, did not consider the birds' point of view.
No one in authority told them that such wholesale robbery of birds' nests was cruel. Even the Rector, when he called at the cottages, would admire the collections and sometimes even condescend to accept a rare specimen. Ordinary country people at that time, though not actively cruel to animals, were indifferent to their sufferings. 'Where there's no sense there's no feeling,' they would say when they had hurt some creature by accident or through carelessness. By sense they meant wits or understanding, and these they imagined purely human attributes.
A few birds were sacred. No boy would rob a robin's or a wren's nest; nor would they have wrecked a swallow's nest if they could have reached one, for they believed that:
The robin and the wrens
Be God Almighty's friends.
And the martin and the swallow
Be God Almighty's birds to follow.
And those four were safe from molestation. Their cruelty to the other birds and to some other animals was due to an utter lack of imagination, not to bad-heartedness. When, a little later; country boys were taught in school to show mercy to animals and especially to birds, one egg only from a clutch became the general rule. Then came the splendid Boy Scout movement, which has done more than all the Preservation of Wild Birds Acts to prevent the wholesale raiding of nests, by teaching the boys mercy and kindness.
In winter in the 'eighties the youths and big boys of the hamlet would go out on dark nights 'spadgering'. For this a large net upon four poles was carried; two bearers going on one side of a hedge and two on the other. When they came to a spot where a flock of sparrows or other small birds was roosting, the net was dropped over the hedge and drawn tight and the birds enclosed were slaughtered by lantern light. One boy would often bring home as many as twenty sparrows, which his mother would pluck and make into a pudding. A small number of birds, or a single bird, would be toasted in front of the fire. Many of the children and some of the women set traps for birds in their gardens. This was done by strewing crumbs or corn around and beneath a sieve or a shallow box set up endways. To the top of the trap as it stood, one end of a length of fine twine was attached and the other end was held by some one lurking in a barn doorway or behind a hedge or wall. When a bird was in a favourable position, the trap was jerked down upon it. One old woman in particular excelled as a bird-trapper, and, even in snowy weather, she might often have been seen sitting in her barn doorway with the string of a trap in her hand. Had a kindly disposed stranger seen her, his heart would have bled with pity for the poor old soul, so starving that she spent hours in the snow snaring a sparrow for her supper. His pity would have been wasted. She was quite comfortably off according to hamlet standards, and often did not trouble to pluck and cook her bag. She was out for the sport.
In one way and another a bird, or a few birds, were a regular feature of the hamlet menu. But there were birds and birds. 'Do you think you could fancy a bird, me dear?' a man would say to his ailing wife or child, and if they thought they would the bird would appear; but it would not be a sparrow, or even a thrush or a lark. It would be a much bigger bird with a plump breast; but it would never be named and no feathers would be left lying about by which to identify it. The hamlet men were no habitual poachers. They called poaching 'a mug's game' and laughed at those who practised it. 'One month in quod and one out,' as they said. But, when the necessity arose, the
y knew where the game birds were and how to get them.
Edmund and Laura once witnessed a neat bit of poaching. They had climbed a ladder they had found set against the side of a haystack which had been unthatched, ready for removal, and, after an exciting hour of sticking out their heads and making faces to represent gargoyles on a tower, they were lying, hidden from below, while the men on their way home from work passed along the footpath beneath the rick.
It was near sunset and the low, level light searched the path and the stubble and aftermath on either side of it. The men sauntered along in twos and threes, smoking and talking, then disappeared, group by group, over the stile at the farther side of the field. Just as the last group was nearing the stile and the children were breathing a sigh of relief at not having been seen and scolded, a hare broke from one of the hedges and went bounding and capering across the field in the headlong way hares have. It looked for a moment as if it would land under the feet of the last group of men, who were nearing the stile; but, suddenly, it scented danger and drew up and squatted motionless behind a tuft of green clover a few feet from the pathway. Just then one of the men fell behind to tie his bootlace: the others passed over the stile. The moment they were out of sight, in one movement, the man left behind rose and flung himself sideways over the clover clump where the hare was hiding. There was a short scuffle, a slight raising of dust; then a limp form was pressed into a dinner-basket, and, after a good look round to make sure his action had not been observed, the man followed his workmates.
X Daughters of the Hamlet
A stranger coming to Lark Rise would have looked in vain for the sweet country girl of tradition, with her sunbonnet, hay-rake, and air of rustic coquetry. If he had, by chance, seen a girl well on in her teens, she would be dressed in town clothes, complete with gloves and veil, for she would be home from service for her fortnight's holiday, and her mother would insist upon her wearing her best every time she went out of doors, in order to impress the neighbours.
There was no girl over twelve or thirteen living permanently at home. Some were sent out to their first place at eleven. The way they were pushed out into the world at that tender age might have seemed heartless to a casual observer. As soon as a little girl approached school-leaving age, her mother would say, 'About time you was earnin' your own livin', me gal,' or, to a neighbour, 'I shan't be sorry when our young So-and-So gets her knees under somebody else's table. Five slices for breakfast this mornin', if you please!' From that time onward the child was made to feel herself one too many in the overcrowded home; while her brothers, when they left school and began to bring home a few shillings weekly, were treated with a new consideration and made much of. The parents did not want the boys to leave home. Later on, if they wished to strike out for themselves, they might even meet with opposition, for their money, though barely sufficient to keep them in food, made a little more in the family purse, and every shilling was precious. The girls, while at home, could earn nothing.
Then there was the sleeping problem. None of the cottages had more than two bedrooms, and when children of both sexes were entering their teens it was difficult to arrange matters, and the departure of even one small girl of twelve made a little more room for those remaining.
When the older boys of a family began to grow up, the second bedroom became the boys' room. Boys, big and little, were packed into it, and the girls still at home had to sleep in the parents' room. They had their own standard of decency; a screen was placed or a curtain was drawn to form a partition between the parents' and children's beds; but it was, at best, a poor makeshift arrangement, irritating, cramped, and inconvenient. If there happened to be one big boy, with several girls following him in age, he would sleep downstairs on a bed made up every night and the second bedroom would be the girls' room. When the girls came home from service for their summer holiday, it was the custom for the father to sleep downstairs that the girl might share her mother's bed. It is common now to hear people say, when looking at some little old cottage, 'And they brought up ten children there. Where on earth did they sleep?' And the answer is, or should be, that they did not all sleep there at the same time. Obviously they could not. By the time the youngest of such a family was born, the eldest would probably be twenty and have been out in the world for years, as would those who came immediately after in age. The overcrowding was bad enough; but not quite as bad as people imagine.
Then, again, as the children grew up, they required more and more food, and the mother was often at her wits' end to provide it. It was no wonder her thoughts and hopes sprang ahead to the time when one, at least, of her brood would be self-supporting. She should not have spoken her thoughts aloud, for many a poor, sensitive, little girl must have suffered. But the same mother would often at mealtimes slip the morsel of meat from her own to her child's plate, with a 'I don't seem to feel peckish to-night. You have it. You're growing.'
After the girls left school at ten or eleven, they were usually kept at home for a year to help with the younger children, then places were found for them locally in the households of tradesmen, schoolmasters, stud grooms, or farm bailiffs. Employment in a public house was looked upon with horror by the hamlet mothers, and farm-house servants were a class apart. 'Once a farm-house servant, always a farm-house servant' they used to say, and they were more ambitious for their daughters.
The first places were called 'petty places' and looked upon as stepping-stones to better things. It was considered unwise to allow a girl to remain in her petty place more than a year; but a year she must stay whether she liked it or not, for that was the custom. The food in such places was good and abundant, and in a year a girl of thirteen would grow tall and strong enough for the desired 'gentlemen's service', her wages would buy her a few clothes, and she would be learning.
The employers were usually very kind to these small maids. In some houses they were treated as one of the family; in others they were put into caps and aprons and ate in the kitchen, often with one or two of the younger children of the house to keep them company. The wages were small, often only a shilling a week; but the remuneration did not end with the money payment. Material, already cut out and placed, was given them to make their underwear, and the Christmas gift of a best frock or a winter coat was common. Caps and aprons and morning print dresses, if worn, were provided by the employer. 'She shan't want for anything while she is with me' was a promise frequently made by a shopkeeper's wife when engaging a girl, and many were even better than their word in that respect. They worked with the girls themselves and trained them; then as they said, just as they were becoming useful they left to 'better themselves'.
The mothers' attitude towards these mistresses of small households was peculiar. If one of them had formerly been in service herself, her situation was avoided, for 'a good servant makes a bad missis' they said. In any case they considered it a favour to allow their small untrained daughters to 'oblige' (it was always spoken of as 'obliging') in a small household. They were jealous of their children's rights, and ready to rush in and cause an upset if anything happened of which they did not approve; and they did not like it if the small maid became fond of her employer or her family, or wished to remain in her petty place after her year was up. One girl who had been sent out at eleven as maid to an elderly couple and had insisted upon remaining there through her teens, was always spoken of by her mother as 'our poor Em'. 'When I sees t'other girls and how they keeps on improvin' an' think of our poor Em wastin' her life in a petty place, I could sit down an' howl like a dog, that I could', she would say, long after Em had been adopted as a daughter by the people to whom she had become attached.
Of course there were queer places and a few definitely bad places; but these were the exception and soon became known and avoided. Laura once accompanied a schoolfellow to interview a mistress who was said to require a maid. At ordinary times a mother took her daughter to such interviews; but Mrs. Beamish was near her time, and it was not thought safe for her to vent
ure so far from home. So Martha and Laura set out, accompanied by a younger brother of Martha's, aged about ten. Martha in her mother's best coat with the sleeves turned back to the elbows and with her hair, done up for the first time that morning, plaited into an inverted saucer at the back of her head and bristling with black hairpins. Laura in a chimney-pot hat, a short brown cape, and buttoned boots reaching nearly to her knees. The little brother wore a pale grey astrakan coat, many sizes too small, a huge red knitted scarf, and carried no pocket-handkerchief.
It was a mild, grey November day with wisps of mist floating over the ploughed fields and water drops hanging on every twig and thorn of the hedgerows. The lonely country house they were bound for was said to be four miles from the hamlet; but, long before they reached it, the distance seemed to them more like forty. It was all cross-country going; over field-paths and stiles, through spinneys and past villages. They asked the way of everybody they met or saw working in the fields and were always directed to some short cut or other, which seemed to bring them out at the same place as before. Then there were delays. Martha's newly done-up hair kept tumbling down and Laura had to take out all the hairpins and adjust it. The little brother got stones in his shoes, and all their feet felt tired from the rough travelling and the stiff mud which caked their insteps. The mud was a special source of worry to Laura, because she had put on her best boots without asking permission, and knew she would get into trouble about it when she returned.
Still, such small vexations and hindrances could not quite spoil her pleasure in the veiled grey day and the new fields and woods and villages, of which she did not even know the names.
It was late afternoon when, coming out of a deep, narrow lane with a stream trickling down the middle, they saw before them a grey-stone mansion with twisted chimney-stacks and a sundial standing in long grass before the front door. Martha and Laura were appalled at the size of the house. Gentry must live there. Which door should they go to and what should they say?
Lark Rise to Candleford Page 17