'Well, yes,' said the lady. 'The young gentlemen would enjoy a good game. But don't bring too good a team. They wouldn't want to be beaten.'
'That's what she calls cricket,' said Frank, grinning broadly at her retreating figure.
This country scene is only a little over fifty years distant from us in time; but in manners, customs and conditions of life, it is centuries away. Except that slates were superseding thatch for roofing and the old open hearth was giving place to the built-in grate, the cottages were as the dwellings of the poor had been for generations. The people still ate the old country fare, preferring it, so far, to such of the new factory-made products as had come their way. The smock frock was still worn by the older men, who declared that one well-made smock would outlast twenty of the new machine-made suits the younger men were buying. The smock, with its elaborately stitched yoke and snow-white home laundering, was certainly more artistic than the coarse, badly-fitting 'reach-me-downs', as they were sometimes called.
The women were more fashion-minded than the men, but their efforts to keep up-to-date were confined to the 'Sunday best' which they seldom took from their boxes upstairs. For everyday wear, they contented themselves with a large, well-ironed white apron to cover their patches and darns. To go to the well, or from house to house in the hamlet, they threw a plaid woollen shawl over their shoulders, or, in bad weather, drew it up to cover their heads. Then, with a strong pair of pattens under their feet, they were ready for anything.
They were still much as their forefathers had been; but change was creeping in, if slowly. A weekly newspaper came into every house, either by purchase or borrowing, and although these were still written by educated men for the educated, and our hamlet intellects had sometimes to reach up a little for their ideas, ideas were slowly percolating.
Having to reach up for ideas came naturally to a generation brought up on the Bible. Their fathers had looked upon 'the Word' as their one unfailing guide in life's difficulties. It was their story book, their treasury of words and sayings, and, for those who could appreciate it, their one book of poetry. Many of the older people still believed every word in the Bible to be literally true. Others were not so sure; that tale of Jonah and the whale, for instance, took a good deal of swallowing. But the newspaper everybody believed in. 'I seed it in the paper, so it must be true' was a saying calculated to clinch any argument.
XVII A Hamlet Home
Laura arrived on this scene on a cold December morning when snow lay in deep drifts over the fields and blocked the roads. There were no fireplaces in cottage bedrooms such as her mother's was, and the relays of hot bricks, baked in the oven and swathed in flannel, lost their warmth coming upstairs. 'Oh, we were so cold, so cold,' her mother would say when telling the story, and Laura liked that 'we'. It showed that even a tiny baby who had never been outside the room in which she was born was already a person.
Her parents' life was not quite so hard as that of most of their neighbours, for her father was a stonemason and earned more money than the farm-workers, although in the eighteen-eighties a skilled craftsman, such as he was, received little more in wages than to-day's unemployment pay.
He was not a native of those parts, but had been brought there a few years earlier by a firm of builders engaged in the restoration of some of the churches of the countryside. He was an expert workman and loved his craft. It was said that he would copy some crumbling detail of carving and fit it in in such a way that the original carver could not have detected the substitution. He did carving at home, too, in the little workshop he had built at the side of their cottage. A few of his attempts stood about as ornaments in the house, a lion, lilies of the valley growing at the base of a tree trunk, and a baby's head, perhaps Edmund's or Laura's. Whether these were well done or not Laura never knew, for before she was old enough to discriminate they had become grimy and been swept off to the rubbish heap; but it pleased her to know that he had at least the impulse to create and the skill to execute, however imperfectly.
By the time the restoration work was finished he had married and had two children and, though he never cared for the hamlet or became one with the little community there, as his wife and children did, he stayed behind when his workmates left and settled down to work as an ordinary stonemason.
There was still a good deal of building in stone going on in that part of the country. One country house had been burnt down and had to be rebuilt; another had a new wing added, and, afterwards, he would make a tombstone, build a cottage or wall, set a grate, or lay a few bricks as required. Workmen were expected to turn their hands to anything within the limits of their trade, and he who could do most was considered the better workman. The day of the specialist was in the future. Each workman must keep to his trade, however. Laura remembered that once, when frost prevented him from working, he happened to say to her mother that the carpenters had plenty to do, and when her mother, knowing that he had been through all the shops, as was the custom with builders' sons at that time, asked why he could not ask to be allowed to do some carpentering, he laughed and said: 'The carpenters would have something to say about that! They would say I was poaching, and tell me to keep to my own trade.'
For thirty-five years he was employed by a firm of builders in the market town, walking the three miles, night and morning, at first; cycling later. His hours were from six in the morning to five in the afternoon, and to reach his work in time he had for the greater part of the year to leave home before daylight.
As Laura first remembered him he was a slim, upright young man in the late twenties, with dark, fiery eyes and raven-black hair, but fair, fresh-coloured complexion. On account of the dusty-white nature of his work, he usually wore clothes of some strong light-grey worsted material. Years after he had died, an old and embittered man, she could see him, a white apron rolled up around his middle, a basket of tools slung over his shoulder and a black billycock hat set at an angle on his head, swinging along on the crown of the road on his way home from work, looking, as the hamlet people said, 'as if he had bought all the land on one side of the road and was thinking of buying that on the other side'.
Even in darkness his step could be distinguished, for it was lighter and sharper than that of the other men. His mind moved more quickly, too, and his tongue was readier, for he belonged to another breed and had been brought up in another environment.
Some of the neighbours thought him proud and 'set up with himself', but he was tolerated for his wife's sake and his relations with the neighbours were at least outwardly friendly—especially at Election time, when he mounted a plank supported by two beer-barrels and expounded the Gladstonian programme, while Laura, her eyes on a level with his best buttoned boots, quaked inwardly lest he should be laughed at.
His audience of twenty or so laughed quite a lot, but with him, not at him, for he was an amusing speaker. None of them knew and probably he himself had not begun to suspect that they were listening to a lost and thwarted man, one who had strayed into a life to which he did not belong and one whose own weakness would keep him there for the rest of his days.
Already he was beginning to keep irregular hours. Their mother, telling them a bedtime story, would glance up at the clock and say: 'Wherever has Daddy got to?' or, later in the evening, more severely, 'Your father's staying late again', and when he came in his face would be flushed and he would be more than usually talkative. But that was only the beginning of his downfall. Things went well, or fairly well, for several years after that.
Their cottage belonged to a Mrs. Herring. She and her husband had lived there for some time before Laura's parents had rented it, but, as he was an ex-stud groom with a pension and she prided herself on her superiority, they had never been happy or popular there. Her superiority might have been borne, or even played up to, for 'you've got to hold a candle to the fire', as some of the neighbours said, but it was accompanied by the to them intolerable vice of meanness. Not only had she kept herself to herself, as she boasted
, but she had also kept her belongings to herself, down to the last shred of 'scratchings' when she boiled down her lard and the last cabbage-stalk from her garden. 'She wer' that near she 'udn't give away enough to make a pair of leggings for a skylark' was the reputation she left behind her.
She, on her side, had complained that the hamlet people were a rough, unmannerly lot. There was nobody fit to ask in for a game of cards and she did so like a bit of society, and she had long wanted to go to live nearer her married daughter, when, one Saturday afternoon, the children's father came, looking for a cottage not too far from his work. She made a great favour of getting out quickly, but her new tenants were not impressed, for she was asking a high rent, half a crown a week, more than anyone else in the hamlet paid. The neighbours had thought she would never let her house, for who could afford to pay that sum?
Laura's parents, with more knowledge of town prices, thought the house was well worth the rent, for it was two small thatched cottages made into one, with two bedrooms and a good garden. Of course, as they said, it had not the conveniences of a town house. Until they themselves had bought an oven grate and put it in the second cottage downstairs room, known as 'the wash-house', there was nowhere to bake the Sunday joint, and it was tiresome to have to draw water up from a well and irritating in wet weather to have to walk under an umbrella half way down the garden to the earth closet. But the cottage living-room was a pleasant place, with its well-polished furniture, shelves of bright crockery, and red-and-black rugs laid down to 'take the tread' on the raddled tile floor.
In summer the window stood permanently open and hollyhocks and other tall flowers would push their way in and mingle with the geraniums and fuchsias on the window-sill.
This room was the children's nursery. Their mother called it that sometimes when they had been cutting out pictures and left scraps of paper on the floor. 'This room's nothing but a nursery,' she would say, forgetting for the moment that the nurseries she had presided over in her pre-marriage days were usually held up by her as patterns of neatness.
The room had one advantage over most nurseries. The door opened straight out on to the garden path and in fine weather the children were allowed to run in and out as they would. Even when it rained and a board was slipped, country fashion, into grooves in the doorposts to keep them in, they could still lean out over it and feel the rain splash on their hands and see the birds flicking their wings in the puddles and smell the flowers and wet earth while they sang: 'Rain, rain, go away, Come again another day.'
They had more garden than they needed at that time and one corner was given up to a tangle of currant and gooseberry bushes and raspberry canes surrounding an old apple tree. This jungle, as their father called it, was only a few feet square, but a child of five or seven could hide there and pretend it was lost, or hollow out a cave in the greenery and call it its house. Their father kept saying that he must get busy and lop the old unproductive apple tree and cut down the bushes to let in the light and air, but he was so seldom at home in daylight that for a long time nothing was done about it and they still had their hidy-houses and could still swing themselves up and ride astride on the low-hanging limb of the apple tree.
From there they could see the house and their mother going in and out, banging mats and rattling pails and whitening the flagstones around the doorway. Sometimes, when she went to the well, they would run after her and she would hold them tight and let them look down to where, framed in the green-slimy stones, the water reflected their faces, very small and far down.
'You must never come here alone,' she would say. 'I once knew a little boy who was drowned in a well like this.' Then, of course, they wanted to know where and when and why he was drowned, although they had heard the story as long as they could remember. 'Where was his mother?' 'Why was the well lid left open?' 'How did they get him out?' and 'Was he quite, quite dead? As dead as the mole we saw under the hedge one day?'
Beyond their garden in summer were fields of wheat and barley and oats which sighed and rustled and filled the air with sleepy pollen and earth scents. These fields were large and flat and stretched away to a distant line of trees set in the hedgerows. To the children at that time these trees marked the boundary of their world. Tall trees and smaller trees and one big bushy squat tree like a crouching animal—they knew the outline of each one by heart and looked upon them as children in more hilly districts look upon the peaks of distant, unvisited, but familiar mountains.
Beyond their world, enclosed by the trees, there was, they were told, a wider world, with other hamlets and villages and towns and the sea, and, beyond that, other countries where the people spoke languages different from their own. Their father had told them so. But, until they learned to read, they had no mental picture of these, they were but ideas, unrealized; whereas, in their own little world within the tree boundary, everything appeared to them more than life-size and more richly coloured.
They knew every slight rise in the fields and the moist lower places where the young wheat grew taller and greener, and the bank where the white violets grew, and the speciality of every hedgerow—honeysuckle, crab apples, misty purple sloes, or long trails of white bryony berries through which the sun shone crimson as it did through the window at church: 'But you must not even touch one or your hand will poison your food.'
And they knew the sounds of the different seasons, the skylarks singing high up out of sight over the green corn; the loud, metallic chirring of the mechanical reaper, the cheerful 'Who-o-as' and 'Werts up' of the ploughmen to their teams, and the rush of wings as the starlings wheeled in flocks over the stripped stubble.
There were other shadows than those of chasing clouds and wheeling bird flocks over those fields. Ghost stories and stories of witchcraft lingered and were half believed. No one cared to go after dark to the cross roads where Dickie Bracknell, the suicide, was buried with a stake through his entrails, or to approach the barn out in the fields where he had hung himself some time at the beginning of the century. Bobbing lights were said to have been seen and gurgling sounds heard there.
Far out in the fields by the side of a wood was a pool which was said to be bottomless and haunted by a monster. No one could say exactly what the monster was like, for no one living had seen it, but the general idea was that it resembled a large newt, perhaps as big as a bullock. Among the children this pool was known as 'the beast's pond' and none of them ever went near it. Few people went that way, for the pond was cut off from the fields by a piece of uncultivated waste, and there was no path anywhere near it. Some fathers and mothers did not believe there was a pond there. It was just a silly old tale, they said, that folks used at one time to frighten themselves with. But there was a pond, for, towards the end of their schooldays, Edmund and Laura plodded over several ploughed fields and scrambled through as many hedges and pushed their way through a waste of dried thistles and ragwort and stood at last by a dark, still, tree-shadowed pool. No monster was there, only dark water, dark trees and a darkening sky and a silence so deep they could hear their own hearts pounding.
Nearer home, beside the brook, was an old elder tree which was said to bleed human blood when cut, and that was because it was no ordinary tree, but a witch. Men and boys of a former generation had caught her listening outside the window of a neighbour's cottage and chased her with pitchforks until she reached the brook. Then, being a witch, she could not cross running water, so had turned herself into an elder tree on the bank.
She must have turned herself back again, for, the next morning, she was seen fetching water from the well as usual, a poor, ugly, disagreeable old woman who denied having been outside her own door the night before. But the tree, which hitherto no one had noticed, still stood beside the brook and was still standing there fifty years later. Edmund and Laura once took a table knife, intending to cut it, but their courage failed them. 'What if it should really bleed? And what if the witch came out of it and ran after us?'
'Mother,' asked Laura one
day, 'are there any witches now?' and her mother answered seriously, 'No. They seem to have all died out. There haven't been any in my time; but when I was your age there were plenty of old people alive who had known or even been ill-wished by one. And, of course,' she added as an afterthought, 'we know there were witches. We read about them in the Bible.' That settled it. Anything the Bible said must be true.
Edmund was at that time a quiet, thoughtful little boy, apt to ask questions which it puzzled his mother to answer. The neighbours said he thought too much and ought to be made to play more; but they liked him because of his good looks and quaint, old-fashioned good manners. Except when he fired questions at them.
'I shan't tell you,' some one would say when cornered by him. 'If I told you that you'd know as much as I do myself. Besides, what do it matter to you what makes the thunder and lightning. You sees it and hears it and are lucky if you're not struck dead by it, and that ought to be enough for you.' Others, more kindly disposed, or more talkative, would tell him that the thunder was the voice of God. Somebody had been wicked, perhaps Edmund himself, and God was angry; or that thunder was caused by the clouds knocking together; or warn him to keep away from trees during a thunderstorm because they had known a man who was struck dead while sheltering and the watch in his pocket had melted and run like quicksilver down his legs. Others would quote:
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