by O. Henry
"'We will find ruins here or make 'em,' says High. 'The Government doesn't care which we do. An appropriation is an appropriation.'
"Boca de Coacoyula was a dead town. Them biblical towns we read about - Tired and Siphon - after they was destroyed, they must have looked like Forty-second Street and Broadway compared to this Boca place. It still claimed 1300 inhabitants as estimated and engraved on the stone court-house by the census-taker in 1597. The citizens were a mixture of Indians and other Indians; but some of 'em was light-colored, which I was surprised to see. The town was huddled up on the shore, with woods so thick around it that a subpoena-server couldn't have reached a monkey ten yards away with the papers. We wondered what kept it from being annexed to Kansas; but we soon found out that it was Major Bing.
"Major Bing was the ointment around the fly. He had the cochineal, sarsaparilla, log-wood, annatto, hemp, and all other dye-woods and pure food adulteration concessions cornered. He had five-sixths of the Boca de Thingama - jiggers working for him on shares. It was a beautiful graft. We used to brag about Morgan and E. H. and others of our wisest when I was in the provinces - but now no more. That peninsula has got our little country turned into a submarine without even the observation tower showing.
"Major Bing's idea was this. He had the population go forth into the forest and gather these products. When they brought 'em in he gave 'em one-fifth for their trouble. Sometimes they'd strike and demand a sixth. The Major always gave in to 'em.
"The Major had a bungalow so close on the sea that the nine-inch tide seeped through the cracks in the kitchen floor. Me and him and High Jack Snakefeeder sat on the porch and drank rum from noon till midnight. He said he had piled up $300,000 in New Orleans banks, and High and me could stay with him forever if we would. But High Jack happened to think of the United States, and began to talk ethnology.
"'Ruins!' says Major Bing. 'The woods are full of 'em. I don't know how far they date back, but they was here before I came.'
"High Jack asks what form of worship the citizens of that locality are addicted to.
"'Why,' says the Major, rubbing his nose, 'I can't hardly say. I imagine it's infidel or Aztec or Nonconformist or something like that. There's a church here - a Methodist or some other kind - with a parson named Skidder. He claims to have converted the people to Christianity. He and me don't assimilate except on state occasions. I imagine they worship some kind of gods or idols yet. But Skidder says he has 'em in the fold.'
"A few days later High Jack and me, prowling around, strikes a plain path into the forest, and follows it a good four miles. Then a branch turns to the left. We go a mile, maybe, down that, and run up against the finest ruin you ever saw - solid stone with trees and vines and under-brush all growing up against it and in it and through it. All over it was chiselled carvings of funny beasts and people that would have been arrested if they'd ever come out in vaudeville that way. We approached it from the rear.
"High Jack had been drinking too much rum ever since we landed in Boca. You know how an Indian is - the palefaces fixed his clock when they introduced him to firewater. He'd brought a quart along with him.
"'Hunky,' says he, 'we'll explore the ancient temple. It may be that the storm that landed us here was propitious. The Minority Report Bureau of Ethnology,' says he, 'may yet profit by the vagaries of wind and tide.'
"We went in the rear door of the bum edifice. We struck a kind of alcove without bath. There was a granite davenport, and a stone wash-stand without any soap or exit for the water, and some hardwood pegs drove into holes in the wall, and that was all. To go out of that furnished apartment into a Harlem hall bedroom would make you feel like getting back home from an amateur violoncello solo at an East Side Settlement house.
"While High was examining some hieroglyphics on the wall that the stone-masons must have made when their tools slipped, I stepped into the front room. That was at least thirty by fifty feet, stone floor, six little windows like square port-holes that didn't let much light in.
"I looked back over my shoulder, and sees High Jack's face three feet away.
"'High,' says I, 'of all the - '
"And then I noticed he looked funny, and I turned around.
"He'd taken off his clothes to the waist, and he didn't seem to hear me. I touched him, and came near beating it. High Jack had turned to stone. I had been drinking some rum myself.
"'Ossified!' I says to him, loudly. 'I knew what would happen if you kept it up.'
"And then High Jack comes in from the alcove when he hears me conversing with nobody, and we have a look at Mr. Snakefeeder No. 2. It's a stone idol, or god, or revised statute or something, and it looks as much like High Jack as one green pea looks like itself. It's got exactly his face and size and color, but it's steadier on its pins. It stands on a kind of rostrum or pedestal, and you can see it's been there ten million years.
"'He's a cousin of mine,' sings High, and then he turns solemn.
"'Hunky,' he says, putting one hand on my shoulder and one on the statue's, 'I'm in the holy temple of my ancestors.'
"'Well, if looks goes for anything,' says I, 'you've struck a twin. Stand side by side with buddy, and let's see if there's any difference.'
"There wasn't. You know an Indian can keep his face as still as an iron dog's when he wants to, so when High Jack froze his features you couldn't have told him from the other one.
"'There's some letters,' says I, 'on his nob's pedestal, but I can't make 'em out. The alphabet of this country seems to be composed of sometimes a, e, i, o, and u, but generally z's, l's, and t's.'
"High Jack's ethnology gets the upper hand of his rum for a minute, and he investigates the inscription.
"'Hunky,' says he, 'this is a statue of Tlotopaxl, one of the most powerful gods of the ancient Aztecs.'
"'Glad to know him,' says I, 'but in his present condition he reminds me of the joke Shakespeare got off on Julius Cæsar. We might say about your friend:
"'Imperious what's-his-name, dead and turned to stone -
No use to write or call him on the 'phone.'
"'Hunky,' says High Jack Snakefeeder, looking at me funny, 'do you believe in reincarnation?'
"'It sounds to me,' says I, 'like either a clean-up of the slaughter-houses or a new kind of Boston pink. I don't know.'
"'I believe,' says he, 'that I am the reincarnation of Tlotopaxl. My researches have convinced me that the Cherokees, of all the North American tribes, can boast of the straightest descent from the proud Aztec race. That,' says he, 'was a favorite theory of mine and Florence Blue Feather's. And she - what if she - '
"High Jack grabs my arm and walls his eyes at me. Just then he looked more like his eminent co-Indian murderer, Crazy Horse.
"'Well,' says I, 'what if she, what if she, what if she? You're drunk,' says I. 'Impersonating idols and believing in - what was it? - recarnalization? Let's have a drink,' says I. 'It's as spooky here as a Brooklyn artificial-limb factory at midnight with the gas turned down.'
"Just then I heard somebody coming, and I dragged High Jack into the bedless bedchamber. There was peep-holes bored through the wall, so we could see the whole front part of the temple. Major Bing told me afterward that the ancient priests in charge used to rubber through them at the congregation.
"In a few minutes an old Indian woman came in with a big oval earthen dish full of grub. She set it on a square block of stone in front of the graven image, and laid down and walloped her face on the floor a few times, and then took a walk for herself.
"High Jack and me was hungry, so we came out and looked it over. There was goat steaks and fried rice-cakes, and plantains and cassava, and broiled land-crabs and mangoes - nothing like what you get at Chubb's.
"We ate hearty - and had another round of rum.
"'It must be old Tecumseh's - or whatever you call him - birthday,' says I. 'Or do they feed him every day? I thought gods only drank vanilla on Mount Catawampus.'
"Then some more native parti
es in short kimonos that showed their aboriginees punctured the near-horizon, and me and High had to skip back into Father Axletree's private boudoir. They came by ones, twos, and threes, and left all sorts of offerings - there was enough grub for Bingham's nine gods of war, with plenty left over for the Peace Conference at The Hague. They brought jars of honey, and bunches of bananas, and bottles of wine, and stacks of tortillas, and beautiful shawls worth one hundred dollars apiece that the Indian women weave of a kind of vegetable fibre like silk. All of 'em got down and wriggled on the floor in front of that hard-finish god, and then sneaked off through the woods again.
"'I wonder who gets this rake-off?' remarks High Jack.
"'Oh,' says I, 'there's priests or deputy idols or a committee of disarrangements somewhere in the woods on the job. Wherever you find a god you'll find somebody waiting to take charge of the burnt offerings.'
"And then we took another swig of rum and walked out to the parlor front door to cool off, for it was as hot inside as a summer camp on the Palisades.
"And while we stood there in the breeze we looks down the path and sees a young lady approaching the blasted ruin. She was bare-footed and had on a white robe, and carried a wreath of white flowers in her hand. When she got nearer we saw she had a long blue feather stuck through her black hair. And when she got nearer still me and High Jack Snakefeeder grabbed each other to keep from tumbling down on the floor; for the girl's face was as much like Florence Blue Feather's as his was like old King Toxicology's.
"And then was when High Jack's booze drowned his system of ethnology. He dragged me inside back of the statue, and says:
"'Lay hold of it, Hunky. We'll pack it into the other room. I felt it all the time,' says he. 'I'm the reconsideration of the god Locomotorataxia, and Florence Blue Feather was my bride a thousand years ago. She has come to seek me in the temple where I used to reign.'
"'All right,' says I. 'There's no use arguing against the rum question. You take his feet.'
"We lifted the three-hundred-pound stone god, and carried him into the back room of the café - the temple, I mean - and leaned him against the wall. It was more work than bouncing three live ones from an all-night Broadway joint on New-Year's Eve.
"Then High Jack ran out and brought in a couple of them Indian silk shawls and began to undress himself.
"'Oh, figs!' says I. 'Is it thus? Strong drink is an adder and subtractor, too. Is it the heat or the call of the wild that's got you?'
"But High Jack is too full of exaltation and cane-juice to reply. He stops the disrobing business just short of the Manhattan Beach rules, and then winds them red-and-white shawls around him, and goes out and. stands on the pedestal as steady as any platinum deity you ever saw. And I looks through a peek-hole to see what he is up to.
"In a few minutes in comes the girl with the flower wreath. Danged if I wasn't knocked a little silly when she got close, she looked so exactly much like Florence Blue Feather. 'I wonder,' says I to myself, 'if she has been reincarcerated, too? If I could see,' says I to myself, 'whether she has a mole on her left - ' But the next minute I thought she looked one-eighth of a shade darker than Florence; but she looked good at that. And High Jack hadn't drunk all the rum that had been drank.
"The girl went up within ten feet of the bum idol, and got down and massaged her nose with the floor, like the rest did. Then she went nearer and laid the flower wreath on the block of stone at High Jack's feet. Rummy as I was, I thought it was kind of nice of her to think of offering flowers instead of household and kitchen provisions. Even a stone god ought to appreciate a little sentiment like that on top of the fancy groceries they had piled up in front of him.
"And then High Jack steps down from his pedestal, quiet, and mentions a few words that sounded just like the hieroglyphics carved on the walls of the ruin. The girl gives a little jump backward, and her eyes fly open as big as doughnuts; but she don't beat it.
"Why didn't she? I'll tell you why I think why. It don't seem to a girl so supernatural, unlikely, strange, and startling that a stone god should come to life for her. If he was to do it for one of them snub-nosed brown girls on the other side of the woods, now, it would be different - but her! I'll bet she said to herself: 'Well, goodness me! you've been a long time getting on your job. I've half a mind not to speak to you.'
"But she and High Jack holds hands and walks away out of the temple together. By the time I'd had time to take another drink and enter upon the scene they was twenty yards away, going up the path in the woods that the girl had come down. With the natural scenery already in place, it was just like a play to watch 'em - she looking up at him, and him giving her back the best that an Indian can hand, out in the way of a goo-goo eye. But there wasn't anything in that recarnification and revulsion to tintype for me.
"'Hey! Injun!' I yells out to High Jack. 'We've got a board-bill due in town, and you're leaving me without a cent. Brace up and cut out the Neapolitan fisher-maiden, and let's go back home.'
"But on the two goes; without looking once back until, as you might say, the forest swallowed 'em up. And I never saw or heard of High Jack Snakefeeder from that day to this. I don't know if the Cherokees came from the Aspics; but if they did, one of 'em went back.
"All I could do was to hustle back to that Boca place and panhandle Major Bing. He detached himself from enough of his winnings to buy me a ticket home. And I'm back again on the job at Chubb's, sir, and I'm going to hold it steady. Come round, and you'll find the steaks as good as ever."
I wondered what Hunky Magee thought about his own story; so I asked him if he had any theories about reincarnation and transmogrification and such mysteries as he had touched upon.
"Nothing like that," said Hunky, positively. "What ailed High Jack was too much booze and education. They'll do an Indian up every time."
"But what about Miss Blue Feather?" I persisted.
"Say," said Hunky, with a grin, "that little lady that stole High Jack certainly did give me a jar when I first took a look at her, but it was only for a minute. You remember I told you High Jack said that Miss Florence Blue Feather disappeared from home about a year ago? Well, where she landed four days later was in as neat a five-room flat on East Twenty-third Street as you ever walked sideways through - and she's been Mrs. Magee ever since."
Ben Granger is a war veteran aged twenty-nine - which should enable you to guess the war. He is also principal merchant and postmaster of Cadiz, a little town over which the breezes from the Gulf of Mexico perpetually blow.
Ben helped to hurl the Don from his stronghold in the Greater Antilles; and then, hiking across half the world, he marched as a corporal-usher up and down the blazing tropic aisles of the open-air college in which the Filipino was schooled. Now, with his bayonet beaten into a cheese-slicer, he rallies his corporal's guard of cronies in the shade of his well-whittled porch, instead of in the matted jungles of Mindanao. Always have his interest and choice been for deeds rather than for words; but the consideration and digestion of motives is not beyond him, as this story, which is his, will attest.
"What is it," he asked me one moonlit eve, as we sat among his boxes and barrels, "that generally makes men go through dangers, and fire, and trouble, and starvation, and battle, and such recourses? What does a man do it for? Why does he try to outdo his fellow-humans, and be braver and stronger and more daring and showy than even his best friends are? What's his game? What does he expect to get out of it? He don't do it just for the fresh air and exercise. What would you say, now, Bill, that an ordinary man expects, generally speaking, for his efforts along the line of ambition and extraordinary hustling in the marketplaces, forums, shooting-galleries, lyceums, battle-fields, links, cinder-paths, and arenas of the civilized and vice versa places of the world?"
"Well, Ben," said I, with judicial seriousness, "I think we might safely limit the number of motives of a man who seeks fame to three - to ambition, which is a desire for popular applause; to avarice, which looks to the materia
l side of success; and to love of some woman whom he either possesses or desires to possess."
Ben pondered over my words while a mocking-bird on the top of a mesquite by the porch trilled a dozen bars.
"I reckon," said he, "that your diagnosis about covers the case according to the rules laid down in the copy-books and historical readers. But what I had in my mind was the case of Willie Robbins, a person I used to know. I'll tell you about him before I close up the store, if you don't mind listening.
"Willie was one of our social set up in San Augustine. I was clerking there then for Brady & Murchison, wholesale dry-goods and ranch supplies. Willie and I belonged to the same german club and athletic association and military company. He played the triangle in our serenading and quartet crowd that used to ring the welkin three nights a week somewhere in town.
"Willie jibed with his name considerable. He weighed about as much as a hundred pounds of veal in his summer suitings, and he had a 'Where-is-Mary?' expression on his features so plain that you could almost see the wool growing on him.
"And yet you couldn't fence him away from the girls with barbed wire. You know that kind of young fellows - a kind of a mixture of fools and angels - they rush in and fear to tread at the same time; but they never fail to tread when they get the chance. He was always on hand when 'a joyful occasion was had,' as the morning paper would say, looking as happy as a king full, and at the same time as uncomfortable as a raw oyster served with sweet pickles. He danced like he had hind hobbles on; and he had a vocabulary of about three hundred and fifty words that he made stretch over four germans a week, and plagiarized from to get him through two ice-cream suppers and a Sunday-night call. He seemed to me to be a sort of a mixture of Maltese kitten, sensitive plant, and a member of a stranded 'Two Orphans' company.
"I'll give you an estimate of his physiological and pictorial make-up, and then I'll stick spurs into the sides of my narrative.
"Willie inclined to the Caucasian in his coloring and manner of style. His hair was opalescent and his conversation fragmentary. His eyes were the same blue shade as the china dog's on the right-hand corner of your Aunt Ellen's mantelpiece. He took things as they came, and I never felt any hostility against him. I let him live, and so did others.