The Turks, however, appeared willing to prolong the cessation of hostilities, and Bethlem Gabor was left in peaceable possession of Transylvania. The empire was now free from foreign enemies; and even at home, in the midst of all these fearful disputes, peace still reigned. An unexpected accident had given a singular turn to the dispute as to the succession of Juliers. This duchy was still ruled conjointly by the Electoral House of Brandenburg and the Palatine of Neuburg; and a marriage between the Prince of Neuburg and a Princess of Brandenburg was to have inseparably united the interests of the two houses. But the whole scheme was upset by a box on the ear, which, in a drunken brawl, the Elector of Brandenburg unfortunately inflicted upon his intended son-in-law. From this moment the good understanding between the two houses was at an end. The Prince of Neuburg embraced popery. The hand of a princess of Bavaria rewarded his apostacy, and the strong support of Bavaria and Spain was the natural result of both. To secure to the Palatine the exclusive possession of Juliers, the Spanish troops from the Netherlands were marched into the Palatinate. To rid himself of these guests, the Elector of Brandenburg called the Flemings to his assistance, whom he sought to propitiate by embracing the Calvinist religion. Both Spanish and Dutch armies appeared, but, as it seemed, only to make conquests for themselves.
The neighbouring war of the Netherlands seemed now about to be decided on German ground; and what an inexhaustible mine of combustibles lay here ready for it! The Protestants saw with consternation the Spaniards establishing themselves upon the Lower Rhine; with still greater anxiety did the Roman Catholics see the Hollanders bursting through the frontiers of the empire. It was in the west that the mine was expected to explode which had long been dug under the whole of Germany. To the west, apprehension and anxiety turned; but the spark which kindled the flame came unexpectedly from the east.
The tranquillity which Rodolph II.'s `Letter of Majesty' had established in Bohemia lasted for some time, under the administration of Matthias, till the nomination of a new heir to this kingdom in the person of Ferdinand of Gratz.
This prince, whom we shall afterwards become better acquainted with under the title of Ferdinand II., Emperor of Germany, had, by the violent extirpation of the Protestant religion within his hereditary dominions, announced himself as an inexorable zealot for popery, and was consequently looked upon by the Roman Catholic part of Bohemia as the future pillar of their church. The declining health of the Emperor brought on this hour rapidly; and, relying on so powerful a supporter, the Bohemian Papists began to treat the Protestants with little moderation. The Protestant vassals of Roman Catholic nobles, in particular, experienced the harshest treatment. At length several of the former were incautious enough to speak somewhat loudly of their hopes, and by threatening hints to awaken among the Protestants a suspicion of their future sovereign. But this mistrust would never have broken out into actual violence, had the Roman Catholics confined themselves to general expressions, and not by attacks on individuals furnished the discontent of the people with enterprising leaders.
Henry Matthias, Count Thurn, not a native of Bohemia, but proprietor of some estates in that kingdom, had, by his zeal for the Protestant cause, and an enthusiastic attachment to his newly adopted country, gained the entire confidence of the Utraquists, which opened him the way to the most important posts. He had fought with great glory against the Turks, and won by a flattering address the hearts of the multitude. Of a hot and impetuous disposition, which loved tumult because his talents shone in it -- rash and thoughtless enough to undertake things which cold prudence and a calmer temper would not have ventured upon -- unscrupulous enough, where the gratification of his passions was concerned, to sport with the fate of thousands, and at the same time politic enough to hold in leading-strings such a people as the Bohemians then were. He had already taken an active part in the troubles under Rodolph's administration; and the Letter of Majesty which the States had extorted from that Emperor, was chiefly to be laid to his merit. The court had intrusted to him, as burgrave or castellan of Calstein, the custody of the Bohemian crown, and of the national charter. But the nation had placed in his hands something far more important -- ITSELF -- with the office of defender or protector of the faith. The aristocracy by which the Emperor was ruled, imprudently deprived him of this harmless guardianship of the dead, to leave him his full influence over the living. They took from him his office of burgrave, or constable of the castle, which had rendered him dependent on the court, thereby opening his eyes to the importance of the other which remained, and wounded his vanity, which yet was the thing that made his ambition harmless. From this moment he was actuated solely by a desire of revenge; and the opportunity of gratifying it was not long wanting.
In the Royal Letter which the Bohemians had extorted from Rodolph II., as well as in the German religious treaty, one material article remained undetermined. All the privileges granted by the latter to the Protestants, were conceived in favour of the Estates or governing bodies, not of the subjects; for only to those of the ecclesiastical states had a toleration, and that precarious, been conceded. The Bohemian Letter of Majesty, in the same manner, spoke only of the Estates and imperial towns, the magistrates of which had contrived to obtain equal privileges with the former. These alone were free to erect churches and schools, and openly to celebrate their Protestant worship; in all other towns, it was left entirely to the government to which they belonged, to determine the religion of the inhabitants. The Estates of the Empire had availed themselves of this privilege in its fullest extent; the secular indeed without opposition; while the ecclesiastical, in whose case the declaration of Ferdinand had limited this privilege, disputed, not without reason, the validity of that limitation. What was a disputed point in the religious treaty, was left still more doubtful in the Letter of Majesty; in the former, the construction was not doubtful, but it was a question how far obedience might be compulsory; in the latter, the interpretation was left to the states. The subjects of the ecclesiastical Estates in Bohemia thought themselves entitled to the same rights which the declaration of Ferdinand secured to the subjects of German bishops, they considered themselves on an equality with the subjects of imperial towns, because they looked upon the ecclesiastical property as part of the royal demesnes. In the little town of Klostergrab, subject to the Archbishop of Prague; and in Braunau, which belonged to the abbot of that monastery, churches were founded by the Protestants, and completed notwithstanding the opposition of their superiors, and the disapprobation of the Emperor.
In the meantime, the vigilance of the defenders had somewhat relaxed, and the court thought it might venture on a decisive step. By the Emperor's orders, the church at Klostergrab was pulled down; that at Braunau forcibly shut up, and the most turbulent of the citizens thrown into prison. A general commotion among the Protestants was the consequence of this measure; a loud outcry was everywhere raised at this violation of the Letter of Majesty; and Count Thurn, animated by revenge, and particularly called upon by his office of defender, showed himself not a little busy in inflaming the minds of the people. At his instigation deputies were summoned to Prague from every circle in the empire, to concert the necessary measures against the common danger. It was resolved to petition the Emperor to press for the liberation of the prisoners. The answer of the Emperor, already offensive to the states, from its being addressed, not to them, but to his viceroy, denounced their conduct as illegal and rebellious, justified what had been done at Klostergrab and Braunau as the result of an imperial mandate, and contained some passages that might be construed into threats.
Count Thurn did not fail to augment the unfavourable impression which this imperial edict made upon the assembled Estates. He pointed out to them the danger in which all who had signed the petition were involved, and sought by working on their resentment and fears to hurry them into violent resolutions. To have caused their immediate revolt against the Emperor, would have been, as yet, too bold a measure. It was only step by step that he would lead
them on to this unavoidable result. He held it, therefore, advisable first to direct their indignation against the Emperor's counsellors; and for that purpose circulated a report, that the imperial proclamation had been drawn up by the government at Prague, and only signed in Vienna. Among the imperial delegates, the chief objects of the popular hatred, were the President of the Chamber, Slawata, and Baron Martinitz, who had been elected in place of Count Thurn, Burgrave of Calstein. Both had long before evinced pretty openly their hostile feelings towards the Protestants, by alone refusing to be present at the sitting at which the Letter of Majesty had been inserted in the Bohemian constitution. A threat was made at the time to make them responsible for every violation of the Letter of Majesty; and from this moment, whatever evil befell the Protestants was set down, and not without reason, to their account. Of all the Roman Catholic nobles, these two had treated their Protestant vassals with the greatest harshness. They were accused of hunting them with dogs to the mass, and of endeavouring to drive them to popery by a denial of the rites of baptism, marriage, and burial. Against two characters so unpopular the public indignation was easily excited, and they were marked out for a sacrifice to the general indignation.
On the 23rd of May, 1618, the deputies appeared armed, and in great numbers, at the royal palace, and forced their way into the hall where the Commissioners Sternberg, Martinitz, Lobkowitz, and Slawata were assembled. In a threatening tone they demanded to know from each of them, whether he had taken any part, or had consented to, the imperial proclamation. Sternberg received them with composure, Martinitz and Slawata with defiance. This decided their fate; Sternberg and Lobkowitz, less hated, and more feared, were led by the arm out of the room; Martinitz and Slawata were seized, dragged to a window, and precipitated from a height of eighty feet, into the castle trench. Their creature, the secretary Fabricius, was thrown after them. This singular mode of execution naturally excited the surprise of civilized nations. The Bohemians justified it as a national custom, and saw nothing remarkable in the whole affair, excepting that any one should have got up again safe and sound after such a fall. A dunghill, on which the imperial commissioners chanced to be deposited, had saved them from injury.
It was not to be expected that this summary mode of proceeding would much increase the favour of the parties with the Emperor, but this was the very position to which Count Thurn wished to bring them. If, from the fear of uncertain danger, they had permitted themselves such an act of violence, the certain expectation of punishment, and the now urgent necessity of making themselves secure, would plunge them still deeper into guilt. By this brutal act of self-redress, no room was left for irresolution or repentance, and it seemed as if a single crime could be absolved only by a series of violences. As the deed itself could not be undone, nothing was left but to disarm the hand of punishment. Thirty directors were appointed to organise a regular insurrection. They seized upon all the offices of state, and all the imperial revenues, took into their own service the royal functionaries and the soldiers, and summoned the whole Bohemian nation to avenge the common cause. The Jesuits, whom the common hatred accused as the instigators of every previous oppression, were banished the kingdom, and this harsh measure the Estates found it necessary to justify in a formal manifesto. These various steps were taken for the preservation of the royal authority and the laws -- the language of all rebels till fortune has decided in their favour.
The emotion which the news of the Bohemian insurrection excited at the imperial court, was much less lively than such intelligence deserved. The Emperor Matthias was no longer the resolute spirit that formerly sought out his king and master in the very bosom of his people, and hurled him from three thrones. The confidence and courage which had animated him in an usurpation, deserted him in a legitimate self-defence. The Bohemian rebels had first taken up arms, and the nature of circumstances drove him to join them. But he could not hope to confine such a war to Bohemia. In all the territories under his dominion, the Protestants were united by a dangerous sympathy -- the common danger of their religion might suddenly combine them all into a formidable republic. What could he oppose to such an enemy, if the Protestant portion of his subjects deserted him? And would not both parties exhaust themselves in so ruinous a civil war? How much was at stake if he lost; and if he won, whom else would he destroy but his own subjects?
Considerations such as these inclined the Emperor and his council to concessions and pacific measures, but it was in this very spirit of concession that, as others would have it, lay the origin of the evil. The Archduke Ferdinand of Gratz congratulated the Emperor upon an event, which would justify in the eyes of all Europe the severest measures against the Bohemian Protestants. "Disobedience, lawlessness, and insurrection," he said, "went always hand-in-hand with Protestantism. Every privilege which had been conceded to the Estates by himself and his predecessor, had had no other effect than to raise their demands. All the measures of the heretics were aimed against the imperial authority. Step by step had they advanced from defiance to defiance up to this last aggression; in a short time they would assail all that remained to be assailed, in the person of the Emperor. In arms alone was there any safety against such an enemy -- peace and subordination could be only established upon the ruins of their dangerous privileges; security for the Catholic belief was to be found only in the total destruction of this sect. Uncertain, it was true, might be the event of the war, but inevitable was the ruin if it were pretermitted. The confiscation of the lands of the rebels would richly indemnify them for its expenses, while the terror of punishment would teach the other states the wisdom of a prompt obedience in future." Were the Bohemian Protestants to blame, if they armed themselves in time against the enforcement of such maxims? The insurrection in Bohemia, besides, was directed only against the successor of the Emperor, not against himself, who had done nothing to justify the alarm of the Protestants. To exclude this prince from the Bohemian throne, arms had before been taken up under Matthias, though as long as this Emperor lived, his subjects had kept within the bounds of an apparent submission.
But Bohemia was in arms, and unarmed, the Emperor dared not even offer them peace. For this purpose, Spain supplied gold, and promised to send troops from Italy and the Netherlands. Count Bucquoi, a native of the Netherlands, was named generalissimo, because no native could be trusted, and Count Dampierre, another foreigner, commanded under him. Before the army took the field, the Emperor endeavoured to bring about an amicable arrangement, by the publication of a manifesto. In this he assured the Bohemians, "that he held sacred the Letter of Majesty -- that he had not formed any resolutions inimical to their religion or their privileges, and that his present preparations were forced upon him by their own. As soon as the nation laid down their arms, he also would disband his army." But this gracious letter failed of its effect, because the leaders of the insurrection contrived to hide from the people the Emperor's good intentions. Instead of this, they circulated the most alarming reports from the pulpit, and by pamphlets, and terrified the deluded populace with threatened horrors of another Saint Bartholomew's that existed only in their own imagination. All Bohemia, with the exception of three towns, Budweiss, Krummau, and Pilsen, took part in this insurrection. These three towns, inhabited principally by Roman Catholics, alone had the courage, in this general revolt, to hold out for the Emperor, who promised them assistance. But it could not escape Count Thurn, how dangerous it was to leave in hostile hands three places of such importance, which would at all times keep open for the imperial troops an entrance into the kingdom. With prompt determination he appeared before Budweiss and Krummau, in the hope of terrifying them into a surrender. Krummau surrendered, but all his attacks were steadfastly repulsed by Budweiss.
And now, too, the Emperor began to show more earnestness and energy. Bucquoi and Dampierre, with two armies, fell upon the Bohemian territories, which they treated as a hostile country. But the imperial generals found the march to Prague more difficult than they had expected.
Every pass, every position that was the least tenable, must be opened by the sword, and resistance increased at each fresh step they took, for the outrages of their troops, chiefly consisting of Hungarians and Walloons, drove their friends to revolt and their enemies to despair. But even now that his troops had penetrated into Bohemia, the Emperor continued to offer the Estates peace, and to show himself ready for an amicable adjustment. But the new prospects which opened upon them, raised the courage of the revolters. Moravia espoused their party; and from Germany appeared to them a defender equally intrepid and unexpected, in the person of Count Mansfeld.
The heads of the Evangelic Union had been silent but not inactive spectators of the movements in Bohemia. Both were contending for the same cause, and against the same enemy. In the fate of the Bohemians, their confederates in the faith might read their own; and the cause of this people was represented as of solemn concern to the whole German union. True to these principles, the Unionists supported the courage of the insurgents by promises of assistance; and a fortunate accident now enabled them, beyond their hopes, to fulfil them.
The instrument by which the House of Austria was humbled in Germany, was Peter Ernest, Count Mansfeld, the son of a distinguished Austrian officer, Ernest von Mansfeld, who for some time had commanded with repute the Spanish army in the Netherlands. His first campaigns in Juliers and Alsace had been made in the service of this house, and under the banner of the Archduke Leopold, against the Protestant religion and the liberties of Germany. But insensibly won by the principles of this religion, he abandoned a leader whose selfishness denied him the reimbursement of the monies expended in his cause, and he transferred his zeal and a victorious sword to the Evangelic Union. It happened just then that the Duke of Savoy, an ally of the Union, demanded assistance in a war against Spain. They assigned to him their newly acquired servant, and Mansfeld received instructions to raise an army of 4000 men in Germany, in the cause and in the pay of the duke. The army was ready to march at the very moment when the flames of war burst out in Bohemia, and the duke, who at the time did not stand in need of its services, placed it at the disposal of the Union. Nothing could be more welcome to these troops than the prospect of aiding their confederates in Bohemia, at the cost of a third party. Mansfeld received orders forthwith to march with these 4000 men into that kingdom; and a pretended Bohemian commission was given to blind the public as to the true author of this levy.
History of the Thirty Years' War in Germany. Page 7