The doctor gave him a look apparently intended to denote helpless surrender and laughed. "I can't argue with you. Life does look like that, and maybe it is just that futile. But it is the only life we have. Why not make up your mind to enjoy it as much as possible?"
"Oh, no!" He looked both sulky and stubborn. "You can't peddle nonsense to me by claiming to be fresh out of sense. How do I know? Because all this complex stage setting, all these swarms of actors, could not have been put here just to make idiot noises at each other.
Some other explanation, but not that one. An insanity as enormous, as complex, as the one around me had to bo planned. I've found the plan!"
"Which is?"
He noticed that the doctor's eyes were again averted.
"It is a play intended to divert me, to occupy my mind and confuse me, to keep me so busy with details that I will not have time to think about the meaning. You are all in it, every one of you." He shook his finger in the doctor's face. "Most of them may be helpless automatons, but you're not. You are one of the conspirators. You've been sent in as a trouble-shooter to try to force me to go back to playing the role assigned to me!"
He saw that the doctor was waiting for him to quiet down.
"Take it easy," Hayward finally managed to say. "Maybe it is all a conspiracy, but why do you think that you've been singled out for special attention? Maybe it is a joke on all of us. Why couldn't I be one of the victims as well as yourself?"
"Got you!" He pointed a long finger at Hayward. "That is the essence of the plot. All of these creatures have been set up to look like me in order to prevent me from realizing that I was the centre of the arrangements. But I have noticed the key fact, the mathematically inescapable fact, that I am unique. Here am I, sitting on the inside. The world extends outward from me. I am the centre -"
"Easy, man, easy! Don't you realize that the world looks that way to me, too. We are each the centre of the universe -"
"Not so! That is what you have tried to make me believe, that I am just one of millions more just like me. Wrong! If they were like me, then I could get into communication with them. I can't. I have tried and tried and I can't. I've sent out my inner thoughts, seeking some one other being who has them, too. What have I gotten back? Wrong answers, jarring incongruities, meaningless obscenity. I've tried, I tell you. God! - how I've tried! But there is nothing out there to speak to me - nothing but emptiness and otherness!"
"Wait a minute. Do you mean to say that you think there is nobody home at my end of the line? Don't you believe that I am alive and conscious?"
He regarded the doctor soberly. "Yes, I think you are probably alive, but you are one of the others - my antagonists. But you have set thousands of others around me whose faces are blank. not lived in, and whose speech is a meaningless reflex of noise."
"Well, then, if you concede that I am an ego, why do you insist that I am so very different from yourself?"
"Why? Wait!" He pushed back from the chess table and strode over to the wardrobe, from which he took a violin case.
While he was playing, the lines of suffering smoothed out of his face and his expression took a relaxed beatitude. For a while he recaptured the emotions, but not the knowledge, which he had possessed in dreams. The melody proceeded easily from proposition to proposition with inescapable, unforced logic. He finished with a triumphant statement of the essential thesis and turned to the doctor. "Well?"
"Hm-m-m." He seemed to detect an even greater degree of caution in the doctor's manner. "It's an odd bit, but remarkable. Pity you didn't take up the violin seriously. You could have made quite a reputation. You could even now. Why don't you do it? You could afford to, I believe."
He stood and stared at the doctor for a long moment, then shook his head as if trying to clear it. "It's no use," he said slowly, "no use at all. There is no possibility of communication. I am alone." He replaced the instrument in its case and returned to the chess table. "My move, I believe?"
"Yes. Guard your queen."
He studied the board. "Not necessary. I no longer need my queen. Check."
The doctor interposed a pawn to parry the attack.
He nodded. "You use your pawns well, but I have learned to anticipate your play. Check again - and mate, I think."
The doctor examined the new situation. "No," he decided, "no - not quite." He retreated from the square under attack. "Not checkmate - stalemate at the worst. Yes, another stalemate."
He was upset by the doctor's visit. He couldn't be wrong, basically, yet the doctor had certainly pointed out logical holes in his position. From a logical standpoint the whole world might be a fraud perpetrated on everybody. But logic meant nothing - logic itself was a fraud, starting with unproved assumptions and capable of proving anything. The world is what it is! and carries its own evidence of trickery.
But does it? What did he have to go on? Could he lay down a line between known facts and everything else and then make a reasonable interpretation of the world, based on facts alone - an interpretation free from complexities of logic and no hidden assumptions of points not certain. Very well
First fact, himself. He knew himself directly. He existed.
Second facts, the evidence of his "five senses," everything that he himself saw and heard and smelled and tasted with his physical senses. Subject to their limitations, he must believe his senses. Without them he was entirely solitary, shut up in a locker of bone, blind, deaf, cut off, the only being in the world.
And that was not the case. He knew that he did not invent the information brought to him by his senses. There had to be something else out there, some otherness that produced the things his senses recorded. All philosophies that claim that the physical world around him did not exist except in his imagination were sheer nonsense.
But beyond that, what? Were there any third facts on which he could rely? No, not at this point. He could not afford to believe anything that he was told, or that he read, or that was implicitly assumed to be true about the world around him. No, he could not believe any of it, for the sum total of what he had been told and read and been taught in school was so contradictory, so senseless, so wildly insane that none of it could be believed unless he personally confirmed it.
Wait a minute - The very telling of these lies, these senseless contradictions, was a fact in itself, known to him directly. To that extent they were data, probably very important data.
The world as it had been shown to him was a piece of unreason, an idiot's dream. Yet it was on too mammoth a scale to be without some reason. He came wearily back to his original point: Since the world could not be as crazy as it appeared to be, it must necessarily have been arranged to appear crazy in order to deceive him as to the truth.
Why had they done this to him? And what was the truth behind the sham? There must be some clue in the deception itself. What thread ran through it all? Well, in the first place he had been given a superabundance of explanations of the world around him, philosophies, religions, "common-sense" explanations. Most of them were so clumsy, so obviously inadequate, or meaningless, that they could hardly have expected him to take them seriously. They must have intended them simply as misdirection.
But there were certain basic assumptions running through all the hundreds of explanations of the craziness around him. It must be these basic assumptions that he was expected to believe. For example, there was the deep-seated assumption that he was a "human being," essentially like millions of others around him and billions more in the past and the future.
That was nonsense! He had never once managed to get into real communication with all those things that looked so much like him but were so different. In the agony of his loneliness, he had deceived himself that Alice understood him and was a being like him. He knew now that he had suppressed and refused to examine thousands of little discrepancies because he could not bear the thought of returning to complete loneliness. He had needed to believe that his wife was a living, breathing being of his own ki
nd who understood his inner thoughts. He had refused to consider the possibility that she was simply a mirror, an echo - or something unthinkably worse.
He had found a mate, and the world was tolerable, even though dull, stupid, and full of petty annoyance. He was moderately happy and had put away his suspicions. He had accepted, quite docilely, the treadmill he was expected to use, until a slight mischance had momentarily cut through the fraud - then his suspicions had returned with impounded force; the bitter knowledge of his childhood had been confirmed.
He supposed that he had been a fool to make a fuss about it. If he had kept his mouth shut they would not have locked him up. He should have been as subtle and as shrewd as they, kept his eyes and ears open and learned the details of and the reasons for the plot against him. He might have learned how to circumvent it.
But what if they had locked him up - the whole world was an asylum and all of them his keepers.
A key scraped in the lock, and he looked up to see an attendant entering with a tray. "Here's your dinner, sir."
"Thanks, Joe," he said gently. "Just put it down."
"Movies tonight, sir," the attendant went on. "Wouldn't you like to go? Dr. Hayward said you could -"
"No, thank you. I prefer not to."
"I wish you would, sir." He noticed with amusement the persuasive intentness of the attendant's manner. "I think the doctor wants you to. It's a good movie. There's a Mickey Mouse cartoon -"
"You almost persuade me, Joe," he answered with passive agreeableness. "Mickey's trouble is the same as mine, essentially. However, I'm not going. They need not bother to hold movies tonight."
"Oh, there will be movies in any case, sir. Lots of our other guests will attend."
"Really? Is that an example of thoroughness, or are you simply keeping up the pretence in talking to me? It isn't necessary, Joe, if it's any strain on you. I know the game. If I don't attend, there is no point in holding movies."
He liked the grin with which the attendant answered this thrust. Was it possible that this being was created just as he appeared to be - big muscles, phlegmatic disposition, tolerant, doglike? Or was there nothing going on behind those kind eyes, nothing but robot reflex? No, it was more likely that he was one of them, since he was so closely in attendance on him.
The attendant left and he busied himself at his supper tray, scooping up the already-cut bites of meat with a spoon, the only implement provided. He smiled again at their caution and thoroughness. No danger of that - he would not destroy this body as long as it served him, in investigating the truth of the matter. There were still many different avenues of research available before taking that possibly irrevocable step.
After supper he decided to put his thoughts in better order by writing them; he obtained paper. He should start with a general statement of some underlying postulate of the credos that had been drummed into him all his "life." Life? Yes, that was a good one. He wrote:
I am told that I was born a certain number of years ago and that I will die a similar number of years hence. Various clumsy stories have been offered me to explain to me where I was before birth and what becomes of me after death, but they are rough lies, not intended to deceive, except as misdirection. In every other possible way the world around me assures me that I am mortal, here but a few years, and a few years hence gone completely - nonexistent.
WRONG-I am immortal. I transcend this little time axis; a seventy-year span on it is but a casual phase in my experience. Second only to the prime datum of my own existence is the emotionally convincing certainty of my own continuity. I may be a closed curve, but, closed or open, I neither have a beginning nor an end. Self-awareness is not relational; it is absolute, and cannot be reached to be destroyed, or created. Memory, however, being a relational aspect of consciousness, may be tampered with and possibly destroyed.
It is true that most religions which have been offered me teach immortality, but note the fashion in which they teach it. The surest way to lie convincingly is to tell the truth unconvincingly. They did not wish me to believe.
Caution: Why have they tried so hard to convince me that I am going to "die" in a few years? There must be a very important reason. I infer that they are preparing me for some sort of a major change. It may be crucially important for me to figure out their intentions about this - probably I have several years in which to reach a decision. Note: Avoid using the types of reasoning they have taught me.
The attendant was back. "Your wife is here, sir.""Tell her to go away.""Please sir - Dr. Hayward is most anxious that you should see her.""Tell Dr. Hayward that I said that he is an excellent chess player.""Yes, sir." The attendant waited for a moment. "Then you won't see her, sir?"
"No, I won't see her."
He wandered around the room for some minutes after the attendant had left, too distrait to return to his recapitulation. By and large they had played very decently with him since they had brought him here. He was glad that they had allowed him to have a room alone, and he certainly had more time free for contemplation than had ever been possible on the outside. To be sure, continuous effort to keep him busy and to distract him was made, but, by being stubborn, he was able to circumvent the rules and gain some hours each day for introspection.
But, damnation! - he did wish they would not persist in using Alice in their attempts to divert his thoughts. Although the intense terror and revulsion which she had inspired in him when he had first rediscovered the truth had now aged into a simple feeling of repugnance and distaste for her company, nevertheless it was emotionally upsetting to be reminded of her, to be forced into making decisions about her.
After all, she had been his wife for many years. Wife? What was a wife? Another soul like one's own, a complement, the other necessary pole to the couple, a sanctuary of understanding and sympathy in the boundless depths of aloneness. That was what he had thought, what he had needed to believe and had believed fiercely for years. The yearning need for companionship of his own kind had caused him to see himself reflected in those beautiful eyes and had made him quite uncritical of occasional incongruities in her responses.
He sighed. He felt that he had sloughed off most of the typed emotional reactions which they had taught him by precept and example, but Alice had gotten under his skin, way under, and it still hurt. He had been happy - what if it had been a dope dream? They had given him an excellent, a beautiful mirror to play with - the more fool he to have looked behind it!
Wearily he turned back to his summing up.
The world is explained in either one of two ways; the common-sense way which says that the world is pretty much as it appears to be and that ordinary human conduct and motivations are reasonable, and the religio-mystic solution which states that the world is dream stuff, unreal, insubstantial, with reality somewhere beyond.
WRONG - both of them. The common-sense scheme has no sense to it of any sort. "Life is short and full of trouble. Man born of woman is born to trouble as the sparks fly upward. His days are few and they are numbered. All is vanity and vexation." Those quotations may be jumbled and incorrect, but that is a fair statement of the common-sense world-is-as-it seems in its only possible evaluation. In such a world, human striving is about as rational as the blind dartings of a moth against a light bulb. The "common-sense world" is a blind insanity, out of nowhere, going nowhere, to no purpose.
As for the other solution, it appears more rational on the surface, in that it rejects the utterly irrational world of common-sense. But it is not a rational solution, it is simply a flight from reality of any sort, for it refuses to believe the results of the only available direct communication between the ego and the Outside. Certainly the "five senses" are poor enough channels of communication, but they are the only channels.
He crumpled up the paper and flung himself from the chair. Order and logic were no good his answer was right because it smelled right. But he still did not know all the answer. Why the grand scale to the deception, countless creatures, whole
continents, an enormously involved and minutely detailed matrix of insane history, insane tradition, insane culture? Why bother with more than a cell and a strait jacket?
It must be, it had to be, because he was supremely important to deceive him completely, because a lesser deception would not do. Could it be that they dare not let him suspect his real identity no matter how difficult and involved the fraud?
He had to know. In some fashion he must get behind the deception and see what went on when he was not looking. He had had one glimpse; this time he must see the actual working, catch the puppet masters in their manipulations.
Obviously the first step must be to escape from this asylum, but to do it so craftily that they would never see him, never catch up with him, not have a chance to set the stage before him. That would be hard to do. He must excel them in shrewdness and subtlety.
Once decided, he spent the rest of the evening in considering the means by which he might accomplish his purpose. It seemed almost impossible - he must get away without once being seen and remain in strict hiding. They must lose track of him completely in order that they would not know where to centre their deceptions. That would mean going without food for several days. Very well - he could do it. He must not give them any warning by unusual action or manner.
The lights blinked twice. Docilely he got up and commenced preparations for bed. When the attendant looked through the peephole he was already in bed, with his face turned to the wall.
Gladness! Gladness everywhere! It was good to be with his own kind, to hear the music swelling out of every living thing, as it always had and always would -good to know that everything was living and aware of him, participating in him, as he participated in them. It was good to be, good to know the unity of many and the diversity of one. There had been one bad thought - the details escaped him - but it was gone - it had never been; there was no place for it.
Terror in the Modern Vein Page 2