Presently I was summoned to supper. I followed the young lady who had been sent to call me, down the wide shallow stairs, into the great hall, through which I had first passed on my way to my Lady Ludlow’s room. There were four other young gentlewomen, all standing, and all silent, who curtsied to me when I first came in. They were dressed in a kind of uniform: muslin caps bound round their heads with blue ribbons, plain muslin handkerchiefs, lawn aprons, and drab-coloured stuff gowns. They were all gathered together at a little distance from the table, on which were placed a couple of cold chickens, a salad, and a fruit tart. On the dais there was a smaller round table, on which stood a silver jug filled with milk, and a small roll. Near that was set a carved chair, with a countess’s coronet surmounting the back of it. I thought that some one might have spoken to me; but they were shy, and I was shy; or else there was some other reason; but, indeed, almost the minute after I had come into the hall by the door at the lower hand, her ladyship entered by the door opening upon the dais; whereupon we all curtsied very low; I because I saw the others do it. She stood, and looked at us for a moment.
“Young gentlewomen,” said she, “make Margaret Dawson welcome among you;” and they treated me with the kind politeness due to a stranger, but still without any talking beyond what was required for the purposes of the meal. After it was over, and grace was said by one of our party, my lady rang her hand-bell, and the servants came in and cleared away the supper things: then they brought in a portable reading-desk, which was placed on the dais, and, the whole household trooping in, my lady called to one of my companions to come up and read the Psalms and Lessons for the day. I remember thinking how afraid I should have been had I been in her place. There were no prayers. My lady thought it schismatic to have any prayers excepting those in the Prayer-book; and would as soon have preached a sermon herself in the parish church, as have allowed any one not a deacon at the least to read prayers in a private dwelling-house. I am not sure that even then she would have approved of his reading them in an unconsecrated place.
She had been maid of honour to Queen Charlotte: a Hanbury of that old stock that flourished in the days of the Plantagenets, and heiress of all the land that remained to the family, of the great estates which had once stretched into four separate counties. Hanbury Court was hers by right. She had married Lord Ludlow, and had lived for many years at his various seats, and away from her ancestral home. She had lost all her children but one, and most of them had died at these houses of Lord Ludlow’s; and, I dare say, that gave my lady a distaste to the places, and a longing to come back to Hanbury Court, where she had been so happy as a girl. I imagine her girlhood had been the happiest time of her life; for, now I think of it, most of her opinions, when I knew her in later life, were singular enough then, but had been universally prevalent fifty years before. For instance, while I lived at Hanbury Court, the cry for education was beginning to come up: Mr. Raikes had set up his Sunday Schools; and some clergymen were all for teaching writing and arithmetic, as well as reading. My lady would have none of this; it was levelling and revolutionary, she said. When a young woman came to be hired, my lady would have her in, and see if she liked her looks and her dress, and question her about her family. Her ladyship laid great stress upon this latter point, saying that a girl who did not warm up when any interest or curiosity was expressed about her mother, or the “baby” (if there was one), was not likely to make a good servant. Then she would make her put out her feet, to see if they were well and neatly shod. Then she would bid her say the Lord’s Prayer and the Creed. Then she inquired if she could write. If she could, and she had liked all that had gone before, her face sank — it was a great disappointment, for it was an all but inviolable rule with her never to engage a servant who could write. But I have known her ladyship break through it, although in both cases in which she did so she put the girl’s principles to a further and unusual test in asking her to repeat the Ten Commandments. One pert young woman — and yet I was sorry for her too, only she afterwards married a rich draper in Shrewsbury — who had got through her trials pretty tolerably, considering she could write, spoilt all, by saying glibly, at the end of the last Commandment, “An’t please your ladyship, I can cast accounts.”
“Go away, wench,” said my lady in a hurry, “you’re only fit for trade; you will not suit me for a servant.” The girl went away crestfallen: in a minute, however, my lady sent me after her to see that she had something to eat before leaving the house; and, indeed, she sent for her once again, but it was only to give her a Bible, and to bid her beware of French principles, which had led the French to cut off their king’s and queen’s heads.
The poor, blubbering girl said, “Indeed, my lady, I wouldn’t hurt a fly, much less a king, and I cannot abide the French, nor frogs neither, for that matter.”
But my lady was inexorable, and took a girl who could neither read nor write, to make up for her alarm about the progress of education towards addition and subtraction; and afterwards, when the clergyman who was at Hanbury parish when I came there, had died, and the bishop had appointed another, and a younger man, in his stead, this was one of the points on which he and my lady did not agree. While good old deaf Mr. Mountford lived, it was my lady’s custom, when indisposed for a sermon, to stand up at the door of her large square pew, — just opposite to the reading-desk, — and to say (at that part of the morning service where it is decreed that, in quires and places where they sing, here followeth the anthem): “Mr. Mountford, I will not trouble you for a discourse this morning.” And we all knelt down to the Litany with great satisfaction; for Mr. Mountford, though he could not hear, had always his eyes open about this part of the service, for any of my lady’s movements. But the new clergyman, Mr. Gray, was of a different stamp. He was very zealous in all his parish work; and my lady, who was just as good as she could be to the poor, was often crying him up as a godsend to the parish, and he never could send amiss to the Court when he wanted broth, or wine, or jelly, or sago for a sick person. But he needs must take up the new hobby of education; and I could see that this put my lady sadly about one Sunday, when she suspected, I know not how, that there was something to be said in his sermon about a Sunday-school which he was planning. She stood up, as she had not done since Mr. Mountford’s death, two years and better before this time, and said —
“Mr. Gray, I will not trouble you for a discourse this morning.”
But her voice was not well-assured and steady; and we knelt down with more of curiosity than satisfaction in our minds. Mr. Gray preached a very rousing sermon, on the necessity of establishing a Sabbath-school in the village. My lady shut her eyes, and seemed to go to sleep; but I don’t believe she lost a word of it, though she said nothing about it that I heard until the next Saturday, when two of us, as was the custom, were riding out with her in her carriage, and we went to see a poor bedridden woman, who lived some miles away at the other end of the estate and of the parish: and as we came out of the cottage we met Mr. Gray walking up to it, in a great heat, and looking very tired. My lady beckoned him to her, and told him she should wait and take him home with her, adding that she wondered to see him there, so far from his home, for that it was beyond a Sabbath-day’s journey, and, from what she had gathered from his sermon the last Sunday, he was all for Judaism against Christianity. He looked as if he did not understand what she meant; but the truth was that, besides the way in which he had spoken up for schools and schooling, he had kept calling Sunday the Sabbath: and, as her ladyship said, “The Sabbath is the Sabbath, and that’s one thing — it is Saturday; and if I keep it, I’m a Jew, which I’m not. And Sunday is Sunday; and that’s another thing; and if I keep it, I’m a Christian, which I humbly trust I am.”
But when Mr. Gray got an inkling of her meaning in talking about a Sabbath-day’s journey, he only took notice of a part of it: he smiled and bowed, and said no one knew better than her ladyship what were the duties that abrogated all inferior laws regarding the Sabbath; and that h
e must go in and read to old Betty Brown, so that he would not detain her ladyship.
“But I shall wait for you, Mr. Gray,” said she. “Or I will take a drive round by Oakfield, and be back in an hour’s time.” For, you see, she would not have him feel hurried or troubled with a thought that he was keeping her waiting, while he ought to be comforting and praying with old Betty.
“A very pretty young man, my dears,” said she, as we drove away. “But I shall have my pew glazed all the same.”
We did not know what she meant at the time; but the next Sunday but one we did. She had the curtains all round the grand old Hanbury family seat taken down, and, instead of them, there was glass up to the height of six or seven feet. We entered by a door, with a window in it that drew up or down just like what you see in carriages. This window was generally down, and then we could hear perfectly; but if Mr. Gray used the word “Sabbath,” or spoke in favour of schooling and education, my lady stepped out of her corner, and drew up the window with a decided clang and clash.
I must tell you something more about Mr. Gray. The presentation to the living of Hanbury was vested in two trustees, of whom Lady Ludlow was one: Lord Ludlow had exercised this right in the appointment of Mr. Mountford, who had won his lordship’s favour by his excellent horsemanship. Nor was Mr. Mountford a bad clergyman, as clergymen went in those days. He did not drink, though he liked good eating as much as any one. And if any poor person was ill, and he heard of it, he would send them plates from his own dinner of what he himself liked best; sometimes of dishes which were almost as bad as poison to sick people. He meant kindly to everybody except dissenters, whom Lady Ludlow and he united in trying to drive out of the parish; and among dissenters he particularly abhorred Methodists — some one said, because John Wesley had objected to his hunting. But that must have been long ago for when I knew him he was far too stout and too heavy to hunt; besides, the bishop of the diocese disapproved of hunting, and had intimated his disapprobation to the clergy. For my own part, I think a good run would not have come amiss, even in a moral point of view, to Mr. Mountford. He ate so much, and took so little exercise, that we young women often heard of his being in terrible passions with his servants, and the sexton and clerk. But they none of them minded him much, for he soon came to himself, and was sure to make them some present or other — some said in proportion to his anger; so that the sexton, who was a bit of a wag (as all sextons are, I think), said that the vicar’s saying, “The Devil take you,” was worth a shilling any day, whereas “The Deuce” was a shabby sixpenny speech, only fit for a curate.
There was a great deal of good in Mr. Mountford, too. He could not bear to see pain, or sorrow, or misery of any kind; and, if it came under his notice, he was never easy till he had relieved it, for the time, at any rate. But he was afraid of being made uncomfortable; so, if he possibly could, he would avoid seeing any one who was ill or unhappy; and he did not thank any one for telling him about them.
“What would your ladyship have me to do?” he once said to my Lady Ludlow, when she wished him to go and see a poor man who had broken his leg. “I cannot piece the leg as the doctor can; I cannot nurse him as well as his wife does; I may talk to him, but he no more understands me than I do the language of the alchemists. My coming puts him out; he stiffens himself into an uncomfortable posture, out of respect to the cloth, and dare not take the comfort of kicking, and swearing, and scolding his wife, while I am there. I hear him, with my figurative ears, my lady, heave a sigh of relief when my back is turned, and the sermon that he thinks I ought to have kept for the pulpit, and have delivered to his neighbours (whose case, as he fancies, it would just have fitted, as it seemed to him to be addressed to the sinful), is all ended, and done, for the day. I judge others as myself; I do to them as I would be done to. That’s Christianity, at any rate. I should hate — saving your ladyship’s presence — to have my Lord Ludlow coming and seeing me, if I were ill. ‘Twould be a great honour, no doubt; but I should have to put on a clean nightcap for the occasion; and sham patience, in order to be polite, and not weary his lordship with my complaints. I should be twice as thankful to him if he would send me game, or a good fat haunch, to bring me up to that pitch of health and strength one ought to be in, to appreciate the honour of a visit from a nobleman. So I shall send Jerry Butler a good dinner every day till he is strong again; and spare the poor old fellow my presence and advice.”
My lady would be puzzled by this, and by many other of Mr. Mountford’s speeches. But he had been appointed by my lord, and she could not question her dead husband’s wisdom; and she knew that the dinners were always sent, and often a guinea or two to help to pay the doctor’s bills; and Mr. Mountford was true blue, as we call it, to the back-bone; hated the dissenters and the French; and could hardly drink a dish of tea without giving out the toast of “Church and King, and down with the Rump.” Moreover, he had once had the honour of preaching before the King and Queen, and two of the Princesses, at Weymouth; and the King had applauded his sermon audibly with, — ”Very good; very good;” and that was a seal put upon his merit in my lady’s eyes.
Besides, in the long winter Sunday evenings, he would come up to the Court, and read a sermon to us girls, and play a game of picquet with my lady afterwards; which served to shorten the tedium of the time. My lady would, on those occasions, invite him to sup with her on the dais; but as her meal was invariably bread and milk only, Mr. Mountford preferred sitting down amongst us, and made a joke about its being wicked and heterodox to eat meagre on Sunday, a festival of the Church. We smiled at this joke just as much the twentieth time we heard it as we did at the first; for we knew it was coming, because he always coughed a little nervously before he made a joke, for fear my lady should not approve: and neither she nor he seemed to remember that he had ever hit upon the idea before.
Mr. Mountford died quite suddenly at last. We were all very sorry to lose him. He left some of his property (for he had a private estate) to the poor of the parish, to furnish them with an annual Christmas dinner of roast beef and plum pudding, for which he wrote out a very good receipt in the codicil to his will.
Moreover, he desired his executors to see that the vault, in which the vicars of Hanbury were interred, was well aired, before his coffin was taken in; for, all his life long, he had had a dread of damp, and latterly he kept his rooms to such a pitch of warmth that some thought it hastened his end.
Then the other trustee, as I have said, presented the living to Mr. Gray, Fellow of Lincoln College, Oxford. It was quite natural for us all, as belonging in some sort to the Hanbury family, to disapprove of the other trustee’s choice. But when some ill-natured person circulated the report that Mr. Gray was a Moravian Methodist, I remember my lady said, “She could not believe anything so bad, without a great deal of evidence.”
CHAPTER II.
Before I tell you about Mr. Gray, I think I ought to make you understand something more of what we did all day long at Hanbury Court. There were five of us at the time of which I am speaking, all young women of good descent, and allied (however distantly) to people of rank. When we were not with my lady, Mrs. Medlicott looked after us; a gentle little woman, who had been companion to my lady for many years, and was indeed, I have been told, some kind of relation to her. Mrs. Medlicott’s parents had lived in Germany, and the consequence was, she spoke English with a very foreign accent. Another consequence was, that she excelled in all manner of needlework, such as is not known even by name in these days. She could darn either lace, table-linen, India muslin, or stockings, so that no one could tell where the hole or rent had been. Though a good Protestant, and never missing Guy Faux day at church, she was as skilful at fine work as any nun in a Papist convent. She would take a piece of French cambric, and by drawing out some threads, and working in others, it became delicate lace in a very few hours. She did the same by Hollands cloth, and made coarse strong lace, with which all my lady’s napkins and table-linen were trimmed. We worked under her
during a great part of the day, either in the still-room, or at our sewing in a chamber that opened out of the great hall. My lady despised every kind of work that would now be called Fancy-work. She considered that the use of coloured threads or worsted was only fit to amuse children; but that grown women ought not to be taken with mere blues and reds, but to restrict their pleasure in sewing to making small and delicate stitches. She would speak of the old tapestry in the hall as the work of her ancestresses, who lived before the Reformation, and were consequently unacquainted with pure and simple tastes in work, as well as in religion. Nor would my lady sanction the fashion of the day, which, at the beginning of this century, made all the fine ladies take to making shoes. She said that such work was a consequence of the French Revolution, which had done much to annihilate all distinctions of rank and class, and hence it was, that she saw young ladies of birth and breeding handling lasts, and awls, and dirty cobblers’-wax, like shoe’-makers’ daughters.
Very frequently one of us would be summoned to my lady to read aloud to her, as she sat in her small withdrawing-room, some improving book. It was generally Mr. Addison’s “Spectator;” but one year, I remember, we had to read “Sturm’s Reflections” translated from a German book Mrs. Medlicott recommended. Mr. Sturm told us what to think about for every day in the year; and very dull it was; but I believe Queen Charlotte had liked the book very much, and the thought of her royal approbation kept my lady awake during the reading. “Mrs. Chapone’s Letters” and “Dr. Gregory’s Advice to Young Ladies” composed the rest of our library for week-day reading. I, for one, was glad to leave my fine sewing, and even my reading aloud (though this last did keep me with my dear lady) to go to the still-room and potter about among the preserves and the medicated waters. There was no doctor for many miles round, and with Mrs. Medlicott to direct us, and Dr. Buchan to go by for recipes, we sent out many a bottle of physic, which, I dare say, was as good as what comes out of the druggist’s shop. At any rate, I do not think we did much harm; for if any of our physics tasted stronger than usual, Mrs. Medlicott would bid us let it down with cochineal and water, to make all safe, as she said. So our bottles of medicine had very little real physic in them at last; but we were careful in putting labels on them, which looked very mysterious to those who could not read, and helped the medicine to do its work. I have sent off many a bottle of salt and water coloured red; and whenever we had nothing else to do in the still-room, Mrs. Medlicott would set us to making bread-pills, by way of practice; and, as far as I can say, they were very efficacious, as before we gave out a box Mrs. Medlicott always told the patient what symptoms to expect; and I hardly ever inquired without hearing that they had produced their effect. There was one old man, who took six pills a-night, of any kind we liked to give him, to make him sleep; and if, by any chance, his daughter had forgotten to let us know that he was out of his medicine, he was so restless and miserable that, as he said, he thought he was like to die. I think ours was what would be called homoeopathic practice now-a-days. Then we learnt to make all the cakes and dishes of the season in the still-room. We had plum-porridge and mince-pies at Christmas, fritters and pancakes on Shrove Tuesday, furmenty on Mothering Sunday, violet-cakes in Passion Week, tansy-pudding on Easter Sunday, three-cornered cakes on Trinity Sunday, and so on through the year: all made from good old Church receipts, handed down from one of my lady’s earliest Protestant ancestresses. Every one of us passed a portion of the day with Lady Ludlow; and now and then we rode out with her in her coach and four. She did not like to go out with a pair of horses, considering this rather beneath her rank; and, indeed, four horses were very often needed to pull her heavy coach through the stiff mud. But it was rather a cumbersome equipage through the narrow Warwickshire lanes; and I used often to think it was well that countesses were not plentiful, or else we might have met another lady of quality in another coach and four, where there would have been no possibility of turning, or passing each other, and very little chance of backing. Once when the idea of this danger of meeting another countess in a narrow, deep-rutted lane was very prominent in my mind I ventured to ask Mrs. Medlicott what would have to be done on such an occasion; and she told me that “de latest creation must back, for sure,” which puzzled me a good deal at the time, although I understand it now. I began to find out the use of the “Peerage,” a book which had seemed to me rather dull before; but, as I was always a coward in a coach, I made myself well acquainted with the dates of creation of our three Warwickshire earls, and was happy to find that Earl Ludlow ranked second, the oldest earl being a hunting widower, and not likely to drive out in a carriage.
Delphi Complete Works of Elizabeth Gaskell Page 329