by John Norman
I watched him go. I struggled to my feet, my hands still bound tightly behind me. I looked about at the field, at the signs of battle, the discarded shields, one deeply punctured and cut, the scattered weapons. I looked at the great rock to which, by the neck, I had been fastened with a heavy chain. I stood in the circle torn in the turf. The wind blew the grass, my hair. The sky was darker now. I gasped. Low on the horizon I saw, rising, three moons. The man was distant now. "Don't leave me," I cried. "Don't leave me here alone!"
I fled from the circle torn in the turf, running after him. "Please stop!" I cried. "Wait! Please, wait!"
Gasping for breath I fled after him, stumbling, sometimes falling. "Please, wait!" I cried.
Once he turned to see me running after him. I stopped, panting. I stood in the grass, some two hundred yards from him. Then he turned again, and continued on his way. Miserable, stumbling, I began running again. He turned again when I was some twenty yards from him. Again I stopped. Under his gaze, for no reason I clearly understood, I put my head down. He again continued on his way and I again followed him. In a moment or two I had caught up with him, and lagged behind, some ten feet. He stopped, and turned. I stopped, and put my head down. He continued on his way again, and again I followed. Then again, after a few minutes, he stopped. I stopped, too, my head down. This time he approached me, and stood about a yard from me. I stood extremely straight, with my head down. I was terribly conscious of his nearness, my nudity, his eyes upon me. Though I was female of Earth I had some dim inkling of the tumult of joy and pleasure which the sight of a female body could wreak in a man. And I knew that I was very beautiful. He put his fingers and thumb under my chin and lifted my head. I saw his eyes, and looked quickly away, not daring to meet them. To my horror, I wanted him to find me pleasing—and as a female. He regarded me for a minute or two, and then, from his shoulder, unslung the shield, and helmet, from his spear. From his belt he took the pouch and bota. He slung them about my neck. Then, adjusting the straps, he fastened the shield at my back. I staggered under its weight. Then, carrying the helmet by its straps in his left hand and the spear, lightly, in his right, he turned and began to stride again through the grass. Staggering under the weight of the shield, the pouch and bota about my neck, I followed him. Once he turned and, with the spear, indicated the position and distance at which I should follow. These things vary, I learned, from city to city, and depend, also, on such matters as context and conditions. In a market, in the crowding and jostling, for instance, a girl may follow so closely she pressed against the back of his left shoulder. Girls seldom follow behind and on the right. If she is thusly placed it is commonly a sign she is in disfavor. If more than one girl is involved, she who follows most closely on the left is generally taken to be in highest favor; girls compete for this position. In an open area, such as the fields in which we trekked, the girl is placed usually some five or ten feet behind, and on the left. If he must move suddenly she will not, thusly, constitute an impediment to his action.
He again took up his march. Carrying his shield, the pouch and bota, some eight or nine feet behind him, on his left, I followed him. I suppose I should have minded. I knew I was heeling him. How strange it seemed. I understood so little of what had occurred. I had awakened, stripped and chained, on a strange world. Men had come to the rock where I had been fastened. They had had the key to the collar. Doubtless they had come there to fetch me. But who had left me there for them? And what had they wanted of me? They had questioned me, beaten me. The word 'Bina' had often occurred in their demands. "Var Bina!" they had demanded. I, of course, had not understood. Then, angry, they had prepared to cut my throat. I had been rescued by a chance male, armed and skillful, who had happened in the fields at the time. He had been, judging from the reactions of my original captors, completely unexpected, and not welcome. By his own reactions I had gathered he knew nothing of the men he had met there, and had behaved as he might have with any others, similarly of his scarlet-clad, helmeted, armed sort. I had been part of a plan, a design, I suspected, which I did not understand, which had been, by a chance encounter, disrupted. But what did the word 'Bina' mean? There must have been something, I supposed, I was supposed to have, but, as nearly as I could determine, did not have, or something which was supposed to have been with me, but, as far as I could determine, had not been with me. There had been, as far as I could determine, only myself, stripped and chained, and the grass, the rock, and sky. The plan, perhaps, had been disrupted, or had failed, prior even to the arrival of the two men at the rock. I did not know. I understood nothing. But perhaps the plan had not been disrupted. Perhaps, even now, I carried some secret with me, which had been unknown to the two men. Perhaps they had not understood the way in which I was to have been useful. Perhaps their information had been incomplete or incorrect. I suspected I was intended to be instrumental in something I did not understand. I could neither explain nor understand my nature or purpose, if any, on this world. Had I been brought here merely as a naked woman, it seemed pointless to have placed me as I had been placed in the wilderness. Too, it would have been pointless to have questioned me so closely; too, why, if I had been brought to this world for an obvious purpose of men, say, for my beauty, had the men prepared, in their anger, to end my life? Surely it must have been obvious to them that I was eager to do anything they wanted, that I was eager to please them. Had I been brought here merely for my beauty surely they would not have behaved as they had. I shuddered, recalling the feel of the knife at my throat.
Then the stranger had arrived.
"Kajira canjellne!" he had said. I had been released of the chain and collar. A circle had been drawn in the turf. Bound, I had been thrown to it. Kneeling, I had watched men fight.
I now, naked and bound, carrying his shield, followed him who had been victorious.
I remembered his might, his insolence, his skill, his power. I admired the width of his shoulders as he walked before me. I remembered the simplicity and audacity with which, after his victory, he had examined me.
I now carried his shield. I walked behind him, and to the left. I suppose I should have minded. I knew, of course, that I was heeling him. I thought about it. Whereas it would have seemed unthinkable on Earth that a man could be so strong, so mighty, that a woman would walk at his heel, here, on this world, it seemed not so impossible or strange at all. There were men here strong enough to put women at their heel. I felt, briefly, profoundly stirred erotically, and, perhaps strangely, marvelously pleased to be a woman. I had never met such men as these, the former two, and he whom I now followed, mightiest among them, who would simply, unthinkingly, put a woman at their heel. I had never known such men. I had not dreamed such men could exist! I had never felt so feminine, so stirred, so alive and real, as in their presence! For the first time in my life I was pleased to be a woman.
Then I castigated myself for my terrible thoughts. Men and women I knew, as I had been taught, were identical. Biology, and a nature, the product of harsh, exacting thousands of generations of evolution, of time, and breeding and animal history, was unimportant. It must be ignored, and dismissed. It did not suggest the correct political conclusions.
I looked up at the three moons.
I did not know what to believe or how to live. But, as I followed the man, trekking through the glorious grass, under the bright, marvelous moons, carrying his shield, literally heeling him, as might have an animal, his captive, nude and bound, I felt, paradoxically, a fantastic sense of freedom, of psychological liberation. I wanted to run to him and put my head against his shoulder.
* * * *
For hours we trekked the grass.
Sometimes I fell. He did not stop for me. I would struggle to my feet, staggering under the weight of the shield, and run to catch up with him. But then I could go no further. My body was not readied for such treks. I was only a girl of Earth. I fell. My breath was short, my legs weak. I lay in the grass. I could not move my body. I lay on my side, the we
ight of the shield upon my shoulder. After a time I sensed him standing near me, looking down. I looked up at him. I tried to smile. "I can go no further," I said. Surely he could see my exhaustion, my helplessness. I could not even move. I saw him loosen his belt. I struggled to my feet. He did not look pleased. He would have beaten me! He refastened his belt. He turned away. Again I followed him.
Toward morning we crossed more than one tiny stream. The water was very cold on my ankles and calves. Bordering these streams was brush, and some trees. The fields were broken now, with occasional trees, many of them flat-topped. In what I conjecture would have been an hour or so before dawn he stopped in a thicket of trees, near a small stream. He removed the pouch and bota from my neck, the shield from my back. I fell to the grass between the trees. I moved my wrists a bit, and lost consciousness. In what must have been a moment or two I was shaken awake. A handful of dried meat, cut in small pieces, was thrust in my mouth. Lying on my side I chewed and swallowed it. I had not realized how hungry I was. In a moment, he lifted me to a sitting position and, his left hand behind my back, supporting me, thrust the spike of the bota in my mouth. Eagerly then did I drink. He much watered me. I lay then again on my side. He lifted me in his arms, so lightly that it startled me, and carried me to a tree. As he tethered my right ankle to the tree I, bound as I was, overcome with exhaustion, fell asleep.
* * * *
It seemed to me that I was in my own bed. I stretched in the pleasant warmth.
Then I awakened suddenly. I was in a thicket, on a strange world. It was warm, and the sun, high, filtered through the branches of the trees. I looked at my wrists. They were now unbound. Each wrist, deeply, wore the circular marks of the leather constraints which, earlier, had confined them. I rubbed my wrists. I looked about myself. My right ankle, by a short length of black leather, was tied to a small, white-barked tree. I rose to my hands and knees, my back to the tree. I was still naked. I then sat with my back against the tree, my legs drawn up, my chin on my knees, my hands about my knees. I watched the man, who was sitting, cross-legged, a few feet away. He was putting a thin coating of oil on the blade of his sword.
He did not look up at me. He seemed totally absorbed in his work. He must have sensed my awakening, my movements, but he did not look at me. I felt angry. I was not used to being ignored, particularly by a male. They had always been eager to be pleasing to me, to do anything I wanted.
I did not realize that on this world it was such as we who must be pleasing to them, who must comply eagerly with whatever their whim might decree.
I watched him.
He was a not unattractive man. I wondered if it would be possible to work out a meaningful relationship with him. He must learn, of course, to respect me as a woman.
He finished with the oil and blade. He wiped the blade with a cloth, leaving on it only a fine, evenly spread coating of oil. He replaced the cloth and the oil, which was in a small vial, in his pouch. He wiped his hands on the grass, and his tunic. He resheathed the sword.
He then looked up at me.
I smiled at him. I wanted to make friends with him. He slapped his right ankle, and pointed to it, and then beckoned me to approach him.
I bent to untie the dark leather which fastened me to the white tree. I first bent to remove the leather from my ankle. But a sharp word from him, and a gesture, indicated to me that I must first remove the tether from about the trunk of the small tree. Doubtless he thought me stupid. Did not any girl know that the last bond to be removed is that on her own body? But I was of Earth and knew nothing of such matters. I struggled, with my small, weak fingers, with the knots. I worked hard, frightened, sweating, that I might be taking too long. But he was patient. He knew the knots he had tied could not be easily undone by one such as I.
Then I approached him, and, with my left hand, handed him the supple tether. He replaced it in his pouch, and indicated that I should position myself before him and to his right. I knelt there, and smiled at him. He spoke sharply, harshly. Immediately I knelt in the position I had learned yesterday, which had been clearly and exactly taught to me, back on heels, back straight, hands on thighs, head up, knees widely opened. He then looked at me, satisfied.
How could I make friends with him, kneeling so? How could I get him to respect me as a person, so desirably and beautifully positioned before him? How could I, so kneeling, so beautiful and small, so exposed and vulnerable, so helpless, so much his, get him to accept me as his equal?
I bent forward and took the piece of meat between my teeth from his hand. He did not allow me to touch it with my hands.
How miserable I felt. On this world I had not yet even been allowed to feed myself!
When I had eaten some meat, he then gave me to drink, again from the bota.
He must learn I am an equal and a person, I resolved. I will show him this.
I broke the position to which he had commanded me. I sat upon the grass before him, my knees drawn up. I smiled. "Sir," said I to him, "I know you cannot understand my language, nor I yours, but, still, perhaps, from my voice, or its tone, you may gather something of my feelings. You saved my life yesterday. You rescued me when I was in great danger. I am very grateful for this."
I thought my head would fly from my neck, with such swift savageness was I struck! The blow was open-handed, taking me on the left side of the face, but it must have been clearly audible for a hundred and fifty yards about; I rolled, stinging, crawling, for more than twenty feet; I threw up in the grass; I couldn't see; blackness, violent, velvet, plunging, deep, lights, stars, seemed to leap and contract and expand and explode in my head; again I shook my head; again I threw up in the grass; then I sank to the side on my stomach.
I heard a word, of command. I recognized it. I had heard it before. Swiftly then did I reassume the position which I had dared to break, and again I knelt, though this time in an agony of terror, before the strange, mighty man, his legs spread, his arms crossed, who stood before me.
Blood ran from my mouth; other blood I swallowed. My vision cleared; I could not believe the pounding of my heart. I had been cuffed. I knelt, terrified. At that time I did not realize how light had been my discipline considering the gravity of my offense. I had both spoken without permission, and broken position without permission. Most simply, I had been displeasing to a free man.
Had I known the world on which I knelt, how I would have rejoiced that I had not been lashed! As I later realized, allowances were being made for me which, had I been more familiar with the world on which I found myself, would not have been made. Later, such allowances would not be, and were not, made.
I knelt before the man. He stood before me, legs spread, arms crossed, looking down at me. Gone from me in that moment, with the blood that ran from my mouth, were my illusions. No longer did I deceive myself that I might be his equal. The farcicality of that illusion was now transparent to me. The pitifulness of that pretense vanished before the simple, incontrovertible biological reality which had been impressed upon me, in the light of his uncompromising masculine dominance which he, in health and power, chose to exercise over me, a female. How beautiful to men must be women, I thought, who are at their feet. I wondered, frightened, if it were at the feet of men, or at least at the feet of such men as this, that women belonged, if that might be the unperverted order of nature. The thought of dominance and submission, pervasive in the animal kingdom, universal among primates, ran through my head. Never before had I so clearly, and profoundly, understood the meaning of those words. I looked up at him. I was frightened. My world, I knew, had chosen to deny and subvert biology. This world, I gathered, had not. Before him I knelt terrified, his.
To my relief he turned from me. Yet I remained immobile, absolutely, fearing to move, as though frozen in that elegant and helpless position, so vulnerable and exposed, which later I learned was the position of the Gorean pleasure slave.
He looked up at the sun.
It was late afternoon. He lay down,
to sleep. I did not break position. I had not been given permission. Perhaps he kept me in position to discipline me. I did not know. I was afraid to break position. I told myself, of course, that this was rational, that he might wake and discover me out of position, or that, perhaps, at times, he was not truly asleep, but was, through half-closed eyes, watching me, to see if I, in the slightest, moved. But in my heart I knew I had not broken position because he had not given me permission to do so, because he had not released me from his command. I was terribly afraid of him. I was afraid to break position. I was obeying him.
For more than two hours, I think, I knelt in position. He awakened.
He looked at me, but he did not release me from position. I remained as I was, in that position so symbolic of female subjugation.
It was now in the early evening.
He gathered up the pouch and bota, and slung them at his belt. He slung his sword, in its scabbard, over his shoulder. He donned his helmet. He lifted his shield and spear.
I looked at him. Was I not to bear his burdens? Was I not to carry the pouch and bota? Was I not to bear his shield?
With a snap of his fingers and a movement of his hand he released me from position. Gratefully I moved my body. I stretched. I saw him watching me stretch, catlike. Reddening, I stopped. At a sharp word from him I continued to stretch, luxuriously, brazenly, and fully relished doing so. He watched me as I moved my body, and rubbed my legs, that their full circulation might be restored; they were stiff and cramped, as was the rest of my body, after the fixed position in which I had been kept, as that discipline sequent upon my cuffing. I was aware, though would scarcely admit it to myself, that my movements, as I stretched, and moved my hands upon my legs, were performed rather differently than they would have been had I been alone. I realized, though scarce would admit it to myself, that I was displaying myself as a female before him. He laughed. I blushed, and lay back, angry, on the grass. The body, kept overlong in any position, of course, even the most natural, becomes stiff and cramped. A girl, incidentally, in the position of the Gorean pleasure slave, but who is not being kept in the position as a discipline, in which case she remains rigid, is allowed much subtle latitude, which she exploits, without breaking the position. Sometimes, as she becomes animated, she rises a bit from her heels, sometimes her hands move on her thighs, her shoulders and belly move, her head moves, her eyes are live and vital, she speaks and laughs, and, radiantly, every inch, every bit, of her alive, converses lyrically and delightedly. Any girl knows that an interesting body is a moving body. Even within the apparent restraint of the position of the pleasure slave a girl's body can be a subtle, provocative melody of motion. The interplay between the restraint of the position and her animation gives the position incredible power and beauty. Yes, power. More than one master, I suspect, has been enslaved by the beauty who kneels before him. It is one of the excruciating delights of the mastery to expose oneself fully to, and yet skirt, the dangers of the girl's beauty, to keep oneself strong, to draw the absolute fullness of pleasure from her, and yet to resist her wiles, to get everything from her, and yet to keep her on her knees, fully, perfectly, completely.