“Are there many seeking employment?” I asked this because I thought it was safe ground.
“Well, they just stand around in the office as thick!” said the lady. “And the Americans are trying to get places as well as the foreigners. But I won’t have Americans. They are too uppish, and they are never half so well trained as the Swedes or the Irish. They still expect to be treated as one of the family. I suppose,” she continued, with a lingering ire in her voice, “that in Altruria you do treat them as one of the family?”
“We have no servants, in the American sense,” I answered, as inoffensively as I could.
Mrs. Makely irrelevantly returned to the question that had first provoked her indignation. “And I should like to know how much worse it is to have a back elevator for the servants than it is to have the basement door for the servants, as you always do when you live in a separate house?”
“I should think it was no worse,” I admitted, and I thought this a good chance to turn the talk from the dangerous channel it had taken. “I wish, Mrs. Makely, you would tell me something about the way people live in separate houses in New York.”
She was instantly pacified. “Why, I should be delighted. I only wish my friend Mrs. Bellington Strange was back from Europe; then I could show you a model house. I mean to take you there, as soon as she gets home. She’s a kind of Altrurian herself, you know. She was my dearest friend at school, and it almost broke my heart when she married Mr. Strange, so much older, and her inferior in every way. But she’s got his money now, and oh, the good she does do with it! I know you’ll like each other, Mr. Homos. I do wish Eva was at home!”
I said that I should be very glad to meet an American Altrurian, but that now I wished she would tell me about the normal New York house, and what was its animating principle, beginning with the basement door.
She laughed and said, “Why, it’s just like any other house!”
VII
I can never insist enough, my dear Cyril, upon the illogicality of American life. You know what the plutocratic principle is, and what the plutocratic civilization should logically be. But the plutocratic civilization is much better than it should logically be, bad as it is; for the personal equation constantly modifies it, and renders it far less dreadful than you would reasonably expect. That is, the potentialities of goodness implanted in the human heart by the Creator forbid the plutocratic man to be what the plutocratic scheme of life implies. He is often merciful, kindly, and generous, as I have told you already, in spite of conditions absolutely egotistical. You would think that the Americans would be abashed in view of the fact that their morality is often in contravention of their economic principles, but apparently they are not so, and I believe that for the most part they are not aware of the fact. Nevertheless, the fact is there, and you must keep it in mind, if you would conceive of them rightly. You can in no other way account for the contradictions which you will find in my experiences among them; and these are often so bewildering that I have to take myself in hand, from time to time, and ask myself what mad world I have fallen into, and whether, after all, it is not a ridiculous nightmare. I am not sure that, when I return and we talk these things over together, I shall be able to overcome your doubts of my honesty, and I think that when I no longer have them before my eyes I shall begin to doubt my own memory. But for the present I can only set down what I at least seem to see, and trust you to accept it, if you cannot understand it.
Perhaps I can aid you by suggesting that, logically, the Americans should be what the Altrurians are, since their polity embodies our belief that all men are born equal, with the right to life, liberty, and the pursuit of happiness; but that illogically they are what the Europeans are, since they still cling to the economical ideals of Europe, and hold that men are born socially unequal, and deny them the liberty and happiness which can come from equality alone. It is in their public life and civic life that Altruria prevails; it is in their social and domestic life that Europe prevails; and here, I think, is the severest penalty they must pay for excluding women from political affairs; for women are at once the best and the worst Americans: the best because their hearts are the purest, the worst because their heads are the idlest. “Another contradiction!” you will say, and I cannot deny it; for, with all their cultivation, the American women have no real intellectual interests, but only intellectual fads; and while they certainly think a great deal, they reflect little, or not at all. The inventions and improvements which have made their household work easy, the wealth that has released them in such vast numbers from work altogether, has not enlarged them to the sphere of duties which our Altrurian women share with us, but has left them, with their quickened intelligences, the prey of the trivialities which engross the European women, and which have formed the life of the sex hitherto in every country where women have an economical and social freedom without the political freedom that can alone give it dignity and import. They have a great deal of beauty, and they are inconsequently charming; I need not tell you that they are romantic and heroic, or that they would go to the stake for a principle, if they could find one, as willingly as any martyr of the past; but they have not much more perspective than children, and their reading and their talk about reading seem not to have broadened their mental horizons beyond the old sunrise and the old sunset of the kitchen and the parlor.
In fine, the American house as it is, the American household, is what the American woman makes it and wills it to be, whether she wishes it to be so or not; for I often find that the American woman wills things that she in no wise wishes. What the normal New York house is, however, I had great difficulty in getting Mrs. Makely to tell me, for, as she said quite frankly, she could not imagine my not knowing. She asked me if I really wanted her to begin at the beginning, and, when I said that I did, she took a little more time to laugh at the idea, and then she said, “I suppose you mean a brown-stone, four-story house in the middle of a block?”
“Yes, I think that is what I mean,” I said.
“Well,” she began, “those high steps that they all have, unless they’re English-basement houses, really give them another story, for people used to dine in the front room of their basements. You’ve noticed the little front yard, about as big as a handkerchief, generally, and the steps leading down to the iron gate, which is kept locked, and the basement door inside the gate? Well, that’s what you might call the back elevator of a house, for it serves the same purpose: the supplies are brought in there, and market-men go in and out, and the ashes, and the swill, and the servants — that you object to so much. We have no alleys in New York, the blocks are so narrow, north and south; and, of course, we have no back doors; so we have to put the garbage out on the sidewalk — and it’s nasty enough, goodness knows. Underneath the sidewalk there are bins where people keep their coal and kindling. You’ve noticed the gratings in the pavements?”
I said yes, and I was ashamed to own that at first I had thought them some sort of registers for tempering the cold in winter; this would have appeared ridiculous in the last degree to my hostess, for the Americans have as yet no conception of publicly modifying the climate, as we do.
“Back of what used to be the dining-room, and what is now used for a laundry, generally, is the kitchen, with closets between, of course, and then the back yard, which some people make very pleasant with shrubs and vines; the kitchen is usually dark and close, and the girls can only get a breath of fresh air in the yard; I like to see them; but generally it’s taken up with clothes-lines, for people in houses nearly all have their washing done at home. Over the kitchen is the dining-room, which takes up the whole of the first floor, with the pantry, and it almost always has a bay-window out of it; of course, that overhangs the kitchen, and darkens it a little more, but it makes the dining-room so pleasant. I tell my husband that I should be almost willing to live in a house again, just on account of the dining-room bay-window. I had it full of flowers in pots, for the southern sun came in; and then the yard was s
o nice for the dog; you didn’t have to take him out for exercise, yourself; he chased the cats there and got plenty of it. I must say that the cats on the back fences were a drawback at night; to be sure, we have them here, too; it’s seven stories down, but you do hear them, along in the spring. The parlor, or drawing-room, is usually rather long, and runs from the dining-room to the front of the house, though where the house is very deep they have a sort of middle room, or back parlor. Dick, get some paper and draw it. Wouldn’t you like to see a plan of the floor?”
I said that I should, and she bade her husband make it like their old house in West Thirty-third Street. We all looked at it together.
“This is the front door,” Mrs. Makely explained, “where people come in, and then begins the misery of a house — stairs! They mostly go up straight, but sometimes they have them curve a little, and in the new houses the architects have all sorts of little dodges for squaring them and putting landings. Then, on the second floor — draw it, Dick — you have two nice, large chambers, with plenty of light and air, before and behind. I do miss the light and air in a flat, there’s no denying it.”
“You’ll go back to a house yet, Dolly,” said her husband.
“Never!” she almost shrieked, and he winked at me, as if it were the best joke in the world. “Never, as long as houses have stairs!”
“Put in an elevator,” he suggested.
“Well, that is what Eveleth Strange has, and she lets the servants use it, too,” and Mrs. Makely said, with a look at me: “I suppose that would please you, Mr. Homos. Well, there’s a nice side-room over the front door here, and a bath-room at the rear. Then you have more stairs, and large chambers, and two side-rooms. That makes plenty of chambers for a small family. I used to give two of the third-story rooms to my two girls. I ought really to have made them sleep in one; it seemed such a shame to let the cook have a whole large room to herself; but I had nothing else to do with it, and she did take such comfort in it, poor old thing! You see, the rooms came wrong in our house, for it fronted north, and I had to give the girls sunny rooms or else give them front rooms, so that it was as broad as it was long. I declare, I was perplexed about it the whole time we lived there, it seemed so perfectly anomalous.”
“And what is an English-basement house like?” I ventured to ask, in interruption of the retrospective melancholy she had fallen into.
“Oh, never live in an English-basement house, if you value your spine!” cried the lady. “An English-basement house is nothing but stairs. In the first place, it’s only one room wide, and it’s a story higher than the high-stoop house. It’s one room forward and one back, the whole way up; and in an English-basement it’s always up, and never down. If I had my way, there wouldn’t one stone be left upon another in the English-basements in New York.”
I have suffered Mrs. Makely to be nearly as explicit to you as she was to me; for the kind of house she described is of the form ordinarily prevailing in all American cities, and you can form some idea from it how city people live here. I ought perhaps to tell you that such a house is fitted with every housekeeping convenience, and that there is hot and cold water throughout, and gas everywhere. It has fireplaces in all the rooms, where fires are often kept burning for pleasure; but it is really heated from a furnace in the basement, through large pipes carried to the different stories, and opening into them by some such registers as we use. The separate houses sometimes have steam-heating, but not often. They each have their drainage into the sewer of the street, and this is trapped and trapped again, as in the houses of our old plutocratic cities, to keep the poison of the sewer from getting into the houses.
VIII
You will be curious to know something concerning the cost of living in such a house, and you may be sure that I did not fail to question Mrs. Makely on this point. She was at once very volubly communicative; she told me all she knew, and, as her husband said, a great deal more.
“Why, of course,” she began, “you can spend all you have in New York, if you like, and people do spend fortunes every year. But I suppose you mean the average cost of living in a brown-stone house, in a good block, that rents for $1800 or $2000 a year, with a family of three or four children, and two servants. Well, what should you say, Dick?”
“Ten or twelve thousand a year — fifteen,” answered her husband.
“Yes, fully that,” she answered, with an effect of disappointment in his figures. “We had just ourselves, and we never spent less than seven, and we didn’t dress, and we didn’t entertain, either, to speak of. But you have to live on a certain scale, and generally you live up to your income.”
“Quite,” said Mr. Makely.
“I don’t know what makes it cost so. Provisions are cheap enough, and they say people live in as good style for a third less in London. There used to be a superstition that you could live for less in a flat, and they always talk to you about the cost of a furnace, and a man to tend it and keep the snow shovelled off your sidewalk, but that is all stuff. Five hundred dollars will make up the whole difference, and more. You pay quite as much rent for a decent flat, and then you don’t get half the room. No, if it wasn’t for the stairs, I wouldn’t live in a flat for an instant. But that makes all the difference.”
“And the young people,” I urged— “those who are just starting in life — how do they manage? Say when the husband has $1500 or $2000 a year?”
“Poor things!” she returned. “I don’t know how they manage. They board till they go distracted, or they dry up and blow away; or else the wife has a little money, too, and they take a small flat and ruin themselves. Of course, they want to live nicely and like other people.”
“But if they didn’t?”
“Why, then they could live delightfully. My husband says he often wishes he was a master-mechanic in New York, with a thousand a year, and a flat for twelve dollars a month; he would have the best time in the world.”
Her husband nodded his acquiescence. “Fighting-cock wouldn’t be in it,” he said. “Trouble is, we all want to do the swell thing.”
“But you can’t all do it,” I ventured, “and, from what I see of the simple, out-of-the-way neighborhoods in my walks, you don’t all try.”
“Why, no,” he said. “Some of us were talking about that the other night at the club, and one of the fellows was saying that he believed there was as much old-fashioned, quiet, almost countrified life in New York, among the great mass of the people, as you’d find in any city in the world. Said you met old codgers that took care of their own furnaces, just as you would in a town of five thousand inhabitants.”
“Yes, that’s all very well,” said his wife; “but they wouldn’t be nice people. Nice people want to live nicely. And so they live beyond their means or else they scrimp and suffer. I don’t know which is worst.”
“But there is no obligation to do either?” I asked.
“Oh yes, there is,” she returned. “If you’ve been born in a certain way, and brought up in a certain way, you can’t get out of it. You simply can’t. You have got to keep in it till you drop. Or a woman has.”
“That means the woman’s husband, too,” said Mr. Makely, with his wink for me. “Always die together.”
In fact, there is the same competition in the social world as in the business world; and it is the ambition of every American to live in some such house as the New York house; and as soon as a village begins to grow into a town, such houses are built. Still, the immensely greater number of the Americans necessarily live so simply and cheaply that such a house would be almost as strange to them as to an Altrurian. But while we should regard its furnishings as vulgar and unwholesome, most Americans would admire and covet its rich rugs or carpets, its papered walls, and thickly curtained windows, and all its foolish ornamentation, and most American women would long to have a house like the ordinary high-stoop New York house, that they might break their backs over its stairs, and become invalids, and have servants about them to harass them and
hate them.
Of course, I put it too strongly, for there is often, illogically, a great deal of love between the American women and their domestics, though why there should be any at all I cannot explain, except by reference to that mysterious personal equation which modifies all conditions here. You will have made your reflection that the servants, as they are cruelly called (I have heard them called so in their hearing, and wondered they did not fly tooth and nail at the throat that uttered the insult), form really no part of the house, but are aliens in the household and the family life. In spite of this fact, much kindness grows up between them and the family, and they do not always slight the work that I cannot understand their ever having any heart in. Often they do slight it, and they insist unsparingly upon the scanty privileges which their mistresses seem to think a monstrous invasion of their own rights. The habit of oppression grows upon the oppressor, and you would find tender-hearted women here, gentle friends, devoted wives, loving mothers, who would be willing that their domestics should remain indoors, week in and week out, and, where they are confined in the ridiculous American flat, never see the light of day. In fact, though the Americans do not know it, and would be shocked to be told it, their servants are really slaves, who are none the less slaves because they cannot be beaten, or bought and sold except by the week or month, and for the price which they fix themselves, and themselves receive in the form of wages. They are social outlaws, so far as the society of the family they serve is concerned, and they are restricted in the visits they receive and pay among themselves. They are given the worst rooms in the house, and they are fed with the food that they have prepared, only when it comes cold from the family table; in the wealthier houses, where many of them are kept, they are supplied with a coarser and cheaper victual bought and cooked for them apart from that provided for the family. They are subject, at all hours, to the pleasure or caprice of the master or mistress. Every circumstance of their life is an affront to that just self-respect which even Americans allow is the right of every human being. With the rich, they are said to be sometimes indolent, dishonest, mendacious, and all that Plato long ago explained that slaves must be; but in the middle-class families they are mostly faithful, diligent, and reliable in a degree that would put to shame most men who hold positions of trust, and would leave many ladies whom they relieve of work without ground for comparison.
Delphi Complete Works of William Dean Howells Page 846