The victims were scalped as they fell, and when the bloody work was done, the cabins were set on fire and the bodies burned in the burning buildings. Two boys who had been scalped with the rest feigned death, and when the murderers had left them they tried to escape. One stuck fast in the window and was burned, but the other got safely away and lived to tell the awful tale.
The backwoodsmen themselves seem not to have been ashamed of their work, though it is said that Williamson could never be got to speak of it. The event was so horrible that it killed the Moravians’ hopes of usefulness among the Ohio Indians. The teachers settled with the remnant of their converts in Canada, but the Christian Indians always longed for Gnadenhutten, where they had lived so happily, and where ninety-six of their brethren had suffered so innocently. Before the close of the century Congress confirmed the Delawares’ grant of the Muskingum lands to them, and they came back. But they could not survive the crime committed against them. The white settlers pressed close about them; the War of 1812 enkindled all the old hate against their race. Their laws were trampled upon and their own people were seen drunk in the streets.
Some of the Christians had fallen back into heathen savagery. One of these, who was found in a war party, painted and armed like the rest for a foray against the whites, said to a Christian brother: “I cannot but have bad thoughts of our teachers. I think it was their fault that so many of our countrymen were murdered in Gnadenhutten. They betrayed us.... Tell me now, is this the truth or not?” He had lost his children and all his kindred in that fearful carnage, and yet he could not believe his own accusations against the Moravians. He added mournfully: “I have now a wicked and malicious heart, and therefore my thoughts are evil. As I look outwardly, so is my heart within. What would it avail, if I were outwardly to appear as a believer, and my heart were full of evil?”
THE TORTURE OF COLONEL CRAWFORD
The slaughter of the Christian Indians at Gnadenhutten took place in March, 1782, and in May ol the same year, four hundred and fifty horsemen from the American border met at Mingo Bottom, where the murderers had rendezvoused, and set out from that point to massacre the Moravian converts who had taken refuge among the Wyandots on the Sandusky. They expected, of course, to fight the warlike Indians, but they openly avowed their purpose of killing all Indians, Christian or heathen, and women and children, as well as warriors. We must therefore call them murderers, but we must remember that they had been hardened against mercy by the atrocities of the savages, and we must make allowance for men who had seen their wives and little ones tomahawked and scalped or carried off into captivity, their homes burnt, and their fields wasted. The life of the frontier at a time when all life was so much ruder than now was as fierce, if not as cruel, among the white men as among the red men.
The murderers at Mingo Bottom voted whether Colonel David Williamson or Colonel William Crawford should lead them, and their choice fell upon Crawford. He seems to have been a man of kinder heart than his fellows, and he unwillingly took command of the turbulent and disorderly band, which promptly set out on its march through the wilderness towards the Sandusky country. They had hoped to surprise the Indians, but spies had watched their movements from the first, and when they reached the Moravian villages on the Sandusky River, they found them deserted. They decided then to go on toward Upper Sandusky, and if they could not reach that town in a day’s march, to beat a quick retreat. The next day they started, but at two o’clock in the afternoon they were attacked by large numbers of Indians hidden in the tall grass of the prairies, and they fought a running battle till nightfall. Then both sides kindled large fires along their lines, and fell back from them to prevent a surprise.
In the morning the Americans began their retreat, and the Indians renewed their attack with great fury in the afternoon, on all sides except the northeast, where the invaders were hemmed in by swamps. There seems to have been no cause for their retreat, except the danger of an overwhelming onset by the savages, which must have been foreseen from the start. But the army, as it was called, was wholly without discipline; during the night not even a sentry had been posted; and now their fear became a panic, their retreat became a rout. They made their way as best they could through the marshes, where the horses stuck fast, and had to be abandoned, and the men themselves sometimes sank to their necks in the soft ooze. Instead of keeping together, as Crawford advised but had no power to compel, the force broke up into small parties, which the Indians destroyed or captured. Many perished in the swamps; some were followed as far as the Ohio River. The only one of the small parties which escaped was that of forty men under Colonel Williamson, the leader of the Gnadenhiitten massacre, who enjoyed the happier fortune denied to Colonel Crawford.
This ill-fated officer was tormented after the retreat began by his fear for the safety of his son, his son-in-law, and his nephews, and he left his place at the head of the main body and let the army file past him while he called and searched for the missing men. He did not try to overtake it till it was too late to spur his wearied horse forward. He fell in with Dr. John Knight, who accompanied the expedition as surgeon, and who now generously remained with Crawford. They pushed on together with two others through the woods, guided by the north star, but on the second day after the army had left them behind, a party of Indians fell upon them and made them prisoners.
Their captors killed their two companions, Captain Biggs and Lieutenant Ashley, the following day, but Crawford and Knight were taken to an Indian camp at a little distance, and then to the old Wyandot town of Sandusky, where preparations were made for burning Crawford. He seems to have had great hopes that Simon Girty, who was then at Sandusky, would somehow manage to save him, and it is said that the renegade really offered three hundred dollars for Crawford’s life, knowing that he would be many times repaid by Crawford’s friends. But the chief whom Girty tried to bribe answered, “Do you take me for a squaw?” and threatened, if Girty said more, to burn him along with Crawford. This is the story told in Girty’s favor; other stories represent him as indifferent if not cruel to Crawford throughout. In any case, it ended in Crawford’s return to the Indian camp, eight miles from the Indian town, where he suffered death.
The chiefs who had been put in charge of him were two Delawares of great note, Captain Pipe and Captain Wingenund. They were chosen his guards because the Christian Indians were of their nation, and the Delawares, more than any other nation, were held to have been injured and insulted by their massacre. It was Captain Pipe who refused Girty’s offer, if Girty ever made it, and it was Captain Pipe who urged the death of the prisoners, while treating them with mock politeness. Nine others were brought back from the town with Knight and Crawford, and Captain Pipe now painted all their faces black, the sign of doom. While he was painting Knight’s face, he told him that he should be taken to see his friends at the Shawnee village, and he told Crawford that his head should be shaved, meaning that he should be made an Indian and adopted into the tribe. But when they came to the place where Crawford was to suffer, Captain Pipe threw off the mask of kindness; he made a speech to the forty warriors and seventy squaws and papooses met to torture him, and used all his eloquence to inflame their hate.
The other Delaware chief, Captain Wingenund, had gone into his cabin, that he might not see Crawford’s death. They knew each other, and more than once Crawford had been good to Wingenund. The captive now sent for the chief, and Wingenund came unwillingly to speak with him, for he was already tied to the stake, and his friend knew that he could not save him. The chief acknowledged the kindness that they had once felt for each other, but he said that Crawford had put it out of his power to give him help.
“How so, Captain Wingenund?” asked Crawford.
“By joining yourself to that execrable man, Williamson; the man who but the other day murdered such a number of Moravian Indians, knowing them to be friends; knowing that he ran no risk in murdering a people who would not fight, and whose only business was praying.”
“Then my fate is fixed,” said Crawford.
Wingenund turned away weeping, and could never afterwards speak of the scene without deep feeling.
Crawford had already undergone the first of his punishment. The savages stripped him naked and made him sit down on the ground before the fire kindled to burn him, and beat him with their fists and with sticks till they had heated their rage. Then they tied his wrists together and fastened the rope that bound them to a post strongly planted in the ground with leash enough to let him walk round it once or twice, five or six yards away from the fire. Girty was present, and Crawford asked if the Indians meant to burn him; the renegade briefly answered, “Yes.” Then Captain Pipe spoke, and Wingenund saw his friend for the last time. After this chief left Crawford, the Indians broke into a loud yell and began the work of torture which ended only with his death.
At one point he besought Simon Girty to put an end to his sufferings; but Girty would not, or dared not.
Then Crawford began to pray, imploring God to have mercy upon him, and bore his torment for an hour and a half longer with manly courage. It is not known how long his torture lasted; Knight was now taken away, and no friend remained to witness Crawford’s agony to the end.
I have thought it well to recount his story, for without it we could not fully realize what the white people of that day underwent in their long struggle with the Ohio Indians. Cruelty so fiendish could never have a cause, but it cannot be denied that the torture of Crawford was the effect of the butchery of the Christian Indians. That awful deed was an act of even greater wickedness, for it was the act of men who were not savage by birth or race or creed. It was against the white man’s law, while the torture of Crawford was by the red man’s law. It is because of their laws that the white men have overcome and the red men have gone under in the order of mercy, for whenever we sin against that order, contrary to our law, or according to our law, we weaken ourselves, and if we continue in our sin, we doom ourselves in the end to perish.
THE ESCAPE OF KNIGHT AND SLOVER.
When the Indians made a raid on the settlements, they abandoned even victory if they had once had enough fighting; as when they had a feast they glutted themselves, and then wasted what they had not eaten. They seemed now to have had such a surfeit of cruelty in the torture of Crawford that they took little trouble to secure Knight for a future holiday. They promised themselves that he should be burnt, too, at the town of the Shawnees, but in their satiety they left him unbound in the charge of a young Indian who was to take him there from Sandusky. It is true that Knight was very weak, and that they may have thought he was unable to escape, though even in this case they would probably have sent him under a stronger guard at another time, when they were not gorged with blood.
His Indian guard was armed and was mounted on a pony, while Knight went on foot; but Knight had made up his mind that he would escape at any risk rather than be burned like Crawford. His face had again been painted black; and he had Simon Girty’s word, given him before Crawford was put to death, that he was to be burned at Old Chillicothe. But he pretended not to know what the Indians were going to do with him there, and he easily deceived his guard, who seems to have been a good-natured, simple fellow. Knight asked him if they were going to live together like brothers in the same wig-wam, and the Indian answered they were, and they went in very friendly talk. At night-fall when they camped, Knight let his guard bind him, but he spent the hours till daybreak trying secretly to free himself. At dawn the Indian rose and unbound his captive. Then he rekindled the fire, at the same time fighting the gnats that swarmed upon his naked body. He willingly consented that Knight should make a smoke to drive them from his back, and Knight took a heavy stick from the fire as if to do this; but when he got behind the Indian he struck him on the head with all his strength. The Indian fell forward into the fire, but quickly gathered himself up and ran off howling. Knight wanted to shoot him as he ran; in his eagerness to cock the rifle he broke the lock, and the Indian escaped. He got safely to the Shawnee town, where he described the fight in terms that transformed the little doctor into a furious giant, whom no amount of stabbing had any effect upon.
The other Indians, who seem to have understood this cowardly boaster, received his story with shouts of laughter. But Knight was very glad to make off with his gun and ammunition, and leave them to settle the affair among themselves. When he came to the prairies he hid himself in the grass and waited till dark before venturing to cross them, and by daybreak he was in the woods again. He could kill nothing with his broken gun, and he lived for twenty-one days on wild gooseberries, with two young blackbirds and a tortoise, which he ate raw. He reached the Ohio River on the twenty-second day, and crossed in safety to Fort Mcintosh.
The tragic adventures of the Indian captives must often have been relieved by comic incidents like those of Knight’s escape from his guard; but there is very little record of anything except sorrow and suffering, danger and death. Certainly in the captivity of John Slover, another of Crawford’s ill-starred and ill-willed crew of marauders, there were few gleams of happier chance to distinguish it from most histories of the sort. He had been captured by the Indians when a boy of eight years, and carried from his home in Virginia to their town of Sandusky, where he was adopted into their nation, and where he lived quite happily till his twentieth year, when he was given up to his own people.
He fought through two years of the Revolutionary War, and he was thoroughly fitted to act as a guide for Crawford.
After the battle, or rather the disorderly rout, he was one of those who was mired in the swamps. He left his horse there, and with a few others tried to make his way to Detroit. Twice the party escaped capture by hiding in the grass, as the Indians passed near them, but on the third morning they were ambushed; two were killed, one ran away, and the remaining three gave themselves up on the promise of good treatment. They were taken to Wapatimika, where Simon Kenton was to have been burned, and they soon proved how far the promises of the savages were to be trusted.
The Indians knew Slover at once, and they bitterly reproached him with having come to betray his friends. At the council held to try him, James Girty urged them to put him to death for his treason. But Slover strongly defended himself, reminding the Indians that they had freely given him up, and had no longer any claim upon him. His words had such weight that the council put off its decision. In the meantime he was left with an old squaw, who hid him under a bear skin, and scolded off the messengers who came to bring him before a grand council of Shawnee, Delaware, Wyandot, Chippewa, and Mingo warriors. But shortly after, Girty came with forty braves and seized him. Slover was now stripped, and with his hands tied and his face painted black, he was taken to a village five miles off, where he was beaten as usual by the people, and then driven a little farther to another village, where he found everything made ready to burn him, as Crawford had been burned. He was tied to the stake, and the fire was lighted; an orator began to kindle the anger of the savages; but at the last moment a heavy shower of rain burst over the roofless council house where they had gathered to torture their captive, put out the fire, and drove them to a sheltered part of the lodge, where they consoled themselves as best they could by beating him till midnight, and promising him that he should be burned the next day. He was then carried to the blockhouse and left bound with two guards, who entertained themselves, but did not amuse Slover, by talking over his probable behavior under the torture that awaited him. They fell asleep, worn out, about daybreak, when Sl
over made a desperate effort to free himself, and to his own astonishment, succeeded. He stepped across his snoring guards out into the open air. No one was astir in the village, and he ran to hide himself in a cornfield, where he nearly fell over a sleeping squaw and her papooses. On the other side of the field he found some horses, and making a halter of the buffalo thong that had bound him, and that still hung upon his arm, he leaped upon one of them and dashed through the woods. By ten o’clock in the forenoon he had reached the Scioto fifty miles away.
He allowed his horse to breathe here; then he remounted, crossed the river, and galloped half as far again. At three o’clock his horse gave out, and Slover left him and ran forward afoot, spurred on by the yells of the pursuers close behind him. The moon came up, and knowing that his trail could be easily followed by her light, he ran till daybreak. The next night he reached the Muskingum, naked, torn by briers, and covered with the mosquitoes which swarmed upon his bleeding body. A few wild raspberries enabled him to break his fast for the first time, but the next day he feasted upon two crawfish. When he came to the Ohio, just across from Wheeling, and called to a man whom he saw on the island there, to bring his canoe and take him over, it is not strange that the man should have hesitated at the sight of the figure on the Ohio shore. Not till Slover had given him the names of many men in Crawford’s army, as well as his own name, did the man come to his rescue and ferry him over to the fort, where he was safe at last.
THE INDIAN WARS AND ST. CLAIR’S DEFEAT.
The Indians and the renegades at Sandusky would not believe their prisoners when Crawford’s men told them that Cornwallis and his army had surrendered to Washington; but the Revolutionary War had now really come to an end. The next year Great Britain acknowledged the independence of the United States, and gave up the whole West to them, as France had given it up to her before. Massachusetts, Connecticut, New York, Pennsylvania, and Virginia claimed each the country lying westward of them, but the other states denied this claim. The West was finally declared the property of the whole Union, and in 1784 the first ordinance was passed by Congress for its government. It was not until 1787 that the great ordinance was passed which gave the future empire of the world to the West on terms of freedom to all men: “There shall be neither slavery nor involuntary servitude in the said Territory otherwise than in the punishment of crime.”
Delphi Complete Works of William Dean Howells Page 977