In a way she was an impostor, though her sick mother may have been starving, as she said. It is a nice question. Shall we always give to him that asketh? Or shall we give to him that asketh only when we know that he has come by his destitution honestly?
In other words, what is a deserving case of charity — or, rather, what is not?. Is a starving or freezing person to be denied because he or she is drunken or vicious? What is desert in the poor? What is desert in the rich, I suppose the reader would answer. If this is so, and if we ought not to succor an undeserving poor person, then we ought not to succor an undeserving rich person. It will be said that a rich person, however undeserving, will never be in need of our succor, but this is not so clear. If we saw a rich person fall in a fit before the horses of a Fifth Avenue omnibus, ought not we to run and lift him up, although we knew him to be a man whose life was stained by every vice and excess, and cruel, wanton, idle, luxurious? I know that I am imagining a quite impossible rich person; but, once imagined, ought not we to save him all the same as if he were deserving? I do not believe the most virtuous person will say we ought not; and ought not we, then, to rescue the most worthless tramp fallen under the wheels of the Juggernaut of want? Is charity the reward of merit?
VII
My friend who was not sure that Christ’s doctrine was the last word in regard to charity was quite sure that you ought to have a conscience against dead-beats, whom I suggested for his consideration, especially the dead-beats who come to your house and try to work you upon one pretext or another. He said he never gave to them, and I asked what he answered them when they professed themselves in instant want; and whether he plumply denied them; and it appeared that he told them he had other uses for his money. I suspect this was a proper answer to make. It had never occurred to me, but I think I will try it with the next one who comes, and see what effect it has upon him. Hitherto I have had no better way than to offer them a compromise: if they ask twenty, to propose ten; and, if they ask ten, to propose five; and so on down. The first time I did this (it was with an actor, who gave me his! O U — the first and only! O U that I ever got: I suppose he was used to giving it on the stage) it seemed to me that I had made ten dollars, and since then it has seemed to me that I made five dollars on several occasions: but I now think this was an illusion, and that I only saved the money: I did not actually add to my store.
It is usually indigent literature which presents itself with these imaginative demands, and I think usually fictionists of the romantic school. I do not know but it would be well for me as a man of principle to confine my benefactions to destitute realists: I am sure it would be cheaper. Last winter there came to me a gentleman thrown out of employment by the completion of an encyclopædia he had been at work on, and he said that he was in absolute want of food for his family, who had that morning been set out with all his household stuff on the sidewalk for default of rent. I relieved his immediate necessity, and suggested to him that if he would write a simple, unrhetorical account of his eviction I could probably sell it for him; that this sort of thing mostly happened to the inarticulate classes; and that he had the chance of doing a perfectly fresh thing in literature. He caught at the notion, and said he would begin at once, and I said the sooner the better. He asked if it would not be well to get the narrative typewritten, and I begged him not to wait for that; but he said that he knew a person who would typewrite it for him without charge. I could only urge haste, and he went away in a glow of enterprise. He left with me the address of a twenty-five - cent lodging - house in the Bowery; for he explained that he had got money enough, by selling his furniture on the sidewalk, to send his family into the country, and he was living alone and as cheaply as he could. While at work on his narrative he came for more relief, and then he vanished out of my knowledge altogether. I had a leisure afternoon, and went down into the Bowery to his lodging-house, and found that he really lodged there, but he was then out; and, so far as I am concerned, he is out still. I am out myself, in the amount I advanced him, and which he was to repay me from the money for his eviction article. He never wrote it, apparently; and perhaps his experiences of eviction lacked the vital elements of reality. I am quite sure he was at heart a romanticist, for he was an Englishman, and the Englishmen are all romanticists.
VIII
I was at one time worked for a period of years by a German-born veteran of our war, whom I was called out to see one night from dinner, when I was full of good cheer, and, of course, quite helpless against a case of want like his. He represented that he was the victim of an infirmity brought on by falling from a burning bridge under the rebel fire, and was liable to be overtaken by it at any moment; and he showed me all sorts of surgeons’ certificates in proof of the fact, as well as kindly notes from college professors and clergymen. I had, therefore, a double motive for befriending him, I had as little wish that he should be overtaken by his infirmity in my reception-room as that he should go on sleeping in unfinished houses and basement areas; and so I gave him some money at once. He was to have his pension money at the end of the month, and till then he said he could live on what I gave him. I hurried him out of the house as fast as I could, for I did not feel safe from his infirmity while he was there. But he kept coming hack, and always, in view of his threatening infirmity, got money from me; I am not sure that I always pitied him so much. At last he agreed to seek refuge in a soldiers’ home, upon my urgence, and I lost sight of him for several years. When he reappeared, one summer at the seaside, as destitute as ever, and as threatening as ever in regard to his infirmity, it seemed that he had passed the time in working his way from one soldiers’ home to another, in Maine and in New York, in Virginia and in Ohio, but everywhere, because of some informality in his papers, the gates were closed against him. I gave him a suit of clothes and some more money, and I thought I had done with him at last, for he said that now, as soon as he got his next pension money, he was going home to Germany, to spend his last years with his brother, — a surgeon, retired from the German army, — who could take care of him and his infirmity, and they could live cheaply together, upon their joint pensions. I applauded so wise a plan, and we parted with expressions of mutual esteem. Two or three months later, after I had come from the sea-side place where he visited me, to New York for the winter, he presented himself again to me. Heaven knows how he had found me out, but there he was, with his infirmity, and his story was that now he had money enough to buy his steamer ticket to Hamburg, but that he lacked his railroad fare from Hamburg to the little village where his brother lived. His notion seemed to he that I should subscribe with others to supply the amount; but I had at last a gleam of worldly wisdom. I said I thought the subscription business had gone on long enough; and he assented that it had at least gone on a good while.
“Very well, then,” I added; “you go now with the money you have for your steamer ticket, and buy it. Come back here with the ticket, and I will not oblige you to wait till you can collect your railroad fare from different people; I will give you the whole of it myself.”
Will it be credited that this sufferer did not come back with his steamer ticket? I have never seen him since, though a few weeks later I went to call upon him at the ten-cent hotel in the Bowery where he said he slept. The clerk said he was staying there, but he could not throw any light upon his intention of going back to Germany, for he had never heard him say anything about it. He was out at the moment, like my romanticist Englishman.
Whilst I lived in Boston I had a visit from another romanticistic Englishman, who professed to be no other than the cousin of Mr. Walter Besant, though he gave me reason to think he was mistaken. It seems that he had arrived that very morning from Central Africa, and, for all I know, from the mystic presence of She herself. In that strange land, he wished me to believe, he had been a playwright and a journalist, but he really looked and spoke and smelled like a groom. He dropped his aspirates everywhere, and, when he picked them up he put them on in the wrong places. In his parl
ance I was a bird of night, or several such, and I cannot rid myself now of the belated conjecture that he had possibly mistaken me for Mr. ‘Aggard.
He was a cheery little creature, however; and when I put it to him, as between man and man, whether he did not think he was telling me a rather improbable story, he owned so sweetly he did that I could not help contributing to pay his expenses ‘ome to Hengland. He was not quite clear why he should have come round by way of Boston, but he said he would send me the money hack directly he got ‘ome.
He did not do so, and my experience is that they never do so. They may forget it; they may never he able to spare the money. Never? I am wrong. Only last winter I made my usual compromise with a man who asked ten, and lent him five; and though he was yet another Englishman, and, for anything I can say, another romanticist, he returned my little loan with such a manly, honest letter that my heart smote me for not having made it ten. I looked upon his five-dollar hill as a gift from heaven, and I made haste to bestow it where I am sure it will never stand the remotest chance of getting hack to me.
IX
I wish, sometimes, that they would not say they were going to send the money back; but I wish this rather for their sake than for mine. I am pretty well inured to the disappointment sure to follow; but I am afraid that the poor pretence demoralizes them, and, above all, I do not wish to demoralize them by my connivance. Once, when I was a visitor for the Associated Charities in Boston, the question came up in the weekly meeting whether, if one gave money when there was no hope of getting work, one ought to let the beneficiary suppose that one expected to get it back. Ought one to say that he was making his gift a loan? Would it not be better to treat it frankly as a gift? A man to whose goodness I mentally uncover said he had given that point some thought, and he believed one ought not to pretend that it was a loan when it was not; but one might fitly say: “I let you have this money. If you are ever able to give it back, I shall be glad to have you do so.” It seems to me that this is the wisest possible word on the subject.
Of course, the reason why we have such a bad conscience in giving is that we feel we ought not to pauperize people. Perhaps this is one reason why we give so little to obvious destitution. I am this moment just in from the street, where I gave alms to a onearmed tatterdemalion, with something of this obscure struggle in my mind. As I came up with him, well fenced against the bitter wind that blew through his ruins, I foresaw that I should give him something, and I took from my outside pocket all the change there was in it — three coppers, a nickel, and a piece of twenty-five. I was ashamed to give the coppers, and I felt that a good citizen ought not to give a quarter for fear of pauperizing a man who had already nothing in the world, and no hopeful appearance of being able to get anything. So I gave him the nickel, and I am not quite easy in my mind about it.
Perhaps I was remotely influenced not to give a quarter to this one-armed man by the behavior of another one-armed man whom I befriended. I did give him a quarter, not from a good impulse, but because I had no smaller change, and it was that or nothing. The gift seemed to astound him. It was in a shoe-store, where I had only one boot on, in the process of trying a pair, and I was quite helpless against him when he burst into blessings of Irish picturesqueness, and asked my name, apparently that he might pray for me without making a mistake in the address; and when I said, from a natural bashfulness, or a mean fear that he might find me out at home and come again to beg of me, that I would take the chance of the answer of his prayers getting to me, he told me all about the railroad accident that lost him his arm; and, not content with this, he took his poor stump — as if to prove that it was real — and rubbed it over me, and blessed me and blessed me again, till I was quite ashamed of getting so much more than my money’s worth. Shall I own that I began to fear this grateful man was not entirely sober?
X
I dare say poverty and the pangs of hunger and cold do not foster habits of strict temperance. It is a great pity they do not, since they are so common. If they did, they could do more than anything else to advance the cause of prohibition. Still, I will not say that all the poor I give to are in liquor at the moment, or that drunkenness is peculiarly the vice of one - armed destitution. Neither is gratitude a very common or articulate emotion in my beneficiaries. They are mostly, if thankful at all, silently thankful; and I find this in better taste. I do not believe that, as a rule, they are very imaginative, or at least so imaginative as romantic novelists. Yet there was one sufferer came up the back elevator on a certain evening not long ago, and burst upon me suddenly, somehow as if he had come up through a trap in the stage, who seemed to have rather a gift in that way. He was most amusingly shabby and dirty (though I do not know why shabbiness and dirt should he amusing), with a cutaway coat worn down to its ultimate gloss, a frayed neckcloth, and the very foulest collar I can remember seeing. But he had a brisk and pleasing address, and I must say an excellent diction. He called me by name, and at once said that friends whom he had expected to find in New York were most inopportunely in Europe at this moment of his arrival from a protracted sojourn in the West. But he was very anxious to get on that night to Hartford and complete his journey home from Denver, where he had fallen a prey to the hard times in the very hour of the most prosperous speculation; and he proposed, as an inducement to a loan, borrowing only enough money to take him to New Haven by the boat — he would walk the rest of the way to Hartford. I no more believed him than I should believe a ghost if it said it was a ghost. But I believed that he was in want, — his clothes proved that, — and I gave him the little sum he asked. He said he would send it back the instant he reached Hartford; and I am left to think that he has not yet arrived. But I am sure that even that brief moment of his airy and almost joyous companionship was worth the money. He was of an order of classic impostors dear to literature, and grown all too few in these times of hurry and fierce competition. I wish I had seen more of him, and yet I cannot say that I wish he would come back; it might be embarrassing for both of us.
Not long before his visit I had a call from another imaginative person, whom I was not able to meet so fully in her views. This was a middle-aged lady who said she had come on that morning from Boston to see me. She owned we had never met before, and that she was quite unknown to me: but apparently she did not think this any bar to her asking me for two hundred and fifty dollars to aid in the education of her son. I confess that I was bewildered for a moment. My simple device of offering half the amount demanded would have been too costly: I really could not have afforded to give her one hundred and twenty-five dollars, even if she had been willing to compromise, which I was not sure of. I am afraid the reader will think I shirked. I said that I had a great many demands upon me, and I ended by refusing to give anything. I really do not know how I had the courage; perhaps it was only frenzy. She insisted, with reasons for my giving which she laid before me; but either they did not convince me or I had hardened my heart so well that they could not prevail with me, and she got up and went away. As she went out of the room she looked about its appointments, which I had not thought very luxurious before, and said that she saw I was able to live very comfortably, at any rate; and left me to the mute reproach of my carpets and easy-chairs.
I do not remember whether she alleged any inspiration in coming to see me for this good object; but a summer or two since a lady came to me, at my hotel in the mountains, who said that she had been moved to do so by an impulse which seemed little short of mystical. She said that she was not ordinarily superstitious, but she had wakened that morning in Boston with my name the first thing in her thoughts, and it seemed so directly related to what she had in view that she could not resist the suggestion it conveyed that she should come at once to lay her scheme before me. She took a good deal of time to do this; and, romantic as it appeared, I felt sure that she was working with real material. It was of a nature so complex, however, and on a scale so vast, that I should despair of getting it intelligibly before the reader, a
nd I will not attempt it. I listened with the greatest interest; but, at the end, I was obliged to say that I thought her mystical impulse was mistaken; I was sorry it had deceived her; I was quite certain that I had not the means or the tastes to enter upon the æsthetic enterprise which she proposed. In return, I suggested a number of millionaires whose notorious softness of heart, or whose wish to get themselves before the public by their good deeds, ought to make them more available, and we parted the best of friends. I am not yet quite able to make up my mind that she was not the victim of a hypnotic suggestion from the unseen world, and altogether innocent in her appeal to me.
XI
In fact, I am not able to think very ill even of impostors. It is a great pity for them, and even a great shame, to go about deceiving people of means; but I do not believe they are so numerous as people of means imagine. As a rule, I do not suppose they succeed for long, and their lives must he full of cares and anxieties, which, of course, one must not sympathize with, but which are real enough, nevertheless. People of means would do well to consider this, and at least not plume themselves very much upon not being cheated. If they have means, it is perhaps part of the curse of money, or of that unfriendliness to riches which our religion is full of, that money should he got from them by unworthy persons. They have their little romantic superstitions, too. One of these is the belief that beggars are generally persons who will not work, and that they are often persons of secret wealth, which they constantly increase by preying upon the public. I take leave to doubt this altogether. Beggary appears to me in its conditions almost harder than any other trade; and, from what I have seen of the amount it earns, the return it makes is smaller than any other. I should not myself feel safe in refusing anything to a beggar upon the theory of a fortune sewn into a mattress, to be discovered after the beggar has died intestate. I know that a great many good people pin their faith to such mattresses; but I should be greatly surprised if one such could be discovered in the whole city of New York.
Delphi Complete Works of William Dean Howells Page 1416