The Barnum Museum: Stories (American Literature Series)

by Steven Millhauser

  6

  In the rooms and halls of the Barnum Museum there is often an atmosphere of carnival, of adventure. Wandering jugglers toss their brightly colored balls in the air, clowns jump and tumble, the peanut vendors in their red-white-and-blue caps shout for attention; here and there, in roped-off corners, an artist standing at an easel paints a picture of a bird that suddenly flies from the painting and perches on a window ledge, a magician shakes from his long black hat a plot of grass, an oak tree hung with colored lanterns, and white chairs and tables disposed beneath the branches. In such a hall it is difficult to know where to turn our eyes, and it is entirely possible that we will give only a casual glance to the blue-and-yellow circus cage in the corner where, tired of trailing his great wings in the straw, the griffin bows his weary head.

  7

  One school of thought maintains that the wonders of the Barnum Museum deliberately invite mechanical explanations that appear satisfactory without quite satisfying, thereby increasing our curiosity and wonder. Thus some claim that the flying carpet is guided by invisible wires, others argue that it must conceal a small motor, still others insist that it is controlled electronically from within the marble platform. One branch of this school asserts that if in fact the explanation is mechanical, then the mechanism is more marvelous than magic itself. The mermaids are readily explained as real women with false fishtails covering their bottom halves, but it must be reported that no one has ever been able to expose the imposture, even though photographs are permitted on Sundays from three o’clock to five. The lower halves, which all of us have seen, give every appearance of thickness and substance, and behave in every way like fish bodies; no trace of concealed legs is visible; the photographs reveal a flawless jointure of flesh and scale. Many of us who visit the Hall of Mermaids with a desire to glimpse naked breasts soon find our attention straying to the lower halves, gleaming mysteriously for a moment before vanishing into the black pool.

  8

  There are three subterranean levels of the Barnum Museum. The first resembles any of the upper levels, with the exception that there are no windows and that no sunlight dilutes the glow of the fluorescent ceiling lights. The second level is darker and rougher; old-fashioned gas lamps hiss in the air, and winding corridors lead in and out of a maze of chambers. Crumbling stone stairways lead down to the third level. Here the earthen paths are littered with stones, torches crackle on the damp stone walls, bands of swarthy dwarfs appear suddenly and scamper into the dark. Moldering signs, of which only a few letters are legible, stand before the dark caves. Few venture more than a step or two into the black openings, which are said to contain disturbing creatures dangerous to behold. Some believe that the passageways of the third level extend beyond the bounds of the upper museum, burrowing their way to the very edges of the city. Now and then along the dark paths an opening appears, with black stairs going down. Some say the stairways of the third level lead to a fourth level, which is pitch black and perilous; to descend is to go mad. Others say that the stairways lead nowhere, continuing down and dizzyingly down, beyond the endurance of the boldest venturer, beyond the bounds of imagination itself.

  9

  It may be thought that the Barnum Museum is a children’s museum, and it is certainly true that our children enjoy the flying carpet, the griffin in his cage, the winged horse, the homunculus in his jar, the grelling, the lorax, the giant in his tower, the leprechauns, the Invisibles, the great birds with the faces and breasts of women, the transparent man, the city in the lake, the woman of brass. But quite apart from the fact that adults also enjoy these exhibits, I would argue that the Barnum Museum is not intended solely or even primarily for children. For although there are always children in the halls, there are also elderly couples, teenagers, men in business suits, slim women in blue jeans and sandals, lovers holding hands; in short, adults of all kinds, who return again and again. Even if one argues that certain exhibits appeal most directly to children, it may be argued that other exhibits puzzle or bewilder them; and children are expressly forbidden to descend to the third subterranean level and to enter certain tents and pavilions. But the real flaw in the suggestion that the Barnum Museum is a children’s museum lies in the assumption that children are an utterly identical tribe consisting of simple creatures composed of two or three abstract traits, such as innocence and wonder. In fact our children are for the most part shrewd and skeptical, astonished in spite of themselves, suspicious, easily bored, impatient for mechanical explanations. It is not always pleasing to take a child to the Barnum Museum, and many parents prefer to wander the seductive halls alone, in the full freedom of adult yearning, monotony, and bliss.

  10

  Passing through a doorway, we step into a thick forest and make our way along dark winding paths bordered by velvet ropes. Owls hoot in the nearby branches. The ceiling is painted to resemble a night sky and the forest is illuminated by the light of an artificial moon. We come out onto a moonlit grassy glade. The surrounding wood is encircled by posts joined by velvet ropes; here and there an opening between posts indicates a dark path winding into the trees. It is in the glade that the Invisibles make themselves known. They brush lightly against our arms, bend down the grass blades as they pass, breathe against our cheeks and eyelids, step lightly on our feet. The children shriek in joyful fear, wives cling to their husbands’ arms, fathers look about with uncertain smiles. Now and then it happens that a visitor bursts into sobs and is led quickly away by a museum guard. Sometimes the Invisibles do not manifest themselves, and it is only when the visitor, glancing irritably at his watch, begins to make his way toward one of the roped paths, that he may feel, suddenly against his hair, a touch like a caress.

  11

  It is probable that at some moment between birth and death, every inhabitant of our city will enter the Barnum Museum. It is less probable, but not impossible, that at some moment in the history of the museum our entire citizenry, by a series of overlapping impulses, will find themselves within these halls: mothers pushing their baby carriages, old men bent over canes, au pair girls, policemen, fast-food cooks, Little League captains. For a moment the city will be deserted. Our collective attention, directed at the displays of the Barnum Museum, will cause the halls to swell with increased detail. Outside, the streets and buildings will grow vague; street corners will begin to dissolve; unobserved, a garbage-can cover, blown by the wind, will roll silently toward the edge of the world.

  12

  The Chamber of False Things contains museum guards made of wax, trompe l’oeil doorways, displays of false mustaches and false beards, false-bottomed trunks, artificial roses, forged paintings, spurious texts, quack medicines, faked fossils, cinema snow, joke-shop ink spills, spirit messages, Martian super-bees, ectoplasmic projections, the footprints of extraterrestrials, Professor Ricardo and Bobo the Talking Horse, false noses, glass eyes, wax grapes, pubic wigs, hollow novels containing flasks of whiskey, and, in one corner, objects from false places: porphyry figurines from Atlantis, golden cups from El Dorado, a crystalline vial of water from the Fountain of Youth. The meaning of the exhibit is obscure. Is it possible that the directors of the museum wish to enhance the reality of the other displays by distinguishing them from this one? Or is it rather that the directors here wittily or brazenly allude to the nature of the entire museum? Another interpretation presents itself: that the directors intend no meaning, but merely wish to pique our interest, to stimulate our curiosity, to lure us by whatever means deeper and deeper into the museum.

  13

  As we wander the halls of the Barnum Museum, our attention is struck by all those who cannot, as we can, leave the museum whenever they like. These are the museum workers, of whom the most striking are the guards in their dark green uniforms and polished black shoes. The museum is known to be strict in its hiring practices and to demand of all workers long hours, exemplary performance, and unremitting devotion. Thus the guards are expected to be attentive to the questions of visi
tors, as well as unfailingly courteous, alert, and cheerful. The guards are offered inexpensive lodgings for themselves and their families on the top floor of one wing; few are wealthy enough to resist such enticements, and so it comes about that the guards spend their lives within the walls of the museum. In addition to the guards, whom we see in every room, there are the janitors in their loose gray uniforms, the peanut vendors, the gift-shop salesgirls, the ticket sellers, the coat-check women, the guides in their maroon uniforms, the keepers of the caged griffin, of the unicorn in the wooded hill, of the grelling in his lair, the wandering clowns and jugglers, the balloon men, the lamplighters and torchlighters of the second and third subterranean levels, as well as the carpenters, plasterers, and electricians, who appear to work throughout the museum’s long day, from nine to nine. These are the workers we see, but there are others we have heard about: the administrators in small rooms in remote corridors on the upper floors, the researchers and historians, the archivists, the typists, the messengers, the accountants and legal advisers. What is striking is not that there are so many workers, but that they spend so much of their lives inside the museum—as if, absorbed by this realm of enchantments, they are gradually becoming a different race, who enter our world uneasily, in the manner of revenants or elves.

  14

  Hannah Goodwin was in her junior year of high school. She was a plain, quiet girl with lank pale-brown hair parted in the middle and a pale complexion marred by always erupting whiteheads that she covered with a flesh-colored ointment. She wore plain, neat shirts and drab corduroys. She walked the halls alone, with lowered eyes; she never initiated a conversation, and if asked a question would raise her startled eyes and answer quickly, shifting her gaze to one side. She worked hard, never went out with boys, and had one girlfriend, who moved away in the middle of the year. Hannah seemed somewhat depressed at the loss of her friend, and for several weeks was more reserved than usual. It was about this time that she began to visit the Barnum Museum every day after school. Her visits grew longer, and she soon began returning at night. And a change came over her: although she continued to walk the halls alone, and to say nothing in class, there was about her an inner animation, an intensity, that expressed itself in her gray eyes, in her partly open lips, in the very fall of her hair on her shoulders. Even her walk was subtly altered, as if some stiffness or constraint had left her. One afternoon at the lockers a boy asked her to go to the movies; she refused with a look of surprised irritation, as if he were interrupting a conversation. Although her schoolwork did not suffer, for discipline was an old habit, she was visibly impatient with the dull routines of the day; and as her step grew firmer and her gaze surer, and her bright gray eyes, burning with anticipation, swept up to the big round clock above the green blackboard, it was clear that she had been released from some inner impediment, and like a woman in love had abandoned herself utterly to the beckoning halls, the high towers and winding tunnels, the always alluring doorways of the Barnum Museum.

  15

  The bridges of the Barnum Museum are external and internal. The external bridges span the courtyards, the statued gardens, the outdoor cafés with their striped umbrellas, so that visitors on the upper floors of one wing can pass directly across the sky to a nearby wing simply by stepping through a window; while down below, the balloon man walks with his red and green balloons shaped like griffins and unicorns, the hurdy-gurdy man turns his crank, a boy in brown shorts looks up from his lemon ice and shades his eyes, a young woman with long yellow hair sits down in the grass in a laughing statue’s shade. The internal bridges span the upper reaches of the larger halls. At any moment, on an upper floor, we may step through an arched doorway and find ourselves not on the floor of an adjacent room, but on a bridge high above a hall that plunges down through five stories. Some of these bridges are plain wooden arches with sturdy rails, permitting us to see not only the floor below but pieces of rooms through open doorways with ironwork balconies. Other bridges are broad stone spans lined on both sides with toss-penny booths, puppet theaters, and shops selling jack-in-the-boxes, chocolate circus animals, and transparent glass marbles containing miniature mermaids, winged horses, and moonlit forests; between the low roofs, between the narrow alleys separating the shops, we catch glimpses of the tops of juggled balls, the pointed top of a tent, the arched doorway of a distant room.

  16

  There are times when we do not enjoy the Barnum Museum. The exhibits cease to enchant us; the many doorways, leading to further halls, fill us with a sense of boredom and nausea; beneath the griffin’s delicate eyelids we see the dreary, stupefied eyes. In hatred we rage through the gaudy halls, longing for the entire museum to burst into flame. It is best, at such moments, not to turn away, but to abandon oneself to desolation. Gaze in despair at the dubious halls, the shabby illusions, the fatuous faces; drink down disillusion; for the museum, in its patience, will survive our heresies, which only bind us to it in yet another way.

  17

  Among the festive rooms and halls of the Barnum Museum, with their flying carpets, their magic lamps, their mermaids and grellings, we come now and then to a different kind of room. In it we may find old paint cans and oilcans, a green-stained gardening glove in a battered pail, a rusty bicycle against one wall; or perhaps old games of Monopoly, Sorry, and Risk, stacks of dusty 78 records with a dog and Victrola pictured on the center labels, a thick oak table-base dividing into four claw feet. These rooms appear to be errors or oversights, perhaps proper rooms awaiting renovation and slowly filling with the discarded possessions of museum personnel, but in time we come to see in them a deeper meaning. The Barnum Museum is a realm of wonders, but do we not need a rest from wonder? The plain rooms scattered through the museum release us from the oppression of astonishment. Such is the common explanation of these rooms, but it is possible to find in them a deeper meaning still. These everyday images, when we come upon them suddenly among the marvels of the Barnum Museum, startle us with their strangeness before settling to rest. In this sense the plain rooms do not interrupt the halls of wonder; they themselves are those halls.

  18

  It must be admitted that among the many qualities of the Barnum Museum there is a certain coarseness, which expresses itself in the stridency of its architecture, the sensual appeal of certain displays, and the brash abundance of its halls, as well as in smaller matters that attract attention from time to time. Among the latter are the numerous air ducts concealed in the floors of many halls and passageways. Erratically throughout the day, jets of air are released upward, lifting occasional skirts and dresses. This crude echo of the fun house has been criticized sharply by enemies of the museum, and it is certainly no defense to point out that the ducts were installed in an earlier era, when women of all ages wore elaborate dresses to the Barnum Museum—a fact advertised by framed photographs that show well-dressed women in broad-brimmed hats attempting to hold down their skirts and petticoats, which blow up above the knees as gallants in straw hats look on in amusement. For despite the apparent absurdity of air ducts in a world of pants, it remains true that we continue to see a fair number of checked gingham dresses, pleated white skirts, trim charcoal suits, belted poplin shirtwaists, jungle-print shifts, flowery wraparounds, polka-dot dirndls, ruffled jumpers, all of which are continually blowing up in the air to reveal sudden glimpses of green or pink panty hose, lace-trimmed white slips, gartered nylon stockings, and striped bikini underpants amidst laughter and shrill whistles. Our women can of course defeat the ducts by refusing to wear anything but pants to the Barnum Museum, but in fact the ducts appear to have encouraged certain women, in a spirit either of rebellion or capitulation, to dress up in long skirts and decorative underwear, a fad especially popular among girls in junior high school. These girls of twelve and thirteen, who often visit the museum in small bands, make themselves up in bright red or bright green lipstick and false eyelashes, carry shiny leather pocketbooks, and wear flowing ankle-length skirts over glossy p
lastic boots. The skirts rise easily in the jets of air and reveal a rich array of gaudy underwear: preposterous bloomers with pink bows, candy-colored underpants with rosettes and streamers, black net stockings attached to black lacy garter belts over red lace underwear, old-fashioned white girdles with grotesque pictures of winking eyes and stuck-out tongues printed on the back. Whatever we may think of such displays, the presence of fun-house air ducts in the Barnum Museum is impossible to ignore. To defend them is not to assert their irrelevance; rather, it is to insist that they lend to the museum an air of the frivolous, the childish, the provocative, the irresponsible. For is it not this irresponsibility, this freedom from solemnity, that permits the museum to elude the mundane, and to achieve the beauty and exaltation of its most daring displays?

  19

  The museum researchers work behind closed doors in small rooms in remote sections of the uppermost floors. The general public is not admitted to the rooms, but some visitors, wandering among the upper exhibits, have claimed to catch glimpses of narrow corridors and perhaps a suddenly opened door. The rooms are said to be filled with piles of dusty books, reaching from floor to ceiling. Although the existence of the researchers is uncertain, we do not doubt its likelihood; although the nature of their task is unknown, we do not doubt its necessity. It is in these remote rooms that the museum becomes conscious of itself, reflects upon itself, and speaks about itself in words that no one reads. The results of research are said to be published rarely, in heavy volumes that are part of immense multivolume collections stored in upper rooms of the museum and consulted only by other researchers. Sometimes, in a narrow corridor on an upper floor, a door opens and a chalk-pale man appears. The figure vanishes so swiftly behind the door that we can never be certain whether we have actually seen one of the legendary researchers, elusive as elves, or whether, unable to endure the stillness, the empty corridors, and the closed doors, we have summoned him into existence through minuscule tremors of our eye muscles, photochemical reactions in our rods and cones, the firing of cells in the visual cortex.