by Hartt
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Contents
Acknowledgments
Introduction
Chapter One: “Me, God”
Chapter Two: A Town of Trust
Chapter Three: A Town without Children
Chapter Four: More than a Miracle
Chapter Five: Personal Impacts
Chapter Six: Angels Intervene
Chapter Seven: Probing for Answers
Chapter Eight: Love Pours In
Afterword
Appendix I: Witness to Miracles
Appendix II: Kamron Wixom’s Accounts
Appendix III: Joshua Wiscombe’s Account
Appendix IV: JoAnna Wiscombe’s Account
Appendix V: Zero Equals Infinity
Appendix VI: List of Fourteen Factors
Appendix VII: List of Hostages
Appendix VIII: Sources of Information
Appendix IX: Photo Archive
Acknowledgments
The list of acknowledgments could be a long one. Special mention, however, must be made to the hostages, their families, and their friends, many of whom allowed us to interview them extensively. Key information about David and Doris Young, and their daughter Princess, (not attributed in the chapters themselves) was provided by special investigator Ron Hartley and the Lincoln County Sheriff’s Office. Data on the bomb that had destroyed a school bus when detonated by David Young at his residence in Tucson, Arizona—but failed to explode as designed in the Cokeville Elementary School—was provided by Richard Haskell, explosives expert in Sweetwater County, Wyoming.
Eyewitness information was given by our son, Kamron, one of the hostages. We also appreciate the computer assistance provided by our daughter Peggy Proffit.
Key photos were made available courtesy of the Salt Lake City Deseret News and the Star Valley Independent newspaper. T. C. Christensen, who made the movie The Cokeville Miracle, assisted us with other photographs and his own research data. Lynnae Allred of Cedar Fort Publishing and Media and Lisa Williams provided much appreciated technical assistance. And Deborah Spencer and Lauren Error helped in the publishing process of this edition. We also join many others in commending filmmaker T. C. Christensen for the sensitivity and care shown in his movie as well as counseling with the survivors in the process of scripting The Cokeville Miracle.
Carla Toomer, Susan Fiscus, and Chemene Peterson, from the Cokeville Miracle Foundation, who compiled the book Witness to Miracles, were immensely helpful in gathering dozens of individual testimonies about the historical events of May 16, 1986.
We must also thank the children who braved the ordeal against an evil force. As one said, “We were saved by angels. Now, we need to show our gratitude by the way we conduct the rest of our lives.”
Our heartfelt support goes out to all who still struggle with scars—both emotional and physical—from the violence perpetrated on them as innocent children. Time alone is not always healing; compassion, love, and prayer can help.
Introduction
While the Cokeville Elementary School standoff includes elements of fear, terror, and cruelty, it also includes love, faith, and community-wide grit. At stake were the lives of 134 school children—almost every youngster in an entire Wyoming valley between the ages of five and twelve. This is their story.
Our greatest concern was in carefully researching the facts. They tell a dynamic story of the power of prayer. There is no need for dramatization or exploitation. Those testimonies speak for themselves. Initial news reports did tend to sensationalize. Time was required to sort some of them out.
In compiling this book, we faced a challenge not experienced by most writers. One of the hostages was our son. It made the challenge more insightful and also more difficult. The movie The Cokeville Miracle highlights many of those challenges and how the community of Cokeville met them. We thank the makers of this movie for their professionalism. Many Cokeville residents and former hostages found participation in the making of the film to be therapeutic. During a special screening of the movie, filmmaker T. C. Christensen voiced appreciation for the magnificent power of prayer. It was a message participants felt and appreciated.
Chapter One
“Me, God”
The children playing on the playground of Wyoming’s Cokeville Elementary School had no idea as they went to class that day that they were being closely watched. From an observation post on Cemetery Hill, David Gary Young stepped from behind a small copse of cottonwood trees and adjusted his binoculars to get an unobstructed view of most of the field. The children, oblivious to his presence, had no idea that, for the past several years, Young had been as interested in their future as any of their teachers were. While the older kids were having their lunch recess and the little ones were on their way to afternoon class, Young observed the midday bustle from his hilltop hideout, and there he waited, observing and preparing.
It is doubtful that any of the children would have recognized him, or even noticed anything strange about David Young if they had met him in person, but their parents would have recognized this bearded man with a concentrated gaze and suspicious demeanor. Young had been the marshal of Cokeville several years earlier. His law enforcement career there had lasted a mere six months before he was fired.
Was David’s nefarious return to Cokeville because he was angry at being terminated as marshal? Or was his unusual behavior while marshal a precursor of what was driving him now? “He always wore a gun in a holster tied down to his leg,” one longtime citizen recalled. “He loved to wear big hats and straddle a chair backward like the old barroom cowboys in movies.” He would often sit like that on the porch of the old Stockman’s Hotel. John Dayton, mayor of Cokeville at the time, was concerned with Young’s interest in gathering firearms around himself and “giving out tickets for trivial things.” He seemed to enjoy the power his title gave him without particularly worrying about the responsibility of it. “Young was fired,” said Mayor Dayton, “because he cared more about dressing up like Wyatt Earp and swaggering around town with a show of guns than in actually enforcing the law.” Town council members said Young was his own authority: “He didn’t like to take orders,” Dayton added. “He wouldn’t.”
David’s first wife was the mother of his two daughters, Princess and Angela, and she remembers that disagreeing with him was dangerous. “He was always fascinated with firearms, physical force, and violence,” she said. “He was for real. I was always frightened of him. One didn’t get in his way, and I certainly didn’t.” She described him as an avid reader of misanthropic sociology books and white supremacist literature, but he never joined any organizations. All who knew him described him as a “loner.”
Apparently, David had little trouble getting jobs, but staying with them was another matter. He had as many as sixteen jobs in eleven years. Occasionally, he would supplement earnings by selling one of his many guns.
He also kept copious journals, making certain that his life was well documented, apparently feeling anything he did was worthy of historical record. “Had a sip of coffee. Took a bite of donut, looked out the window, then had another sip of coffee,” he would write. But many who knew him said that he had a “brilliant mind,” a mathematical mind that could add up numbers in his head faster than anyone else could do so with paper and pencil. Perhaps it was just his absolute egotism that prom
pted the need to record everything he did. He made it clear that he felt his mind superior to all philosophies.
One of his most consistent passions was trying to mathematically disprove the existence of God, a theme throughout all of his diaries and journals. One of the bleakest entries he ever penned seems to reveal an inner confusion underscoring the outward contempt he showed for the concept of deity: “God is infinite, therefore God is nothing. Mathematically, God plus a pissant equals a pissant.” In one journal entry, however, he added this: “Me, God.”
Young had some physical problems, mostly associated with diabetes and the need for regular insulin injections. He drank alcohol sparingly, and there was no issue with drugs; he “didn’t want anything to pollute his mind.” On the surface, David seemed to be doing reasonably well, but underneath, his thinking was anything but reasonable.
For example, David developed an admiration for Adolph Hitler, who had promised to lead the German nation out of its humiliating past to a new existence of superiority, security, and abundance. When he could not achieve these goals through diplomacy and the mutual consent of Germany’s neighbors, Hitler was perfectly willing to use guns and bombs to force them into obedience. David apparently saw only strength in such ruthlessness. Such unilateral self-centeredness would have seemed to him merely right and proper, the natural behavior of a “superior” man.
Another example of his wrong-minded thinking was his twisted relationship with his own daughters, both of them born during his marriage to his first wife. Angela and Princess both reported that their father earned extra cash by selling nude photos of them. Their grandfather confirmed this, saying that David had peddled the photos for whatever money they might bring in. David’s involvement in this kind of behavior continued for many years. His refusal to change these habits caused increasingly strained relations between him and most of his kin. Angela announced one day in her early teens that she couldn’t live with her father’s irrational edicts any longer, departed with little fanfare, and did not return.
While David lived in Cokeville, he became acquainted with Doris Young, a woman six years older than he, who would become his second wife.
Doris had divorced her second husband and moved to Cokeville a year earlier to live near her daughter, Bernie. After a tragic accident took the life of Doris’s son, she became bitter and decided there was no God. Part of the attraction between David and Doris was this shared atheistic inclination. They also shared a belief in reincarnation and, according to Bernie, “had no particular fear of death.” David’s philosophy was that we “ ‘perceive’ ourselves to be here, and so we are here. Man exists in his own mind. Then, we had to perceive a master, and so we made up a god. God is just in our minds,” he would emphasize. “Infinity was just in our heads,” Bernie explained.
When David Young left Cokeville after being fired as town marshal, Doris climbed on the back of his motorcycle and went along for the ride. They settled in Arizona. Eventually, David got to the point where work was “interfering with his thinking” and income was up to Doris. She sang at bars and did housecleaning for others. She was considered by her coworkers and neighbors to be a nice person, but one acquaintance commented, “That David, I didn’t like him at all.”
“The Biggie”
As he withdrew more and more from society, David’s declarations of belief became increasingly rambling, confused, and almost always critical of the human race. A growing bitterness against society and government intensified over the years. All this was documented in his journals, eventually totaling forty-one volumes. Within these handwritten records, he brooded over the tyranny, as he saw it, of adhering to laws and rules, whether those of man or those of God. He grew determined to take action, and a diabolical plan began to take shape.
He began referring to his emerging plan of action as “the Biggie”—something that would make everyone realize how serious, how superior, and how correct he was about life, reality, and the nature of human existence. Diary entries confirm that he didn’t see his plan as anything wrong, let alone irrational. He was a man whose sometimes charismatic and probative intellect often attracted people, people who thought him bright and capable of accomplishing much. By 1986, however, David’s thinking was the product of years of inner loneliness, brooding grudges, preoccupation with self-godhood, and distrust of outside thought.
David Young’s repulsion for people he considered less intelligent than himself was about to explode into action. His “Biggie” would be to descend upon the unsuspecting community of Cokeville and take the children away from their “corrupt” teachers and government officials into a “Brave New World.” Here, he would be their “Lord and Master.” These children would be the ideal subjects for him to tutor as reincarnated spirits because, as he had observed, they were bright children, and this close-knit community would be willing to pay a hefty ransom to get them back. This was the reason he waited on the hillside, binoculars in hand, watching.
As events would prove, he had no intention to release his hostages, money or no money. Evidence from his journals indicates that he had convinced Doris that they could take the town’s ransom money, as well as his own extensive collection of guns and journals, with the children into his own kingdom beyond the “abysmal nihility” of earthly existence.
He felt he had to kill the children to gain an afterlife control of their minds. They had to die so that he could take them to a “better” world where, under his rule, they might live in a wonderful reincarnated state. He wanted young, trusting, and obedient children to people his new world so he could teach them to be smart—like himself.
This diabolical plan would have to be accomplished in one dramatic action, like an all-consuming explosion filling the air with searing flame. Of course, this needed to be practiced to meet the perfection his ego demanded. To fund all this, he needed to bring “investors” into the scheme, and he eventually found three who were adequately impressed with his intellect to believe he could come up with something worth paying into. With the promise of “making millions,” Gerald Deppe, Doyle Mendenhall, and Robert Harrison trusted the greater intelligence of their friend and were apparently okay with his assertion that he would share the details of his plan with them at a later date. Meanwhile, he started testing his plan. He assembled bomb-making components and eventually found an abandoned school bus in the desert near Tucson, Arizona, where he detonated a test bomb. One quick flip of the trigger and the entire vehicle exploded in flame and blasted a huge ball of fire into the sky. “It worked perfectly!” he wrote in his journal. He was ready to head for Cokeville with his bomb.
On Wednesday, May 14, David wrote in his journal, “And the plot thickens. Slept decently for as excited as I was. Up at 0700 and into day. . . . My mind is going from thought to thought, trying to keep everything in order. Nice weather. Dorsie and I into Cokeville.”
He noted that two of his investor friends had now joined him and that they were “still full of fun and lots of laughs.” His friends were excited to learn, at last, just how they were going to make their millions. But Young still kept the plan to himself. Uncomfortable with being kept in the dark, the third investor, Robert Harrison, opted to back out and returned home. Since he knew nothing that could interfere with the plan, Young allowed him to leave. The other two, although perhaps now more curious than ever, stayed on. At some point, Princess had joined the group, obviously at David’s invitation or urging. Meanwhile, Doris noted in her journal, “I wonder what they will call us in the Brave New World.”
On the morning of the sixteenth of May, the five remaining members of the group climbed into a white van, windows obscured with white paint per David’s orders, and headed into the last lap for Cokeville. Somewhere along US 30, David stopped to make a voice recording of exactly what was about to take place. This was the first the investors heard of the planned “revolution,” and they immediately stated they could not be a part of it. But now they knew too much. David refused to let them go.
He pulled a gun on his two friends, ordering Doris and Princess to handcuff them to the inside of the van. They might have refused to cooperate, but he would make sure they couldn’t interfere. It had now become clear that painting the windows white would not only obscure the arsenal of weapons contained therein, but also the two men who were no longer useful in David’s sinister plan. He had just taken his first two hostages.
The bomb had been assembled into a two-wheel shopping cart, meticulously wired together. The design was to detonate five blasting caps, three on one shelf and two on a lower shelf, all sparked by an electric charge from a battery. The caps, each set into a can filled with gun powder, aluminum dust, and flour, were designed to blow their component particles into the air like confetti. A gallon of gasoline would explode and ignite the air-borne particles. The results could “blow up an entire room of medium size, cave in the walls, and kill everyone in it.” The trigger was a simple device using a clothespin that would snap when pulled. According to experts, this type of mechanism is called a “deadman’s switch” because if the person holding it goes down, the bomb will detonate. That was exactly what David wanted. The last component to be added to the bomb was the gallon of gasoline, and David stopped to search the Cokeville landfill to find a plastic jug.
David had crossed the line from eccentric philosopher to a guerrilla terrorist. He was a dangerous man with a deadly weapon. Now, all he had to do was wait for the lunch hour to end and for the children to be gathered inside the schoolhouse.
Chapter Two
A Town of Trust
Exactly what kind of a town was Cokeville, Wyoming, and why, of all of the communities he could target, did David Young choose this one?
With a population of approximately five hundred residents, Cokeville is different, in many ways, from even its closest Mountain West neighbors. Once known as “Sheep Capital of the West,” several dance halls, including one in the Stockman Hotel, provided entertainment for the large number of cowboys who gathered in season with their flocks. Cokeville today is home mostly to cattle ranchers and their families. The train that used to bring or load sheep by the thousands still runs through the west side of town, but it no longer stops, and the dance halls are gone.