Copyright
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First published in Great Britain by William Collins in 2015
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Source ISBN: 9780008118228
Ebook Edition © October 2015 ISBN: 9780008118235
Version: 2015-09-02
Contents
Cover
Title Page
Copyright
Dedication
Epigraph
Prologue: The Deposition
1. ‘fastened into place’
2. Capturing Animals
3. Tarka, Rain Horse, Pike
4. Goddess
5. Burnt Fox
6. ‘a compact index of everything to follow’
7. Falcon Yard
8. 18 Rugby Street
9. ‘Marriage is my medium’
10. ‘So this is America’
11. Famous Poet
12. The Grass Blade
13. ‘That Sunday Night’
14. The Custodian
15. The Iron Man
16. ‘Then autobiographical things knocked it all to bits, as before’
17. The Crow
18. The Savage God
19. Farmer Ted
20. The Elegiac Turn
21. The Arraignment
22. Sunstruck Foxglove
23. Remembrance of Elmet
24. The Fisher King
25. The Laureate
26. Trial
27. A
28. Goddess Revisited
29. Smiling Public Man
30. The Sorrows of the Deer
31. The Return of Alcestis
Epilogue: The Legacy
Notes
The Principal Works of Ted Hughes
Suggestions for Further Reading
Picture Section
Acknowledgements
Index
By the Same Author
About the Author
About the Publisher
Dedication
For Paula Jayne, again and always
And for Barrie and Deedee Wigmore,
because the shepherd’s hut unlocked it
Epigraph
As an imaginative writer, my only capital is my own life
Ted Hughes (1992)
When you sit with your pen, every year of your life is right there, wired into the communication between your brain and your writing hand … Maybe all poetry, insofar as it moves us and connects with us, is a revealing of something that the writer doesn’t actually want to say but desperately needs to communicate, to be delivered of. Perhaps it’s the need to keep it hidden that makes it poetic – makes it poetry. The writer daren’t actually put it into words, so it leaks out obliquely, smuggled through analogies … we’re actually saying something we desperately need to share. The real mystery is this strange need. Why can’t we just hide it and shut up? Why do we have to blab? Why do human beings need to confess? Maybe if you don’t have that secret confession, you don’t have a poem – don’t even have a story.
Ted Hughes, interviewed for The Paris Review (Spring 1995)
Prologue
The Deposition
Q. Would you state your full name for the record?
A. Edward James Hughes.
Q. What is your residence address?
A. Court Green, North Tawton 11, England.
Q. Have you a business address?
A. That’s it. I work from home.
Q. And what is your occupation, sir?
A. Writer.
The Yorkshire accent is unfamiliar. ‘Eleven’ is the stenographer’s mishearing of ‘Devon’. The date is 26 March 1986.
Q. And could you state your age for the record?
A. 55. I shall be 56 this year.
Q. Now, sir, were you at some time in your life married to a woman named Sylvia Plath?
A. Yes.
Q. Can you tell me when you first met her?
A. The 25th of February 1956.
Q. And where did you meet her?
A. Cambridge, England.
Q. And what were the circumstances of that meeting?
A. I met her at a party.
Q. Do you know what she was doing in England?
A. She was on a Fulbright scholarship.
Q. Do you know where she was from?
A. Did I know then?
Q. Yes.
A. I just knew she was American.
The details are established. Her home town was Wellesley, her college was Smith. And then:
Q. Do you know whether or not she had been ill?
A. She told me she had been ill later in the spring.
Q. Did she tell you she had been mentally ill?
A. She told me that she attempted to commit suicide.
Q. Did she tell you the circumstances of her having done that?
A. She only told me as an explanation of the scar on her cheek.
Q. Let me see if I understand your answer. There was a scar on her cheek, is that correct?
A. There was a big scar on her left cheek.1
The Deposition is being taken in the offices of Shapiro and Grace, attorneys, on Milk Street, Boston, before Josephine C. Aurelio, Registered Professional Reporter, a Notary Public within and for the Commonwealth of Massachusetts. Carolyn Grace, attorney, is acting on behalf of her client, Dr Jane V. Anderson, who is present in the room. Anderson is plaintiff in Civil Action number 82-0752-K, versus Avco Embassy Pictures Corporation and others, defendants. Edward James Hughes, writer, is one of the others.
He was a man who took astrology seriously. He believed in signs, auguries, meaningful coincidences. Often he would dream of something happening, only for it to happen subsequently. He lived by, and for, the power of words. His vocation was poetry, language wrought to its uttermost, words honed to their essence. The words of his poems – which he obsessively revised, refined, rewrote – are compacted, freighted with meaning, sometimes darkly opaque, sometimes cut like jewels of crystal clarity. He relished the resonance of names: Elmet, Moortown, the Duchy. He believed that houses held ghosts, strong forces, memories.
In Boston that March of 1986, walking familiar streets, he was flooded by memory. He and Sylvia had lived there some thirty years before, on:
Willow Street, poetical address.
Number nine, even better. It confirmed
We had to have it.2
Doubly p
oetical, in fact. There were the pastoral associations of willow: Hughes was haunted by the willow aslant the brook in Gertrude’s account of Ophelia’s suicide in Hamlet. More immediately, Hughes discovered that this had also once been the home of Robert Frost. Willow Street is just off Beacon Street, the heart of literary Boston. Here, a stone’s throw from the Charles River, you would find the offices of publishers, both established (Little, Brown) and independent (the Beacon Press). At number 10½ stood the Boston Athenaeum, the library at the centre of the New England intellectual life that back in the nineteenth century had set the template for the nation’s literature. For Ted Hughes, though, the name ‘Beacon’ was a call not only from the literary past but also from his Yorkshire home. His reading and his life came into conjunction. Which was something that seemed to happen to him again and again throughout his life.
The Yorkshire house, up on the hill, is called the Beacon. Square, rather squat, of dark-red brick, not the local gritstone that grounds those dwellings that seem truly to belong to the place. It stands, a little apart from its neighbours, on a long straight road at Heptonstall Slack, high above Hebden Bridge. It commands a sweeping view of hill and vale, down towards Lumb Bank, which would be another place of memory. This was the home of Ted Hughes’s parents when they returned to the Yorkshire Moors and the Calder Valley while he was at Cambridge University. A return to their roots, away from the unlovely town of Mexborough, further south, though still in Yorkshire, in the industrial area between Rotherham and Sheffield. Mexborough Grammar had been the school that prepared Ted Hughes for the Cambridge entrance examination.
The move to the Beacon was a sign of upward mobility. Edward James Hughes, like his elder brother and sister Gerald and Olwyn, was born and raised in a cramped end-terrace dwelling in the village of Mytholmroyd. In Mexborough, they had lived behind and above the newspaper and tobacco shop where William and Edith Hughes made their living. It was a matter of pride that they were eventually able to buy a detached house with a name and a view, just as it was a matter of pride that their boy Ted had got into Cambridge. They were not to know that he would rise even higher: that the boy from the end-terrace near the mill would fish privately with Queen Elizabeth the Queen Mother, talk of shamanism with a man born to become king and, just days before he died, receive from the hands of the Queen her highest personal honour, the Order of Merit.
The Beacon became a house of memory. It was here that Ted brought his bride, Sylvia Plath, to meet his parents in 1956. It was from here that he took Sylvia – playing Heathcliff to her Cathy – on a day trip to Top Withens, the ruined farmhouse believed to be the original of Wuthering Heights. It was here that the family gathered on the day that Sylvia was buried, near the family plot, just down the road in Heptonstall graveyard. It was here that he came at moments of crisis in later relationships: when he was thinking of buying Lumb Bank and making a home there with Assia Wevill and when he found himself having to choose between two women in 1970. It was to here that he and his sister Olwyn brought back their mother (‘Ma’) in the last days of her life and here that he came after seeing her cold body in the Chapel of Rest down in Hebden Bridge.
And it was here that he sometimes fought with Sylvia. ‘You claw the door,’ he wrote in a poem called ‘The Beacon’. The woman desperate to escape the house. Torrential Yorkshire rain crashes against the windowpanes. Inside the houses, on hillside and in valley, the lights of evening twinkle. ‘The Beacon’ gives a glimpse of Ted Hughes writing about domestic life. Yet it is also a poem of death, of graves and eternal silence. A beacon of memory, shining into the past. The memory of Sylvia among the Hugheses: chit-chat, telly, doing the dishes. Then a row, an explosion of anger. Sylvia, a trapped animal, brought fresh from the shining shore of the New World and confined in Yorkshire cold, Yorkshire grime, Yorkshire ways she does not really understand. She claws the door. Hughes at his most characteristic was a poet of claws and cages: Jaguar, Hawk and Crow. A poet who turns event and animal to myth.
Yet he was also a poet of deep tenderness, of restorative memory. If ‘The Beacon’ shines the light of memory into the past, there is another light that reaches forward with hope to the future, to redemption. In perhaps the greatest of his later poems, he calls it ‘a spirit-beacon / Lit by the power of the salmon’. This other beacon is found in an epiphanic morning moment when he stands waist-deep in pure cold Alaskan river water with his beloved son Nicholas. Here the ‘inner map’ of wild salmon becomes the cartography of Hughes’s own life: smoke-dimmed half-light of Calder Valley and wartime memory of ‘the drumming drift’ of Lancaster bombers. ‘Drumming’ had been one of Hughes’s signature words ever since the ‘drumming ploughland’ of ‘The Hawk in the Rain’, title poem of his first volume.
The poem is called ‘That Morning’.3 Even a word as seemingly flat as ‘that’ is often full of resonance in Hughes: not any morning, but that morning, that magical, memorable, poetical, immortal morning. The poem ends with a redemptive couplet that rhymes with itself: ‘So we stood, alive in the river of light / Among the creatures of light, creatures of light.’4 It is a poem about life at its best not only because Hughes is doing something that he loves in a location that is utterly sublime, but above all because he is together (‘we stood’) with his only son, who lives on the other side of the world. It is a poem full of heart, of love. A few years later Ted would urge Nick to ‘live like a mighty river’. ‘The only calibration that counts’, he wrote in a magnificent letter following another fishing trip, ‘is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn’t live boldly enough, that they didn’t invest enough heart, didn’t love enough. Nothing else really counts at all.’5
The closing couplet of ‘That Morning’ is now inscribed on Ted Hughes’s memorial stone in Poets’ Corner. The national literary shrine in Westminster Abbey is indeed the place where England’s last permanent, as opposed to fixed-term, Poet Laureate in one sense belongs. But his spirit was only at peace in moorland air or when casting his rod over water, so it is fitting that his ashes are not there in the Abbey. Their place of scattering is marked by another stone, far to the west of his England.
Ted Hughes is our poet of light, but also of darkness. Of fresh water but also of polluted places. Of living life to the full, but also of death. And among his creatures are those not only of light but also of violence. We must celebrate his ‘dazzle of blessing’ but we cannot write his life without being honest about the ‘claw’, without confronting what in ‘That Morning’ he calls the wrong thoughts that darken.
In view of Hughes’s supernatural solicitings and given all the associations of the name Beacon, it was with grim satisfaction that, in the matter of Jane Anderson versus Avco Embassy Pictures and others, he found himself represented by Palmer and Dodge, working in conjunction with Peabody and Arnold, counsel for the lead defendant (Avco). These were two of Boston’s oldest and most respected law firms. Both had their premises at the auspicious address of 1 Beacon Street.
It was there on the morning of Thursday 3 April 1986, a week after Ted had made his Deposition, that Alexander (Sandy) H. Pratt Jr, acting on behalf of the defendants, asked some questions of Dr Anderson. Mr Pratt: ‘You felt, I take it, that Sylvia Plath wrote what she wrote in the book about the character Joan Gilling because she was hostile and angry towards you?’
Ms Grace: ‘Objection.’
Mr Pratt told Jane Anderson that she could answer. She replied, hesitantly: ‘I wouldn’t say – I would say that one of the reasons that she wrote what she wrote was – again, this is a hypothesis – but that she had some angry feelings towards me.’
Why was she angry? Because, said Anderson, of what took place when she visited Sylvia Plath in Cambridge, England, on 4 June 1956.6 That is to say, just over three months after Sylvia first met Ted Hughes ‘at a party’ and just twelve days before she married him in a swiftly arranged private ceremony in
London. So what had happened at the meeting?
Sylvia Plath started talking in a very pressured way. That was my perception, that it was pressured. She said that she had met a man who was a poet, with whom she was very much in love. She went on to say that this person, whom she described as a very sadistic man, was someone she cared about a great deal and had entered into a relationship with. She also said that she thought she could manage him, manage his sadistic characteristics.
Q. Was she saying that he was sadistic towards her?
A. My recollection is she described him as someone who was very sadistic.7
Jane Anderson and Sylvia Plath had dated the same boys and had been fellow-patients in the McLean Hospital, New England’s premier mental health facility. By the time of the Deposition, Anderson herself had become a psychoanalyst. On the basis of what she had seen of Plath during her treatment at McLean following a suicide attempt, it was her judgement that Plath had not worked through her own feelings of anger regarding her father. Jane had told Sylvia that she was not taking her psychotherapy sufficiently seriously. In the light of this earlier history, Anderson had grave doubts about the wisdom of Plath entering into a relationship with a ‘very sadistic’ man. She did not actually counsel Sylvia against going ahead with the relationship, but, thinking about it on the train back to London, she sensed that she had created anger in Plath precisely because Plath was herself anxious and ambivalent about committing herself to Hughes.
How did it come to pass that Hughes and Anderson found themselves making these Depositions over twenty years after Plath’s suicide in the bitter London winter of 1963?
After the event, Ted Hughes’s lawyer summed up the issue at stake: ‘The plaintiff, Dr Jane Anderson, asserted that a character in the novel, The Bell Jar, and in the motion picture version was “of and concerning” herself, and that the portrayal of that character as a person with at least homosexual inclinations and suicidal inclinations defamed her and caused her substantial emotional anguish.’8 Reporting the first day of the trial, which finally came to court nearly a year after the Depositions, the New York Times put the case more dramatically:
Ted Hughes Page 1