Think, too, of those who, though they had neither to write nor to fight, and had no children of their own to lose, yet knew the inestimable loss to the world of four years of the life of a generation wasted on destruction. Hardly one of the epoch-making works of the human mind might not have been aborted or destroyed by taking their authors away from their natural work for four critical years. Not only were Shakespeares and Platos being killed outright; but many of the best harvests of the survivors had to be sown in the barren soil of the trenches. And this was no mere British consideration. To the truly civilized man, to the good European, the slaughter of the German youth was as disastrous as the slaughter of the English. Fools exulted in “German losses.” They were our losses as well. Imagine exulting in the death of Beethoven because Bill Sykes[261] dealt him his death blow!
STRAINING AT THE GNAT AND SWALLOWING THE CAMEL
But most people could not comprehend these sorrows. There was a frivolous exultation in death for its own sake, which was at bottom an inability to realize that the deaths were real deaths and not stage ones. Again and again, when an air raider dropped a bomb which tore a child and its mother limb from limb, the people who saw it, though they had been reading with great cheerfulness of thousands of such happenings day after day in their newspapers, suddenly burst into furious imprecations on “the Huns” as murderers, and shrieked for savage and satisfying vengeance. At such moments it became clear that the deaths they had not seen meant no more to them than the mimic death of the cinema screen. Sometimes it was not necessary that death should be actually witnessed : it had only to take place under circumstances of sufficient novelty and proximity to bring it home almost as sensationally and effectively as if it had been actually visible.
For example, in the spring of 1915 there was an appalling slaughter of our young soldiers at Neuve Chapelle and at the Gallipoli landing. I will not go so far as to say that our civilians were delighted to have such exciting news to read at breakfast. But I cannot pretend that I noticed either in the papers, or in general intercourse, any feeling beyond the usual one that the cinema show at the front was going splendidly, and that our boys were the bravest of the brave. Suddenly there came the news that an Atlantic liner, the Lusitania, had been torpedoed, and that several well-known first-class passengers, including a famous theatrical manager and the author of a popular farce,[262] had been drowned, among others. The others included Sir Hugh Lane;[263] but as he had only laid the country under great obligations in the sphere of the fine arts, no great stress was laid on that loss.
Immediately an amazing frenzy swept through the country. Men who up to that time had kept their heads now lost them utterly. “Killing saloon passengers! What next?” was the essence of the whole agitation; but it is far too trivial a phrase to convey the faintest notion of the rage which possessed us. To me, with my mind full of the hideous cost of Neuve Chapelle, Ypres, and the Gallipoli landing, the fuss about the Lusitania seemed almost a heartless impertinence, though I was well acquainted personally with the three best-known victims, and understood, better perhaps than most people, the misfortune of the death of Lane. I even found a grim satisfaction, very intelligible to all soldiers, in the fact that the civilians who found the war such splendid British sport should get a sharp taste of what it was to the actual combatants. I expressed my impatience very freely, and found that my very straightforward and natural feeling in the matter was received as a monstrous and heartless paradox. When I asked those who gaped at me whether they had anything to say about the holocaust of Festubert, they gaped wider than before, having totally forgotten it, or rather, having never realized it. They were not heartless any more than I was; but the big catastrophe was too big for them to grasp, and the little one had been just the right size for them. I was not surprised. Have I not seen a public body for just the same reason pass a vote for £30,000 without a word, and then spend three special meetings, prolonged into the night, over an item of seven shillings for refreshments?
LITTLE MINDS AND BIG BATTLES
Nobody will be able to understand the vagaries of public feeling during the war unless they bear constantly in mind that the war in its entire magnitude did not exist for the average civilian. He could not conceive even a battle, much less a campaign. To the suburbs the war was nothing but a suburban squabble. To the miner and navvy it was only a series of bayonet fights between German champions and English ones. The enormity of it was quite beyond most of us. Its episodes had to be reduced to the dimensions of a railway accident or a shipwreck before it could produce any effect on our minds at all. To us the ridiculous bombardments of Scar-borough and Ramsgate were colossal tragedies, and the battle of Jutland a mere ballad. The words “after thorough artillery preparation” in the news from the front meant nothing to us; but when our seaside trippers learned that an elderly gentleman at breakfast in a week-end marine hotel had been interrupted by a bomb dropping into his egg-cup, their wrath and horror knew no bounds. They declared that this would put a new spirit into the army, and had no suspicion that the soldiers in the trenches roared with laughter over it for days, and told each other that it would do the blighters at home good to have a taste of what the army was up against. Sometimes the smallness of view was pathetic. A man would work at home regardless of the call “to make the world safe for democracy.”[264] His brother would be killed at the front. Immediately he would throw up his work and take up the war as a family blood feud against the Germans. Sometimes it was comic. A wounded man, entitled to his discharge, would return to the trenches with a grim determination to find the Hun who had wounded him and pay him out for it.
It is impossible to estimate what proportion of us, in khaki or out of it, grasped the war and its political antecedents as a whole in the light of any philosophy of history or knowledge of what war is. I doubt whether it was as high as our proportion of higher mathematicians. But there can be no doubt that it was prodigiously outnumbered by the comparatively ignorant and childish. Remember that these people had to be stimulated to make the sacrifices demanded by the war, and that this could not be done by appeals to a knowledge which they did not possess, and a comprehension of which they were incapable. When the armistice at last set me free to tell the truth about the war at the following general election, a soldier said to a candidate whom I was supporting, “If I had known all that in 1914, they would never have got me into khaki.” And that, of course, was precisely why it had been necessary to stuff him with a romance that any diplomatist would have laughed at. Thus the natural confusion of ignorance was increased by a deliberately propagated confusion of nursery bogey stories and melodramatic nonsense, which at last overreached itself and made it impossible to stop the war before we had not only achieved the triumph of vanquishing the German army and thereby overthrowing its militarist monarchy, but made the very serious mistake of ruining the centre of Europe, a thing that no sane European State could afford to do.
THE DUMB CAPABLES AND THE NOISY INCAPABLES
Confronted with this picture of insensate delusion and folly, the critical reader will immediately counter-plead that England all this time was conducting a war which involved the organization of several millions of fighting men and of the workers who were supplying them with provisions, munitions, and transport, and that this could not have been done by a mob of hysterical ranters. This is fortunately true. To pass from the newspaper offices and political platforms and club fenders and suburban drawing-rooms to the Army and the munition factories was to pass from Bedlam to the busiest and sanest of workaday worlds. It was to rediscover England, and find solid ground for the faith of those who still believed in her. But a necessary condition of this efficiency was that those who were efficient should give all their time to their business and leave the rabble raving to its heart’s content. Indeed the raving was useful to the efficient, because, as it was always wide of the mark, it often distracted attention very conveniently from operations that would have been defeated or hindered by publicity. A pre
cept which I endeavored vainly to popularize early in the war, “If you have anything to do go and do it: if not, for heaven’s sake get out of the way,” was only half carried out. Certainly the capable people went and did it; but the incapables would by no means get out of the way: they fussed and bawled and were only prevented from getting very seriously into the way by the blessed fact that they never knew where the way was. Thus whilst all the efficiency of England was silent and invisible, all its imbecility was deafening the heavens with its clamor and blotting out the sun with its dust. It was also unfortunately intimidating the Government by its blusterings into using the irresistible powers of the State to intimidate the sensible people, thus enabling a despicable minority of would-be lynchers to set up a reign of terror which could at any time have been broken by a single stern word from a responsible minister. But our ministers had not that sort of courage: neither Heartbreak House nor Horseback Hall had bred it, much less the suburbs. When matters at last came to the looting of shops by criminals under patriotic pretexts, it was the police force and not the Government that put its foot down. There was even one deplorable moment, during the submarine scare, in which the Government yielded to a childish cry for the maltreatment of naval prisoners of war, and, to our great disgrace, was forced by the enemy to behave itself. And yet behind all this public blundering and misconduct and futile mischief, the effective England was carrying on with the most formidable capacity and activity. The ostensible England was making the empire sick with its incontinences, its ignorances, its ferocities, its panics, and its endless and intolerable blarings of Allied national anthems in season and out. The esoteric England was proceeding irresistibly to the conquest of Europe.
THE PRACTICAL BUSINESS MEN
From the beginning the useless people set up a shriek for “practical business men.” By this they meant men who had become rich by placing their personal interests before those of the country, and measuring the success of every activity by the pecuniary profit it brought to them and to those on whom they depended for their supplies of capital. The pitiable failure of some conspicuous samples from the first batch we tried of these poor devils helped to give the whole public side of the war an air of monstrous and hopeless farce. They proved not only that they were useless for public work, but that in a well-ordered nation they would never have been allowed to control private enterprise.
HOW THE FOOLS SHOUTED THE WISE MEN DOWN
Thus, like a fertile country flooded with mud, England showed no sign of her greatness in the days when she was putting forth all her strength to save herself from the worst consequences of her littleness. Most of the men of action, occupied to the last hour of their time with urgent practical work, had to leave to idler people, or to professional rhetoricians, the presentation of the war to the reason and imagination of the country and the world in speeches, poems, manifestoes, picture posters, and newspaper articles. I have had the privilege of hearing some of our ablest commanders talking about their work; and I have shared the common lot of reading the accounts of that work given to the world by the newspapers. No two experiences could be more different. But in the end the talkers obtained a dangerous ascendancy over the rank and file of the men of action; for though the great men of action are always inveterate talkers and often very clever writers, and therefore cannot have their minds formed for them by others, the average man of action, like the average fighter with the bayonet, can give no account of himself in words even to himself, and is apt to pick up and accept what he reads about himself and other people in the papers, except when the writer is rash enough to commit himself on technical points. It was not uncommon during the war to hear a soldier, or a civilian engaged on war work, describing events within his own experience that reduced to utter absurdity the ravings and maunderings of his daily paper, and yet echo the opinions of that paper like a parrot. Thus, to escape from the prevailing confusion and folly, it was not enough to seek the company of the ordinary man of action: one had to get into contact with the master spirits. This was a privilege which only a handful of people could enjoy. For the unprivileged citizen there was no escape. To him the whole country seemed mad, futile, silly, incompetent, with no hope of victory except the hope that the enemy might be just as mad. Only by very resolute reflection and reasoning could he reassure himself that if there was nothing more solid beneath these appalling appearances the war could not possibly have gone on for a single day without a total breakdown of its organization.
THE MAD ELECTION
Happy were the fools and the thoughtless men of action in those days. The worst of it was that the fools were very strongly represented in parliament, as fools not only elect fools, but can persuade men of action to elect them too. The election that immediately followed the armistice was perhaps the maddest that has ever taken place. Soldiers who had done voluntary and heroic service in the field were defeated by persons who had apparently never run a risk or spent a farthing that they could avoid, and who even had in the course of the election to apologize publicly for bawling Pacifist or Pro-German at their opponent. Party leaders seek such followers, who can always be depended on to walk tamely into the lobby at the party whip’s orders, provided the leader will make their seats safe for them by the process which was called, in derisive reference to the war rationing system, “giving them the coupon.” Other incidents were so grotesque that I cannot mention them without enabling the reader to identify the parties, which would not be fair, as they were no more to blame than thousands of others who must necessarily be nameless. The general result was patently absurd; and the electorate, disgusted at its own work, instantly recoiled to the opposite extreme, and cast out all the coupon candidates at the earliest bye-elections by equally silly majorities. But the mischief of the general election could not be undone; and the Government had not only to pretend to abuse its European victory as it had promised, but actually to do it by starving the enemies who had thrown down their arms. It had, in short, won the election by pledging itself to be thriftlessly wicked, cruel, and vindictive; and it did not find it as easy to escape from this pledge as it had from nobler ones. The end, as I write, is not yet; but it is clear that this thoughtless savagery will recoil on the heads of the Allies so severely that we shall be forced by the sternest necessity to take up our share of healing the Europe we have wounded almost to death instead of attempting to complete her destruction.
THE YAHOO AND THE ANGRY APE
Contemplating this picture of a state of mankind so recent that no denial of its truth is possible, one understands Shakespeare comparing Man to an angry ape,[265] Swift describing him as a Yahoo rebuked by the superior virtue of the horse, and Wellington declaring that the British can behave themselves neither in victory nor defeat. Yet none of the three had seen war as we have seen it. Shakespeare blamed great men, saying that “Could great men thunder as Jove himself does, Jove would ne’er be quiet; for every pelting petty officer would use his heaven for thunder: nothing but thunder.”[266] What would Shakespeare have said if he had seen something far more destructive than thunder in the hand of every village laborer, and found on the Messines Ridge the craters of the nineteen volcanoes that were let loose there at the touch of a finger that might have been a child’s finger without the result being a whit less ruinous? Shakespeare may have seen a Stratford cottage struck by one of Jove’s thunderbolts, and have helped to extinguish the lighted thatch and clear away the bits of the broken chimney. What would he have said if he had seenYpres as it is now, or returned to Stratford, as French peasants are returning to their homes to-day, to find the old familiar signpost inscribed “To Stratford, i mile,” and at the end of the mile nothing but some holes in the ground and a fragment of a broken churn here and there? Would not the spectacle of the angry ape endowed with powers of destruction that Jove never pretended to, have beggared even his command of words?
And yet, what is there to say except that war puts a strain on human nature that breaks down the better half of it, and ma
kes the worse half a diabolical virtue? Better for us if it broke it down altogether, for then the warlike way out of our difficulties would be barred to us, and we should take greater care not to get into them. In truth, it is, as Byron said, “not difficult to die,” and enormously difficult to live: that explains why, at bottom, peace is not only better than war, but infinitely more arduous. Did any hero of the war face the glorious risk of death more bravely than the traitor Bolo[267] faced the ignominious certainty of it? Bolo taught us all how to die: can we say that he taught us all how to live? Hardly a week passes now without some soldier who braved death in the field so recklessly that he was decorated or specially commended for it, being haled before our magistrates for having failed to resist the paltriest temptations of peace, with no better excuse than the old one that “a man must live.” Strange that one who, sooner than do honest work, will sell his honor for a bottle of wine, a visit to the theatre, and an hour with a strange woman, all obtained by passing a worthless cheque, could yet stake his life on the most desperate chances of the battle-field! Does it not seem as if, after all, the glory of death were cheaper than the glory of life? If it is not easier to attain, why do so many more men attain it? At all events it is clear that the kingdom of the Prince of Peace has not yet become the kingdom of this world. His attempts at invasion have been resisted far more fiercely than the Kaiser’s. Successful as that resistance has been, it has piled up a sort of National Debt that is not the less oppressive because we have no figures for it and do not intend to pay it. A blockade that cuts off “the grace of our Lord” is in the long run less bearable than the blockades which merely cut off raw materials; and against that blockade our Armada is impotent. In the blockader’s house, he has assured us, there are many mansions; but I am afraid they do not include either Heartbreak House or Horseback Hall.
Pygmalion and Three Other Plays Page 49