The Case for God

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The Case for God Page 49

by Karen Armstrong


  transcendence (Latin derivation); adj. transcendent. That which “climbs beyond” known reality and cannot be categorized.

  ummah (Arabic). The Muslim community.

  univocal (Latin derivation). “With one sense;” a proposition that has only one meaning; a word that is unambiguous.

  Upanishads (Sanskrit). “To sit down near to;” esoteric scriptures revered as the culmination of Vedic religion. Thirteen of the classical Upanishads were composed between the seventh and second centuries BCE.

  Veda (Sanskrit); adj. Vedic. “Knowledge;” the term used to denote the huge corpus of sacred literature of the Aryan Indians.

  Wisdom (translation of the Hebrew Hokhmah). A personified figure in the book of Proverbs who represents God’s divine plan that governs the universe; the blueprint of creation; identified later with the Torah, the highest wisdom, and the divine Word that brought the world into being. A method of describing God’s activity in the world that human beings can experience as opposed to the inaccessible reality itself.

  Word. See wisdom; logos.

  yoga (Sanskrit). “Yoking;” the yoking of the powers of the mind to achieve enlightenment. The meditative discipline designed to eliminate the egotism that holds us back from Nirvana and enlightenment.

  zannah (Arabic). Guesswork; surmise; used in the Qur’an to denote pointless and divisive theological speculation.

  ziggurat (Akkadian). Temple towers built by the Sumerians in a form found in other parts of the world; huge stone ladders that men and women could climb to meet their gods.

  Selected Bibliography

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  Anselm of Laon. The Prayers and Meditations of Saint Anselm, with the Proslogion. Trans. and introduction by Sister Benedicta Ward, SLG. Foreword by R. W. Southern. London, 1973.

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  Davies, Oliver. God Within. London, 1988.

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  _____, and Denys Turner, eds. Silence and the Word: Negative Theology and Incarnation. Cambridge, U.K., 2002.

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  _____. The Mind of God: Science and the Search for Ultimate Meaning. London, 1992.

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  _____. The God Delusion. London and New York, 2006.

  _____. River Out of Eden. London, 2001.

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  Dever, William G. What Did the Biblical Writers Know and When Did They Know It? What Archaeology Can Tell Us About the Reality of Ancient Israel. Grand Rapids, Mich., and Cambridge, U.K., 2001.

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  _____. Diderot: Interpreter of Nature: Selected Writings. Ed. J. Kemp. New York, 1963.

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  Eckhart, Meister. Meister Eckhart: The Essential Sermons, Commentaries, Treatises and Defense. Trans. and ed. Edmund Colledge and Bernard McGinn. New York, 1981.

  _____. Meister Eckhart: Teacher and Preacher. Ed. and trans. Bernard McGinn, Frank Tobin, and Elvira Borgstadt. New York, 1986.

  Edwards, Jonathan. The Great Awakening. Ed. C. C. Goen. New Haven, Conn., 1972.

  Eliade, Mircea. Birth and Rebirth: The Religious Meanings of Initiation in Human Culture. Trans. Willard R. Trask. New York, 1958.

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  _____. Yoga, Immortality and Freedom. Trans. Willard R. Trask. London, 1958.

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