by John Norman
I stood so for some minutes, to let each sense and nerve drink in the wonder of my return.
I was aware again of the somewhat lesser gravity of the planet, but this awareness would pass as my system accomodated itself naturally to the new environment. Given the lesser gravity, feats of prowess which might seem superhuman on earth were commonplace on Gor. The sun, as I remembered it, seemed a bit larger than it did when viewed from the earth, but as before it was difficult to be altogether sure of this.
In the distance I could see some patches of yellow, the Ka- la-na groves that dot the fields of Gor. Far to my left I saw a splendid field of Sa-Tarna, bending beautifully in the wind, that tall yellow grain that forms a staple in the Gorean diet. To the right, in the far distance, I saw the smudge of mountains. From their extent and height, as far as I could judge, I guessed them to be the mountains of Thentis. From them, if this were true, I could gather my bearings for Ko-ro-ba, that city of cylinders to which, years ago, I had pledged my sword.
So standing, the sun upon me, without thinking I raised my arms in pagan prayer to acknowledge the power of the Priest- Kings, which had once again brought me from Earth to this world, the power which once before had torn me from Gor when they were finished with me, taking me from my adopted city, my father and my friends, and from the girl I loved, dark- haired beautiful Talena, daughter of Marlenus, who had once been the Ubar of Ar, the greatest city of all known Gor.
There was no love in my heart for the Priest-Kings, those mysterious denizens of the Sardar Mountains, whoever or whatever they might be, but there was gratitude in my heart, either to them or to the strange forces that moved them.
That I had been returned to Gor to seek out once more my city and my love was, I was sure, not the spontaneous gesture of generosity, or of justice, that it might seem. The Priest- Kings, Keepers of the Holy Place in the Sardar Mountains, seeming knowers of all that occurred on Gor, masters of the hideous Flame Death that could with consuming fire destroy whatever they wished, whenever they might please, were not so crudely motivated as men, were not susceptible to the imperatives of decency and respect that can upon occasion sway human action. Their concern was with their own remote and mysterious ends; to achieve these ends, human creatures were treated as subservient instruments. It was rumoured they used men as one might use pieces in a game, and when the piece had played its role it might be discarded, or perhaps, as in my case, removed from the board until it pleased the Priest-Kings to try yet another game.
I noticed, a few feet from me, lying on the grass, a helmet, shield and spear, and a bundle of folded leather. I knelt to examine the articles. The helmet was bronze, worked in the Greek fashion, with a unitary opening somewhat in the shape of a Y. It bore no insignia and its crest plate was empty.
The round shield, concentric overlapping layers of hardened leather riveted together and bound with hoops of brass, fitted with the double sling for carrying on the left arm, was similarly unmarked. Normally the Gorean shield is painted boldly and has infixed in it some device for identifying the bearer" s city. If this shield were intended for me, and I had little doubt it was, it should have carried the sign of Ko-ro-ba, my city. The spear was a typical Gorean spear, about seven feet in height, heavy, stout, with a tapering bronze head some eighteen inches in length. It is a terrible weapon and, abetted by the somewhat lighter gravity of Gor, when cast with considerable force, can pierce a shield at close quarters or bury its head a foot deep in solid wood. With this weapon groups of men hunt even the larl in its native haunts in the Voltai Range, that incredible pantherlike carnivore which may stand six to eight feet high at the shoulder.
Indeed, the Gorean spear is such that many warriors scorn lesser missile weapons, such as the longbow or crossbow, both of which are not uncommonly found on Gor. I regretted, however, that no bow was among the weapons at my disposal, as I had, in my previous sojourn on Gor, developed a skill with such weapons, and admittedly a fondness for them, a liking which had scandalised my former master-at-arms.
I recalled him with affection, the Older Tarl. Tarl is a common name on Gor. I looked forward eagerly to seeing him again, that rough, Viking giant of a man, that proud, bearded, affectionately belligerent swordsman who had taught me the craft of arms as practised by the warriors of Gor. I opened the leather bundle. In it I found the scarlet tunic, sandals and cloak which constitute the normal garb of a member of the Caste of Warriors. This was as it should be, as I was of that caste, and had been since that morning, some seven years ago, when in the Chamber of the Council of High Castes I had accepted weapons from the hands of my father, Matthew Cabot, Administrator of Ko-ro-ba, and had taken the Home Stone of that city as my own.
For the Gorean, though he seldom speaks of these things, a city is more than brick and marble, cylinders and bridges. It is not simply a place, a geographical location in which men have seen fit to build their dwellings, a collection of structures where they may most conveniently conduct their affairs.
The Gorean senses, or believes, that a city cannot be simply identified with its natural elements, which undergo their transformations even as do the cells of a human body.
For them a city is almost a living thing, or more than a living thing. It is an entity with a history, as stones and rivers do not have a history; it is an entity with a tradition, a heritage, customs, practices, character, intentions, hopes. When a Gorean says, for example, that he is of Ar, or Ko-ro-ba, he is doing a great deal more than informing you of his place of residence.
The Goreans generally, though there are exceptions, particularly the Caste of Initiates, do not believe in immortality. Accordingly, to be of a city is, in a sense, to have been a part of something less perishable than oneself, something divine in the sense of undying, Of course, as every Gorean knows, cities too are mortal, for cities can be destroyed as well as men. And this perhaps makes them love their cities the more, for they know that their city, like themselves, is subject to mortal termination. The love of their city tends to become invested in a stone which is known as the Home Stone, and which is normally kept in the highest cylinder in the city. In the Home Stone — sometimes little more than a crude piece of carved rock, dating back perhaps several hundred generations to when the city was only a cluster of huts by the bank of a river, sometimes a magnificent and impressively wrought, jewel- encrusted cube of marble or granite — the city finds its symbol. Yet to speak of a symbol is to fall short of the mark. It is almost as if the city itself were identified with the Home Stone, as if it were to the city what life is to man. The myths of these matters have it that while the Home Stone survives, so, too, must the city.
But not only is it the case that each city has its Home Stone. The simplest and humblest village, and even the most primitive hut in that village, perhaps only a cone of straw, will contain its own Home Stone, as will the fantastically appointed chambers of the Administrator of so great a city as Ar.
My Home Stone was the Home Stone of Ko-ro-ba, that city to which I had seven years ago pledged my sword. I was now eager to return to my city. In the bundle, wrapped inside the tunic and cloak I found the shoulder belt, sheath and short sword of the Goreans. I took the blade from its sheath. It was well balanced, vicious, double-edged and about twenty to twenty-two inches in length. I knew the handle, and I could recognise certain marks on the blade. It was the weapon I had carried at the siege of Ar. It felt strange to hold it again in my hand, to feel its weight, the familiar grasp of the hilt. This blade had fought its way up the stairs of the Central Cylinder of Ar, when I had rescued Marlenus, embattled Ubar of that city. It had crossed with that of Pa-Kur, master assassin, on the roof of Ar" s Cylinder of Justice, when I had fought for my love, Talena. And now again I held it in my hand. I wondered why, and knew only that the Priest-Kings had intended it so.
There were two items I had hoped to find in the bundle which were not there, a tarn-goad and a tarn-whistle. The tarn- goad is a rodlike instrument, about twenty inches long. It has
a switch in the handle, much like an ordinary flashlight. When the goad is switched to the on-position and it strikes an object, it emits a violent shock and scatters a shower of yellow sparks. It is used for controlling tarns, the gigantic hawklike saddle-birds of Gor. Indeed, the birds are conditioned to respond tothe goad, almost from th egg.
The tarn-whistle, as one might expect, is used to summon the bird. Usually, the most highly trained tarns will respond to only one note, that sounded by the whistle of their master. There is nothing surprising in this inasmuch as each bird is trained, by the Caste of Tarn Keepers, to respond to a different note. When the tarn is presented to a warrior, or sold to one, the whistle accompanies the bird. Needless to say, the whistle is important and carefully guarded, for, should it be lost or fall into the hands of an enemy, the warrior has, for all practical purposes, lost his mount.
I now dressed myself in the scarlet garb of a warrior of Gor. I was puzzled that the garb, like the helmet and shield, bore no insignia. This was contrary to the ways of Gor, for normally only the habiliments of outlaws and exiles, men without a city, lack the identifying devices of which the Gorean is so proud.
I donned the helmet, and slung the shield and sword over my left shoulder. I picked up the massive spear lightly in my right hand. Judging by the sun, and knowing that Ko-ro-ba lay northwest of the mountains, I strode in the direction of my city.
My step was light, my heart was happy. I was home, for where my love waited for me was home. Where my father had met me after more than twenty years of separation, where my warrior comrades and I had drunk and laughed together, where I had met and learned from my little friend, Torm, the Scribe, there was home.
I found myself thinking in Gorean, as fluently as though I had not been gone for seven years. I became aware that I was singing as I walked through the grass, a warrior song.
I had returned to Gor.
Chapter Three: ZOSK
I had walked for some hours in the direction of Ko-ro-ba when I was delighted to come on one of tha narrow roads to the city. I recognised it, and even had I not, the cylindrical pasang stones that marked its length were each inscribed with the sign of the city and the appropriate pasang count to its walls. A Gorean pasang is approximately.7 of a mile. The road, like most Gorean roads, was built like a wall in the earth and was intended to last a hundred generations. The Gorean, having little idea of progress in our sense, takes great care in his building and workmanship. What he builds he expects men to use until the storms of time have worn it to dust. Yet this road, for all the loving craft of the Caste of Builders which had been lavished upon it, was only an unpretentious, subsidiary road, hardly wide enough for two carts to pass. Indeed, even the main roads to Ko-ro- ba were a far cry from the great highways that led to and from a metropolis like Ar.
Surprisingly, though the pasang stones told me I was close to Ko-ro-ba, stubborn tufts of grass were growing between the stones, and occasional vines were inching out, tendril by tendril, across the great stone blocks. It was late afternoon and, judging by the pasang stones, I was still some hours from the city. Though it was still bright, many of the colourfully plumed birds had already sought their nests. Here and there swarms of night insects began to stir, lifting themselves under the leaves of bushes by the road. The shadows of the pasang stones had grown long, and, judging by the angle of these shadows (for the stones are set in such a way as to serve also as sundials) it was past the fourteenth Gorean Ahn, or hour. The Gorean day is divided into twenty Ahn, which are numbered consecutively. The tenth Ahn is noon, the twentieth, midnight. Each Ahn consists of forty Ehn, or minutes, and each Ehn of eighty Ihn, or seconds.
I wondered if it would be practical to continue my journey. The sun would soon be down, and the Gorean night is not without its dangers, particularly to a man on foot.
It is at night that the sleen hunts, that six-legged, long- bodied mammalian carnivore, almost as much a snake as an animal. I had never seen one, but had seen the tracks of one seven years before.
Also, at night, crossing the bright disks of Gor" s three moons might occasionally be seen the silent, predatory shadow of the ul, a giant pterodactyl ranging far from its native swamps in the delta of the Vosk. Perhaps I most dreaded those nights filled with the shrieks of the vart pack, a blind, batlike swarm of flying rodents, each the size of a small dog. They could strip a carcass in a matter of minutes, each carrying back some fluttering ribbon of flesh to the recesses of whatever dark cave the swarm had chosen for its home. Moreover, some vart packs were rabid. One obvious danger lay in the road itself, and the fact that I had no light. After dark, various serpents seek out the road for its warmth, its stones retaining the sun" s heat longer than the surrounding countryside. One such serpent was the huge, many-banded Gorean python, the hith. One to be feared even more perhaps was the tiny ost, a venemous, brilliantly orange reptile little more than a foot in length, whose bite spelled an excruciating death within seconds.
Accordingly, in spite of my eagerness to return to Ko-ro-ba, I decided that I would withdraw from the road, wrap myself in my cloak and spend the night in the shelter of some rocks, or perhaps crawl into the tangle of some thorn bushes, where one might sleep in relative security. Now that I was considering discontinuing my journey, I suddenly became acutely aware that I was both hungry and thirsty. No rations or water flask had been in the leather package found with the weapons. I had scarcely stepped from the stones of the road when, coming down the road, each step carefully measured and solid, I saw a wide, hunched figure, bending under a gigantic bundle of sticks, strapped to his back by two cords which he held twisted in his fists in front of his body. His stature and burden proclaimed him as a member of the Caste of Carriers of Wood, or Woodsmen, that Gorean caste which, with the Caste of Charcoal Makers, provides most of the common fuel for the Gorean cities.
The weight the man was carrying was prodigious, and would have staggered men of most castes, even that of the Warriors. the bundle reared itself at least a man" s height above his bent back, and extended perhaps some four feet in width. I knew the support of that weight depended partly on the skillful use of the cords and back, but sheer strength was only too obviously necessary, and this man, and his caste brothers, over the generations, had been shaped to their task. Lesser men had turned outlaw or died. In rare cases, one might have been permitted by the Council of High Castes to raise caste. None of course would accept a lower caste, and there were lower castes, the Caste of Peasants, for example, the most basic caste of all Gor.
The man approached more closely. His eyes were almost covered with a white, shaggy, inverted bowl of hair, matted with twigs and leaves. The whiskers had been scraped from his face, probably by the blade of the broad, double-headed wood ax bound on top of the bundle. He wore the short, tattered sleeveless robe of is trade, with its leather back and shoulders. His feet were bare, and black to the ankles.
I stepped into the road before him.
"Tal," I said, lifting my right arm, palm inward, in a common Gorean greeting.
The shaggy creature, broad, powerful, monstrous in the proud deformation of his craft, stood before me, his feet planted firmly on the road. His head lifted. Its wide, narrow eyes, pale like water, regarded me through the brush of hair that almost concealed them.
In spite of his slow reaction to my presence, his deliberate and patient movements, I gathered that he was surprised. He had apparently not expected to meet anyone on this road. That puzzled me.
"Tal," he said, his voice thick, almost less than human.
I sensed that he was considering how quickly he could get to the ax bound across the bundle.
"I mean you no harm," I said.
"What do you want?" asked the carrier of wood, who must now have noticed that my shield and accouterments bore no insignia, and would have concluded that I was an outlaw.
"I am not an outlaw," I said.
He obviously did not believe me.
"I am hungry," I said. "I have had
nothing to eat in many hours." "I, too, am hungry," he said, "and have had nothing to eat in many hours." "Is your hut near?" I asked. I knew it would be from the time of day at which I had encountered him. The sun regulates the schedule of most Gorean crafts and the woodsman would now be returning with his day" s cutting. "No," he said.
"I mean you and you Home Stone no harm," I said. "I have no money and cannot pay you, but I am hungry."
"A warrior takes what he wishes," said the man.
"I do not wish to take anything from you," I said.
He regarded me, and I thought the trace of a smile cracked through the stubbled leather of his broad face.
"I have no daugher," he said. "I have no silver, and no goods." "Then I wish you prosperity," I laughed, "and will be on my way." I passed him and continued down the road.
I had moved but a few steps when his voice arrested me. It was hard to understand the words, for those of the lonely Caste of Woodsmen do not often speak.
"I have peas and turnips, garlic and onions in my hut," said the man, his bundle like a giant" s hump on his back.
"The Priest-Kings themselves," I said, "could not ask for more." "Then, Warrior," said the man, issuing Gor" s blunt invitation to a low caste dinner, "share my kettle."
"I am honoured," I said, and I was.
Whereas I was of high caste and he of low, yet in his own hut he would be, by the laws of Gor, a prince and sovereign, for then he would be in the place of his own Home Stone. Indeed, a cringing whelp of a man, who would never think of lifting his eyes from the ground in the presence of a member of one of the high castes, a crushed and spiritless churl, an untrustworthy villain or coward, an avaricious and obsequious peddlar often becomes, in the place of his own Home Stone, a veritable lion among his fellows, proud and splendid, generous and bestowing, a king be it only in his own den. Indeed, frequent enough were the stories where even a warrior was overcome by an angry peasant into whose hut he had intruded himself, for in the vicinity of their Home Stones men fight with all the courage, savagery and resourcefulness of the mountain larl. More than one are the peasant fields of Gor which have been freshened with the blood of foolish warriors. The broad-chested carrier of wood was grinning from ear to ear. He would have a guest tonight. He would speak little himself, being unskilled in speech, and being too proud to form sentences which he knew would most likely be stumbling and ungrammatical, but would sit by the fire until dawn refusing to let me sleep, wanting me to talk to him, to tell him stories, to recount adventures, to give him news of faraway places. What I said, I knew, would be less important than the fact that something was said, that he had not been alone again.