by Lu Xun
1. The Liberty Party was called Zi You Dang. The villagers, not understanding the word Liberty, turned Zi You into Shi You, which means persimmon oil.
2. The highest literary degree in the Ching dynasty (1644-1911).
3. An immortal in Chinese folk legend, always portrayed with flowing hair.
4. One of the earliest legendary monarchs in China.
Chapter 9: The Grand Finale
After the Chao family was robbed most of the people in Weichuang felt pleased yet fearful, and Ah Q was no exception. But four days later Ah Q was suddenly dragged into town in the middle of the night. It happened to be a dark night. A squad of soldiers, a squad of militia, a squad of police and five secret servicemen made their way quietly to Weichuang, and, after posting a machine-gun opposite the entrance, under cover of darkness they surrounded the Tutelary God's Temple. Ah Q did not rush out. For a long time nothing stirred in the temple. The captain grew impatient and offered a reward of twenty thousand cash. Only then did two militiamen summon up courage to jump over the wall and enter. With their co-operation from within, the others rushed in and dragged Ah Q out. But not until he had been carried out of the temple to somewhere near the machine-gun did he begin to sober up.
It was already midday by the time they reached town, and Ah Q found himself carried to a dilapidated yamen where, after taking five or six turnings, he was pushed into a small room. No sooner had he stumbled inside than the door, made of wooden bars to form a grating, closed upon his heels. The rest of the room consisted of three blank walls, and when he looked round carefully he saw two other men in a corner of the room.
Although Ah Q was feeling rather uneasy, he was by no means too depressed, because the room where he slept in the Tutelary God's Temple was in no way superior to this. The two other men also seemed to be villagers. They gradually fell into conversation with him, and one of them told him that the successful provincial candidate wanted to dun him for the rent owed by his grandfather; the other did not know why he was there. When they questioned Ah Q, he answered quite frankly, "Because I wanted to revolt."
That afternoon he was dragged out through the barred door and taken to a big hall, at the far end of which sat an old man with a cleanly shaven head. Ah Q took him for a monk at first, but when he saw soldiers standing guard and a dozen men in long coats on both sides, some with their heads cleanshaven like this old man and some with a foot or so of hair hanging over their shoulders like the Imitation Foreign Devil, all glaring furiously at him with grim faces, he knew this man must be someone important. At once the joints of his knees relaxed of their own accord, and he sank down.
"Stand up to speak! Don't kneel!" shouted all the men in the long coats.
Although Ah Q understood, he felt incapable of standing up: his body had involuntarily dropped to a squatting position, and improving on it he finally knelt down.
"Slave!" exclaimed the long-coated men contemptuously. They did not insist on his getting up, however.
"Tell the truth and you will receive a lighter sentence," said the old man with the shaven head, in a low but clear voice, fixing his eyes on Ah Q. "I know everything already. When you have confessed, I will let you go."
"Confess!" repeated the long-coated men loudly.
"The fact is I wanted ... to come . . ." muttered Ah Q disjointedly, after a moment's confused thinking.
"In that case, why didn't you come?" asked the old man gently.
"The Imitation Foreign Devil wouldn't let me!"
"Nonsense! It is too late to talk now. Where are your accomplices?"
"What? . . ."
"The people who robbed the Chao family that night."
"They didn't come to call me. They moved the things away themselves." Mention of this made Ah Q indignant.
"Where did they go? When you have told me I will let you go," repeated the old man even more gently.
"I don't know . . . they didn't come to call me. . . ."
Then, at a sign from the old man, Ah Q was dragged back through the barred door. The following morning he was dragged out once more.
Everything was unchanged in the big hall. The old man with the clean-shaven head was still sitting there, and Ah Q knelt down again as before.
"Have you anything else to say?" asked the old man gently.
Ah Q thought, and decided there was nothing to say, so he answered, "Nothing."
Then a man in a long coat brought a sheet of paper and held a brush in front of Ah Q, which he wanted to thrust into his hand. Ah Q was now nearly frightened out of his wits, because this was the first time in his life that his hand had ever come into contact with a writing brush. He was just wondering how to hold it when the man pointed out a place on the paper, and told him to sign his name.
"I—I—can't write," said Ah Q, shamefaced, nervously holding the brush.
"In that case, to make it easy for you, draw a circle!"
Ah Q tried to draw a circle, but the hand with which he grasped the brush trembled, so the man spread the paper on the ground for him. Ah Q bent down and, as painstakingly as if his life depended on it, drew a circle. Afraid people would laugh at him, he determined to make the circle round; however, not only was that wretched brush very heavy, but it would not do his bidding. Instead it wobbled from side to side; and just as the line was about to close it swerved out again, making a shape like a melon seed.
While Ah Q was ashamed because he had nor been able to draw a round circle, the man had already taken back the paper and brush without any comment. A number of people then dragged him back for the third time through the barred door.
This time he did not feel particularly irritated. He supposed that in this world it was the fate of everybody at some time to be dragged in and out of prison, and to have to draw circles on paper; it was only because his circle had not been round that he felt there was a stain on his reputation. Presently, however, he regained composure by thinking, "Only idiots can make perfect circles." And with this thought he fell asleep.
That night, however, the successful provincial candidate was unable to go to sleep, because he had quarrelled with the captain. The successful provincial candidate had insisted that the most important thing was to recover the stolen goods, while the captain said the most important thing was to make a public example. Recently the captain had come to treat the successful provincial candidate quite disdainfully. So, banging his fist on the table, he said, "Punish one to awe one hundred! See now, I have been a member of the revolutionary party for less than twenty days, but there have been a dozen cases of robbery, none of them solved yet; and think how badly that reflects on me. Now this one has been solved, you come and argue like a pedant. It won't do! This is my affair."
The successful provincial candidate was very upset, but he still persisted, saying that if the stolen goods were nor recovered, he would resign immediately from his post as assistant civil administrator. "As you please!" said the captain.
In consequence the successful provincial candidate did not sleep that night, but happily he did not hand in his resignation the next day after all.
The third time that Ah Q was dragged out of the barred door, was the morning following the night on which the successful provincial candidate had been unable to sleep. When he reached the big ball, the old man with the clean-shaven head was still sitting there as usual, and Ah Q also knelt down as usual.
Very gently the old man questioned him: "Have you anything more to say?"
Ah Q thought, and decided there was nothing to say, so he answered, "Nothing."
A number of men in long coats and short jackets put a white vest of foreign cloth on him. It had some black characters on it. Ah Q felt considerably disconcerted, because this was very like mourning dress, and to wear mourning was unlucky. At the same time his hands were bound behind his back, and he was dragged out of the yamen.
Ah Q was lifted on to an uncovered cart, and several men in short jackets sat down with him. The cart started off at once. In front were a number of so
ldiers and militiamen shouldering foreign rifles, and on both sides were crowds of gaping spectators, while what was behind Ah Q could not see. Suddenly it occurred to him—"Can I be going to have my head cut off?" Panic seized him and everything turned dark before his eyes, while there was a humming in his ears as if he had fainted. But he did not really faint. Although he felt frightened some of the time, the rest of the time he was quite calm. It seemed to him that in this world probably it was the fate of everybody at some time to have his head cut off.
He still recognized the road and felt rather surprised: why were they not going to the execution ground? He did not know that he was being paraded round the streets as a public example. But if he had known, it would have been the same; he would only have thought that in this world probably it was the fate of everybody at some time to be made a public example of.
Then he realized that they were making a detour to the execution ground, so, after all, he must be going to have his head cut off. He looked round him regretfully at the people swarming after him like ants, and unexpectedly in the crowd of people by the road he caught sight of Amah Wu. So that was why he had not seen her for so long: she was working in town.
Ah Q suddenly became ashamed of his lack of spirit, because he had not sung any lines from an opera. His thoughts revolved like a whirlwind: The Young Widow at Her Husband's Grave was not heroic enough. The words of "I regret to have killed" in The Battle of Dragon and Tiger were too poor. I'll thrash you with a steel mace was still the best. But when he wanted to raise his hands, he remembered that they were bound together; so he did not sing I'll thrash you either.
"In twenty years I shall be another . . . ."1 In his agitation Ah Q uttered half a saying which he had picked up himself but never used before. The crowd's roar "Good!!!" sounded like the growl of a wolf.
The cart moved steadily forward. During the shouting Ah Q's eyes turned in search of Amah Wu, but she did not seem to have seen him for she was looking intently at the foreign rifles carried by the soldiers.
So Ah Q took another look at the shouting crowd.
At that instant his thoughts revolved again like a whirlwind. Four years before, at the foot of the mountain, he had met a hungry wolf which had followed him at a set distance, wanting to eat him. He had nearly died of fright, but luckily he happened to have an axe in his hand, which gave him the courage to get back to Weichuang. He had never forgotten that wolf's eyes, fierce yet cowardly, gleaming like two will-o'-the-wisps, as if boring into him from a distance. Now he saw eyes more terrible even than the wolf's: dull yet penetrating eyes that, having devoured his words, still seemed eager to devour something beyond his flesh and blood. And these eyes kept following him at a set distance.
These eyes seemed to have merged into one, biting into his soul.
"Help, help!"
But Ah Q never uttered these words. All had turned black before his eyes, there was a buzzing in his ears, and he felt as if his whole body were being scattered like so much light dust.
As for the after-effects of the robbery, the most affected was the successful provincial candidate, because the stolen goods were never recovered. All his family lamented bitterly. Next came the Chao household; for when the successful county candidate went into town to report the robbery, nor only did he have his pigtail cut off by bad revolutionaries, but he had to pay a reward of twenty thousand cash into the bargain; so all the Chao family lamented bitterly too. From that day forward they gradually assumed the air of the survivors of a fallen dynasty.
As for any discussion of the event, no question was raised in Weichuang. Naturally all agreed that Ah Q had been a bad man, the proof being that he had been shot; for if he had not been bad, how could he have been shot? But the consensus of opinion in town was unfavourable. Most people were dissatisfied, because a shooting was nor such a fine spectacle as a decapitation; and what a ridiculous culprit he had been too, to pass through so many streets without singing a single line from an opera They had followed him for nothing.
December 1921
Notes
1. "In twenty years I shall be another stout young fellow" was a phrase often used by criminals before execution, to show their scorn of death.
PREFACE TO CALL TO ARMS
1922
When I was young I, too, had many dreams. Most of them came to be forgotten, but I see nothing in this to regret. For although recalling the past may make you happy, it may sometimes also make you lonely, and there is no point in clinging in spirit to lonely bygone days. However, my trouble is that I cannot forget completely, and these stories have resulted from what I have been unable to erase from my memory.
For more than four years I used to go, almost daily, to a pawnbroker's and to a medicine shop. I cannot remember how old I was then; but the counter in the medicine shop was the same height as I, and that in the pawnbroker's twice my height. I used to hand clothes and trinkets up to the counter twice my height, take the money proffered with contempt, then go to the counter the same height as I to buy medicine for my father who had long been ill. On my return home I had other things to keep me busy, for since the physician who made out the prescriptions was very well-known, he used unusual drugs: aloe root dug up in winter, sugar-cane that had been three years exposed to frost, twin crickets, and ardisia . . . all of which were difficult to procure. But my father's illness went from bad to worse until he died.
I believe those who sink from prosperity to poverty will probably come, in the process, to understand what the world is really like. I wanted to go to the K—— school in N——1 perhaps because I was in search of a change of scene and faces. There was nothing for my mother to do but to raise eight dollars for my travelling expenses, and say I might do as I pleased. That she cried was only natural, for at that time the proper thing was to study the classics and take the official examinations. Anyone who studied "foreign subjects" was looked down upon as a fellow good for nothing, who, out of desperation, was forced to sell his soul to foreign devils.
Besides, she was sorry to part with me. But in spite of that, I went to N—— and entered the K—— school; and it was there that I heard for the first time the names of such subjects as natural science, arithmetic, geography, history, drawing and physical training. They had no physiology course, but we saw woodblock editions of such works as A New Course on the Human Body and Essays on Chemistry and Hygiene. Recalling the talk and prescriptions of physicians I had known and comparing them with what I now knew, I came to the conclusion those physicians must be either unwitting or deliberate charlatans; and I began to sympathize with the invalids and families who suffered at their hands. From translated histories I also learned that the Japanese Reformation had originated, to a great extent, with the introduction of Western medical science to Japan.
These inklings took me to a provincial medical college in Japan. I dreamed a beautiful dream that on my return to China I would cure patients like my father, who had been wrongly treated, while if war broke out I would serve as an army doctor, at the same time strengthening my countrymen's faith in reformation.
I do not know what advanced methods are now used to reach microbiology, but at that time lantern slides were used to show the microbes; and if the lecture ended early, the instructor might show slides of natural scenery or news to fill up the time. This was during the Russo-Japanese War, so there were many war films, and I had to join in the clapping and cheering in the lecture hall along with the other students. It was a long time since I had seen any compatriots, but one day I saw a film showing some Chinese, one of whom was bound, while many others stood around him. They were all strong fellows but appeared completely apathetic. According to the commentary, the one with his hands bound was a spy working for the Russians, who was to have his head cut off by the Japanese military as a warning to others, while the Chinese beside him had come to enjoy the spectacle.
Before the term was over I had left for Tokyo, because after this film I felt that medical science was not so impo
rtant after all. The people of a weak and backward country, however strong and healthy they may be, can only serve to be made examples of, or to witness such futile spectacles; and it doesn't really matter how many of them die of illness. The most important thing, therefore, was to change their spirit, and since at that time I felt that literature was the best means to this end, I determined to promote a literary movement. There were many Chinese students in Tokyo studying law, political science, physics and chemistry, even police work and engineering, but not one studying literature or art. However, even in this uncongenial atmosphere I was fortunate enough to find some kindred spirits. We gathered the few others we needed, and after discussion our first step, of course, was to publish a magazine, the title of which denoted that this was a new birth. As we were then rather classically inclined, we called it Xin Sheng (New Life).
When the time for publication drew near, some of our contributors dropped out, and then our funds were withdrawn, until finally there were only three of us left, and we were penniless. Since we had started our magazine at an unlucky hour, there was naturally no one to whom we could complain when we failed; but later even we three were destined to part, and our discussions of a dream future had to cease. So ended this abortive New Life.
Only later did I feel the futility of it all; at that time I did not really understand anything. Later I felt if a man's proposals met with approval, it should encourage him; if they met with opposition, it should make him fight back; but the real tragedy for him was to lift up his voice among the living and meet with no response, neither approval nor opposition, just as if he were left helpless in a boundless desert. So I began to feel lonely.
And this feeling of loneliness grew day by day, coiling about my soul like a huge poisonous snake. Yet in spite of my unaccountable sadness, I felt no indignation; for this experience had made me reflect and see that I was definitely not the heroic type who could rally multitudes at his call.