The Definitive H.P. Lovecraft: 67 Tales Of Horror In One Volume

by H. P. Lovecraft

  My grandfather and his widowed son Walter now comprised the Cleveland household, but the memory of older times hung thickly over it. I still disliked the place, and tried to get my researches done as quickly as possible. Williamson records and traditions were supplied in abundance by my grandfather; though for Orne material I had to depend on my uncle Walter, who put at my disposal the contents of all his files, including notes, letters, cuttings, heirlooms, photographs, and miniatures.

  It was in going over the letters and pictures on the Orne side that I began to acquire a kind of terror of my own ancestry. As I have said, my grandmother and Uncle Douglas had always disturbed me. Now, years after their passing, I gazed at their pictured faces with a measurably heightened feeling of repulsion and alienation. I could not at first understand the change, but gradually a horrible sort of comparison began to obtrude itself on my unconscious mind despite the steady refusal of my consciousness to admit even the least suspicion of it. It was clear that the typical expression of these faces now suggested something it had not suggested before--something which would bring stark panic if too openly thought of.

  But the worst shock came when my uncle shewed me the Orne jewellery in a downtown safe deposit vault. Some of the items were delicate and inspiring enough, but there was one box of strange old pieces descended from my mysterious great-grandmother which my uncle was almost reluctant to produce. They were, he said, of very grotesque and almost repulsive design, and had never to his knowledge been publicly worn; though my grandmother used to enjoy looking at them. Vague legends of bad luck clustered around them, and my great-grandmother's French governess had said they ought not to be worn in New England, though it would be quite safe to wear them in Europe.

  As my uncle began slowly and grudgingly to unwrap the things he urged me not to be shocked by the strangeness and frequent hideousness of the designs. Artists and archaeologists who had seen them pronounced their workmanship superlatively and exotically exquisite, though no one seemed able to define their exact material or assign them to any specific art tradition. There were two armlets, a tiara, and a kind of pectoral; the latter having in high relief certain figures of almost unbearable extravagance.

  During this description I had kept a tight rein on my emotions, but my face must have betrayed my mounting fears. My uncle looked concerned, and paused in his unwrapping to study my countenance. I motioned to him to continue, which he did with renewed signs of reluctance. He seemed to expect some demonstration when the first piece--the tiara--became visible, but I doubt if he expected quite what actually happened. I did not expect it, either, for I thought I was thoroughly forewarned regarding what the jewellery would turn out to be. What I did was to faint silently away, just as I had done in that brier-choked railway cut a year before.

  From that day on my life has been a nightmare of brooding and apprehension nor do I know how much is hideous truth and how much madness. My great-grandmother had been a Marsh of unknown source whose husband lived in Arkham--and did not old Zadok say that the daughter of Obed Marsh by a monstrous mother was married to an Arkham man through trick? What was it the ancient toper had muttered about the line of my eyes to Captain Obed's? In Arkham, too, the curator had told me I had the true Marsh eyes. Was Obed Marsh my own great-great-grandfather? Who--or what--then, was my great-great-grandmother? But perhaps this was all madness. Those whitish-gold ornaments might easily have been bought from some Innsmouth sailor by the father of my great-grandmother, whoever he was. And that look in the staring-eyed faces of my grandmother and self-slain uncle might be sheer fancy on my part--sheer fancy, bolstered up by the Innsmouth shadow which had so darkly coloured my imagination. But why had my uncle killed himself after an ancestral quest in New England?

  For more than two years I fought off these reflections with partial success. My father secured me a place in an insurance office, and I buried myself in routine as deeply as possible. In the winter of 1930-31, however, the dreams began. They were very sparse and insidious at first, but increased in frequency and vividness as the weeks went by. Great watery spaces opened out before me, and I seemed to wander through titanic sunken porticos and labyrinths of weedy cyclopean walls with grotesque fishes as my companions. Then the other shapes began to appear, filling me with nameless horror the moment I awoke. But during the dreams they did not horrify me at all--I was one with them; wearing their unhuman trappings, treading their aqueous ways, and praying monstrously at their evil sea-bottom temples.

  There was much more than I could remember, but even what I did remember each morning would be enough to stamp me as a madman or a genius if ever I dared write it down. Some frightful influence, I felt, was seeking gradually to drag me out of the sane world of wholesome life into unnamable abysses of blackness and alienage; and the process told heavily on me. My health and appearance grew steadily worse, till finally I was forced to give up my position and adopt the static, secluded life of an invalid. Some odd nervous affliction had me in its grip, and I found myself at times almost unable to shut my eyes.

  It was then that I began to study the mirror with mounting alarm. The slow ravages of disease are not pleasant to watch, but in my case there was something subtler and more puzzling in the background. My father seemed to notice it, too, for he began looking at me curiously and almost affrightedly. What was taking place in me? Could it be that I was coming to resemble my grandmother and uncle Douglas?

  One night I had a frightful dream in which I met my grandmother under the sea. She lived in a phosphorescent palace of many terraces, with gardens of strange leprous corals and grotesque brachiate efflorescences, and welcomed me with a warmth that may have been sardonic. She had changed--as those who take to the water change--and told me she had never died. Instead, she had gone to a spot her dead son had learned about, and had leaped to a realm whose wonders-- destined for him as well--he had spurned with a smoking pistol. This was to be my realm, too--I could not escape it. I would never die, but would live with those who had lived since before man ever walked the earth.

  I met also that which had been her grandmother. For eighty thousand years Pth'thya-l'yi had lived in Y'ha-nthlei, and thither she had gone back after Obed Marsh was dead. Y'ha-nthlei was not destroyed when the upper-earth men shot death into the sea. It was hurt, but not destroyed. The Deep Ones could never be destroyed, even though the palaeogean magic of the forgotten Old Ones might sometimes check them. For the present they would rest; but some day, if they remembered, they would rise again for the tribute Great Cthulhu craved. It would be a city greater than Innsmouth next time. They had planned to spread, and had brought up that which would help them, but now they must wait once more. For bringing the upper-earth men's death I must do a penance, but that would not be heavy. This was the dream in which I saw a shoggoth for the first time, and the sight set me awake in a frenzy of screaming. That morning the mirror definitely told me I had acquired the Innsmouth look.

  So far I have not shot myself as my uncle Douglas did. I bought an automatic and almost took the step, but certain dreams deterred me. The tense extremes of horror are lessening, and I feel queerly drawn toward the unknown sea-deeps instead of fearing them. I hear and do strange things in sleep, and awake with a kind of exaltation instead of terror. I do not believe I need to wait for the full change as most have waited. If I did, my father would probably shut me up in a sanitarium as my poor little cousin is shut up. Stupendous and unheard-of splendors await me below, and I shall seek them soon. Ia-R'lyehl Cihuiha flgagnl id Ia! No, I shall not shoot myself--I cannot be made to shoot myself!

  I shall plan my cousin's escape from that Canton mad-house, and together we shall go to marvel-shadowed Innsmouth. We shall swim out to that brooding reef in the sea and dive down through black abysses to Cyclopean and many-columned Y'ha-nthlei, and in that lair of the Deep Ones we shall dwell amidst wonder and glory for ever.

  * * *

  THE SHADOW OUT OF TIME

  I

  After twenty-two year
s of nightmare and terror, saved only by a desperate conviction of the mythical source of certain impressions, I am unwilling to vouch for the truth of that which I think I found in Western Australia on the night of 17-18 July 1935. There is reason to hope that my experience was wholly or partly an hallucination--for which, indeed, abundant causes existed. And yet, its realism was so hideous that I sometimes find hope impossible.

  If the thing did happen, then man must be prepared to accept notions of the cosmos, and of his own place in the seething vortex of time, whose merest mention is paralysing. He must, too, be placed on guard against a specific, lurking peril which, though it will never engulf the whole race, may impose monstrous and unguessable horrors upon certain venturesome members of it.

  It is for this latter reason that I urge, with all the force of my being, final abandonment of all the attempts at unearthing those fragments of unknown, primordial masonry which my expedition set out to investigate.

  Assuming that I was sane and awake, my experience on that night was such as has befallen no man before. It was, moreover, a frightful confirmation of all I had sought to dismiss as myth and dream. Mercifully there is no proof, for in my fright I lost the awesome object which would--if real and brought out of that noxious abyss--have formed irrefutable evidence.

  When I came upon the horror I was alone--and I have up to now told no one about it. I could not stop the others from digging in its direction, but chance and the shifting sand have so far saved them from finding it. Now I must formulate some definite statement--not only for the sake of my own mental balance, but to warn such others as may read it seriously.

  These pages--much in whose earlier parts will be familiar to close readers of the general and scientific press--are written in the cabin of the ship that is bringing me home. I shall give them to my son, Professor Wingate Peaslee of Miskatonic University--the only member of my family who stuck to me after my queer amnesia of long ago, and the man best informed on the inner facts of my case. Of all living persons, he is least likely to ridicule what I shall tell of that fateful night.

  I did not enlighten him orally before sailing, because I think he had better have the revelation in written form. Reading and re-reading at leisure will leave with him a more convincing picture than my confused tongue could hope to convey.

  He can do anything that he thinks best with this account--showing it, with suitable comment, in any quarters where it will be likely to accomplish good. It is for the sake of such readers as are unfamiliar with the earlier phases of my case that I am prefacing the revelation itself with a fairly ample summary of its background.

  My name is Nathaniel Wingate Peaslee, and those who recall the newspaper tales of a generation back--or the letters and articles in psychological journals six or seven years ago--will know who and what I am. The press was filled with the details of my strange amnesia in 1908-13, and much was made of the traditions of horror, madness, and witchcraft which lurked behind the ancient Massachusetts town then and now forming my place of residence. Yet I would have it known that there is nothing whatever of the mad or sinister in my heredity and early life. This is a highly important fact in view of the shadow which fell so suddenly upon me from outside sources.

  It may be that centuries of dark brooding had given to crumbling, whisper-haunted Arkham a peculiar vulnerability as regards such shadows--though even this seems doubtful in the light of those other cases which I later came to study. But the chief point is that my own ancestry and background are altogether normal. What came, came from somewhere else--where I even now hesitate to assert in plain words.

  I am the son of Jonathan and Hannah (Wingate) Peaslee, both of wholesome old Haverhill stock. I was born and reared in Haverhill--at the old homestead in Boardman Street near Golden Hill--and did not go to Arkham till I entered Miskatonic University as instructor of political economy in 1895.

  For thirteen years more my life ran smoothly and happily. I married Alice Keezar of Haverhill in 1896, and my three children, Robert, Wingate and Hannah were born in 1898, 1900, and 1903, respectively. In 1898 I became an associate professor, and in 1902 a full professor. At no time had I the least interest in either occultism or abnormal psychology.

  It was on Thursday, 14 May 1908, that the queer amnesia came. The thing was quite sudden, though later I realized that certain brief, glimmering visions of several hours previous--chaotic visions which disturbed me greatly because they were so unprecedented--must have formed premonitory symptoms. My head was aching, and I had a singular feeling--altogether new to me--that some one else was trying to get possession of my thoughts.

  The collapse occurred about 10.20 A.M., while I was conducting a class in Political Economy VI--history and present tendencies of economics--for juniors and a few sophomores. I began to see strange shapes before my eyes, and to feel that I was in a grotesque room other than the classroom.

  My thoughts and speech wandered from my subject, and the students saw that something was gravely amiss. Then I slumped down, unconscious, in my chair, in a stupor from which no one could arouse me. Nor did my rightful faculties again look out upon the daylight of our normal world for five years, four months, and thirteen days.

  It is, of course, from others that I have learned what followed. I showed no sign of consciousness for sixteen and a half hours though removed to my home at 27 Crane Street, and given the best of medical attention.

  At 3 A.M. May 15 my eyes opened and began to speak and my family were thoroughly frightened by the trend of my expression and language. It was clear that I had no remembrance of my identity and my past, though for some reason seemed anxious to conceal his lack of knowledge. My eyes glazed strangely at the persons around me, and the flections of my facial muscles were altogether unfamiliar.

  Even my speech seemed awkward and foreign. I used my vocal organs clumsily and gropingly, and my diction had a curiously stilted quality, as if I had laboriously learned the English language from books. The pronunciation was barbarously alien, whilst the idiom seemed to include both scraps of curious archaism and expressions of a wholly incomprehensible cast.

  Of the latter, one in particular was very potently--even terrifiedly--recalled by the youngest of the physicians twenty years afterward. For at that late period such a phrase began to have an actual currency--first in England and then in the United States--and though of much complexity and indisputable newness, it reproduced in every least particular the mystifying words of the strange Arkham patient of 1908.

  Physical strength returned at once, although I required an odd amount of re-education in the use of my hands, legs, and bodily apparatus in general. Because of this and other handicaps inherent in the mnemonic lapse, I was for some time kept under strict medical care.

  When I saw that my attempts to conceal the lapse had failed, I admitted it openly, and became eager for information of all sorts. Indeed, it seemed to the doctors that I lost interest in my proper personality as soon as I found the case of amnesia accepted as a natural thing.

  They noticed that my chief efforts were to master certain points in history, science, art, language, and folklore--some of them tremendously abstruse, and some childishly simple--which remained, very oddly in many cases, outside my consciousness.

  At the same time they noticed that I had an inexplicable command of many almost unknown sorts of knowledge--a command which I seemed to wish to hide rather than display. I would inadvertently refer, with casual assurance, to specific events in dim ages outside of the range of accepted history--passing off such references as a jest when I saw the surprise they created. And I had a way of speaking of the future which two or three times caused actual fright.

  These uncanny flashes soon ceased to appear, though some observers laid their vanishment more to a certain furtive caution on my part than to any waning of the strange knowledge behind them. Indeed, I seemed anomalously avid to absorb the speech, customs, and perspectives of the age around me; as if I were a studious traveller from a far, foreign
land.

  As soon as permitted, I haunted the college library at all hours; and shortly began to arrange for those odd travels, and special courses at American and European Universities, which evoked so much comment during the next few years.

  I did not at any time suffer from a lack of learned contacts, for my case had a mild celebrity among the psychologists of the period. I was lectured upon as a typical example of secondary personality--even though I seemed to puzzle the lecturers now and then with some bizarre symptoms or some queer trace of carefully veiled mockery.

  Of real friendliness, however, I encountered little. Something in my aspect and speech seemed to excite vague fears and aversions in every one I met, as if I were a being infinitely removed from all that is normal and healthful. This idea of a black, hidden horror connected with incalculable gulfs of some sort of distance was oddly widespread and persistent.

  My own family formed no exception. From the moment of my strange waking my wife had regarded me with extreme horror and loathing, vowing that I was some utter alien usurping the body of her husband. In 1910 she obtained a legal divorce, nor would she ever consent to see me even after my return to normality in 1913. These feelings were shared by my elder son and my small daughter, neither of whom I have ever seen since.

  Only my second son, Wingate, seemed able to conquer the terror and repulsion which my change aroused. He indeed felt that I was a stranger, but though only eight years old held fast to a faith that my proper self would return. When it did return he sought me out, and the courts gave me his custody. In succeeding years he helped me with the studies to which I was driven, and today, at thirty-five, he is a professor of psychology at Miskatonic.