Thirteen years ago? That was impossible. He hadn't come up with this plan until after he had realized there was no Keeper.
Motiak looked at Bego. Quietly, the old archivist began to speak. "I tried to work directly with Aronha, but he was too much his father's son. And Mon couldn't get over his self-loathing. Ominer-too young, and not really bright enough to grasp things. Khimin-definitely too young. For a while I tried to work with Edhadeya, but her delusions about true dreams were too strong."
Motiak growled, "Not delusions."
"I have confessed to you, Motiak," said Bego defiantly. "I have not said that I agree with you." He turned back to Akma. "You, Akma. You understood, the brightest boy I ever taught. And I saw that you had a way of winning people to your point of view. As long as you're with them. A talent for it, that's what you have, a talent for persuasion, and I realized that I didn't have to persuade Motiak's boys. I only had to persuade you and you'd do the rest."
"You didn't persuade me of anything. I figured it out myself."
Bego shook his head. "It is the essence of teaching, that the student discovers everything for himself. I made sure that you reached the conclusion that there was no Keeper, and you leapt from there to everything I might have hoped for. And your deep hatred of the diggers, that helped, of course."
"So you thought I was a puppet?" asked Akma.
"Not at all," said Bego. "I thought you were the finest student I ever had. I thought you could change the world."
"What Bego is not telling you," said Motiak, "is that his actions constitute treason and oath-breaking. Khideo has been studying at Shedemei's school the past while. A great deal of moral philosophy. He went to bGo, and then together Khideo and bGo persuaded Bego to come join them in confessing to me."
"I'm sorry that Khideo and bGo and Bego decided to do something so unnecessary and inappropriate," said Akma. "But as Bego can also tell you, the first time we learned that he had any outside contacts was after the persecutions began, when he kept urging us to speak openly against the Kept. You will notice that we did not do it. We utterly refused to do anything that might be construed as support of the persecutions."
"I'm quite aware of that," said Motiak. "That's why you aren't under the same charges as Bego and Khideo."
"If you think you can silence me by threatening the death penalty for Bego, you're mistaken," said Akma. "It's me you'll have to kill."
Motiak leapt to his feet, leaned across the table, and slapped the surface right in front of Akma. "I'm not killing anyone, you stupid little boy! I'm not threatening anyone! I'm letting you see the truth about what's been going on!"
"Very well," said Akma quietly. "I see that Bego thought he controlled me. I see that Khideo believed it also. Unfortunately, it was never true. Because I formed my plan long before any of you think. I planned it sitting on a hill in a place called Chelem. Watching my father shower love on torturers and tormentors, I took a solemn vow that I would someday come back to that place with an army at my back, to conquer and subdue the Elemaki. The land where I and my people were enslaved and mistreated will fall under the power of the Nafari, and the diggers will be driven out. They and the humans who choose to live with them will have no place in the gornaya. That was the vow I made then. And all that has happened since has merely been a part of accomplishing it. What do I care about religion? I learned from my father that religious stories are just a way to get people to do what you want-the way he did with the Pabulogi. The tragedy of my father is that he believes his own stories."
Motiak smiled. "Thank you, Akma. You've given me what I needed."
Akma smiled back. "I've given you nothing that you can use. Your sons and I have already planned the military strategy that will bring us victory. We've studied the reports of the spies. You discard all the useful information because you have no interest in carrying war to the enemy-but we use it, we learn from it. The Elemaki are divided into three weak and quarrelsome kingdoms. We can defeat them one at a time. It's an excellent plan, and there is nothing treasonable about it.
Whatever role I play will be as the true and loyal servant of the king. That you will not be the king to whom I bring such glory is sad, but that is your choice, sir. By all means, announce to your people that this is my plan-to defeat and destroy our enemies and bring peace to the whole land. See how unpopular it makes me."
"The people don't love war," said Motiak. "You misjudge them if you think they do."
"You misjudge them, not me," said Akma. "They hate the constant vigilance. They hate knowing that the Elemaki raiders know they can return beyond our borders and we won't pursue them and destroy them. Why do you think there was so much loathing against the diggers? Why do you think the civil guard wouldn't obey you when you commanded them to stop the violence? The difference between us, sir, is that I will channel that rage against the real enemy. Your policies channeled it against children."
Motiak stood. "There is no law requiring me to appoint one of my sons to succeed me."
Akma also stood. "And there is no law requiring the people to choose the successor that you name. The people love Aronha. They will love him all the more when they see that he-that we-intend to restore the old order, the old ways."
"All that you plan, all of it, and the fact you dare to fling it in my face-it all depends on the fact that I'm a gentle king and don't use my power arbitrarily."
"Yes," said Akma. "I count on that. I also count on the fact that you love this kingdom and you won't needlessly plunge it into civil war or anarchy. You will appoint Aronha as your successor. And by the time that day comes-and we hope it is not soon, sir, no matter what you might imagine-by that time we hope, we believe, that you will have come to realize that our plan is ultimately the best for your people. You will wish us well."
"No," said Motiak. "That I will never do."
"It's your decision."
"You think you've outmaneuvered me, don't you?"
"Not at all. My only enemy is the nation of diggers and loathsome ratlike humans in the high mountains. I had nothing to do with the trials that led to the legal situation that opened the floodgates of persecution, and you know it. I was never one of the players in that miserable game, and I reject it. But this decree you're making now, yes-that is a maneuver. But I didn't notice you coming up with anything better. It seems, however, that my reward for suggesting the solution to your problems is to come to this room to be called a puppet, a traitor, a torturer of children, and every other vile thing you can think of. I will not forget that my mother and father sat and listened to all of this without once, not once, raising their voices in my defense."
Bego laughed. "You are the man I thought you'd be, Akma!"
A look from Motiak brought silence to the table.
"Akma," said Father, quietly. "I beg you for mercy."
No, don't do this, Akma said silently. Don't humiliate yourself before me, the way you humiliated yourself before the Pabulogi.
"I have searched my memory and my conscience," said Father, "trying to imagine how I might have acted differently back in Chelem. I beg you to tell me now-what should I have done? Befriending the sons of Pabulog, teaching them the way of the Keeper, the doctrines of Binaro-that won our freedom. It brought us here. How else could I have done it? What should I have done?"
"I don't dwell in the past," said Akma, trying to fend off the embarrassing question.
"So you can't think of anything better I could have done, either," said Father. "No, I didn't think you could. Hatred and anger aren't rational. Just because you know I had no other choice doesn't make the anger go away. I understand that. But you're a man now. You can put away childish things."
"Is this your idea of an apology?" asked Akma lightly. "To call me childish?"
"Not an apology," said Akmaro. "A warning."
"A warning? What, from the man who teaches peace?"
"You claim that you are repelled by what the persecutors have done. But in all your wisdom, in all
your planning, you seem not to realize that the course you are embarking on will cause suffering on a scale that will make these persecutions look like a holiday."
"The Elemaki attacked us. Again and again. No, I won't shed any tears over their suffering."
"A schoolboy looks at war and sees maps and flags," said Akmaro.
"Don't tell me about war. You've seen as little of it as I have, and I've read more."
"Don't you think Motiak and I have talked about war? If we thought it could be done quickly-the Elemaki defeated and destroyed in a single campaign-do you think we would shrink from it? My love for peace isn't mindless. I know the Elemaki attack us. Motiak feels every blow to his people as if they fell on his own body. The reason the king has refused to attack the enemy strongholds is because we would lose. Without doubt, without question, we would be destroyed. Not a soldier would live to reach the ancient land of Nafai. The high valleys are a death trap. But you'll never get that far, Akma. Because the Keeper rejects your plan from the start. This land belongs to all three peoples equally. That is what the Keeper decrees. If we accept that law and live together in peace, then we will prosper here. If we reject it, my son, then our bones will bleach in the sun like the bones of the Rasulum."
Akma shook his head. "After all these years, do you still think you can frighten me with warnings about the Keeper?"
"No," said Akmaro. "I don't think I can frighten you at all. But I have a duty to tell you what I know. Last night I had a true dream."
Akma groaned inwardly. Oh, Father, don't embarrass yourself even further. Can't you handle your defeat like a man?
"The Keeper has chosen you. He recognized you in childhood and prepared you for your role in life. No one has been born before you among the Nafari with such intelligence, such wisdom, such power."
Akma laughed, trying to deflect such obvious flattery. "Is that why you treat my ideas with such respect?"
"Nor has there been anyone with such sensitivity. When you were little, it was turned to compassion. The blows that fell on Luet hurt you more than those than fell on you. You felt the pain of everyone around you, all the people. But along with the sensitivity came pride. You had to be the one to save the others, didn't you? That's the crime that you can't forgive us for. That it was your mother and not you who faced down Didul that day in the fields. That it was I, not you, who taught them, who won them over. Everything you longed for happened-our people were saved, the torment stopped. The one thing you couldn't bear, though, was that you felt you had nothing to do with saving them. And that's what your dream of war is all about. Even though the people have already been saved, you can't rest until you lead an army to redeem them."
Mother spoke up now, her voice thick with emotion. "Don't you know that it was your courage that sustained us all?"
Akma shook his head. It was almost unbearable, the embarrassment of listening to their pathetic attempts at trying to get him to see things their twisted way. Why were they doing this to themselves? To call him intelligent, and then not realize he's clever enough to see through their stories.
Father went on. "The Keeper is watching you, to see what you'll do. The moment of choice will come to you. You'll have all the information you need to make your choice."
"I've made my choices," said Akma.
"You haven't even been given the choice yet, Akma. You'll know when it comes. On the one hand will be the plan of the Keeper-to create a people of peace, who celebrate the differences between people of earth and sky and all that is between. On the other hand will be your pride, and the pride of all humans, the ugliest side of us, the thing that makes grown men tear holes in the wings of young angels. That pride in you makes you reject the Keeper because the Keeper rejected you, so that you pretend not to believe in him. Your pride requires war and death, demands that because a few diggers beat you and your people when you were a child, all diggers must be driven from their homes. If you choose that pride, if you choose destruction, if you reject the Keeper, then the Keeper will regard this experiment as a failure. The way the Rasulum failed before us. And we will end up like the Rasulum. Do you understand me, Akma?"
"I understand you. I believe none of it, but I understand you."
"Good," said Father. "Because I also understand you."
Akma laughed derisively. "Good! Then you can tell me which way I'll choose and save me the trouble!"
"When you are at the point of despair, my son, when you see destruction as the only desirable choice, then remember this: The Keeper loves us. Loves us all. Values each life, each mind, each heart. All are precious to him. Even yours."
"How kind of him."
"His love for you is the one constant, Akma. He knows that you have believed in him all along. He knows that you have rebelled against him because you thought you knew how to shape this world more wisely than he. He knows that you have lied to everyone, over and over again, including yourself, especially yourself-and I tell you again that even knowing all of this, if you will only turn to him, he will bring you back."
"And if I don't, then the Keeper will wipe out everybody, is that it?" asked Akma.
"He will withdraw his protection, and we will then be free to destroy ourselves."
Akma laughed again. "And this is the being that you tell me is filled with love?"
Father nodded. "Yes, Akma. So much love that he will let us choose for ourselves. Even if we choose our own destruction and break his heart."
"And you saw all this in a dream?" asked Akma.
"I saw you at the bottom of a hole, so deep that no light reached there. I saw you weeping, crying out in agony, begging the Keeper of Earth to blot you out, to destroy you, because it would be better to die than to live with your shame. I thought, Yes, that is how much pride Akma has, that he would rather die than be ashamed. But beside you in that dark hole, Akma, I saw the Keeper of Earth. Or rather heard him, saying, Give me your hand, Akma. I'm holding out my hand to lift you out of this place. Take my hand. But you were wailing so loud that you couldn't hear him."
"I have bad dreams, too, Father," said Akma. "Try eating your supper earlier, so your food can fully digest before you go to bed."
The silence around the table sounded like triumph to Akma.
Motiak looked at Father, who nodded once. Mother burst into tears. "I love you, Akma," she said.
"I love you too, Mother," he answered. And to Motiak he said, "And you, sir, I honor and obey as my king. Command me to be silent and I will say nothing; I only ask that you also command my father to be silent. But if you let him speak, let me speak."
"That's what the decree says," Motiak answered mildly. "No state religion. Complete freedom in matters of belief. Freedom to form assemblies of believers. The leaders of the assemblies chosen however they see fit. No high priest appointed by the king. And a strict ban on persecuting anyone because of their beliefs. So ... your father tells me that we've accomplished all that he hoped for here. You can go now."
Akma felt victory glowing in him like a summer sunrise, warm and sweet. "Thank you, sir." He turned and started to leave.
As he reached the door, Motiak said, "By the way, you and my sons are banned from my house. As long as you are not among the Kept, none of you will see my face again until you look at my dead body." His voice was mild and even, but the words sturfg.
"I'm sorry that that's your decision," said Akma. Then, as an afterthought, he asked, "What will happen to Bego?"
He saw Bego look to him with mournful eyes.
"That," said Motiak, "is really none of your business."
Akma left then, closing the door behind him. He walked briskly back toward the library, where Aronha and Mon, Ominer and Khimin were waiting. Their banishment from the house would sting, of course. But Akma knew he could easily turn their dismay into a fresh resolve. Tonight would be triumphant. The beginning of the end for all this foolishness of using dreams to make decisions for a kingdom. And, more important, the beginning of justice throughout
the gor-naya.
There will be peace and freedom, when all is done, thought Akma. And they will remember that I was the one who made them safe. And not just safe while I live to lead them in war, but safe forever because their enemies will be utterly destroyed. What has the mythical Keeper ever done to compare with that?
Shedemei arrived back in Darakemba that day, specifically so she could attend Akma's first assembly that night. She already knew from what others had told her-with the Oversoul filling in gaps in her knowledge-pretty much what Akma and the sons of Motiak would be saying and what it would mean. But she had come to Earth to live for a while in society, hadn't she? So she had to experience the great events, even if the thought of what they implied about the nature of people made her faintly ill. Therefore she attended, bringing along a few of her students and a couple of faculty members. Voozhum wanted to come, but Shedemei had to counsel her against it. "There'll be many there who persecuted the Kept," she said. "They hate earth people, and we can't be sure we could protect you. I won't let any diggers come with us tonight."
"Oh, I misunderstood," said Voozhum. "I heard it was going to be Edhadeya's brothers speaking. They were always very good boys, very kind to me." Shedemei didn't have the heart to explain to Voozhum how much those boys had changed. Voozhum didn't have to keep up on current events. Her subject matter was the ancient traditions of the earth people, and she could afford to miss tonight's speeches.
When the meeting finally began, the order of speakers surprised her. Aronha was the figure of greatest fame and prestige, beloved by the nation since his childhood. Shouldn't he have been held for last? No. When she heard him speak, Shedemei understood. He was a good speaker of the pep-talk variety, but incapable of making substantial issues clear. Kings didn't have to be able to teach, only to decide and inspire; Aronha would be a good king. All he said, really, was that he loved his father and respected his father's religious beliefs, but that he also respected the ancient traditions of the Nafari people and was grateful that now more than one system of beliefs and rituals would be able to coexist. "I will always have great respect for the Assembly of the Kept because of my father's great love for the teachings of the martyr Binaro. But we are gathered here today to form another assembly, which we will call the Assembly of the Ancient Ways. We are dedicated to preserve the old public rituals that have been part of our lives since the days of the Heroes. And unlike others, we have no desire to make our assembly an exclusive one. We welcome any of the Kept who wish also to honor the old ways. You can believe all the teachings of Binaro and still be welcome in our assembly. All we ask is respect for each other and for the preservation of the patterns of life that made Darakemba great and kept us at peace among ourselves for so many centuries."
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