by Saul Bellow
Mother, soon to follow Pop, was being lightheaded these days. In company, she spoke of Woody as her boy—“What do you think of my Sonny?”—as though he was ten years old. She was silly with him, her behavior was frivolous, almost flirtatious. She just didn’t seem to know the facts. And behind her all the others, like kids at the playground, were waiting their turn to go down the slide: one on each step, and moving toward the top.
Over Woodys residence and place of business there had gathered a pool of silence of the same perimeter as the church bells while they were ringing, and he mourned under it, this melancholy morning of sun and autumn. Doing a life survey, taking a deliberate look at the gross side of his case—of the other side as well, what there was of it. But if this heartache continued, he’d go out and run it off. A three-mile jog—five, if necessary. And you’d think that this jogging was an entirely physical activity, wouldn’t you? But there was something else in it. Because, when he was a seminarian, between the shafts of his World’s Fair rickshaw, he used to receive, pulling along (capable and stable), his religious experiences while he trotted. Maybe it was all a single experience repeated. He felt truth coming to him from the sun—a communication that was also light and warmth. It made him very remote from his horny Wisconsin passengers, those farmers whose whoops and whore cries he could hardly hear when he was in one of his states. And again out of the flaming of the sun would come to him a secret certainty that the goal set for this earth was that it should be filled with good, saturated with it. After everything preposterous, after dog had eaten dog, after the crocodile death had pulled everyone into his mud. It wouldn’t conclude as Mrs. Skoglund, bribing him to round up the Jews and hasten the Second Coming, imagined it, but in another way. This was his clumsy intuition. It went no further. Subsequently, he proceeded through life as life seemed to want him to do it.
There remained one thing more this morning, which was explicitly physical, occurring first as a sensation in his arms and against his breast and, from the pressure, passing into him and going into his breast.
It was like this: When he came into the hospital room and saw Pop with the sides of his bed raised, like a crib, and Pop, so very feeble, and writhing, and toothless, like a baby, and the dirt already cast into his face, into the wrinkles—lop wanted to pluck out the intravenous needles and he was piping his weak death noise. The gauze patches taped over the needles were soiled with dark blood. Then Woody took off his shoes, lowered the side of the bed, and climbed in and held him in his arms to soothe and still him. As if he were Pop’s father, he said to him, “Now, Pop. Pop.” Then it was like the wrestle in Mrs. Skoglund’s parlor, when Pop turned angry like an unclean spirit and Woody tried to appease him, and warn him, saying, “Those women will be back!” Beside the coal stove, when Pop hit Woody in the teeth with his head and then became sullen, like a stout fish. But this struggle in the hospital was weak—so weak! In his great pity, Woody held Pop, who was fluttering and shivering. From those people, Pop had told him, you’ll never find out what life is, because they don’t know what it is. Yes, Pop—well, what is it, Pop? Hard to comprehend that Pop, who was dug in for eighty-three years and had done all he could to stay, should now want nothing but to free himself. How could Woody allow the old man to pull the intravenous needles out? Willful Pop, he wanted what he wanted when he wanted it. But what he wanted at the very last Woody failed to follow, it was such a switch.
After a time, Pop’s resistance ended. He subsided and subsided. He rested against his son, his small body curled there. Nurses came and looked. They disapproved, but Woody, who couldn’t spare a hand to wave them out, motioned with his head toward the door. Pop, whom Woody thought he had stilled, had only found a better way to get around him. Loss of heat was the way he did it. His heat was leaving him. As can happen with small animals while you hold them in your hand, Woody presently felt him cooling. Then, as Woody did his best to restrain him, and thought he was succeeding, Pop divided himself. And when he was separated from his warmth, he slipped into death. And there was his elderly, large, muscular son, still holding and pressing him when there was nothing anymore to press. You could never pin down that self-willed man. When he was ready to make his move, he made it—always on his own terms. And always, always, something up his sleeve. That was how he was.
THE BELLAROSA CONNECTION
AS FOUNDER OF the Mnemosyne Institute in Philadelphia, forty years in the trade, I trained many executives, politicians, and members of the defense establishment, and now that I am retired, with the Institute in the capable hands of my son, I would like to forget_ about remembering. Which is an Alice-in-Wonderland proposition. In your twilight years, having hung up your gloves (or sheathed your knife), you don’t want to keep doing what you did throughout your life: a change, a change—your kingdom for a change! A lawyer will walk away from his clients, a doctor from his patients, a general will paint china, a diplomatist turn to fly-fishing. My case is different in that I owe my worldly success to the innate gift of memory—a tricky word, “innate,” referring to the hidden sources of everything that really matters. As I used to say to clients, Memory is life.” That was a neat way to impress a member of the National Security Council whom I was coaching, but it puts me now in an uncomfortable position because if you have worked in memory, which is life itself, there is no retirement except in death.
There are other discomforts to reckon with: This gift of mine became the foundation of a commercial success—an income from X millions soundly invested and an antebellum house in Philadelphia furnished by my late wife, a woman who knew everything there was to know about eighteenth-century furniture. Since I am not one of your stubborn defensive rationalizers who deny that they misuse their talents and insist that they can face God with a clear conscience, I force myself to remember that I was not born in a Philadelphia house with twenty-foot ceilings but began life as the child of Russian Jews from New Jersey. A walking memory file like me can’t trash his beginnings or distort his early history. Sure, in the universal process of self-revision anybody can be carried away from the true facts. For instance, Europeanized Americans in Europe will assume a false English or French correctness and bring a disturbing edge of self-consciousness into their relations with their friends. I have observed this. It makes an unpleasant impression. So whenever I was tempted to fake it, I asked myself, “And how are things out in New Jersey?”
The matters that concern me now had their moving axis in New Jersey. These are not data from the memory bank of a computer. I am preoccupied with feelings and longings, and emotional memory is nothing like rocketry or gross national products. What we have before us are the late Harry Fonstein and his late wife, Sorella. My pictures of them are probably too clear and pleasing to be true. Therefore they have to be represented pictorially first and then wiped out and reconstituted._ But these are technical considerations, having to do with the difference between literal and affective recollection.
If you were living in a house of such dimensions, among armoires, hangings, Persian rugs, sideboards, carved fireplaces, ornamented ceilings—with a closed garden and a bathtub on a marble dais fitted with a faucet that would not be out of place in the Trevi Fountain—you would better understand why the recollection of a refugee like Fonstein and his Newark wife might become significant.
No, he, Fonstein, wasn’t a poor schlepp; he succeeded in business and made a fair amount of dough. Nothing like my Philadelphia millions, but not bad for a guy who arrived after the war via Cuba and got a late start in the heating business—and, moreover, a gimpy Galitzianer. Fonstein wore an orthopedic shoe, and there were other peculiarities: His hair looked thin, but it was not weak, it was a strong black growth, and although sparse it was vividly kinky. The head itself was heavy enough to topple a less determined man. His eyes were dark and they were warm, so perhaps it was their placement that made them look shrewd as well. Perhaps it was the expression of his mouth—not severe, not even unkind—which worked together with the
dark eyes. You got a smart inspection from this immigrant.
We were not related by blood. Fonstein was the nephew of my stepmother, whom I called Aunt Mildred (a euphemistic courtesy—I was far too old for mothering when my widower father married her). Most of Fonstein’s family were killed by the Germans. In Auschwitz he would have been gassed immediately, because of the orthopedic boot. Some Dr. Mengele would have pointed his swagger stick to the left, and Fonstein’s boot might by now have been on view in the camp’s exhibition hall—they have a hill of cripple boots there, and a hill of crutches and of back braces and one of human hair and one of eyeglasses. Objects that might have been useful in German hospitals or homes.
Harry Fonstein and his mother, Aunt Mildred’s sister, had escaped from Poland. Somehow they had reached Italy. In Ravenna there were refugee relatives, who helped as well as they could. The heat was on Italian Jews too, since Mussolini had adopted the Nuremberg racial laws. Fonstein’s mother, who was a diabetic, soon died, and Fonstein went on to Milan, traveling with phony papers while learning Italian as fast as he was able. My father, who had a passion for refugee stories, told me all this. He hoped it would straighten me out to hear what people had suffered in Europe, in the real world.
“I want you to see Mildred’s nephew,” my old man said to me in Lakewood, New Jersey, about forty years ago. “Just a young fellow, maybe younger than you. Got away from the Nazis, dragging one foot. He’s just off the boat from Cuba. Not long married.”
I was at the bar of paternal judgment again, charged with American puerility. When would I shape up, at last! At the age of thirty-two, I still behaved like a twelve-year-old, hanging out in Greenwich Village, immature, drifting, a layabout, shacking up with Bennington girls, a foolish intellectual gossip, nothing in his head but froth—the founder, said my father with comic bewilderment, of the Mnemosyne Institute, about as profitable as it was pronounceable.
As my Village pals liked to say, it cost no more than twelve hundred dollars a year to be poor—or to play at poverty, yet another American game.
Surviving-Fonstein, with all the furies of Europe at his back, made me look bad. But he wasn’t to blame for that, and his presence actually made my visits easier. It was only on the odd Sunday that I paid my respects to the folks at home in green Lakewood, near Lakehurst, where in the thirties the Graf Hindenburg Zeppelin had gone up in flames as it approached its fatal mooring mast, and the screams of the dying could be heard on the ground.
Fonstein and I took turns at the chessboard with my father, who easily beat us both—listless competitors who had the architectural weight of Sunday on our caryatid heads. Sorella Fonstein sometimes sat on the sofa, which had a transparent zippered plastic cover. Sorella was a New Jersey girl—correction: lady. She was very heavy and she wore makeup. Her cheeks were downy. Her hair was done up in a beehive. A pince-nez, highly unusual, a deliberate disguise, gave her a theatrical air. She was still a novice then, trying on these props. Her aim was to achieve an authoritative, declarative manner. However, she was no fool.
Fonstein’s place of origin was Lemberg, I think. I wish I had more patience with maps. I can visualize continents and the outlines of countries, but I’m antsy about exact locations. Lemberg is now Lvov, as Danzig is Gdansk. I never was strong in geography. My main investment was in memory. As an undergraduate showing off at parties, I would store up and reel off lists of words fired at me by a circle of twenty people. Hence I can tell you more than you will want to know about Fonstein. In 1938 his father, a jeweler, didn’t survive the confiscation by the Germans of his investments (valuable property) in Vienna. When the war had broken out, with Nazi paratroopers dressed as nuns spilling from planes, Fonstein’s sister and her husband hid in the countryside, and both were caught and ended in the camps. Fonstein and his mother escaped to Zagreb and eventually got to Ravenna. It was in the north of Italy that Mrs. Fonstein died, and she was buried in a Jewish cemetery, perhaps the Venetian one. Then and there Fonstein’s adolescence came to an end. A refugee with an orthopedic boot, he had to consider his moves carefully. “He couldn’t vault over walls like Douglas Fairbanks,” said Sorella.
I could see why my father took to Fonstein. Fonstein had survived the greatest ordeal of Jewish history. He still looked as if the worst, even now, would not take him by surprise. The impression he gave was unusually firm. When he spoke to you he engaged your look and held it. This didn’t encourage small talk. Still, there were hints of wit at the corners of his mouth and around the eyes. So you didn’t want to play the fool with Fonstein. I sized him up as a Central European Jewish type. He saw me, probably, as an immature unstable Jewish American, humanly ignorant and loosely kind: in the history of civilization, something new in the way of human types, perhaps not so bad as it looked at first.
To survive in Milan he had to learn Italian pretty damn quick. So as not to waste time, he tried to arrange to speak it even in his dreams. Later, in Cuba, he acquired Spanish too. He was gifted that way. In New Jersey he soon was fluent in English, though to humor me he spoke Yiddish now and then; it was the right language for his European experiences. I had had a tame war myself—company clerk in the Aleutians. So I listened, stooped over him (like a bishop’s crook; I had six or eight inches on him), for he was the one who had seen real action.
In Milan he did kitchen work, and in Turin he was a hall porter and shined shoes. By the time he got to Rome he was an assistant concierge. Before long he was working on the Via Veneto. The city was full of Germans, and as Fonstein’s German was good, he was employed as an interpreter now and then. He was noticed by Count Ciano, Mussolini’s son-in-law and foreign minister.
“So you knew him?”
“Yes, but he didn’t know me, not by name. When he gave a party and needed extra translators, I was sent for. There was a reception for Hitler—”
“You mean you saw Hitler?”
“My little boy says it that way too: ‘My daddy saw Adolf Hitler.’ Hitler was at the far end of the grande salle._ “
“Did he give a speech?”
“Thank God I wasn’t close by. Maybe he made a statement. He ate some pastry. He was in military uniform.”
“Yes, I’ve seen pictures of him on company manners, acting sweet.”
“One thing,” said Fonstein. “There was no color in his face.”
“He wasn’t killing anybody that day.”
“There was nobody he couldn’t kill if he liked, but this was a reception. I was happy he didn’t notice me.”
“I think I would have been grateful too,” I said. “You can even feel love for somebody who can kill you but doesn’t. Horrible love, but it is a kind of love.”
“He would have gotten around to me. My trouble began with this reception. A police check was run, my papers were fishy, and that’s why I was arrested.”
My father, absorbed in his knights and rooks, didn’t look up, but Sorella Fonstein, sitting in state as obese ladies seem to do, took off her pince-nez (she had been copying a recipe) and said, probably because her husband needed help at this point in his story, “He was locked up.”
“Yes, I see.”
“You can’t see,”_ said my stepmother. “Nobody could guess who saved him.”
Sorella, who had been a teacher in the Newark school system, made a teacherly gesture. She raised her arm as though to mark a check on the blackboard beside a student’s sentence. “Here comes the strange element. This is where Billy Rose plays a part.”
I said, “Billy Rose, in Rome? What would he be doing there? Are we talking about Broadway Billy Rose? You mean Damon Runyon’s pal, the guy who married Fanny Brice?”
“He can’t believe it,” said my stepmother.
In Fascist Rome, the child of her sister, her own flesh and blood, had seen Hitler at a reception. He was put in prison. There was no hope for him. Roman Jews were then being trucked to caves outside the city and shot. But he was saved by a New York celebrity.
You’re telling me
,” I said, “that Billy was running an underground operation in Rome?”
“For a while, yes, he had an Italian organization,” said Sorella. Just then I needed an American intermediary. The range of Aunt Mildred’s English was limited. Besides, she was a dull lady, slow in all her ways, totally unlike my hasty, vivid father. Mildred had a powdered look, like her own Strudel. Her Strudel was the best. But when she talked to you she lowered her head. She too had a heavy head. You saw her parted hair oftener than her face.
Billy Rose did good things too,” she said, nursing her fingers in her lap. On Sundays she wore a green, beaded dark dress.
‘ That_ character! I can’t feature it. The Aquacade man? He saved you from the Roman cops?”
From the Nazis.” My stepmother again lowered her head when she spoke. It was her dyed and parted hair that I had to interpret.
“How did you find this out?” I asked Fonstein.
“I was in a cell by myself. Those years, every jail in Europe was full, I guess. Then one day, a stranger showed up and talked to me through the grille. You know what? I thought maybe Ciano sent him. It came in my mind because this Ciano could have asked for me at the hotel. Sure, he dressed in fancy uniforms and walked around with his hand on a long knife he carried in his belt. He was a playactor, but I thought he was civilized. He was pleasant. So when the man stood by the grille and looked at me, I went over and said, ‘Ciano?’ He shook one finger back and forth and said, ‘Billy Rose.’ I had no idea what he meant. Was it one word or two? A man or a woman? The message from this Italianer was: ‘Tomorrow night, same time, your door will be open. Go out in the corridor. Keep turning left. And nobody will stop you. A person will be waiting in a car, and he’ll take you to the train for Genoa.’ “