Now, as they waited for Eleanor to announce that the venison stew was ready, Reverend Thrower asked him a question that had bothered him for some time.
“I’ve seen what they haul away,” said Reverend Thrower, “and I can’t begin to guess what they use to pay you. Nobody makes cash money around here, and not much they can trade that’ll sell back east.”
“They pay with lard and charcoal, ash and fine lumber, and of course food for Eleanor and me and—whoever else might come.” Only a fool wouldn’t notice that Eleanor was thickening enough to be about halfway to a baby. “But mostly,” said Armor, “they pay with credit.”
“Credit! To farmers whose scalps might well be traded for muskets or liquor in Fort Detroit next winter?”
“There’s a lot more talk of scalping than there is scalping going on,” said Armor. “The Reds around here aren’t stupid. They know about the Irrakwa, and how they have seats in Congress in Philadelphia right along with White men, and how they have muskets, horses, farms, fields, and towns just like they do in Pennsylvania or Suskwahenny or New Orange. They know about the Cherriky people of Appalachee, and how they’re farming and fighting right alongside Tom Jefferson’s White rebels to keep their country independent from the King and the Cavaliers.”
“They might also have noticed the steady stream of flatboats coming down the Hio and wagons coming west, and the trees failing down and the log houses going up.”
“I reckon you’re half right, Reverend,” said Armor. “I reckon the Reds might go either way. Might try to kill us all, or might try to settle down and live among us. Living with us wouldn’t be exactly easy for them—they aren’t much used to town living, whereas it’s the most natural way for White folks to live. But fighting us has got to be worse, cause if they do that they’ll end up dead. They may think that killing White folks might scare the others into staying away. They don’t know how it is in Europe, how the dream of owning land will bring people five thousand miles to work harder than they ever did in their lives and bury children who might have lived in the home country and risk having a tommyhock mashed into their brains cause it’s better to be your own man than to serve any lord. Except the Lord God.”
“And that’s how it is with you, too?” asked Thrower. “Risk everything, for land?”
Armor looked at his wife Eleanor and smiled. She didn’t smile back, Thrower noticed, but he also noticed that her eyes were beautiful and deep, as if she knew secrets that made her solemn even though she was joyful in her heart.
“Not land the way farmers own it, I’m no farmer, I’ll tell you that,” said Armor. “There’s other ways to own land. You see, Reverend Thrower, I give them credit now because I believe in this country. When they come to trade with me, I make them tell me the names of all their neighbors, and make rough maps of the farms and streams where they live, and the roads and rivers along their way here. I make them carry letters that other folks writ, and I write their letters for them and ship them on back east to folks they left behind. I know where everything and everybody in the whole upper Wobbish and Noisy River country is and how to get there.”
Reverend Thrower squinted and smiled. “In other words, Brother Armor, you’re the government.”
“Let’s just say that if there comes a time when a government would come in handy, I’ll be ready to serve,” said Armor. “And in two years, three years, when more folks come through, and some more start making things, like bricks and pots and blackware, cabinets and kegs, beer and cheese and fodder, well, where do you think they’ll come to sell it or to buy? To the store that gave them credit when their wives were longing for the cloth to make a bright-colored dress, or they needed an iron pot or a stove to keep out the winter cold.”
Philadelphia Thrower chose not to mention that he had somewhat less confidence in the likelihood of grateful people staying loyal to Armor-of-God Weaver. Besides, thought Thrower, I might be wrong. Didn’t the Savior say that we should cast our bread upon the waters? And even if Armor doesn’t achieve all he dreams of, he will have done a good work, and helped to open this land to civilization.
The food was ready. Eleanor dished out the stew. When she set a fine white bowl in front of him, Reverend Thrower had to smile. “You must be right proud of your husband, and all that’s he’s doing.”
Instead of smiling demurely, as Thrower expected that she would, Eleanor almost laughed aloud. Armor-of-God wasn’t half so delicate. He just plain guffawed. “Reverend Thrower, you’re a caution,” said Armor. “When I’m up to my elbows in candle tallow, Eleanor’s up to hers in soap. When I’m writing up folks’ letters and having them delivered, Eleanor’s drawing up maps and taking down names for our little census book. There ain’t a thing I do that Eleanor isn’t beside me, and not a thing she does that I’m not beside her. Except maybe her herb garden, which she cares for more than me. And Bible reading, which I care for more than her.”
“Well, it’s good she’s a righteous helpmeet for her husband,” said Reverend Thrower.
“We’re helpmeets for each other,” said Armor-of-God, “and don’t you forget it.”
He said it with a smile, and Thrower smiled back, but the minister was a little disappointed that Armor was so henpecked that he had to admit right out in the open that he wasn’t in charge of his own business or his own home. But what could one expect, considering that Eleanor had grown up in that strange Miller family? The oldest daughter of Alvin and Faith Miller could hardly be expected to bend to her husband as the Lord intended.
The venison, however, was the best that Thrower had ever tasted. “Not gamy a bit,” he said. “I didn’t think wild deer could taste like this.”
“She cuts off the fat,” said Armor, “and throws in some chicken.”
“Now you mention it,” said Thrower, “I can taste it in the broth.”
“And the deer fat goes into the soap,” said Armor. “We never throw anything away, if we can think of any use for it.”
“Just as the Lord intended,” said Thrower. Then he fell to eating. He was well into his second bowl of stew and his third slice of bread when he made a comment that he thought was a jesting compliment. “Mrs. Weaver, your cooking is so good that it almost makes me believe in sorcery.”
Thrower was expecting a chuckle, at the most. Instead, Eleanor looked down at the table just as ashamed as if he had accused her of adultery. And Armor-of-God sat up stiff and straight. “I’ll thank you not to mention that subject in this house,” he said.
Reverend Thrower tried to apologize. “I wasn’t serious about it,” he said. “Among rational Christians that sort of thing is a joke, isn’t it? A lot of superstition, and I—”
Eleanor got up from the table and left the room.
“What did I say?” Thrower asked.
Armor sighed. “Oh, there’s no way you could know,” he said. “It’s a quarrel that goes back to before we were married, when I first come out to this land. I met her when she came with her brothers to help build my first cabin—the soapmaking shed, now. She started to scatter spearmint on my floor and say some kind of rhyme, and I shouted for her to stop it and get out of my house. I quoted the Bible, where it says, You shall not suffer a witch to live. It made for a right testy half hour, you may be sure.”
“You called her a witch, and she married you?”
“We had a few conversations in between.”
“She doesn’t believe in that sort of thing anymore, does she?”
Armor knitted his brows. “It ain’t a matter of believing, it’s a matter of doing, Reverend. She doesn’t do it anymore. Not here, not anywhere. And when you—sort of halfway accused her of it, well, it made her upset. Because it’s a promise to me, you see.”
“But when I apologized, why did she—”
“Well, there you are. You have your way of thinking, but you can’t tell her that come-hithers and herbs and incantations got no power, because she’s seen some things herself that you can’t just explain away.”<
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“Surely a man like you, well read in the scripture and acquainted with the world, surely you can convince your wife to give up the superstitions of her childhood.”
Armor gently laid his hand on Reverend Thrower’s wrist. “Reverend, I got to tell you something that I didn’t think I’d ever have to tell a grown man. A good Christian refuses to allow that stuff in his life because the only proper way to bring the hidden powers into your life is through prayer and the grace of the Lord Jesus. It ain’t because it doesn’t work.”
“But it doesn’t,” said Thrower. “The powers of heaven are real, and the visions and visitations of angels, and all the miracles attested in the scripture. But the powers of heaven have nothing at all to do with young couples falling in love, or curing the croup, or getting chickens to lay, or all the other silly little things that the ignorant common people do with their so-called hidden wisdom. There’s not a thing that’s done by doodlebugging or hexing or whatever that can’t be explained by simple scientific investigation.”
Armor didn’t answer for the longest while. The silence made Thrower quite uncomfortable, but he had no idea what more he could say. It hadn’t occurred to him before that Armor could possibly believe in such things. It was a startling perspective. It was one thing to abstain from witchery because it was nonsense, and quite another to believe in it and abstain because it was unrighteous. It occurred to Thrower that this latter view was actually more ennobling: for Thrower to disdain witching was a matter of mere common sense, while for Armor and Eleanor it was quite a sacrifice.
Before he could find a way to express this thought, however, Armor leaned back on his chair and changed the subject entirely.
“Reckon your church is just about done.”
With relief, Reverend Thrower followed Armor onto safer ground. “The roof was finished yesterday, and today they were able to clap all the boards on the walls. It’ll be watertight tomorrow, with shutters on the windows, and when we get them glazed and the doors hung it’ll be tight as a drum.”
“I’ve got the glass coming by boat,” said Armor. Then he winked. “I solved the problem of shipping on Lake Erie.”
“How did you manage that? The French are sinking every third boat, even from Irrakwa.”
“Simple. I ordered the glass from Montreal.”
“French glass in the windows of a British church!”
“An American church,” said Armor. “And Montreal’s a city in America, too. Anyway, the French may be trying to get rid of us, but in the meantime we’re a market for their manufactured goods, so the Governor, the Marquis de la Fayette, he doesn’t mind letting his people turn a profit from our trade as long as we’re here. They’re going to ship it clear around and down into Lake Michigan, and then barge it up the St. Joseph and down the Tippy-Canoe.”
“Will they make it before the bad weather?”
“I reckon so,” said Armor, “or they won’t get paid.”
“You’re an amazing man,” said Thrower. “But I wonder that you have so little loyalty to the British Protectorate.”
“Well, you see, that’s how it is,” said Armor. “You grew up under the Protectorate, and so you still think like an Englishman.”
“I’m a Scot, sir.”
“A Brit, anyway. In your country, everybody who was even rumored to be practicing the hidden arts got exiled, right away, hardly even bothered with a trial, did they?”
“We try to be just, but the ecclesiastical courts are swift, and there is no appeal.”
“Well, now, think about it. If everybody who had any gift for the hidden arts got shipped off to the American colonies, how would you ever see a lick of witchery while you were growing up?”
“I didn’t see it because there’s no such thing.”
“There’s no such thing in Britain. But it’s the curse of good Christians in America, because we’re up to our armpits in torches, doodlebugs, bog-stompers and hexifiers, and a child can’t hardly grow to be four feet tall without bumping headlong into somebody’s go-away or getting caught up in some prankster’s speak-all spell, so he says everything that comes to mind and offends everybody for ten miles around.”
“A speak-all spell! Now, Brother Armor, surely you can see that a touch of liquor does as much.”
“Not to a twelve-year-old boy who never touched a drop of liquor in his life.”
It was plain that Armor was talking from his own experience, but that didn’t change the facts. “There is always another explanation.”
“There’s a powerful lot of explanations you can think up for anything that happens,” said Armor. “But I tell you this. You can preach against conjuring, and you’ll still have a congregation. But if you keep on saying that conjuring don’t work, well, I reckon most folks’ll wonder why they should come all the way to church to hear the preaching of a plumb fool.”
“I have to tell the truth as I see it,” said Thrower.
“You may see that a man cheats in his business, but you don’t have to name his name from the pulpit, do you? No sir, you just keep giving sermons about honesty and hope it soaks in.”
“You’re saying that I should use an indirect approach.”
“That’s a right fine church building, Reverend Thrower, and it wouldn’t be half so fine if it wasn’t for your dream of how it ought to be. But the folks here figure it’s their church. They cut the wood, they built it, it’s on common land. And it’d be a crying-shame if you were so stubborn that they up and gave your pulpit to another preacher.”
Reverend Thrower looked at the remnants of dinner for a long time. He thought of the church, not unpainted raw lumber the way it was right now, but finished, pews in place, the pulpit standing high, and the room bright with sunlight through clean-glazed windows. It isn’t just the place, he told himself, but what I can accomplish here. I’d be failing in my Christian duty if I let this place fall under the control of superstitious fools like Alvin Miller and, apparently, his whole family. If my mission is to destroy evil and superstition, then I must dwell among the ignorant and superstitious. Gradually I will bring them to knowledge of the truth. And if I can’t convince the parents, then in time I can convert the children. It is the work of a lifetime, my ministry, so why should I throw it away for the sake of speaking the truth for a few moments only?
“You’re a wise man, Brother Armor.”
“So are you, Reverend Thrower. In the long run, even if we disagree here and there, I think we both want the same thing. We want this whole country to be civilized and Christian. And neither one of us would mind if Vigor Church became Vigor City, and Vigor City became the capital of the whole Wobbish territory. There’s even talk back in Philadelphia about inviting Hio to become a state and join right in, and certainly they’ll make such an offer to Appalachee. Why not Wobbish someday? Why not a country that stretches from sea to sea, White man and Red, every soul of us free to vote the government we want to make the laws we’ll be glad to obey?”
It was a good dream. And Thrower could see himself within it. The man who had the pulpit of the greatest church in the greatest city of the territory would become the spiritual leader of a whole people. For a few minutes he believed so intensely in his dream that when he thanked Armor kindly for the meal and stepped outside, it made him gasp to see that right now Vigor Township consisted entirely of Armor’s big store and its outbuildings, a fenced common with a dozen sheep grazing on it, and the raw wood shell of a big new church.
Still, the church was real enough. It was almost ready, the walls were there, the roof was on. He was a rational man. He had to see something solid before he could believe in a dream, but that church was solid enough now, and between him and Armor they could make the rest of the dream come true. Bring people to this place, make this the center of the territory. This church was big enough for town meetings, not just church meetings. And what about during the week? He’d be wasting his education if he didn’t start a school for the children hereabouts. Teach t
hem to read, to write, to cipher, and, above all, to think, to expunge all superstition from their minds, and leave behind nothing but pure knowledge and faith in the Savior.
He was so caught up in these thoughts that he didn’t even realize he wasn’t heading for Peter McCoy’s farm downriver, where his bed would be waiting for him in the old log cabin. He was walking back up the slope to the meetinghouse. Not till he lit a couple of candles did he realize that he actually meant to spend the night here. It was his home, these bare wooden walls, as no other place in the world had ever been home to him. The sappish smell was like a madness in his nostrils, it made him want to sing hymns he’d never even heard before, and he sat there humming, thumbing through the pages of the Old Testament without so much as noticing that there were words on the paper.
He didn’t hear them until they stepped onto the wooden floor. Then he looked up and saw, to his surprise, Mistress Faith carrying a lantern, followed by the eighteen-year-old twins, Wastenot and Wantnot. They were carrying a large wooden box between them. It took a moment before he realized that the box was meant to be an altar. That in fact it was a rather fine altar, the wood was tightly fitted as any master cabinetmaker could manage, beautifully stained. And burnt into the boards surrounding the top of the altar were two rows of crosses.
“Where do you want it?” asked Wastenot.
“Father said we had to bring it down tonight, now that the roof and walls were done.”
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