The Stranger in the Woods

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The Stranger in the Woods Page 8

by Michael Finkel


  Knight was realizing something almost every hermit in history has discovered: you can’t actually live by yourself all the time. You need help. Hermits often end up in deserts and mountains and boreal woodlands, the sorts of places where it’s nearly impossible to generate all your own food.

  To feed themselves, several Desert Fathers wove reed baskets, which their assistants sold in town, using the proceeds to buy rations. In ancient China, hermits were shamans and herbalists and diviners. English hermits took jobs as toll collectors, beekeepers, woodcutters, and bookbinders. Many were beggars.

  In eighteenth-century England, a fad swept the upper class. Several families felt their estate needed a hermit, and advertisements were placed in newspapers for “ornamental hermits” who were slack in grooming and willing to sleep in a cave. The job paid well, and hundreds of hermits were hired, typically on seven-year contracts, with one meal a day included. Some would emerge at dinner parties and greet guests. The English aristocracy of this period believed hermits radiated kindness and thoughtfulness, and for a couple of decades it was deemed worthy to keep one around.

  Knight, of course, felt that anyone’s willing assistance tainted the whole thing. Either you are hidden or you’re not, no middle ground. He wished to be unconditionally alone, exiled to an island of his own creation, an uncontacted tribe of one. A single phone call letting his parents know he was okay and suddenly there would be a connection.

  The cabins around the ponds, Knight noted, had minimal security measures. Windows were often left open, even when the owners were away. The woods offered excellent cover, and with few permanent residents, the area would soon be empty for the off-season. A summer camp with a big pantry was nearby. The easiest way to become a hunter-gatherer here was obvious.

  And so Knight came to a conclusion. He decided to steal.

  15

  To commit a thousand break-ins before getting caught, a world-class streak, requires precision and patience and daring and luck. It also demands a specific understanding of people. “I looked for patterns,” Knight said. “Everyone has patterns.” Knight perched at the edge of the woods and meticulously observed the families of North Pond, quiet breakfasts to dinner parties, visitors to vacancies, cars up and down the road, like some Jane Goodall of the human race. Nothing he saw tempted him to return.

  He wasn’t a voyeur, he insisted. His surveillance was clinical, informational, mathematical. He did not learn anyone’s name. All he sought was to understand migration patterns—when people went shopping, when a cabin was unoccupied. He watched the families move about and knew when he could steal.

  After that, he said, everything in his life became a matter of timing. The ideal time to steal was deep in the night, midweek, preferably when it was overcast, best in the rain. A heavy downpour was prime. People stayed out of the woods when it was nasty, and Knight wished to avoid encounters. Still, he did not walk on roads or trails, just in case, and he never launched a raid on a Friday or Saturday, days he knew had arrived from the obvious surge in lakeside noise.

  A constant dilemma was the “moon question.” For a while, he opted to go out when the moon was large, so he could use it as a light source and have little need for a flashlight. In later years, when he suspected the police had intensified their search for him and he’d memorized much of the forest, he switched to no moon at all, preferring the cover of darkness. He liked to vary his methods, and he even varied how often he varied them. He didn’t want to develop any patterns of his own, though he did make it a habit to embark on a raid only when freshly shaved or with a neatly groomed beard, and wearing clean clothing, to reduce suspicion on the slight chance that he was spotted.

  There were at least a hundred cabins in Knight’s repertoire—“one hundred might be a low number”—in addition to the providential Pine Tree kitchen, and he continually shuffled the ones he broke into. The ideal was a fully stocked place, with the family away until the weekend. He knew, in many cases, the precise number of steps required to reach a particular cabin, and once he selected a target, he bounded and wove through the forest, a touch of Tarzan to his style. “I have woodscraft,” Knight acknowledged, choosing an elegant term.

  Sometimes, if he was headed far or needed a load of propane or a replacement mattress—his occasionally grew moldy—it was easier to travel by canoe. He never stole one. Canoes are difficult to hide, and if you steal one, the owner will call the police. It was wiser to borrow; there was a large selection around the lake, some up on sawhorses and seldom used. Almost no one calls the authorities if they suspect their canoe has been borrowed and returned undamaged.

  Knight was capable of reaching homes anywhere on the two ponds. “I’d think nothing of paddling for hours, whatever needed to be done.” If the water was choppy, he’d place a few rocks in the front to keep the boat stable. He’d typically stick close to shore, cloaked against the trees, hiding in the silhouette of the land, though once in a while, on a stormy night, he’d paddle across the middle, alone in the dark and lashed by the rain.

  When he arrived at his chosen cabin, he’d make sure there were no vehicles in the driveway, no sign of someone inside—all the obvious things. This wasn’t sufficient. Burglary is a dicey enterprise, a felony offense, with a low margin for error. One mistake and the outside world would snatch him back. So he crouched in the dark and waited.

  Two hours, three hours, four hours, more. He needed to be sure no one was nearby, no one was watching, no one had called the police. This was not difficult for him; patience is his forte. “I enjoy being in the dark. Camouflage is my instinct. My favorite colors are those that helped me blend in. Dark green a shade darker than John Deere green is my favorite color.” He never risked breaking into a home occupied year-round—too many variables—and he always wore a watch so he could monitor the time. Knight, like a vampire, did not want to stay out past sunrise.

  Sometimes, especially in the early years, a few cabins were left unlocked. Those were the easiest to enter, though soon other places, and later the Pine Tree freezer, became nearly as simple—Knight had keys to them, ones he’d found during previous break-ins. Rather than travel around with a big jangling key chain, he stashed each key on its property, typically under some nondescript rock. He created several dozen of these stashes and never forgot where one was.

  He noticed when several cabins left out pens and paper, requesting a shopping list, and others offered him bags of books, hanging from a doorknob. But he was fearful of traps, or tricks, or initiating any sort of correspondence, even a grocery list. So he left everything untouched, and the trend faded away.

  For the majority of his break-ins, Knight worked the lock on a window or door. He always carried his lock-breaking kit, a gym bag with a collection of screwdrivers and flat bars and files, and he could defeat all but the most fortified bolts with the perfect little jiggle of just the right tool, less about muscle and more like Houdini.

  If you had a really sophisticated door lock, he’d go in through a window. The idea of smashing glass or kicking down a door was appalling to Knight, the purview of barbarians. When he was finished stealing, he would often reseal the hasp on the window he’d unlatched and exit through the front door, making sure the handle was set, if possible, to lock up behind himself. No need to leave the place vulnerable to thieves.

  As the residents of North Pond invested in security upgrades, Knight adapted. He knew about alarms from his one paying job, and he used this knowledge to continue stealing—sometimes disabling systems or removing memory cards from surveillance cameras, before they became smaller and better hidden.

  He evaded dozens of attempts to catch him, by both police officers and private citizens. One time Sergeant Hughes served as driver for a search party that included officers from the state police. Everyone piled into the back of Hughes’s four-wheel-drive truck, and they drove the rugged forest roads, stopping frequently to investigate on foot. “We searched and searched and never did find the hermit or his
camp,” said Hughes. With the vigilantes, including the man who spent more than a dozen nights lying in wait with his gun, Knight either sensed their presence or got a bit lucky.

  The crime scenes themselves were so clean that the authorities offered their begrudging respect. “The level of discipline he showed while he broke into houses,” said Hughes, “is beyond what any of us can remotely imagine—the legwork, the reconnaissance, the talent with locks, his ability to get in and out without being detected.” A burglary report filed by one police officer specifically noted the crime’s “unusual neatness.” The hermit, many officers felt, was a master thief. It was as if he were showing off, picking locks yet stealing little, playing a strange sort of game.

  Knight said that the moment he opened a lock and entered a home, he always felt a hot wave of shame. “Every time, I was very conscious that I was doing wrong. I took no pleasure in it, none at all.”

  Once inside a cabin, he moved purposefully, hitting the kitchen first before making a quick sweep of the house, looking for any useful items or the batteries he always required. He never turned on a light. He used only a small flashlight attached to a metal chain he wore around his neck—this style allowed him to leave the light dangling if he needed it in the forest, and it would illuminate only the ground, keeping his face shadowed. Knight detested headlamps; they scattered light everywhere, bright as a bar sign.

  During a burglary, there wasn’t a moment’s ease. “My adrenaline was spiking, my heart rate was soaring. My blood pressure was high. I was always scared when stealing. Always. I wanted it over as quickly as possible.” The only time he paused for more than a moment during a raid was when the weather was cold and he needed to thaw something out. If meat was frozen, he’d pop it in the microwave.

  He’d finish with the inside of the cabin, then by habit check the gas grill to see if the propane tank was full. If so, and there was an empty spare lying around, he’d replace the full one with an empty, making the grill appear untouched. It was always best, Knight believed, for a home owner to have no clear evidence that he or she had been robbed. Then he’d load everything into a canoe, if it was a canoe-borrowing trip, and paddle to the shore closest to his camp and unload. He’d return the canoe to the spot he’d taken it from, sprinkle some pine needles on the boat to make it appear unused, then haul his loot up through the Jarsey, between the elephant rocks, to his site.

  By this point, dawn was often breaking. When he carried the last item into his camp, he could finally relax. “Ahead of me was a long stretch of peace. No, not peace. That’s too icky of a word. A long stretch of calm.” Each raid brought him enough supplies to last about two weeks, and as he settled once more into his room in the woods—“back in my safe place, success”—he came as close as he could to experiencing joy.

  16

  Knight lived in the dirt but was cleaner than you. Way cleaner. Pine needles and mud don’t make you dirty, except superficially. The muck that matters, the bad bacteria, the evil virus, is typically passed through coughs and sneezes and handshakes and kisses. The price of sociability is sometimes our health. Knight quarantined himself from the human race and thus avoided our biohazards. He stayed phenomenally healthy. Though he suffered deeply at times, he insists he never once had a medical emergency, or a serious illness, or a bad accident, or even a cold.

  During the summers, especially in the early years, he was strong, fit, and spry. “You should have seen me in my twenties—I ruled the land I walked upon, it was mine,” Knight said, exposing the prideful streak that runs below his surface of contrition. “Why shouldn’t I claim it as my own? No one else was there. I was in control. I controlled it as much as I wanted. I was lord of the woods.”

  Poison ivy grows throughout the area; its prevalence prevented some people from searching for his site. Knight kept a little jingle in his head—“leaves of three, let it be”—and so ably memorized where each patch grew that even at night he didn’t brush against it. He says he was never once afflicted.

  Lyme disease, a bacterial illness transmitted through tick bites that can cause partial paralysis, is endemic to central Maine, but Knight was spared that as well. He brooded about Lyme for a while, then came to a realization: “I couldn’t do anything about it, so I stopped thinking about it.”

  Living in the woods, subject to the whims of nature, offers a great deal of autonomy but not much control. At first, Knight worried about everything: snowstorms might bury him, hikers could find him, the police would capture him. Gradually, methodically, he shed most of his anxiety.

  But not all. Being too relaxed, he felt, was also a danger. In appropriate doses, worry was useful, possibly lifesaving. “I used worry to encourage thought,” he said. “Worry can give you an extra prod to survive and plan. And I had to plan.”

  At the conclusion of each thieving mission, he was absolved temporarily of worry. The order in which he ate his food was governed by the pace of spoilage, ground beef to Twinkies. When he was down to little more than flour and shortening, he’d mix those together with water and make biscuits. He never stole homemade meals or unwrapped items, for fear someone might poison him, so everything he took came sealed in a carton or can. He ate every morsel, scraping the containers clean. Then he deposited the wrappers and cartons in his camp’s dump, stuffed between boulders at the boundary of his site.

  The dump was scattered over an area of about a hundred square feet. One section was devoted to items like propane tanks and old mattresses and sleeping bags and books, another to food containers. Even in the food area, there was no odor. Knight added layers of dirt and leaves to aid with composting, which eliminated any smell, but most of the packaging was waxed cardboard or plastic, slow to disintegrate. Upon excavation, the colors on many boxes remained garish, superlatives and exclamation points and rococo typography popping from the soil while robins chirped in the branches above.

  The archeological record contained in his dump revealed why Knight’s only significant health issue was his teeth. He brushed regularly, he stole toothpaste, but did not see a dentist and his teeth began to rot. It didn’t help that his culinary preferences never progressed beyond the sugar-and-processed-food palate of a teenager. “ ‘Cooking’ is too kind a word for what I did,” he said.

  A staple meal was macaroni and cheese. Dozens of mac-and-cheese boxes were buried between the rocks, along with several empty spice bottles—black pepper, garlic powder, hot sauce, blackened seasoning. Often, when Knight was inside a cabin with a good spice rack, he would grab a new bottle and try it out on his macaroni and cheese.

  Also in his dump was a flattened thirty-ounce container from cheddar-flavored Goldfish crackers, a five-pound tub from Marshmallow Fluff, and a box that had held sixteen Drake’s Devil Dogs. There were packages from graham crackers, tater tots, baked beans, shredded cheese, hot dogs, maple syrup, chocolate bars, cookie dough. Betty Crocker scalloped potatoes and Tyson chicken strips. Country Time lemonade and Mountain Dew. El Monterey spicy jalapeño and cheese chimichangas.

  All of this came from a single kitchen-sink-sized hole, dug out by hand. Knight had fled the modern world only to live off the fat of it. The food, Knight pointed out, wasn’t exactly his choice. It was first selected by the cabin owners of North Pond, then snatched by him. He did steal a little money, an average of fifteen dollars a year—“a backup system,” he called it—and lived an hour’s walk from the Sweet Dreams convenience store and deli, but never went there. The last time he ate at a restaurant, or even sat at a table, was at some fast-food place during his final road trip.

  He stole frozen lasagna, canned ravioli, and Thousand Island dressing. You can dig in the dump until you’re lying on your side, arm buried to the shoulder, and more keeps emerging. Cheetos and bratwurst and pudding and pickles. Quarry a trench deep enough to fight a war from—Crystal Light, Cool Whip, Chock full o’Nuts, Coke—and you still won’t reach bottom.

  So he wasn’t a gourmet. He didn’t care what he ate. “The
discipline I practiced in order to survive did away with cravings for specific food. As long as it was food, it was good enough.” He spent no more than a few minutes preparing meals, yet he often passed the fortnight between raids without leaving camp, filling much of the time with chores, camp maintenance, hygiene, and entertainment.

  His chief form of entertainment was reading. The last moments he was in a cabin were usually spent scanning bookshelves and nightstands. The life inside a book always felt welcoming to Knight. It pressed no demands on him, while the world of actual human interactions was so complex. Conversations between people can move like tennis games, swift and unpredictable. There are constant subtle visual and verbal cues, there’s innuendo, sarcasm, body language, tone. Everyone occasionally fumbles an encounter, a victim of social clumsiness. It’s part of being human.

  To Knight, it all felt impossible. His engagement with the written word might have been the closest he could come to genuine human encounters. The stretch of days between thieving raids allowed him to tumble into the pages, and if he felt transported he could float in bookworld, undisturbed, for as long as he pleased.

  The reading selection offered by the cabins was often dispiriting. With books, Knight did have specific desires and cravings—in some ways, reading material was more important to him than food—though when he was famished for words, he’d subsist on whatever the nightstands bestowed, highbrow or low.

  He liked Shakespeare, Julius Caesar especially, that litany of betrayal and violence. He marveled at the poetry of Emily Dickinson, sensing her kindred spirit. For the last seventeen years of her life, Dickinson rarely left her home in Massachusetts and spoke to visitors only through a partly closed door. “Saying nothing,” she wrote, “sometimes says the most.”

  Knight wished he’d been able to procure more poetry written by Edna St. Vincent Millay, a fellow native of Maine, born in the coastal village of Rockland in 1892. He quoted her best-known lines—“My candle burns at both ends / It will not last the night”—and then added, “I tried candles in my camp for a number of years. Not worth it to steal them.”

 

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