by Edmund Burke
But do I justify his Majesty’s grace on these grounds? I think them the least of my services. The time gave them an occasional value. What I have done in the way of political economy was far from confined to this body of measures. I did not come into Parliament to con my lesson. I had earned my pension before I set my foot in St. Stephen’s Chapel. I was prepared and disciplined to this political warfare. The first session I sat in Parliament, I found it necessary to analyze the whole commercial, financial, constitutional, and foreign interests of Great Britain and its empire. A great deal was then done; and more, far more, would have been done, if more had been permitted by events. Then, in the vigor of my manhood, my constitution sunk under my labor. Had I then died, (and I seemed to myself very near death,) I had then earned for those who belonged to me more than the Duke of Bedford’s ideas of service are of power to estimate. But, in truth, these services I am called to account for are not those on which I value myself the most. If I were to call for a reward, (which I have never done,) it should be for those in which for fourteen years without intermission I showed the most industry and had the least success: I mean in the affairs of India. They are those on which I value myself the most: most for the importance, most for the labor, most for the judgment, most for constancy and perseverance in the pursuit. Others may value them most for the intention. In that, surely, they are not mistaken.
Does his Grace think that they who advised the crown to make my retreat easy considered me only as an economist? That, well understood, however, is a good deal. If I had not deemed it of some value, I should not have made political economy an object of my humble studies from my very early youth to near the end of my service in Parliament, even before (at least to any knowledge of mine) it had employed the thoughts of speculative men in other parts of Europe. At that time it was still in its infancy in England, where, in the last century, it had its origin. Great and learned men thought my studies were not wholly thrown away, and deigned to communicate with me now and then on some particulars of their immortal works. Something of these studies may appear incidentally in some of the earliest things I published. The House has been witness to their effect, and has profited of them, more or less, for above eight-and-twenty years.
To their estimate I leave the matter. I was not, like his Grace of Bedford, swaddled and rocked and dandled into a legislator: “Nitor in adversum” is the motto for a man like me. I possessed not one of the qualities nor cultivated one of the arts that recommend men to the favor and protection of the great. I was not made for a minion or a tool. As little did I follow the trade of winning the hearts by imposing on the understandings of the people. At every step of my progress in life, (for in every step was I traversed and opposed,) and at every turnpike I met, I was obliged to show my passport, and again and again to prove my sole title to the honor of being useful to my country, by a proof that I was not wholly unacquainted with its laws and the whole system of its interests both abroad and at home. Otherwise, no rank, no toleration even, for me. I had no arts but manly arts. On them I have stood, and, please God, in spite of the Duke of Bedford and the Earl of Lauderdale, to the last gasp will I stand.
Had his Grace condescended to inquire concerning the person whom he has not thought it below him to reproach, he might have found, that, in the whole course of my life, I have never, on any pretence of economy, or on any other pretence, so much as in a single instance, stood between any man and his reward of service or his encouragement in useful talent and pursuit, from the highest of those services and pursuits to the lowest. On the contrary, I have on an hundred occasions exerted myself with singular zeal to forward every man’s even tolerable pretensions. I have more than once had good-natured reprehensions from my friends for carrying the matter to something bordering on abuse. This line of conduct, whatever its merits might be, was partly owing to natural disposition, but I think full as much to reason and principle. I looked on the consideration of public service or public ornament to be real and very justice; and I ever held a scanty and penurious justice to partake of the nature of a wrong. I held it to be, in its consequences, the worst economy in the world. In saving money I soon can count up all the good I do; but when by a cold penury I blast the abilities of a nation, and stunt the growth of its active energies, the ill I may do is beyond all calculation. Whether it be too much or too little, whatever I have done has been general and systematic. I have never entered into those trifling vexations and oppressive details that have been falsely and most ridiculously laid to my charge.
Did I blame the pensions given to Mr. Barré and Mr. Dunning between the proposition and execution of my plan? No! surely, no! Those pensions were within my principles. I assert it, those gentlemen deserved their pensions, their titles, — all they had; and if more they had, I should have been but pleased the more. They were men of talents; they were men of service. I put the profession of the law out of the question in one of them. It is a service that rewards itself. But their public service, though from their abilities unquestionably of more value than mine, in its quantity and in its duration was not to be mentioned with it. But I never could drive a hard bargain in my life, concerning any matter whatever; and least of all do I know how to haggle and huckster with merit. Pension for myself I obtained none; nor did I solicit any. Yet I was loaded with hatred for everything that was withheld, and with obloquy for everything that was given. I was thus left to support the grants of a name ever dear to me and ever venerable to the world in favor of those who were no friends of mine or of his, against the rude attacks of those who were at that time friends to the grantees and their own zealous partisans. I have never heard the Earl of Lauderdale complain of these pensions. He finds nothing wrong till he comes to me. This is impartiality, in the true, modern, revolutionary style.
Whatever I did at that time, so far as it regarded order and economy, is stable and eternal, as all principles must be. A particular order of things may be altered: order itself cannot lose its value. As to other particulars, they are variable by time and by circumstances. Laws of regulation are not fundamental laws. The public exigencies are the masters of all such laws. They rule the laws, and are not to be ruled by them. They who exercise the legislative power at the time must judge.
It may be new to his Grace, but I beg leave to tell him that mere parsimony is not economy. It is separable in theory from it; and in fact it may or it may not be a part of economy, according to circumstances. Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is, however, another and an higher economy. Economy is a distributive virtue, and consists, not in saving, but in selection. Parsimony requires no providence, no sagacity, no powers of combination, no comparison, no judgment. Mere instinct, and that not an instinct of the noblest kind, may produce this false economy in perfection. The other economy has larger views. It demands a discriminating judgment, and a firm, sagacious mind. It shuts one door to impudent importunity, only to open another, and a wider, to unpresuming merit. If none but meritorious service or real talent were to be rewarded, this nation has not wanted, and this nation will not want, the means of rewarding all the service it ever will receive, and encouraging all the merit it ever will produce. No state, since the foundation of society, has been impoverished by that species of profusion. Had the economy of selection and proportion been at all times observed, we should not now have had an overgrown Duke of Bedford, to oppress the industry of humble men, and to limit, by the standard of his own conceptions, the justice, the bounty, or, if he pleases, the charity of the crown.
His Grace may think as meanly as he will of my deserts in the far greater part of my conduct in life. It is free for him to do so. There will always be some difference of opinion in the value of political services. But there is one merit of mine which he, of all men living, ought to be the last to call in question. I have supported with very great zeal, and I am told with some degree of success, those opinions, or, if his
Grace likes another expression better, those old prejudices, which buoy up the ponderous mass of his nobility, wealth, and titles. I have omitted no exertion to prevent him and them from sinking to that level to which the meretricious French faction his Grace at least coquets with omit no exertion to reduce both. I have done all I could to discountenance their inquiries into the fortunes of those who hold large portions of wealth without any apparent merit of their own. I have strained every nerve to keep the Duke of Bedford in that situation which alone makes him my superior. Your Lordship has been a witness of the use he makes of that preëminence.
But be it that this is virtue; be it that there is virtue in this well-selected rigor: yet all virtues are not equally becoming to all men and at all times. There are crimes, undoubtedly there are crimes, which in all seasons of our existence ought to put a generous antipathy in action, — crimes that provoke an indignant justice, and call forth a warm and animated pursuit. But all things that concern what I may call the preventive police of morality, all things merely rigid, harsh, and censorial, the antiquated moralists at whose feet I was brought up would not have thought these the fittest matter to form the favorite virtues of young men of rank. What might have been well enough, and have been received with a veneration mixed with awe and terror, from an old, severe, crabbed Cato, would have wanted something of propriety in the young Scipios, the ornament of the Roman nobility, in the flower of their life. But the times, the morals, the masters, the scholars, have all undergone a thorough revolution. It is a vile, illiberal school, this new French academy of the sans-culottes. There is nothing in it that is fit for a gentleman to learn.
Whatever its vogue may be, I still flatter myself that the parents of the growing generation will be satisfied with what is to be taught to their children in Westminster, in Eton, or in Winchester; I still indulge the hope that no grown gentleman or nobleman of our time will think of finishing at Mr. Thelwall’s lecture whatever may have been left incomplete at the old universities of his country. I would give to Lord Grenville and Mr. Pitt for a motto what was said of a Roman censor or prætor (or what was he?) who in virtue of a Senatusconsultum shut up certain academies,— “Cludere ludum impudentiæ jussit.” Every honest father of a family in the kingdom will rejoice at the breaking-up for the holidays, and will pray that there may be a very long vacation, in all such schools.
The awful state of the time, and not myself, or my own justification, is my true object in what I now write, or in what I shall ever write or say. It little signifies to the world what becomes of such things as me, or even as the Duke of Bedford. What I say about either of us is nothing more than a vehicle, as you, my Lord, will easily perceive, to convey my sentiments on matters far more worthy of your attention. It is when I stick to my apparent first subject that I ought to apologize, not when I depart from it. I therefore must beg your Lordship’s pardon for again resuming it after this very short digression, — assuring you that I shall never altogether lose sight of such matter as persons abler than I am may turn to some profit.
The Duke of Bedford conceives that he is obliged to call the attention of the House of Peers to his Majesty’s grant to me, which he considers as excessive and out of all bounds.
I know not how it has happened, but it really seems, that, whilst his Grace was meditating his well-considered censure upon me, he fell into a sort of sleep. Homer nods, and the Duke of Bedford may dream; and as dreams (even his golden dreams) are apt to be ill-pieced and incongruously put together, his Grace preserved his idea of reproach to me, but took the subject-matter from the crown grants to his own family. This is “the stuff of which his dreams are made.” In that way of putting things together his Grace is perfectly in the right. The grants to the House of Russell were so enormous as not only to outrage economy, but even to stagger credibility. The Duke of Bedford is the leviathan among all the creatures of the crown. He tumbles about his unwieldy bulk, he plays and frolics in the ocean of the royal bounty. Huge as he is, and whilst “he lies floating many a rood,” he is still a creature. His ribs, his fins, his whalebone, his blubber, the very spiracles through which he spouts a torrent of brine against his origin, and covers me all over with the spray, everything of him and about him is from the throne. Is it for him to question the dispensation of the royal favor?
I really am at a loss to draw any sort of parallel between the public merits of his Grace, by which he justifies the grants he holds, and these services of mine, on the favorable construction of which I have obtained what his Grace so much disapproves. In private life I have not at all the honor of acquaintance with the noble Duke; but I ought to presume, and it costs me nothing to do so, that he abundantly deserves the esteem and love of all who live with him. But as to public service, why, truly, it would not be more ridiculous for me to compare myself, in rank, in fortune, in splendid descent, in youth, strength, or figure, with the Duke of Bedford, than to make a parallel between his services and my attempts to be useful to my country. It would not be gross adulation, but uncivil irony, to say that he has any public merit of his own to keep alive the idea of the services by which his vast landed pensions were obtained. My merits, whatever they are, are original and personal: his are derivative. It is his ancestor, the original pensioner, that has laid up this inexhaustible fund of merit which makes his Grace so very delicate and exceptious about the merit of all other grantees of the crown. Had he permitted me to remain in quiet, I should have said, “’Tis his estate: that’s enough. It is his by law: what have I to do with it or its history?” He would naturally have said, on his side, “’Tis this man’s fortune. He is as good now as my ancestor was two hundred and fifty years ago. I am a young man with very old pensions; he is an old man with very young pensions: that’s all.”
Why will his Grace, by attacking me, force me reluctantly to compare my little merit with that which obtained from the crown those prodigies of profuse donation by which he tramples on the mediocrity of humble and laborious individuals? I would willingly leave him to the Herald’s College, which the philosophy of the sans-culottes (prouder by far than all the Garters, and Norroys, and Clarencieux, and Rouge-Dragons that ever pranced in a procession of what his friends call aristocrats and despots) will abolish with contumely and scorn. These historians, recorders, and blazoners of virtues and arms differ wholly from that other description of historians who never assign any act of politicians to a good motive. These gentle historians, on the contrary, dip their pens in nothing but the milk of human kindness. They seek no further for merit than the preamble of a patent or the inscription on a tomb. With them every man created a peer is first an hero ready-made. They judge of every man’s capacity for office by the offices he has filled; and the more offices, the more ability. Every general officer with them is a Marlborough, every statesman a Burleigh, every judge a Murray or a Yorke. They who, alive, were laughed at or pitied by all their acquaintance make as good a figure as the best of them in the pages of Guillim, Edmondson, and Collins.
To these recorders, so full of good-nature to the great and prosperous, I would willingly leave the first Baron Russell and Earl of Bedford, and the merits of his grants. But the aulnager, the weigher, the meter of grants will not suffer us to acquiesce in the judgment of the prince reigning at the time when they were made. They are never good to those who earn them. Well, then, since the new grantees have war made on them by the old, and that the word of the sovereign is not to be taken, let us turn our eyes to history, in which great men have always a pleasure in contemplating the heroic origin of their house.
The first peer of the name, the first purchaser of the grants, was a Mr. Russell, a person of an ancient gentleman’s family, raised by being a minion of Henry the Eighth. As there generally is some resemblance of character to create these relations, the favorite was in all likelihood much such another as his master. The first of those immoderate grants was not taken from the ancient demesne of the crown, but from the recent confiscation of the ancient nobility of the land.
The lion, having sucked the blood of his prey, threw the offal carcass to the jackal in waiting. Having tasted once the food of confiscation, the favorites became fierce and ravenous. This worthy favorite’s first grant was from the lay nobility. The second, infinitely improving on the enormity of the first, was from the plunder of the Church. In truth, his Grace is somewhat excusable for his dislike to a grant like mine, not only in its quantity, but in its kind, so different from his own.
Mine was from a mild and benevolent sovereign: his from Henry the Eighth.
Mine had not its fund in the murder of any innocent person of illustrious rank, or in the pillage of any body of unoffending men. His grants were from the aggregate and consolidated funds of judgments iniquitously legal, and from possessions voluntarily surrendered by the lawful proprietors with the gibbet at their door.
The merit of the grantee whom he derives from was that of being a prompt and greedy instrument of a levelling tyrant, who oppressed all descriptions of his people, but who fell with particular fury on everything that was great and noble. Mine has been in endeavoring to screen every man, in every class, from oppression, and particularly in defending the high and eminent, who, in the bad times of confiscating princes, confiscating chief governors, or confiscating demagogues, are the most exposed to jealousy, avarice, and envy.
The merit of the original grantee of his Grace’s pensions was in giving his hand to the work, and partaking the spoil, with a prince who plundered a part of the national Church of his time and country. Mine was in defending the whole of the national Church of my own time and my own country, and the whole of the national Churches of all countries, from the principles and the examples which lead to ecclesiastical pillage, thence to a contempt of all prescriptive titles, thence to the pillage of all property, and thence to universal desolation.