by Edmund Burke
Even after all that I have lately seen, I was a little surprised at this exposure. A minute display of hopes formed without foundation and of labors pursued without fruit is a thing not very flattering to self-estimation. But truth has its rights, and it will assert them. The Declaration, after doing all this with a mortifying candor, concludes the whole recapitulation with an engagement still more extraordinary than all the unusual matter it contains. It says that “His Majesty, who had entered into the negotiation with good faith, who had suffered no impediment to prevent his prosecuting it with earnestness and sincerity, has now only to lament its abrupt termination, and to renew in the face of all Europe the solemn declaration, that, whenever his enemies shall be disposed to enter on the work of general pacification in a spirit of conciliation and equity, nothing shall be wanting on his part to contribute to the accomplishment of that great object.”
If the disgusting detail of the accumulated insults we have received, in what we have very properly called our “solicitation” to a gang of felons and murderers, had been produced as a proof of the utter inefficacy of that mode of proceeding with that description of persons, I should have nothing at all to object to it. It might furnish matter conclusive in argument and instructive in policy; but, with all due submission to high authority, and with all decent deference to superior lights, it does not seem quite clear to a discernment no better than mine that the premises in that piece conduct irresistibly to the conclusion. A labored display of the ill consequences which have attended an uniform course of submission to every mode of contumelious insult, with which the despotism of a proud, capricious, insulting, and implacable foe has chosen to buffet our patience, does not appear to my poor thoughts to be properly brought forth as a preliminary to justify a resolution of persevering in the very same kind of conduct, towards the very same sort of person, and on the very same principles. We state our experience, and then we come to the manly resolution of acting in contradiction to it. All that has passed at Paris, to the moment of our being shamefully hissed off that stage, has been nothing but a more solemn representation on the theatre of the nation of what had been before in rehearsal at Basle. As it is not only confessed by us, but made a matter of charge on the enemy, that he had given us no encouragement to believe there was a change in his disposition or in his policy at any time subsequent to the period of his rejecting our first overtures, there seems to have been no assignable motive for sending Lord Malmesbury to Paris, except to expose his humbled country to the worst indignities, and the first of the kind, as the Declaration very truly observes, that have been known in the world of negotiation.
An honest neighbor of mine is not altogether unhappy in the application of an old common story to a present occasion. It may be said of my friend, what Horace says of a neighbor of his, “Garrit aniles ex re fabellas.” Conversing on this strange subject, he told me a current story of a simple English country squire, who was persuaded by certain dilettanti of his acquaintance to see the world, and to become knowing in men and manners. Among other celebrated places, it was recommended to him to visit Constantinople. He took their advice. After various adventures, not to our purpose to dwell upon, he happily arrived at that famous city. As soon as he had a little reposed himself from his fatigue, he took a walk into the streets; but he had not gone far, before “a malignant and a turbaned Turk” had his choler roused by the careless and assured air with which this infidel strutted about in the metropolis of true believers. In this temper he lost no time in doing to our traveller the honors of the place. The Turk crossed over the way, and with perfect good-will gave him two or three lusty kicks on the seat of honor. To resent or to return the compliment in Turkey was quite out of the question. Our traveller, since he could not otherwise acknowledge this kind of favor, received it with the best grace in the world: he made one of his most ceremonious bows, and begged the kicking Mussulman “to accept his perfect assurances of high consideration.” Our countryman was too wise to imitate Othello in the use of the dagger. He thought it better, as better it was, to assuage his bruised dignity with half a yard square of balmy diplomatic diachylon. In the disasters of their friends, people are seldom wanting in a laudable patience. When they are such as do not threaten to end fatally, they become even matter of pleasantry. The English fellow-travellers of our sufferer, finding him a little out of spirits, entreated him not to take so slight a business so very seriously. They told him it was the custom of the country; that every country had its customs; that the Turkish manners were a little rough, but that in the main the Turks were a good-natured people; that what would have been a deadly affront anywhere else was only a little freedom there: in short, they told him to think no more of the matter, and to try his fortune in another promenade. But the squire, though a little clownish, had some home-bred sense. “What! have I come, at all this expense and trouble, all the way to Constantinople only to be kicked? Without going beyond my own stable, my groom, for half a crown, would have kicked me to my heart’s content. I don’t mean to stay in Constantinople eight-and-forty hours, nor ever to return to this rough, good-natured people, that have their own customs.”
In my opinion the squire was in the right. He was satisfied with his first ramble and his first injuries. But reason of state and common sense are two things. If it were not for this difference, it might not appear of absolute necessity, after having received a certain quantity of buffetings by advance, that we should send a peer of the realm to the scum of the earth to collect the debt to the last farthing, and to receive, with infinite aggravation, the same scorns which had been paid to our supplication through a commoner: but it was proper, I suppose, that the whole of our country, in all its orders, should have a share of the indignity, and, as in reason, that the higher orders should touch the larger proportion.
This business was not ended because our dignity was wounded, or because our patience was worn out with contumely and scorn. We had not disgorged one particle of the nauseous doses with which we were so liberally crammed by the mountebanks of Paris in order to drug and diet us into perfect tameness. No, — we waited till the morbid strength of our boulimia for their physic had exhausted the well-stored dispensary of their empiricism. It is impossible to guess at the term to which our forbearance would have extended. The Regicides were more fatigued with giving blows than the callous cheek of British diplomacy was hurt in receiving them. They had no way left for getting rid of this mendicant perseverance, but by sending for the beadle, and forcibly driving our embassy “of shreds and patches,” with all its mumping cant, from the inhospitable door of Cannibal Castle, —
“Where the gaunt mastiff, growling at the gate,
Affrights the beggar whom he longs to eat,”
I think we might have found, before the rude hand of insolent office was on our shoulder, and the staff of usurped authority brandished over our heads, that contempt of the suppliant is not the best forwarder of a suit, — that national disgrace is not the high-road to security, much less to power and greatness. Patience, indeed, strongly indicates the lore of peace; but mere love does not always lead to enjoyment. It is the power of winning that palm which insures our wearing it. Virtues have their place; and out of their place they hardly deserve the name, — they pass into the neighboring vice. The patience of fortitude and the endurance of pusillanimity are things very different, as in their principle, so in their effects.
In truth, this Declaration, containing a narrative of the first transaction of the kind (and I hope it will be the last) in the intercourse of nations, as a composition, is ably drawn. It does credit to our official style. The report of the speech of the minister in a great assembly, which I have read, is a comment upon the Declaration. Without inquiry how far that report is exact, (inferior I believe it may be to what it would represent,) yet still it reads as a most eloquent and finished performance. Hardly one galling circumstance of the indignities offered by the Directory of Regicide to the supplications made to that junto in his Majesty’
s name has been spared. Every one of the aggravations attendant on these acts of outrage is, with wonderful perspicuity and order, brought forward in its place, and in the manner most fitted to produce its effect. They are turned to every point of view in which they can be seen to the best advantage. All the parts are so arranged as to point out their relation, and to furnish a true idea of the spirit of the whole transaction.
This speech may stand for a model. Never, for the triumphal decoration of any theatre, not for the decoration of those of Athens and Rome, or even of this theatre of Paris, from the embroideries of Babylon or from the loom of the Gobelins, has there been sent any historic tissue so truly drawn, so closely and so finely wrought, or in which the forms are brought out in the rich purple of such glowing and blushing colors. It puts me in mind of the piece of tapestry with which Virgil proposed to adorn the theatre he was to erect to Augustus upon the banks of the Mincio, who now hides his head in his reeds, and leads his slow and melancholy windings through banks wasted by the barbarians of Gaul. He supposes that the artifice is such, that the figures of the conquered nations in his tapestry are made to play their part, and are confounded in the machine, —
utque
Purpurea intexti tollant aulæa Britanni;
or, as Dryden translates it, somewhat paraphrastically, but not less in the spirit of the prophet than of the poet, —
“Where the proud theatres disclose the scene,
Which interwoven Britons seem to raise,
And show the triumph which their shame displays.”
It is something wonderful, that the sagacity shown in the Declaration and the speech (and, so far as it goes, greater was never shown) should have failed to discover to the writer and to the speaker the inseparable relation between the parties to this transaction, and that nothing can be said to display the imperious arrogance of a base enemy which does not describe with equal force and equal truth the contemptible figure of an abject embassy to that imperious power.
It is no less striking, that the same obvious reflection should not occur to those gentlemen who conducted the opposition to government. But their thoughts were turned another way. They seem to have been so entirely occupied with the defence of the French Directory, so very eager in finding recriminatory; precedents to justify every act of its intolerable insolence, so animated in their accusations of ministry for not having at the very outset made concessions proportioned to the dignity of the great victorious power we had offended, that everything concerning the sacrifice in this business of national honor, and of the most fundamental principles in the policy of negotiation, seemed wholly to have escaped them. To this fatal hour, the contention in Parliament appeared in another form, and was animated by another spirit. For three hundred years and more, we have had wars with what stood as government in France. In all that period, the language of ministers, whether of boast or of apology, was, that they had left nothing undone for the assertion of the national honor, — the opposition, whether patriotically or factiously, contending that the ministers had been oblivious of the national glory, and had made improper sacrifices of that public interest which they were bound not only to preserve, but by all fair methods to augment. This total change of tone on both sides of your House forms itself no inconsiderable revolution; and I am afraid it prognosticates others of still greater importance. The ministers exhausted the stores of their eloquence in demonstrating that they had quitted the safe, beaten highway of treaty between independent powers, — that, to pacify the enemy, they had made every sacrifice of the national dignity, — and that they had offered to immolate at the same shrine the most valuable of the national acquisitions. The opposition insisted that the victims were not fat nor fair enough to be offered on the altars of blasphemed Regicide; and it was inferred from thence, that the sacrifical ministers, (who were a sort of intruders in the worship of the new divinity,) in their schismatical devotion, had discovered more of hypocrisy than zeal. They charged them with a concealed resolution to persevere in what these gentlemen have (in perfect consistency, indeed, with themselves, but most irreconcilably with fact and reason) called an unjust and impolitic war.
That day was, I fear, the fatal term of local patriotism. On that day, I fear, there was an end of that narrow scheme of relations called our country, with all its pride, its prejudices, and its partial affections. All the little quiet rivulets, that watered an humble, a contracted, but not an unfruitful field, are to be lost in the waste expanse, and boundless, barren ocean of the homicide philanthropy of France. It is no longer an object of terror, the aggrandizement of a new power which teaches as a professor that philanthropy in the chair, whilst it propagates by arms and establishes by conquest the comprehensive system of universal fraternity. In what light is all this viewed in a great assembly? The party which takes the lead there has no longer any apprehensions, except those that arise from not being admitted to the closest and most confidential connections with the metropolis of that fraternity. That reigning party no longer touches on its favorite subject, the display of those horrors that must attend the existence of a power with such dispositions and principles, seated in the heart of Europe. It is satisfied to find some loose, ambiguous expressions in its former declarations, which may set it free from its professions and engagements. It always speaks of peace with the Regicides as a great and an undoubted blessing, and such a blessing as, if obtained, promises, as much as any human disposition of things can promise, security and permanence. It holds out nothing at all definite towards this security. It only seeks, by a restoration to some of their former owners of some fragments of the general wreck of Europe, to find a plausible plea for a present retreat from an embarrassing position. As to the future, that party is content to leave it covered in a night of the most palpable obscurity. It never once has entered into a particle of detail of what our own situation, or that of other powers, must be, under the blessings of the peace we seek. This defect, to my power, I mean to supply, — that, if any persons should still continue to think an attempt at foresight is any part of the duty of a statesman, I may contribute my trifle to the materials of his speculation.
As to the other party, the minority of to-day, possibly the majority of to-morrow, small in number, but full of talents and every species of energy, which, upon the avowed ground of being more acceptable to France, is a candidate for the helm of this kingdom, it has never changed from the beginning. It has preserved a perennial consistency. This would be a never failing source of true glory, if springing from just and right; but it is truly dreadful, if it be an arm of Styx, which springs out of the profoundest depths of a poisoned soil. The French maxims were by these gentlemen at no time condemned. I speak of their language in the most moderate terms. There are many who think that they have gone much further, — that they have always magnified and extolled the French maxims, — that; not in the least disgusted or discouraged by the monstrous evils which have attended these maxims from the moment of their adoption both at home and abroad, they still continue to predict that in due time they must produce the greatest good to the poor human race. They obstinately persist in stating those evils as matter of accident, as things wholly collateral to the system.
It is observed, that this party has never spoken of an ally of Great Britain with the smallest degree of respect or regard: on the contrary, it has generally mentioned them under opprobrious appellations, and in such terms of contempt or execration as never had been heard before, — because no such would have formerly been permitted in our public assemblies. The moment, however, that any of those allies quitted this obnoxious connection, the party has instantly passed an act of indemnity and oblivion in their favor. After this, no sort of censure on their conduct, no imputation on their character. From that moment their pardon was sealed in a reverential and mysterious silence. With the gentlemen of this minority, there is no ally, from one end of Europe to the other, with whom we ought not to be ashamed to act. The whole college of the states of Europe is no better tha
n a gang of tyrants. With them all our connections were broken off at once. We ought to have cultivated France, and France alone, from the moment of her Revolution. On that happy change, all our dread of that nation as a power was to cease. She became in an instant dear to our affections and one with our interests. All other nations we ought to have commanded not to trouble her sacred throes, whilst in labor to bring into an happy birth her abundant litter of constitutions. We ought to have acted under her auspices, in extending her salutary influence upon every side. From that moment England and France were become natural allies, and all the other states natural enemies. The whole face of the world was changed. What was it to us, if she acquired Holland and the Austrian Netherlands? By her conquests she only enlarged the sphere of her beneficence, she only extended the blessings of liberty to so many more foolishly reluctant nations. What was it to England, if, by adding these, among the richest and most peopled countries of the world, to her territories, she thereby left no possible link of communication between us and any other power with whom we could act against her? On this new system of optimism, it is so much the better: so much the further are we removed from the contact with infectious despotism. No longer a thought of a barrier in the Netherlands to Holland against France. All that is obsolete policy. It is fit that France should have both Holland and the Austrian Netherlands too, as a barrier to her against the attacks of despotism. She cannot multiply her securities too much; and as to our security, it is to be found in hers. Had we cherished her from the beginning, and felt for her when attacked, she, poor, good soul, would never have invaded any foreign nation, never murdered her sovereign and his family, never proscribed, never exiled, never imprisoned, never been guilty of extra-judicial massacre or of legal murder. All would have been a golden age, full of peace, order, and liberty, — and philosophy, raying out from Europe, would have warmed and enlightened the universe; but, unluckily, irritable philosophy, the most irritable of all things, was pat into a passion, and provoked into ambition abroad and tyranny at home. They find all this very natural and very justifiable. They choose to forget that other nations, struggling for freedom, have been attacked by their neighbors, or that their neighbors have otherwise interfered in their affairs. Often have neighbors interfered in favor of princes against their rebellious subjects, and often in favor of subjects against their prince. Such cases fill half the pages of history; yet never were they used as an apology, much less as a justification, for atrocious cruelty in princes, or for general massacre and confiscation on the part of revolted subjects, — never as a politic cause for suffering any such powers to aggrandize themselves without limit and without measure. A thousand times have we seen it asserted in public prints and pamphlets, that, if the nobility and priesthood of France had stayed at home, their property never would have been confiscated. One would think that none of the clergy had been robbed previous to their deportation, or that their deportation had, on their part, been a voluntary act. One would think that the nobility and gentry, and merchants and bankers, who stayed at home, had enjoyed their property in security and repose. The assertors of these positions well know that the lot of thousands who remained at home was far more terrible, that the most cruel imprisonment was only a harbinger of a cruel and ignominious death, and that in this mother country of freedom there were no less than three hundred thousand at one time in prison. I go no further. I instance only these representations of the party, as staring indications of partiality to that sect to whose dominion they would have left this country nothing to oppose but her own naked force, and consequently subjected us, on every reverse of fortune, to the imminent danger of falling under those very evils, in that very system, which are attributed, not to its own nature, but to the perverseness of others. There is nothing in the world so difficult as to put men in a state of judicial neutrality. A leaning there must ever be, and it is of the first importance to any nation to observe to what side that leaning inclines, — whether to our own community, or to one with which it is in a state of hostility.