Complete Works of Edmund Burke

by Edmund Burke

  Men are rarely without some sympathy in the sufferings of others; but in the immense and diversified mass of human misery, which may be pitied, but cannot be relieved, in the gross, the mind must make a choice. Our sympathy is always more forcibly attracted towards the misfortunes of certain persons, and in certain descriptions: and this sympathetic attraction discovers, beyond a possibility of mistake, our mental affinities and elective affections. It is a much surer proof than the strongest declaration of a real connection and of an overruling bias in the mind. I am told that the active sympathies of this party have been chiefly, if not wholly, attracted to the sufferings of the patriarchal rebels who were amongst the promulgators of the maxims of the French Revolution, and who have suffered from their apt and forward scholars some part of the evils which they had themselves so liberally distributed to all the other parts of the community. Some of these men, flying from the knives which they had sharpened against their country and its laws, rebelling against the very powers they had set over themselves by their rebellion against their sovereign, given up by those very armies to whose faithful attachment they trusted for their safety and support, after they had completely debauched all military fidelity in its source, — some of these men, I say, had fallen into the hands of the head of that family the most illustrious person of which they had three times cruelly imprisoned, and delivered in that state of captivity to those hands from which they were able to relieve neither her, nor their own nearest and most venerable kindred. One of these men, connected with this country by no circumstance of birth, — not related to any distinguished families here, — recommended by no service, — endeared to this nation by no act or even expression of kindness, — comprehended in no league or common cause, — embraced by no laws of public hospitality, — this man was the only one to be found in Europe, in whose favor the British nation, passing judgment without hearing on its almost only ally, was to force (and that not by soothing interposition, but with every reproach for inhumanity, cruelty, and breach of the laws of war) from prison. We were to release him from that prison out of which, in abuse of the lenity of government amidst its rigor, and in violation of at least an understood parole, he had attempted an escape, — an escape excusable, if you will, but naturally productive of strict and vigilant confinement. The earnestness of gentlemen to free this person was the more extraordinary because there was full as little in him to raise admiration, from any eminent qualities he possessed, as there was to excite an interest, from any that were amiable. A person not only of no real civil or literary talents, but of no specious appearance of either, — and in his military profession not marked as a leader in any one act of able or successful enterprise, unless his leading on (or his following) the allied army of Amazonian and male cannibal Parisians to Versailles, on the famous 6th of October, 1789, is to make his glory. Any otter exploit of his, as a general, I never heard of. But the triumph of general fraternity was but the more signalized by the total want of particular claims in that case, — and by postponing all such claims in a case where they really existed, where they stood embossed, and in a manner forced themselves on the view of common, shortsighted benevolence. Whilst, for its improvement, the humanity of these gentlemen was thus on its travels, and had got as far off as Olmütz, they never thought of a place and a person much nearer to them, or of moving an instruction to Lord Malmesbury in favor of their own suffering countryman, Sir Sydney Smith.

  This officer, having attempted, with great gallantry, to cut out a vessel from one of the enemy’s harbors, was taken after an obstinate resistance, — such as obtained him the marked respect of those who were witnesses of his valor, and knew the circumstances in which it was displayed. Upon his arrival at Paris, he was instantly thrown into prison, where the nature of his situation will best be understood by knowing that amongst its mitigations was the permission to walk occasionally in the court and to enjoy the privilege of shaving himself. On the old system of feelings and principles, his sufferings might have been entitled to consideration, and, even in a comparison with those of Citizen La Fayette, to a priority in the order of compassion. If the ministers had neglected to take any steps in his favor, a declaration of the sense of the House of Commons would have stimulated them to their duty. If they had caused a representation to be made, such a proceeding would have added force to it. If reprisal should be thought advisable, the address of the House would have given an additional sanction to a measure which would have been, indeed, justifiable without any other sanction than its own reason. But no. Nothing at all like it. In fact, the merit of Sir Sydney Smith, and his claim on British compassion, was of a kind altogether different from that which interested so deeply the authors of the motion in favor of Citizen La Fayette. In my humble opinion, Captain Sir Sydney Smith has another sort of merit with the British nation, and something of a higher claim on British humanity, than Citizen La Fayette. Faithful, zealous, and ardent in the service of his king and country, — full of spirit, — full of resources, — going out of the beaten road, but going right, because his uncommon enterprise was not conducted by a vulgar judgment, — in his profession Sir Sydney Smith might be considered as a distinguished person, if any person could well be distinguished in a service in which scarce a commander can be named without putting you in mind of some action of intrepidity, skill, and vigilance that has given them a fair title to contend with any men and in any age. But I will say nothing farther of the merits of Sir Sydney Smith: the mortal animosity of the Regicide enemy supersedes all other panegyric. Their hatred is a judgment in his favor without appeal. At present he is lodged in the tower of the Temple, the last prison of Louis the Sixteenth, and the last but one of Marie Antoinette of Austria, — the prison of Louis the Seventeenth, — the prison of Elizabeth of Bourbon. There he lies, unpitied by the grand philanthropy, to meditate upon the fate of those who are faithful to their king and country. Whilst this prisoner, secluded from intercourse, was indulging in these cheering reflections, he might possibly have had the further consolation of learning (by means of the insolent exultation of his guards) that there was an English ambassador at Paris; he might have had the proud comfort of hearing that this ambassador had the honor of passing his mornings in respectful attendance at the office of a Regicide pettifogger, and that in the evening he relaxed in the amusements of the opera, and in the spectacle of an audience totally new, — an audience in which he had the pleasure of seeing about him not a single face that he could formerly have known in Paris, but, in the place of that company, one indeed more than equal to it in display of gayety, splendor, and luxury, — a set of abandoned wretches, squandering in insolent riot the spoils of their bleeding country: a subject of profound reflection both to the prisoner and to the ambassador.

  Whether all the matter upon which I have grounded my opinion of this last party be fully authenticated or not must be left to those who have had the opportunity of a nearer view of its conduct, and who have been more attentive in their perusal of the writings which have appeared in its favor. But for my part, I have never heard the gross facts on which I ground my idea of their marked partiality to the reigning tyranny in France in any part denied. I am not surprised at all this. Opinions, as they sometimes follow, so they frequently guide and direct the affections; and men may become more attached to the country of their principles than to the country of their birth. What I have stated here is only to mark the spirit which seems to me, though in somewhat different ways, to actuate our great party-leaders, and to trace this first pattern of a negotiation to its true source.

  Such is the present state of our public councils. Well might I be ashamed of what seems to be a censure of two great factions, with the two most eloquent men which this country ever saw at the head of them, if I had found that either of them could support their conduct by any example in the history of their country. I should very much prefer their judgment to my own, if I were not obliged, by an infinitely overbalancing weight of authority, to prefer the collected wisdom, of ages
to the abilities of any two men living. — I return to the Declaration, with which the history of the abortion of a treaty with the Regicides is closed.

  After such an elaborate display had been made of the injustice and insolence of an enemy who seems to have been irritated by every one of the means which had been commonly used with effect to soothe the rage of intemperate power, the natural result would be, that the scabbard in which we in vain attempted to plunge our sword should have been thrown away with scorn. It would have been natural, that, rising in the fulness of their might, insulted majesty, despised dignity, violated justice, rejected supplication, patience goaded into fury, would have poured out all the length of the reins upon all the wrath which they had so long restrained. It might have been expected, that, emulous of the glory of the youthful hero in alliance with him, touched by the example of what one man well formed and well placed may do in the most desperate state of affairs, convinced there is a courage of the cabinet full as powerful and far less vulgar than that of the field, our minister would have changed the whole line of that unprosperous prudence which hitherto had produced all the effects of the blindest temerity. If he found his situation full of danger, (and I do not deny that it is perilous in the extreme,) he must feel that it is also full of glory, and that he is placed on a stage than which no muse of fire that had ascended the highest heaven of invention could imagine anything more awful and august. It was hoped that in this swelling scene in which he moved, with some of the first potentates of Europe for his fellow-actors, and with so many of the rest for the anxious spectators of a part which, as he plays it, determines forever their destiny and his own, like Ulysses in the unravelling point of the epic story, he would have thrown off his patience and his rags together, and, stripped of unworthy disguises, he would have stood forth in the form and in the attitude of an hero. On that day it was thought he would have assumed the port of Mars; that he would bid to be brought forth from their hideous kennel (where his scrupulous tenderness had too long immured them) those impatient dogs of war whose fierce regards affright even the minister of vengeance that feeds them; that he would let them loose, in famine, fever, plagues, and death, upon a guilty race, to whose frame, and to all whose habit, order, peace, religion, and virtue are alien and abhorrent. It was expected that he would at last have thought of active and effectual war; that he would no longer amuse the British lion in the chase of mice and rats; that he would no longer employ the whole naval power of Great Britain, once the terror of the world, to prey upon the miserable remains of a peddling commerce, which the enemy did not regard, and from which none could profit. It was expected that he would have reasserted the justice of his cause; that he would have reanimated whatever remained to him of his allies, and endeavored to recover those whom their fears had led astray; that he would have rekindled the martial ardor of his citizens; that he would have held out to them the example of their ancestry, the assertor of Europe, and the scourge of French ambition; that he would have reminded them of a posterity, which, if this nefarious robbery, under the fraudulent name and false color of a government, should in full power be seated in the heart of Europe, must forever be consigned to vice, impiety, barbarism, and the most ignominious slavery of body and mind. In so holy a cause it was presumed that he would (as in the beginning of the war he did) have opened all the temples, and with prayer, with fasting, and with supplication, (better directed than to the grim Moloch of Regicide in France,) have called upon us to raise that united cry which has: so often stormed heaven, and with a pious violence forced down blessings upon a repentant people. It was hoped, that, when he had invoked upon his endeavors the favorable regard of the Protector of the human race, it would be seen that his menaces to the enemy and his prayers to the Almighty were not followed, but accompanied, with correspondent action. It was hoped that his shrilling trumpet should be heard, not to announce a show, but to sound a charge.

  Such a conclusion to such a declaration and such a speech would have been a thing of course, — so much a thing of course, that I will be bold to say, if in any ancient history, the Roman for instance, (supposing that in Rome the matter of such a detail could have been furnished,) a consul had gone through such a long train of proceedings, and that there was a chasm in the manuscripts by which we had lost the conclusion of the speech and the subsequent part of the narrative, all critics would agree that a Freinshemius would have been thought to have managed the supplementary business of a continuator most unskillfully, and to have supplied the hiatus most improbably, if he had not filled up the gaping space in a manner somewhat similar (though better executed) to what I have imagined. But too often different is rational conjecture from melancholy fact. This exordium, as contrary to all the rules of rhetoric as to those more essential rules of policy which our situation would dictate, is intended as a prelude to a deadening and disheartening proposition; as if all that a minister had to fear in a war of his own conducting was, that the people should pursue it with too ardent a zeal. Such a tone as I guessed the minister would have taken, I am very sure, is the true, unsuborned, unsophisticated language of genuine, natural feeling, under the smart of patience exhausted and abused. Such a conduct as the facts stated in the Declaration gave room to expect is that which true wisdom would have dictated under the impression of those genuine feelings. Never was there a jar or discord between genuine sentiment and sound policy. Never, no, never, did Nature say one thing and Wisdom say another. Nor are sentiments of elevation in themselves turgid and unnatural. Nature is never more truly herself than in her grandest forms. The Apollo of Belvedere (if the universal robber has yet left him at Belvedere) is as much in Nature as any figure from the pencil of Rembrandt or any clown in the rustic revels of Téniers. Indeed, it is when a great nation is in great difficulties that minds must exalt themselves to the occasion, or all is lost. Strong passion under the direction of a feeble reason feeds a low fever, which serves only to destroy the body that entertains it. But vehement passion does not always indicate an infirm judgment. It often accompanies, and actuates, and is even auxiliary to a powerful understanding; and when they both conspire and act harmoniously, their force is great to destroy disorder within and to repel injury from abroad. If ever there was a time that calls on us for no vulgar conception of things, and for exertions in no vulgar strain, it is the awful hour that Providence has now appointed to this nation. Every little measure is a great error, and every great error will bring on no small ruin. Nothing can be directed above the mark that we must aim at: everything below it is absolutely thrown away.

  Except with the addition of the unheard-of insult offered to our ambassador by his rude expulsion, we are never to forget that the point on which the negotiation with De la Croix broke off was exactly that which had stifled in its cradle the negotiation we had attempted with Barthélemy. Each of these transactions concluded with a manifesto upon our part; but the last of our manifestoes very materially differed from the first. The first Declaration stated, that “nothing was left but to prosecute a war equally just and necessary.” In the second the justice and necessity of the war is dropped: the sentence importing that nothing was left but the prosecution of such a war disappears also. Instead of this resolution to prosecute the war, we sink into a whining lamentation on the abrupt termination of the treaty. We have nothing left but the last resource of female weakness, of helpless infancy, of doting decrepitude, — wailing and lamentation. We cannot even utter a sentiment of vigor;— “his Majesty has only to lament.” A poor possession, to be left to a great monarch! Mark the effect produced on our councils by continued insolence and inveterate hostility. We grow more malleable under their blows. In reverential silence we smother the cause and origin of the war. On that fundamental article of faith we leave every one to abound in his own sense. In the minister’s speech, glossing on the Declaration, it is indeed mentioned, but very feebly. The lines are so faintly drawn as hardly to be traced. They only make a part of our consolation in the circumstances which we so d
olefully lament. We rest our merits on the humility, the earnestness of solicitation, and the perfect good faith of those submissions which have been used to persuade our Regicide enemies to grant us some sort of peace. Not a word is said which might not have been full as well said, and much better too, if the British nation had appeared in the simple character of a penitent convinced of his errors and offences, and offering, by penances, by pilgrimages, and by all the modes of expiation ever devised by anxious, restless guilt, to make all the atonement in his miserable power.