[Illustration: THE FORUM.]
Romulus himself won his own wife, Hersilia, among the Sabines on this occasion; but the nation of course took up arms, under their king Tatius, to recover their daughters. Romulus drew out his troops into Campus Martius, or field of Mars, just beneath the Capitol, or great fort on the Saturnian Hill, and marched against the Sabines; but while he was absent, Tarpeia, the daughter of the governor of the little fort he had left on the Saturnian Hill, promised to let the Sabines in on condition they would give her what they wore on their left arms, meaning their bracelets; but they hated her treason even while they took advantage of it, and no sooner were they within the gate than they pelted her with their heavy shields, which they wore on their left arms, and killed her. The cliff on the top of which she died is still called the Tarpeian rock, and criminals were executed by being thrown from the top of it. Romulus tried to regain the Capitol, but the Sabines rolled down stones on the Romans, and he was stunned by one that struck him on the head; and though he quickly recovered and rallied his men, the battle was going against him, when all the Sabine women, who had been nearly two years Roman wives, came rushing out, with their little children in their arms and their hair flying, begging their fathers and husbands not to kill one another. This led to the making of a peace, and it was agreed that the Sabines and Romans should make but one nation, and that Romulus and Tatius should reign together at Rome. Romulus lived on the Palatine Hill, Tatius on the Tarpeian, and the valley between was called the Forum, and was the market-place, and also the spot where all public assemblies were held. All the chief arrangements for war and government were believed by the Romans to have been laws of Romulus. However, after five years, Tatius was murdered at a place called Lavinium, in the middle of a sacrifice, and Romulus reigned alone till in the middle of a great assembly of his soldiers outside the city, a storm of thunder and lightning came on, and every one hurried home, but the king was nowhere to be found; for, as some say, his father Mars had come down in the tempest and carried him away to reign with the gods, while others declared that he was murdered by persons, each of whom carried home a fragment of his body that it might never be found. It matters less which way we tell it, since the story of Romulus was quite as much a fable as that of AEneas; only it must be remembered as the Romans themselves believed it. They worshipped Romulus under the name of Quirinus, and called their chief families Quirites, both words coming from ger (a spear); and the she-wolf and twins were the favorite badge of the empire. The Capitoline Hill, the Palatine, and the Forum all still bear the same names.
[Illustration]
CHAPTER IV. NUMA AND TULLUS.
B.C.It was understood between the Romans and the Sabines that they should have by turns a king from each nation, and, on the disappearance of Romulus, a Sabine was chosen, named Numa Pompilius, who had been married to Tatia, the daughter of the Sabine king Tatius, but she was dead, and had left one daughter. Numa had, ever since her death, been going about from one grove or fountain sacred to the gods to another offering up sacrifices, and he was much beloved for his gentleness and wisdom. There was a grove near Rome, in a valley, where a fountain gushed forth from the rock; and here Egeria, the nymph of the stream, in the shade of the trees, counselled Numa on his government, which was so wise that he lived at peace with all his neighbors. When the Romans doubted whether it was really a goddess who inspired him, Egeria convinced them, for the next time he had any guests in his house, the earthenware plates with homely fare on them were changed before their eyes into golden dishes with dainty food. Moreover, there was brought from heaven a bronze shield, which was to be carefully kept, since Rome would never fall while it was safe. Numa had eleven other shields like it made and hung in the temple of Mars, and, yearly, a set of men dedicated to the office bore them through the city with songs and dances. Just as all warlike customs were said to have been invented by Romulus, all peaceful and religious ones were held to have sprung from Numa and his Egeria. He was said to have fixed the calendar and invented the names of the months, and to have built an altar to Good Faith to teach the Romans to keep their word to one another and to all nations, and to have dedicated the bounds of each estate to the Dii Termini, or Landmark Gods, in whose honor there was a feast yearly. He also was said to have had such power with Jupiter as to have persuaded him to be content without receiving sacrifices of men and women. In short, all the better things in the Roman system were supposed to be due to the gentle Numa.
At the gate called Janiculum stood a temple to the watchman god Janus, whose figure had two faces, and held the keys, and after whom was named the month January. His temple was always open in time of war, and closed in time of peace. Numa's reign was counted as the first out of only three times in Roman history that it was shut.
[Illustration: JANUS.]
Numa was said to have reigned thirty-eight years, and then he gradually faded away, and was buried in a stone coffin outside the Janicular gate, all the books he had written being, by his desire, buried with him. Egeria wept till she became a fountain in her own valley; and so ended what in Roman faith answered to the golden age of Greece.
The next king was of Roman birth, and was named Tullus Hostilius. He was a great warrior, and had a war with the Albans until it was agreed that the two cities should join together in one, as the Romans and Sabines had done before; but there was a dispute which should be the greater city in the league and it was determined to settle it by a combat. In each city there was a family where three sons had been born at a birth, and their mothers were sisters. Both sets were of the same age-fine young men, skilled in weapons; and it was agreed that the six should fight together, the three whose family name was Horatius on the Roman side, the three called Curiatius on the Alban side, and whichever set gained the mastery was to give it to his city.
They fought in the plain between the camps, and very hard was the strife until two of the Horatii were killed and all the three Curiatii were wounded, but the last Horatius was entirely untouched. He began to run, and his cousins pursued him, but at different distances, as one was less hindered by his wound than the others. As soon as the first came up. Horatius slew him, and so the second and the third: as he cut down this last he cried out, "To the glory of Rome I sacrifice thee." As the Alban king saw his champion fall, he turned to Tullus Hostilius and asked what his commands were. "Only to have the Alban youth ready when I need them," said Tullus.
A wreath was set on the victor's head, and, loaded with the spoil of the Curiatii, he was led into the city in triumph. His sister came hurrying to meet him; she was betrothed to one of the Curiatii, and was in agony to know his fate; and when she saw the garment she had spun for him hanging blood-stained over her brother's shoulders, she burst into loud lamentations. Horatius, still hot with fury, struck her dead on the spot, crying, "So perish every Roman who mourns the death of an enemy of his country." Even her father approved the cruel deed, and would not bury her in his family tomb-so stern were Roman feelings, putting the honor of the country above everything. However, Horatius was brought before the king for the murder, and was sentenced to die; but the people entreated that their champion might be spared, and he was only made to pass under what was called the yoke, namely, spears set up like a doorway.
Tullus Hostilius gained several victories over his neighbors, but he was harsh and presuming, and offended the gods, and, when he was using some spell such as good Numa had used to hold converse with Jupiter, the angry god sent lightning and burnt up him and his family. The people then chose Ancus Martins, the son of Numa's daughter, who is said to have ruled in his grandfather's spirit, though he could not avoid wars with the Latins. The first bridge over the Tiber, named the Sublician, was said to have been built by him. In his time there came to Rome a family called Tarquin. Their father was a Corinthian, who had settled in an Etruscan town named Tarquinii, whence came the family name. He was said to have first taught writing in Italy, and, indeed, the Roman letters which we still use are G
reek letters made simpler. His eldest son, finding that because of his foreign blood he could rise to no honors in Etruria, set off with his wife Tanaquil, and their little son Lucius Tarquinius, to settle in Rome. Just as they came in sight of Rome, an eagle swooped down from the sky, snatched off little Tarquin's cap, and flew up with it, but the next moment came down again and put it back on his head. On this Tanaquil foretold that her son would be a great king, and he became so famous a warrior when he grew up, that, as the children of Ancus were too young to reign at their father's death, he was chosen king. He is said to have been the first Roman king who wore a purple robe and golden crown, and in the valley between the Palatine and Aventine Hills he made a circus, where games could be held like those of the Greeks; also he placed stone benches and stalls for shops round the Forum, and built a stone wall instead of a mud one round the city. He is commonly called Tarquinus Priscus, or the elder.
[Illustration: ACTORS]
There was a fair slave girl in his house, who was offering cakes to Lar, the household spirit, when he appeared to her in bodily form. When she told the king's mother, Tanaquil, she said it was a token that he wanted to marry her, and arrayed her as a bride for him. Of this marriage there sprang a boy called Servius Tullus. When this child lay asleep, bright flames played about his head, and Tanaquil knew he would be great, so she caused her son Tarquin to give him his daughter in marriage when he grew up. This greatly offended the two sons of Ancus Martius, and they hired two young men to come before him as wood-cutters, with axes over their shoulders, pretending to have a quarrel about some goats, and while he was listening to their cause they cut him down and mortally wounded him. He had lost his sons, and had only two baby grandsons, Aruns and Tarquin, who could not reign as yet; but while he was dying, Tanaquil stood at the window and declared that he was only stunned and would soon be well. This, as she intended, so frightened the sons of Ancus that they fled from Rome; and Servius Tullus, coming forth in the royal robes, was at once hailed as king by all the people of Rome, being thus made king that he might protect his wife's two young nephews, the two little Tarquins.
CHAPTER V. THE DRIVING OUT OF THE TARQUINS.
B.C. 578-309.
Servius Tullus was looked on by the Romans as having begun making their laws, as Romulus had put their warlike affairs in order, and Numa had settled their religion. The Romans were all in great clans or families, all with one name, and these were classed in tribes. The nobler ones, who could count up from old Trojan, Latin, or Sabine families, were called Patricians-from pater, a father-because they were fathers of the people; and the other families were called Plebeian, from plebs, the people. The patricians formed the Senate or Council of Government, and rode on horseback in war, while the plebeians fought on foot. They had spears, round shields, and short pointed swords, which cut on each side of the blade. Tullus is said to have fixed how many men of each tribe should be called out to war. He also walled in the city again with a wall five miles round; and he made many fixed laws, one being that when a man was in debt his goods might be seized, but he himself might not be made a slave. He was the great friend of the plebeians, and first established the rule that a new law of the Senate could not be made without the consent of the Comitia, or whole free people.
The Sabines and Romans were still striving for the mastery, and a husbandman among the Sabines had a wonderfully beautiful cow. An oracle declared that the man who sacrificed this cow to Diana upon the Aventine Hill would secure the chief power to his nation. The Sabine drove the cow to Rome, and was going to kill her, when a crafty Roman priest told him that he must first wash his hands in the Tiber, and while he was gone sacrificed the cow himself, and by this trick secured the rule to Rome. The great horns of the cow were long after shown in the temple of Diana on the Aventine, where Romans, Sabines, and Latins every year joined in a great sacrifice.
The two daughters of Servius were married to their cousins, the two young Tarquins. In each pair there was a fierce and a gentle one. The fierce Tullia was the wife of the gentle Aruns Tarquin; the gentle Tulla had married the proud Lucius Tarquin. Aruns' wife tried to persuade her husband to seize the throne that had belonged to his father, and when he would not listen to her, she agreed with his brother Lucius that, while he murdered her sister, she should kill his brother, and then that they should marry. The horrid deed was carried out, and old Servius, seeing what a wicked pair were likely to come after him, began to consider with the Senate whether it would not be better to have two consuls or magistrates chosen every year than a king. This made Lucius Tarquin the more furious, and going to the Senate, where the patricians hated the king as the friend of the plebeians, he stood upon the throne, and was beginning to tell the patricians that this would be the ruin of their greatness, when Servius came in and, standing on the steps of the doorway, ordered him to come down. Tarquin sprang on the old man and hurled him backward, so that the fall killed him, and his body was left in the street. The wicked Tullia, wanting to know how her husband had sped, came out in her chariot on that road. The horses gave back before the corpse. She asked what was in their way; the slave who drove her told her it was the king's body. "Drive on," she said. The horrid deed caused the street to be known ever after as "Sceleratus," or the wicked. But it was the plebeians who mourned for Servius; the patricians in their anger made Tarquin king, but found him a very hard and cruel master, so that he is generally called Tarquinius Superbus, or Tarquin the proud. In his time the Sybil of Cumae, the same wondrous maiden of deep wisdom who had guided AEneas to the realms of Pluto, came, bringing nine books of prophecies of the history of Rome, and offered them to him at a price which he thought too high, and refused. She went away, destroyed three, and brought back the other six, asking for them double the price of the whole. He refused. She burnt three more, and brought him the last three with the price again doubled, because the fewer they were, the more precious. He bought them at last, and placed them in the Capitol, whence they were now and then taken to be consulted as oracles.
[Illustration: SYBIL'S CAVE.]
Rome was at war with the city of Gabii, and as the city was not to be subdued by force, Tarquin tried treachery. His eldest son, Sextus Tarquinius, fled to Gabii, complaining of ill-usage of his father, and showing marks of a severe scourging. The Gabians believed him, and he was soon so much trusted by them as to have the whole command of the army and manage everything in the city. Then he sent a messenger to his father to ask what he was to do next. Tarquin was walking through a cornfield. He made no answer in words, but with a switch cut off the heads of all the poppies and taller stalks of corn, and bade the messenger tell Sextus what he had seen. Sextus understood, and contrived to get all the chief men of Gabii exiled or put to death, and without them the city fell an easy prey to the Romans.
Tarquin sent his two younger sons and their cousin to consult the oracle at Delphi, and with them went Lucius Junius, who was called Brutus because he was supposed to be foolish, that being the meaning of the word; but his folly was only put on, because he feared the jealousy of his cousins. After doing their father's errand, the two Tarquins asked who should rule Rome after their father. "He," said the priestess, "who shall first kiss his mother on his return." The two brothers agreed that they would keep this a secret from their elder brother Sextus, and, as soon as they reached home, both of them rushed into the women's rooms, racing each to be the first to embrace their mother Tullia; but at the very entrance of Rome Brutus pretended to slip, threw himself on the ground and kissed his Mother Earth, having thus guessed the right meaning of the answer.
He waited patiently, however, and still was thought a fool when the army went out to besiege the city of Ardea; and while the troops were encamped round it, some of the young patricians began to dispute which had the best wife. They agreed to put it to the test by galloping late in the evening to look in at their homes and see what their wives were about. Some were idling, some were visiting, some were scolding, some were dressing, some
were asleep; but at Collatia, the farm of another of the Tarquin family, thence called Collatinus, they found his beautiful wife Lucretia among her maidens spinning the wool of the flocks. All agreed that she was the best of wives; but the wicked Sextus Tarquin only wanted to steal her from her husband, and going by night to Collatia, tried to make her desert her lord, and when she would not listen to him he ill-treated her cruelly, and told her that he should accuse her to her husband. She was so overwhelmed with grief and shame that in the morning she sent for her father and husband, told them all that that happened, and saying that she could not bear life after being so put to shame, she drew out a dagger and stabbed herself before their eyes-thinking, as all these heathen Romans did, that it was better to die by one's own hand than to live in disgrace.
Young Folks' History of Rome Page 2