6.f . The burning of classics: No radical change call take place in China without encountering the opposition of the literati. This was no less the case then than it is now. To abolish feudalism by one stroke was a radical change indeed. Whether the change was for the better or the worse, the people of letters took no time to inquire; whatever was good enough for their fathers was good enough for them and their children. They found numerous authorities in the classics to support their contention, and these they freely quoted to show that Shi Huangdi was wrong. They continued to criticize the government to such an extent that something had to be done to silence the voice of antiquity.
As a consequence, an order came from the Throne, directing every subject in the empire, under pain of branding and banishment, to send all the literature he possessed, except works on agriculture, medicine, and divination, to the nearest official to be destroyed by fire.
As to how far this decree was enforced, it is hard to say. At any rate, it exempted all libraries of the government, or such as were in possession of a class of officials called Learned Men. If any real damage was done to Chinese literature under the decree in question, it is safe to say that it was not of such a nature as later writers would have us believe. Still, this extreme measure failed to secure the desired end, and a number of the people of letters in Xianyang, the capital, was subsequently buried alive.
6.g. The Great Wall: The union of China was not effected a moment too soon. In the north, a formidable foe had risen, whom the Chinese called Xiongnu. One Chinese authority seems to think that these tribespeople descended directly from Xiong Yu, son of Jie, the last ruler of the House of Xia. He is said to have taken to wife his father's concubines and to have migrated into the steppes north of the Mongolian Desert. If we may accept this suggestion, the Xiongnu began to terrify the Chinese as early as the middle of the Zhou Dynasty, for in the Book of Odes, we read of many expeditions against a tribe known as Xiong Yu.
The Xiongnu were a nomadic people, moving from place to place with their flocks and herds and always in search of fresh pastures. They had no written language. As soon as their children were able to ride on the back of the sheep, they were taught the use of bows and arrows and how to hunt down small animals. Thus they became skillful archers when they were grown up. They lived chiefly by hunting and used the skins of animals for clothing. Those who were in the prime of life received the best of everything while the old could eat only what was left by them.
It was because of this barbarous people that the Great Wall was built by Shi Huangdi. This wall extends about 1,500 miles long. It must not be supposed that this gigantic work was done all at once. As a matter of fact, separate walls had been erected by the states which bordered upon the territory of the Xiongnu. What was actually done by Shi Huangdi was the uniting, strengthening, and improving of the existing structures; and this work was executed under the supervision of General Meng Tian [Allen-Dupont].
It is stated that the immediate cause of the completion of this wall was an oracle which Shi Huangdi consulted. It told him that it was Hu, or Xiongnu, was destined to overthrow the Qin empire. Shi Huangdi died in 210 BC while making a tour through the northern country.
6.h. Some characteristics of the age: The art of sculpture had reached a high stage of development. At the same time, the taste of the emperor undoubtedly gave a great impetus to the art. The style of writing known as Lesser Seal, which was designed to take the place of the older and more cumbrous Big Seal, was an invention of his reign. Meng Tian [Allen-Dupont], the general of the Great Wall fame, is generally believed to have been the inventor of the brush used in writing. The paper, so far as the cheaper bamboo is concerned, was not a product of this age (it came into use in the Han Dynasty); but according to the best information, the expensive paper made of silk was in existence when the brush was invented. The invention of convenient writing materials and the simplification of the characters, marked the beginning of literary advancement in China.
Another characteristic of the age was the ascendency that had been attained by the teachings of Xunzi. Almost all the statesmen who adorned the court of Shi Huangdi were people of that school. They believed that the nature of human was bad and that peace and order were the result of fear. Human should be awed into submission, or there would be lawlessness. For the many unjust and cruel laws and acts of tyranny with which the name of Shi Huangdi is closely associated, he in reality was not so much to blame as was the spirit of the age.
The same motive that led to the building of the splendid palaces, and to the erecting of huge and costly stone monuments, was responsible for the meting out of the severest sentences on the least show of offense. It was to impress the people at large with the greatness of the emperor and to make them stand in awe of him. If those measures succeeded in arousing the fear of the people, they also served to alienate their love, for the death of Shi Huangdi was followed almost immediately by the breakup of the unity once the pride of his reign.
Another characteristic of the age was the regard in which a merchant or trader was held. He was no better than a criminal. The first batches of men sent to work on the Great Wall and to serve on the southern frontier consisted of criminals and merchants. At a later date this punishment fell upon those whose fathers were known to have been merchants.
6.i. End of Qin Dynasty: Shi Huangdi desired to leave his throne to his first son Fu Su. Unfortunately, this son, who had been banished beyond the Great Wall because he had had the audacity to remonstrate with the all-powerful emperor on the policy of his government, was not present at the time of his father's death.
Worse still, the decree of succession fell into the hands of Li Si [Buck-Wiseman], the prime minister, and Zhao Gao [Howland-Esposito], a eunuch, who were devoted friends of the emperor's second son, Hu Hai. The death of Shi Huangdi was kept a secret until the imperial party reached Xianyang. A false decree was then promulgated in the name of the deceased Emperor. In accordance with this Fu Su (together with Meng Tian) was put to death, and Hu Hai ascended the throne under the name of Er Shi, or Second Emperor.
Er Shi proved a worse tyrant than his father, whose vices he inherited but without his greatness. During his short reign, Zhao Gao became the real power after Li Si's execution (208 BC). A story which is familiar to every Chinese schoolchild well shows the position this eunuch occupied in the government. One day, so the story runs, Er Shi showed his courtiers a picture of a deer. "It's a horse," cried Zhao Gao, and none of the crowd had the courage to contradict him, for the eunuch was more powerful than the sovereign.
Rebellion was rife throughout the empire. In less than two years the descendants of the earlier Six States had planted small kingdoms alongside those of other rebel leaders. Er Shi in 206 BC was murdered by Zhao Gao, and Shi Huangdi's grandson was placed on the throne. He gave himself up to Liu Bang--the first general who entered the Land Within the Pass, and afterwards the founder of the Han Dynasty--and brought with him the jade seal of state. He had been on the throne for less than 200 days; but in this brief time, however, he had succeeded in punishing Zhao Gao [Howland-Esposito] for the murder of his uncle.
7. The Han Dynasty (206 BC-220 AD)
7.1. Struggle between Chu and Han
The Qin empire, as we have seen, ended in 206 BC. From 206 to 202 BC, there was actually no emperor in China; and the principal event in this period of anarchy, was what we call the Struggle between Chu and Han. It was a continuous conflict between Xiang Yu [Gregoire-Marco] and Liu Bang [Rucker-Lewis], the former a native of Wu, and the latter of Pei. Both of them had been lieutenants under King Huai of Chu. This King was a descendant of the old ruling house of the state of Chu, and during the troubles attending the breakup of the Qin empire, he setup a kingdom on the ruins.
Through his valor and military renown, Xiang Yu [Gregoire-Marco] was made Commander-in-Chief not only of the forces of Chu, but also of the contingents from each of the other states. Although he had by far the stronger army, yet the honor of cap
turing the capital of the Qin empire belonged to Liu Bang. According to the promise of King Huai of Chu, Liu Bang, the first general to enter the capital, should have been made ruler of Guanzhong (Within the Pass), a strategic base; but it was here that the jealousy of Xiang Yu appeared. The latter on his arrival at the capital, took the royal power into his own hands and began to appoint feudal lords without referring them to the King. Instead of the whole of Guanzhong [Land Within the Pass], he gave Liu Bang only a portion of it, called Hanzhong [Hanthamton] (or Within Han), with the title of King of Han. As to himself, he preferred Guanzhong, and at once assumed the title of King of Western Chu.
Liu Bang [Rucker-Lewis] did not like the manner in which he was treated, but policy required him to accept less than his due. The circumstances, however, were by no means entirely unfavorable to him. Xiang Yu soon withdrew his army to the east, and his absence from Guanzhong permitted Liu Bang to gather strength.
When Liu Bang felt himself strong enough to appeal to arms, hostilities broke out between the two rivals. For a time victory was on the side of Xiang Yu, who made prisoners of Liu Bang's father and wife. But about 202 BC, fortune deserted Xiang Yu, and he at once sued for peace. Meanwhile King Huai of Chu had been murdered, presumably by the agents of Xiang Yu.
Peace was at length concluded, and the Great Canal, by mutual consent, was made the dividing line between the kingdoms of Chu and Han. Assuming that war was at an end, Xiang Yu, in good faith, returned to Liu Bang his father and wife, and began to retire into the south.
In so doing, he had evidently overestimated the character of his rival. As soon as he departed, Liu Bang pursued him with the flower of his army. At Huaixi, the two armies met. The battle that ensued was a severe one and ended in the complete overthrow of Xiang Yu, whose once powerful army was now reduced to a few followers. To avoid falling into the hands of his enemy, he killed himself while crossing the river O Jiang. His death left Liu Bang in undisputed possession of China.
7.2. Western Han Dynasty (206 BC-24 AD)
7.2.a. Accession of Liu Bang: When Liu Bang took the throne, the famous city of Changan [Annapolis] in the west became for the first time the capital. The new dynasty he thus founded was the Han Dynasty, in memory of whose greatness, the Chinese of north China still call themselves "the Children of Han."
To his credit, most of the unjust laws of the preceding dynasty were repealed, though Liu Bang did nothing to exalt his own position. "I have never realized the dignity of an emperor, until today," exclaimed he; and this is sufficient to give us an idea of the character of his court. He revived the ancient law authorizing the conferring of a posthumous name on the emperor. As his temple names Gao Su, or "Supreme Ancestor," we shall thereafter speak of him by this name.
7.2.b. Revival of feudalism: We must not think that Gao Su ruled as large an empire as that of Shi Huangdi (The First Emperor). The provinces south of the Great River were virtually independent, and his authority was by no means supreme in the north, where the many feudal states gave nothing more than nominal submission at best. These feudal states maybe divided into two classes; those held by members of his house, and those held by others. The latter were the outgrowth of the previous troubles, but the former were a necessity under the system of checks and balances. Thus after a comparatively short time the old feudal system was again an established fact.
The reign of Gao Su was principally occupied with putting down rebellions headed by Han Xin [Oleksy-Beecham], Peng Yue [Gaskill-Peabody], and other feudal lords, most of whom had been his best generals. In several cases his ingratitude was the actual cause of the rebellions. Towards the end of his reign, all the feudal states, with one or two exceptions, were held by members of his own house.
7.2.c. An encounter with the Xiongnu: While China was again splitting herself into petty states, the Xiongnu in the north had arisen to the height of their power. Under the leadership of their chief, named Mouton, they not only conquered many of the neighboring tribes, but were also in a position to measure strength with China --terrible and civilized China, the builder of the Great Wall.
At the head of a great horde, Mouton ravaged the northern part of the empire. The cause of this invasion was that the chief of the feudal state of Han was suspected of disloyalty, and was driven to cast his lot with the northern tribes. Gao Su now led an army to check the advance of his enemy; but he was outgeneraled and, falling into an ambuscade, lost the greater part of his army. In the hour of misfortune, he sought refuge within the walls of the city of Ping Cheng, which was closely besieged. It was only through judicious bribes that he succeeded in making good his escape under cover of a dense fog.
The experience was enough for him, and he never again took the field himself against the Xiongnu. He gave a beautiful lady of his harem in marriage to Mouton and endeavored to keep friendly with him by occasional presents. His original plan was to give his own daughter to Mouton, but owing to the objection raised by his wife he sent a substitute. A dangerous precedent was thus established.
7.2.d. Gao Su's immediate successors: Gao Su died 195 BC, and left the throne to his son, Emperor Hui. This feeble monarch died in 188 BC, and his mother, Empress Lu [Luther], placed an adopted son on the throne. In the following year, she caused the boy to be murdered and began to reign in her own right, thus becoming the first woman ruler in China. Many princes and nobles of her husband's house were mercilessly executed and members of her own family appointed in their stead. The empire was on the point of falling to pieces, when death removed her. The next two successors to the throne improved significantly the conditions of the empire.
7.2.e. Emperor Wu: The next reign of Emperor Wu, comprising the years 140 to 87 BC, was one of the most important periods in Chinese history. It was an age of great generals, brilliant statesmen, and people of letters.
During this reign, the Han Dynasty reached the zenith of its power, and the empire was greatly enlarged. In the south it included Fujian, Guangdong, Guangxi, and northern Vietnam; in the southwest, all the tribes that had held sway in Yunnan and Guizhou now acknowledged the supremacy of the Han emperor; while in the north, the power of the Xiongnu was shattered, and the boundary of the empire included what is now Inner Mongolia, the northwest Xiliang, and the northeast Liaodong, and north Korea.
7.2.f. The usurpation of Wang Mang [Frederick-Gorman]: The cause of the downfall of the Han Dynasty is to be traced to the ambition of its imperial women. In a country like China, where the separation of the two sexes is a matter of fixed custom, even an empress could not make friends among her husband's ministers. Therefore when power fell into her hands, she knew of no one in whom she could place her confidence except her own people and the eunuchs.
The fact that Emperor Wu caused the mother of his son to be put to death before he appointed him heir, is sufficient to show that the interference of an empress dowager in affairs of state had long been a matter to be dreaded. It was the undue influence of the imperial women that finally brought the house of Han to ruin.
Wang Mang, the notorious usurper, was the nephew of one empress and the father of another. The mother of Emperor Cheng (32 BC-7 AD) was from the Wang family; and when her son came to the throne, her brothers were at once raised to positions of great influence. Every one of them abused the power that fell into his hands. Wang Mang, who was then a mere lad, was the reverse of his uncles in his private character. He did everything he could to conceal his true character and to cultivate the friendship of the literary class. As a result, he was as popular as his uncles were unpopular.
It was not long before he succeeded to a most important position which had been held by one of his uncles. During the short reign of Emperor Ai (6-1 BC) he was obliged to retire; but upon the accession of the next emperor, Emperor Ping (1-5 AD), he returned to office, for this emperor was his son-in-law. His ambition, however, knew no relative; and when his time arrived, he showed his true character by murdering the emperor, forcing him to drink a cup of poison on New Year's day. A
lad was then placed on the throne, with Wang Mang acting as an "Assistant Emperor." Two years later the "Assistant Emperor" became a full emperor, and the Han Dynasty was no more.
7.3. Eastern Han Dynasty (25 BC-220 AD)
7.3.a. Wang Mang: If reverence for tradition may justly be regarded in the light of a virtue, as is the case in China, Chinese history gives us no name which stands out more preeminently than that of Wang Mang, the Usurper. Once upon the throne, he busied himself in bringing to life all laws and institutes that experience had long since discarded as out-of-date and impracticable. From morning till late in the evening the "new" Emperor was seen at his desk reading, writing, and legislating. The Institutes of the Zhou Dynasty became his guide. The ancient system of was revived, and many ridiculous currency laws were promulgated. It was quite as much a crime to buy or sell land as to depreciate the currency issued by the government.
At length, excessive taxation, unjust laws, incessant border warfare, severe famines, and the corruption of officials--all combined to arouse the people; and standards revolt were unfurled in more than one place in the empire.
Had Wang Mang [Frederick-Gorman] taken wise measures, he might have been able to save himself; but he was superstitious and believed that by shedding tears towards the south, the rebellions would die a natural death… Even at the last moment, when he was dragged out of a tower in his palace, where he had been hiding, he still held in one hand a small knife said to have been handed down from King Shun [Gallegos], and in the other the symbolic instrument of the Taoist magicians.
Romance of the Three Kingdoms (vol. 1) Page 6