I confess that I am never weary of reading of these good, heroic, virtuous old times in Italy, and that I am here tempted to digress into declamation about them. There is no study more curious and interesting, and I am fond of tracing the two elements of character visible in Italian society, and every individual Italian, as they flow down from the remotest times to these: the one element, that capacity for intellectual culture of the highest degree; the other element, that utter untamableness of passion and feeling. The presence of these contradictory elements seems to influence every relation of Italian life; – to make it capable of splendor, but barren of comfort; to endear beauty, but not goodness, to the Italian; to lead him to recognize and celebrate virtues, but not to practice them; to produce a civilization of the mind, and not of the soul.
When Luigi Gonzaga was made lord of Mantua, he left his castle beyond Po, to dwell in the city. In this castle he had dwelt, like other lords of his time, in the likeness of a king, spending regally and keeping state and open house in an edifice strongly built about with walls, encircled with ditches passable by a single drawbridge, and guarded day and night, from castle moat to castle crest, by armed vassals. Hundreds ate daily at his board, which was heaped with a rude and rich profusion, and furnished with carven goblets and plate of gold and silver. In fair weather the banquet-hall stood open to all the winds that blew; in foul, the guests were sheltered from the storm by curtains of oiled linen, and the place was lighted with torches borne by splendidly attired pages. The great saloons of the castle were decked with tapestries of Flanders and Damascus, and the floor was strewn with straw or rushes. The bed in which the lord and lady slept was the couch of a monarch; the household herded together in the empty chambers, and lay upon the floor like swine. The garden-fields about the castle smiled with generous harvests; the peasant lay down after his toil, at night, in deadly fear of invasion from some neighboring state, which should rob him of everything, dishonor his wife and daughters, and slay him upon the smoking ruins of his home.
In the city to which this lord repaired, the houses were built here and there at caprice, without numbers or regularity, and only distinguished by the figure of a saint, or some pious motto painted above the door. Cattle wandered at will through the crooked, narrow, and filthy streets, which rang with the clamor of frequent feud, and reeked with the blood of the embattled citizens; over all the squalor and wickedness rose the loveliest temples that ever blossomed from man’s love of the beautiful, to the honor and glory of God.
In this time Crusaders went to take the Lord’s sepulchre from the infidel, while their brothers left at home rose against one another, each petty state against its neighbor, in unsparing wars of rapine and devastation, – wars that slew, or, less mercifully, mutilated prisoners, – that snatched the babe from the embrace of its violated mother, and dashed out its brains upon the desolated hearth. A hopeless, hellish time of sack, plunder, murder, famine, plague, and unnatural crime; a glorious age, in which flourished the gentlest and sweetest poet that ever sang, and the grimmest and grandest that ever upbraided a godless generation for its sins, – in which Petrarch was crowned with laurel at Rome, and Dante wandered in despair from court to court, learning in the bitterness of his exile’s heart,
“come sa di sale
Lo pane altrui, e come è duro calle
Lo scendere e il salir per l’altrui scale.”
It was a time ignorant of the simplest comfort, but debauched with the vices of luxury; in which cities repressed the license of their people by laws regulating the length of women’s gowns and the outlays at weddings and funerals. Every wild misdeed and filthy crime was committed, and punished by terrible penalties, or atoned for by fines. A fierce democracy reigned, banishing nobles, razing their palaces, and ploughing up the salt-sown sites; till at last, in the uttermost paroxysm of madness, it delivered itself up to lords to be defended from itself, and was crushed into the abjectest depths of slavery. Literature and architecture flourished, and the sister arts were born amid the struggles of human nature convulsed with every abominable passion.
For nearly four hundred years the Gonzagas continued to rule the city, which the first prince of their line, having well-nigh destroyed, now rebuilt and restored to greater splendor than ever; and it is the Mantua of the Gonzagas which travellers of this day look upon when they visit the famous old city. Their pride and their wealth adorned it; their wisdom and prudence made it rich and prosperous; their valor glorified it; their crimes stain its annals with infamy; their wickedness and weakness ruined it and brought it low. They were a race full of hereditary traits of magnificence, but one reads their history, and learns to love, of all their long succession, only one or two in their pride, learns to pity only one or two in their fall. They were patriotic, but the patriotism of despotic princes is self-love. They were liberal – in spending the revenues of the state for the glory of their family. They were brave, and led many nameless Mantuans to die in forgotten battles for alien quarrels which they never understood.
The succession of the Gonzagas was of four captains, ending in 1407; four marquises, ending in 1484; and ten dukes, ending in 1708.
The first of the captains was Luigi, as we know. In his time the great Gothic fabric of the Castello di Corte was built; and having rebuilt the portions of the city wasted by the sack, he devoted himself, as far as might be in that age, to the arts of peace; and it is remembered of him that he tried to cure the Mantuan air of its feverish unwholesomeness by draining the swampy environs. During his time, Petrarch, making a sentimental journey to the birthplace of Virgil, was splendidly entertained and greatly honored by him. For the rest, Can Grande of Verona was by no means content with his hundred thousand golden florins of spoil from the sack of the city, but aspired to its seigniory, declaring that he had understood Gonzaga to have promised him it as the condition of alliance against the Bonacolsi. Gonzaga construed the contract differently, and had so little idea of parting with his opinion, that he fought the Scaligero on this point of difference till he died, which befell thirty years after his election to the captaincy.
Him his son Guido succeeded, – a prince already old at the time of his father’s death, and of feeble spirit. He shared his dominion with his son Ugolino, excluding the younger brothers from the dominion. These, indignant at the partiality, one night slew their brother Ugolino at a supper he was giving; and being thereupon admitted to a share in their father’s government, had no trouble in obtaining the pardon of the Pope and Emperor. One of the murderers died before the father; the other, named Ludovico, was, on the death of Guido, in 1370, elected to the captaincy, and ruled long, wisely, and well. He loved a peaceful life; and though the Emperor confirmed him in the honors conferred on him by the Mantuans, and made him Vicar imperial, Ludovico declined to take part with Ghibellines against Guelphs, remained quietly at home, and spent himself much in good works, as if he would thus expiate his bloody crime. He gathered artists, poets, and learned men about him, and did much to foster all arts. In his time, Mantua had rest from war, and grew to have twenty-eight thousand inhabitants; but it was not in the nature of a city of the Middle Ages to be long without a calamity of some sort, and it is a kind of relief to know that Mantua, under this peaceful prince, was well-nigh depopulated by a pestilence.
In 1381 he died, and with his son Francesco the blood-letting began again. Indeed, this captain spent nearly his whole life in war with those pleasant people, the Visconti of Milan. He had married the daughter of Barnabo Visconti, but discovering her to be unfaithful to him, or believing her so, he caused her to be put to death, refusing all her family’s intercessions for mercy. After that, a heavy sadness fell upon him, and he wandered aimlessly about in many Italian cities, and at last married a second time, taking to wife Margherita Malatesta. He was a prince of high and generous soul and of manly greatness rare in his time. There came once a creature of the Visconti to him, with a plot for secretly taking off his masters; but the Gonzaga (he must have be
en thought an eccentric man by his neighbors) dismissed the wretch with scornful horror. I am sure the reader will be glad to know that he finally beat the Visconti in fair fight, and (the pest still raging in Mantua) lived to make a pilgrimage to the Holy Land. When he returned, he compiled the city’s statutes, divided the town into four districts, and named its streets. So he died.
And after this prince had made his end, there came another Francesco, or Gianfrancesco, who was created Marquis of Mantua by the Emperor Sigismund. He was a friend of war, and having been the ward of the Venetian Republic (Venice was fond of this kind of trust, and sometimes adopted princely persons as her children, among whom the reader will of course remember the Queen of Cyprus, and the charming Bianca Capello, whose personal attractions and singularly skillful knowledge of the use of poisons made her Grand Duchess of Tuscany some years after she eloped from Venice), he became the leader of her armies on the death of Carmagnola, who survived the triumphal reception given him by the Serenest Senate only a very short time. [It seems scarcely worth while to state the fact that Carmagnola, suspected of treasonable correspondence with the Visconti, was recalled to Venice to receive distinguished honors from the republic. The Senate was sitting in the hall of the Grand Council when he appeared, and they detained him there with various compliments till night fell. Then instead of lights, the Sbirri appeared, and seized Carmagnola. “I am a dead man,” he exclaimed, on beholding them. And so indeed he was; for, three days after, he was led out of prison, and beheaded between the pillars of the Piazzetta.] The Gonzaga took Verona and Padua for the republic, and met the Milanese in many battles. Venice was then fat and insolently profuse with the spoils of the Orient, and it is probable that the Marquis of Mantua acquired there that taste for splendor which he introduced into his hitherto frugal little state. We read of his being in Venice in 1414, when the Jewelers and Goldsmiths' Guild gave a tournament in the Piazza San Marco, offering as prizes to the victorious lances a collar enriched with pearls and diamonds, the work of the jewelers, and two helmets excellently wrought by the goldsmiths. On this occasion the Gonzaga, with two hundred and sixty Mantuan gentlemen, mounted on superb horses, contested the prizes with the Marquis of Ferrara, at the head of two hundred Ferrarese, equally mounted, and attended by their squires and pages, magnificently dressed. There were sixty thousand spectators of the encounter. “Both the Marquises,” says Mutinelli in his “Annali Urbani,” “being each assisted by fourteen well-armed cavaliers, combated valorously at the barrier, and were both judged worthy of the first prize: a Mantuan cavalier took the second.”
The Marquis Gonzaga was the first of his line who began that royal luxury of palaces with which Mantua was adorned. He commenced the Ducal Palace; but before he went far with the work, he fell a prey to the science then much affected by Italian princes, but still awaiting its last refinement from the gifted Lucrezia Borgia. The poor Marquis was poisoned by his wife’s paramour, and died in the year 1444. Against this prince, our advocate Arrighi records the vandalism of causing to be thrown down and broken in pieces the antique statue of Virgil, which stood in one of the public places of Mantua, and of which the head is still shown in the Museum of the city. In all times, the Mantuans had honored, in diverse ways, their great poet, and at certain epochs had coined money bearing his face. With the common people he had a kind of worship (more likely as wizard than as poet), and they celebrated annually some now-forgotten event by assembling with songs and dances about the statue of Virgil, which was destroyed by the uncle of the Marquis, Malatesta, rather than by the Marquis’s own order. This ill-conditioned person is supposed to have been “vexed because our Mantuan people thought it their highest glory to be fellow-citizens of the prince of poets.” We can better sympathize with the advocate’s indignation at this barbarity, than with his blame of Francesco for having consented, by his acceptance of the marquisate, to become a prince of the Roman Empire. Mantua was thus subjected to the Emperors, but liberty had long been extinguished; and the voluntary election of the Council, which bestowed the captaincy on each succeeding generation of the Gonzagas, was a mere matter of form, and of course.
The next prince, Lodovico Gonzaga, was an austere man, and had been bred in a hard school, if I may believe some of our old chroniclers, whom, indeed, I sometimes suspect of being not altogether faithful. It is said that his father loved his younger brother better than him, and that Lodovico ran away in his boyhood, and took refuge with his father’s hereditary enemies, the Visconti. To make dates agree, it must have been the last of these, for the line failed during Lodovico’s time, and he had wars with the succeeding Sforza. In the day of his escapade, Milan was at war with Mantua and with Venice, and the Marquis Gonzaga was at the head of the united armies, as we have already seen. So the father and son met in several battles; though the Visconti, out of love for the boy, and from a sentiment of piety somewhat amazing in them, contrived that he should never actually encounter his parent face to face. Lodovico came home after the wars, wearing a long beard; and his mother called her son “the Turk,” a nickname that he never lost.
Il Turco was a lover of the arts and of letters, and he did many works to enrich and beautify the city. He established the first printing-office in Mantua, where the first book printed was the “Decamerone” of Boccaccio. He founded a college of advocates, and he dug canals for irrigation; and the prosperity of Mantuan manufacturers in his time may be inferred from the fact that, when the King of Denmark paid him a visit, in 1474, the merchants decked their shops with five thousand pieces of fine Mantuan cloth.
The Marquis made his brilliant little court the resort of the arts and letters; and hither from Florence came once the elegant Politian, who composed his tragedy of “Orfeo” in Mantua, and caused it to be first represented before Lodovico. But it must be confessed that this was a soil in which art flourished better than literature, and that even born Mantuan poets went off, after a while, and blossomed in other air. The painter Mantegna, whom the Marquis invited from Padua, passed his whole life here, painting for the Marquis in the palaces and churches. The prince loved him, and gave him a house, and bestowed other honors upon him; and Mantegna executed for Lodovico his famous pictures representing the Triumph of Julius Cæsar. [Now at Hamilton Court, in England.] It was divided into nine compartments, and, as a frieze, went round the upper part of Lodovico’s newly erected palace of San Sebastian. Mantegna also painted a hall in the Castello di Corte, called the Stanza di Mantegna, and there, among other subjects of fable and of war, made the portraits of Lodovico and his wife. It was partly the wish to see such works of Mantegna as still remained in Mantua that took us thither; and it was chiefly this wish that carried us, the morning after our arrival, to the Castello di Corte, or the Ducal Palace. Our thirst for Mantegnas was destined to be in no degree satisfied in this pile, but it was full of things to tempt us to forget Mantegna, and to make us more and more interested in the Gonzagas and their Mantua.
It is taken for granted that no human being ever yet gained an idea of any building from the most artful description of it; but if the reader cares to fancy a wide piazza, or open square, with a church upon the left hand, immense, uninteresting edifices on the right, and an ugly bishop’s palace of Renaissance taste behind him, he may figure before him as vastly and magnificently as he pleases the superb Gothic front of the Castello di Corte. This façade is the only one in Italy that reminds you of the most beautiful building in the world, the Ducal Palace at Venice; and it does this merely by right of its short pillars and deep Gothic arches in the ground story, and the great breadth of wall that rises above them, unbroken by the second line of columns which relieves and lightens this wall in the Venetian palace. It stands at an extremity of the city, upon the edge of the broad fresh-water lagoon, and is of such extent as to include within its walls a whole court-city of theatre, church, stables, playground, course for riding, and several streets. There is a far older edifice adjoining the Castello di Corte, which Guido Bonacolsi bega
n, and which witnessed the bloody end of his line, when Louis Gonzaga surprised and slew his last successor. But the palace itself is all the work of the Gonzagas, and it remains the monument of their kingly state and splendid pride.
It was the misfortune of the present writer to be recognized by the employé (formerly of Venice) who gives the permissions to travellers to visit the palace, and to be addressed in the presence of the Custode by the dignified title to which his presence did so little honor. This circumstance threw upon the Custode, a naturally tedious and oppressive old man, the responsibility of being doubly prolix and garrulous. He reveled in his office of showing the palace, and did homage to the visitor’s charge and nation by an infinite expansion upon all possible points of interest, lest he should go away imperfectly informed of anything. By dint of frequent encounter with strangers, this Custode had picked up many shreds and fragments of many languages, and did not permit the travellers to consider themselves as having at all understood him until he had repeated everything in Italian, English, French, and German. He led the way with his polyglot babble through an endless number of those magnificent and uninteresting chambers which palaces seem specially built to contain, that men may be content to dwell in the humbler dullness of their own houses; and though the travellers often prayed him to show them the apartments containing the works of Mantegna, they really got to see nothing of this painter’s in the Ducal Palace, except, here and there, some evanescent frescoes, which the Custode would not go beyond a si crede in attributing to him. Indeed, it is known that the works of Mantegna suffered grievously in the wars of the last century, and his memory has faded so dim in this palace where he wrought, that the guide could not understand the curiosity of the foreigners concerning the old painter; and certainly Giulio Romano has stamped himself more ineffaceably than Mantegna upon Mantua.
Italian Journeys Page 27