by Dan Brown
As they approached the campanile, they passed a line of caricature artists standing at their easels sketching garish cartoons of tourists—a teenage boy grinding on a skateboard, a horse-toothed girl wielding a lacrosse stick, a pair of honeymooners kissing on a unicorn. Langdon found it amusing somehow that this activity was permitted on the same sacred cobbles where Michelangelo had set up his own easel as a boy.
Continuing quickly around the base of Giotto’s bell tower, Langdon and Sienna turned right, moving out across the open square directly in front of the cathedral. Here the crowds were thickest, with tourists from around the world aiming camera phones and video cameras upward at the colorful main facade.
Langdon barely glanced up, having already set his sights on a much smaller building that had just come into view. Positioned directly opposite the front entrance of the cathedral stood the third and final structure in the cathedral complex.
It was also Langdon’s favorite.
The Baptistry of San Giovanni.
Adorned in the same polychromatic facing stones and striped pilasters as the cathedral, the baptistry distinguished itself from the larger building by its striking shape—a perfect octagon. Resembling a layer cake, some had claimed, the eight-sided structure consisted of three distinct tiers that ascended to a shallow white roof.
THE BAPTISTRY OF SAN GIOVANNI
Langdon knew the octagonal shape had nothing to do with aesthetics and everything to do with symbolism. In Christianity, the number eight represented rebirth and re-creation. The octagon served as a visual reminder of the six days of God’s creation of heaven and earth, the one day of Sabbath, and the eighth day, upon which Christians were “reborn” or “re-created” through baptism. Octagons had become a common shape for baptistries around the world.
While Langdon considered the baptistry one of Florence’s most striking buildings, he always found the choice of its location a bit unfair. This baptistry, nearly anywhere else on earth, would be the center of attention. Here, however, in the shadow of its two colossal siblings, the baptistry gave the impression of being the runt of the litter.
Until you step inside, Langdon reminded himself, picturing the mind-boggling mosaic work of the interior, which was so spectacular that early admirers claimed the baptistry ceiling resembled heaven itself. If you know where to look, Langdon had wryly told Sienna, Florence is heaven.
For centuries, this eight-sided sanctuary had hosted the baptisms of countless notable figures—Dante among them.
I shall return as poet … at my baptismal font.
Because of his exile, Dante had never been permitted to return to this sacred site—the place of his baptism—although Langdon felt a rising hope that Dante’s death mask, through the unlikely series of events that had occurred last night, had finally found its way back in his stead.
The baptistry, Langdon thought. This has to be where Ignazio hid the mask before he died. He recalled Ignazio’s desperate phone message, and for a chilling moment, Langdon pictured the corpulent man clutching his chest, lurching across the piazza into an alley, and making his final phone call after leaving the mask safely inside the baptistry.
The gates are open to you.
Langdon’s eyes remained fixed on the baptistry as he and Sienna snaked through the crowd. Sienna was moving now with such nimble eagerness that Langdon nearly had to jog to keep up. Even at a distance, he could see the baptistry’s massive main doors glistening in the sun.
Crafted of gilded bronze and over fifteen feet tall, the doors had taken Lorenzo Ghiberti more than twenty years to complete. They were adorned with ten intricate panels of delicate biblical figures of such quality that Giorgio Vasari had called the doors “undeniably perfect in every way and … the finest masterpiece ever created.”
It had been Michelangelo, however, whose gushing testimonial had provided the doors with a nickname that endured even today. Michelangelo had proclaimed them so beautiful as to be fit for use … as the Gates of Paradise.
The Bible in bronze, Langdon thought, admiring the beautiful doors before them.
Ghiberti’s shimmering Gates of Paradise consisted of ten square panels, each depicting an important scene from the Old Testament. Ranging from the Garden of Eden to Moses to King Solomon’s temple, Ghiberti’s sculpted narrative unfolded across two vertical columns of five panels each.
LORENZO GHIBERTI’S GATES OF PARADISE
MOSES PANEL, FROM THE GATES OF PARADISE
The stunning array of individual scenes had spawned over the centuries something of a popularity contest among artists and art historians, with everyone from Botticelli to modern-day critics arguing their preference for “the finest panel.” The winner, by general consensus, over the centuries had been Jacob and Esau—the central panel of the left-hand column—chosen allegedly for the impressive number of artistic methods used in its making. Langdon suspected, however, that the actual reason for the panel’s dominance was that Ghiberti had chosen it on which to sign his name.
A few years earlier, Ignazio Busoni had proudly shown Langdon these doors, sheepishly admitting that after half a millennium of exposure to floods, vandalism, and air pollution, the gilded doors had been quietly swapped out for exact replicas, the originals now safely stored inside the Museo dell’Opera del Duomo for restoration. Langdon politely refrained from telling Busoni that he was well aware of the fact that they were admiring fakes, and that in actuality, these copies were the second set of “fake” Ghiberti doors Langdon had encountered—the first set quite by accident while he was researching the labyrinths at Grace Cathedral in San Francisco and discovered that replicas of Ghiberti’s Gates of Paradise had served as the cathedral’s front doors since the mid-twentieth century.
As Langdon stood before Ghiberti’s masterpiece, his eye was drawn to the short informational placard mounted nearby, on which a simple phrase in Italian caught his attention, startling him.
La peste nera. The phrase meant “the Black Death.” My God, Langdon thought, it’s everywhere I turn! According to the placard, the doors had been commissioned as a “votive” offering to God—a show of gratitude that Florence had somehow survived the plague.
Langdon forced his eyes back to the Gates of Paradise while Ignazio’s words echoed again in his mind. The gates are open to you, but you must hurry.
Despite Ignazio’s promise, the Gates of Paradise were definitely closed, as they always were, except for rare religious holidays. Normally, tourists entered the baptistry from a different side, through the north door.
Sienna was on tiptoe beside him, trying to see around the crowd. “There’s no door handle,” she said. “No keyhole. Nothing.”
True, Langdon thought, knowing Ghiberti was not about to ruin his masterpiece with something as mundane as a doorknob. “The doors swing in. They lock from the inside.”
Sienna thought a moment, pursing her lips. “So from out here … nobody would know if the doors were locked or not.”
Langdon nodded. “I’m hoping that’s precisely Ignazio’s thinking.”
He walked a few steps to his right and glanced around the north side of the building to a far less ornate door—the tourist entrance—where a bored-looking docent was smoking a cigarette and rebuffing inquiring tourists by pointing to the sign on the entrance: APERTURA 1300–1700.
It doesn’t open for several hours, Langdon thought, pleased. And nobody has been inside yet.
Instinctively, he checked his wristwatch, and was again reminded that Mickey Mouse was gone.
When he returned to Sienna, she had been joined by a group of tourists who were taking photos through the simple iron fence that had been erected several feet in front of the Gates of Paradise to prevent tourists from getting too close to Ghiberti’s masterwork.
This protective gate was made of black wrought iron topped with sun-ray spikes dipped in gold paint, and resembled the simple estate fencing that often enclosed suburban homes. Ambiguously, the informational placard describing th
e Gates of Paradise had been mounted not on the spectacular bronze doors themselves but on this very ordinary protective gate.
Langdon had heard that the placard’s placement sometimes caused confusion among tourists, and sure enough, just then a chunky woman in a Juicy Couture sweat suit pushed through the crowd, glanced at the placard, frowned at the wrought-iron gate, and scoffed, “Gates of Paradise? Hell, it looks like my dog fence at home!” Then she toddled off before anyone could explain.
Sienna reached up and grasped the protective gate, casually peering through the bars at the locking mechanism on the back.
“Look,” she whispered, turning wide-eyed to Langdon. “The padlock on the back is unlocked.”
Langdon looked through the bars and saw she was right. The padlock was positioned as if it were locked, but on closer inspection, he could see that it was definitely unlocked.
The gates are open to you, but you must hurry.
Langdon raised his eyes to the Gates of Paradise beyond the fencing. If Ignazio had indeed left the baptistry’s huge doors unbolted, they should simply swing open. The challenge, however, would be getting inside without drawing the attention of every single person in the square, including, no doubt, the police and Duomo guards.
“Look out!” a woman suddenly screamed nearby. “He’s going to jump!” Her voice was filled with terror. “Up there on the bell tower!”
Langdon spun now from the doors, and saw that the woman shouting was … Sienna. She stood five yards away, pointing up into Giotto’s bell tower and shouting, “There at the top! He’s going to jump!”
Every set of eyes turned skyward, searching the top of the bell tower. Nearby, others began pointing, squinting, calling out to one another.
“Someone is jumping?!”
“Where?!”
“I don’t see him!”
“Over there on the left?!”
It took only seconds for people across the square to sense the panic and follow suit, staring up at the top of the bell tower. With the fury of a wildfire consuming a parched hay field, the rush of fear billowed out across the piazza until the entire crowd was craning their necks, looking upward, and pointing.
Viral marketing, Langdon thought, knowing he’d have only a moment to act. Immediately he grabbed the wrought-iron fence and swung it open just as Sienna returned to his side and slipped with him into the small space beyond. Once the gate was closed behind them, they turned to face the fifteen-foot bronze doors. Hoping he had understood Ignazio correctly, Langdon threw his shoulder into one side of the massive double doors and drove his legs hard.
Nothing happened, and then, painfully slowly, the cumbersome section began to move. The doors are open! The Gates of Paradise swung open about one foot, and Sienna wasted no time turning sideways and slipping through. Langdon followed suit, inching sideways through the narrow opening into the darkness of the baptistry.
Together, they turned and heaved the door in the opposite direction, quickly closing the massive portal with a definitive thud. Instantly, the noise and chaos outside evaporated, leaving only silence.
Sienna pointed to a long wooden beam on the floor at their feet, which clearly had been set in side brackets on either side of the door to serve as a barricade. “Ignazio must have removed it for you,” she said.
Together they lifted the beam and dropped it back into its brackets, effectively locking the Gates of Paradise … and sealing themselves safely inside.
For a long moment Langdon and Sienna stood in silence, leaning against the door and catching their breath. Compared to the noises of the piazza outside, the interior of the baptistry felt as peaceful as heaven itself.
OUTSIDE THE BAPTISTRY of San Giovanni, the man in the Plume Paris spectacles and a paisley necktie moved through the crowd, ignoring the uneasy stares of those who noticed his bloody rash.
He had just reached the bronze doors through which Robert Langdon and his blond companion had cleverly disappeared; even from outside, he had heard the heavy thud of the doors being barred from within.
No entry this way.
Slowly, the ambience in the piazza was returning to normal. The tourists who had been staring upward in anticipation were now losing interest. No jumper. Everyone moved on.
The man was itchy again, his rash getting worse. Now his fingertips were swollen and cracking as well. He slid his hands into his pockets to keep himself from scratching. His chest continued to throb as he began circling the octagon in search of another entrance.
He had barely made it around the corner when he felt a sharp pain on his Adam’s apple and realized he was scratching again.
Legend proclaims that it is physically impossible, upon entering the Baptistry of San Giovanni, not to look up. Langdon, despite having been in this room many times, now felt the mystical pull of the space, and let his gaze climb skyward to the ceiling.
High, high overhead, the surface of the baptistry’s octagonal vault spanned more than eighty feet from side to side. It glistened and shimmered as if it were made of smoldering coals. Its burnished amber-gold surface reflected the ambient light unevenly from more than a million smalti tiles—tiny ungrouted mosaic pieces hand-cut from a glassy silica glaze—which were arranged in six concentric rings in which scenes from the Bible were depicted.
Adding stark drama to the lustrous upper portion of the room, natural light pierced the dark space through a central oculus—much like the one in Rome’s Pantheon—assisted by a series of high, small, deeply recessed windows that threw shafts of illumination that were so focused and tight that they seemed almost solid, like structural beams propped at ever-changing angles.
As Langdon walked with Sienna deeper into the room, he took in the legendary ceiling mosaic—a multitiered representation of heaven and hell, very much like the depiction in The Divine Comedy.
Dante Alighieri saw this as a child, Langdon thought. Inspiration from above.
MOSAIC CEILING OF THE BAPTISTRY
JESUS, MOSAIC DETAIL, BAPTISTRY CEILING
THREE-HEADED SATAN, MOSAIC DETAIL, BAPTISTRY CEILING
Langdon fixed his gaze now on the centerpiece of the mosaic. Hovering directly above the main altar rose a twenty-seven-foot-tall Jesus Christ, seated in judgment over the saved and the damned.
At Jesus’ right hand, the righteous received the reward of everlasting life.
On His left hand, however, the sinful were stoned, roasted on spikes, and eaten by all manner of creatures.
Overseeing the torture was a colossal mosaic of Satan portrayed as an infernal, man-eating beast. Langdon always flinched when he saw this figure, which more than seven hundred years ago had stared down at the young Dante Alighieri, terrifying him and eventually inspiring his vivid portrayal of what lurked in the final ring of hell.
The frightening mosaic overhead depicted a horned devil that was in the process of consuming a human being headfirst. The victim’s legs dangled from Satan’s mouth in a way that resembled the flailing legs of the half-buried sinners in Dante’s Malebolge.
On his head he had three faces … his three chins gushing a bloody froth … his three mouths used as grinders … gnashing sinners three at once.
—FROM DANTE’S INFERNO, CANTO XXXIV
Lo ’mperador del doloroso regno, Langdon thought, recalling Dante’s text. The emperor of the despondent kingdom.
Slithering from the ears of Satan were two massive, writhing snakes, also in the process of consuming sinners, giving the impression that Satan had three heads, exactly as Dante described him in the final canto of his Inferno. Langdon searched his memory and recalled fragments of Dante’s imagery.
On his head he had three faces … his three chins gushing a bloody froth … his three mouths used as grinders … gnashing sinners three at once.
That Satan’s evil was threefold, Langdon knew, was fraught with symbolic meaning: it placed him in perfect balance with the threefold glory of the Holy Trinity.
As Langdon stared up at the horr
ific sight, he tried to imagine the effect the mosaic had on the youthful Dante, who had attended services at this church year after year, and seen Satan staring down at him each time he prayed. This morning, however, Langdon had the uneasy feeling that the devil was staring directly at him.
He quickly lowered his gaze to the baptistry’s second-story balcony and standing gallery—the lone area from which women were permitted to view baptisms—and then down to the suspended tomb of Antipope John XXIII, his body lying in repose high on the wall like a cave dweller or a subject in a magician’s levitation trick.
Finally, his gaze reached the ornately tiled floor, which many believed contained references to medieval astronomy. He let his eyes move across the intricate black-and-white patterns until they reached the very center of the room.
And there it is, he thought, knowing he was staring at the exact spot where Dante Alighieri had been baptized in the latter half of the thirteenth century. “ ‘I shall return as poet … at my baptismal font,’ ” Langdon declared, his voice echoing through the empty space. “This is it.”
BAPTISMAL FONT, BAPTISTRY OF SAN GIOVANNI
Sienna looked troubled as she eyed the center of the floor, where Langdon was now pointing. “But … there’s nothing here.”
“Not anymore,” Langdon replied.
All that remained was a large reddish-brown octagon of pavement. This unusually plain, eight-sided area clearly interrupted the pattern of the more ornately designed floor and resembled nothing so much as a large, patched-up hole, which, in fact, was precisely what it was.
Langdon quickly explained that the baptistry’s original baptismal font had been a large octagonal pool located at the very center of this room. While modern fonts were usually raised basins, earlier fonts were more akin to the literal meaning of the word font—“springs” or “fountains”—in this case a deep pool of water into which participants could be more deeply immersed. Langdon wondered what this stone chamber had sounded like as children screamed in fear while being literally submerged in the large pool of icy water that once stood in the middle of the floor.