[Jan. 1, 535 A.D.] A little later the triumph was celebrated by, Belisarius in the ancient manner also. For he had the fortune to be advanced to the office of consul, and therefore was borne aloft by the captives, and as he was thus carried in his curule chair, he threw to the populace those very spoils of the Vandalic war. For the people carried off the silver plate and golden girdles and a vast amount of the Vandals’ wealth of other sorts as a result of Belisarius’ consulship, and it seemed that after a long interval of disuse an old custom was being revived. These things, then, took place in Byzantium in the manner described.
X
And Solomon took over the army in Libya; but in view of the fact that the Moors had risen against him, as has been told previously, and that everything was in suspense, he was at a loss how to treat the situation. For it was reported that the barbarians had destroyed the soldiers in Byzacium and Numidia and that they were pillaging and plundering everything there. But what disturbed most of all both him and all Carthage was the fate which befell Aïgan, the Massagete, and Rufinus, the Thracian, in Byzacium. For both were men of great repute both in the household of Belisarius and in the Roman army, one of them, Aïgan, being among the spearmen of Belisarius, while the other, as the most courageous of all, was accustomed to carry the standard of the general in battle; such an officer the Romans call “bandifer.” Now at the time referred to these two men were commanding detatchments of cavalry in Byzacium, and when they saw the Moors plundering everything before them and making all the Libyans captives, they watched in a narrow pass with their followers for those who were escorting the booty, and killed them and took away all the captives. And when a report of this came to the commanders of the barbarians, Coutzinas and Esdilasas and Iourphouthes and Medisinissas, who were not far away from this pass, they moved against them with their whole army in the late afternoon. And the Romans, being a very few men and shut off in a narrow place in the midst of many thousands, were not able to ward off their assailants. For wherever they might turn, they were always shot at from the rear. Then, indeed, Rufinus and Aïgan with some few men ran to the top of a rock which was near by and from there defended themselves against the barbarians. Now as long as they were using their bows, the enemy did not dare come directly to a hand-to-hand struggle with them, but they kept hurling their javelins among them; but when all the arrows of the Romans were now exhausted, the Moors closed with them, and they defended themselves with their swords as well as the circumstances permitted. But since they were overpowered by the multitude of the barbarians, Aïgan fell there with his whole body hacked to pieces, and Rufinus was seized by the enemy and led away. But straightway one of the commanders, Medisinissas, fearing lest he should escape and again make trouble for them, cut off his head and taking it to his home shewed it to his wives, for it was a remarkable sight on account of the extraordinary size of the head and the abundance of hair. And now, since the narration of the history has brought me to this point, it is necessary to tell from the beginning whence the nations of the Moors came to Libya and how they settled there.
When the Hebrews had withdrawn from Egypt and had come near the boundaries of Palestine, Moses, a wise man, who was their leader on the journey, died, and the leadership was passed on to Joshua, the son of Nun, who led this people into Palestine, and, by displaying a valour in war greater than that natural to a man, gained possession of the land. And after overthrowing all the nations he easily won the cities, and he seemed to be altogether invincible. Now at that time the whole country along the sea from Sidon as far as the boundaries of Egypt was called Phoenicia. And one king in ancient times held sway over it, as is agreed by all who have written the earliest accounts of the Phoenicians. In that country there dwelt very populous tribes, the Gergesites and the Jebusites and some others with other names by which they are called in the history of the Hebrews. Now when these nations saw that the invading general was an irresistible prodigy, they emigrated from their ancestral homes and made their way to Egypt, which adjoined their country. And finding there no place sufficient for them to dwell in, since there has been a great population in Aegypt from ancient times, they proceeded to Libya. And they established numerous cities and took possession of the whole of Libya as far as the Pillars of Heracles, and there they have lived even up to my time, using the Phoenician tongue. They also built a fortress in Numidia, where now is the city called Tigisis. In that place are two columns made of white stone near by the great spring, having Phoenician letters cut in them which say in the Phoenician tongue: “We are they who fled from before the face of Joshua, the robber, the son of Nun.” There were also other nations settled in Libya before the Moors, who on account of having been established there from of old were said to be children of the soil. And because of this they said that Antaeus, their king, who wrestled with Heracles in Clipea, was a son of the earth. And in later times those who removed from Phoenicia with Dido came to the inhabitants of Libya as to kinsmen. And they willingly allowed them to found and hold Carthage. But as time went on Carthage became a powerful and populous city. And a battle took place between them and their neighbours, who, as has been said, had come from Palestine before them and are called Moors at the present time, and the Carthaginians defeated them and compelled them to live a very great distance away from Carthage. Later on the Romans gained the supremacy over all of them in war, and settled the Moors at the extremity of the inhabited land of Libya, and made the Carthaginians and the other Libyans subject and tributary to themselves. And after this the Moors won many victories over the Vandals and gained possession of the land now called Mauretania, extending from Gadira as far as the boundaries of Caesarea, as well as the most of Libya which remained. Such, then, is the story of the settlement of the Moors in Libya.
XI
Now when Solomon heard what had befallen Rufinus and Aïgan, he made ready for war and wrote as follows to the commanders of the Moors: “Other men than you have even before this had the ill fortune to lose their senses and to be destroyed, men who had no means of judging beforehand how their folly would turn out. But as for you, who have the example near at hand in your neighbours, the Vandals, what in the world has happened to you that you have decided to raise your hands against the great emperor and throw away your own security, and that too when you have given the most dread oaths in writing and have handed over your children as pledges to the agreement? Is it that you have determined to make a kind of display of the fact that you have no consideration either for God or for good faith or for kinship itself or for safety or for any other thing at all? And yet, if such is your practice in matters which concern the divine, in what ally do you put your trust in marching against the emperor of the Romans? And if you are taking the field to the destruction of your children, what in the world is it in behalf of which you have decided to endanger yourselves? But if any repentance has by now entered your hearts for what has already taken place, write to us, that we may satisfactorily arrange with you touching what has already been done; but if your madness has not yet abated, expect a Roman war, which will come upon you together with the oaths which you have violated and the wrong which you are doing to your own children.”
Such was the letter which Solomon wrote. And the Moors replied as follows: “Belisarius deluded us with great promises and by this means persuaded us to become subjects of the Emperor Justinian; but the Romans, while giving us no share in any good thing, expected to have us, though pinched with hunger, as their friends and allies. Therefore it is more fitting that you should be called faithless than that the Moors should be. For the men who break treaties are not those who, when manifestly wronged, bring accusation against their neighbours and turn away from them, but those who expect to keep others in faithful alliance with them and then do them violence. And men make God their enemy, not when they march against others in order to recover their own possessions, but when they get themselves into danger of war by encroaching upon the possessions of others. And as for children, that will be your co
ncern, who are not permitted to marry more than one wife; but with us, who have, it may be, fifty wives living with each of us, offspring of children can never fail.”
When Solomon had read this letter, he decided to lead his whole army against the Moors. So after arranging matters in Carthage, he proceeded with all his troops to Byzacium. And when he reached the place which is called Mammes, where the four Moorish commanders, whom I have mentioned a little before, were encamped, he made a stockade for himself. Now there are lofty mountains there, and a level space near the foothills of the mountains, where the barbarians had made preparations for the battle and arranged their fighting order as follows. They formed a circle of their camels, just as, in the previous narrative, I have said Cabaon did, making the front about twelve deep. And they placed the women with the children within the circle; (for among the Moors it is customary to take also a few women, with their children, to battle, and these make the stockades and huts for them and tend the horses skilfully, and have charge of the camels and the food; they also sharpen the iron weapons and take upon themselves many of the tasks in connection with the preparation for battle); and the men themselves took their stand on foot in between the legs of the camels, having shields and swords and small spears which they are accustomed to hurl like javelins. And some of them with their horses remained quietly among the mountains. But Solomon disregarded one half of the circle of the Moors, which was towards the mountain, placing no one there. For he feared lest the enemy on the mountain should come down and those in the circle should turn about and thus make the men drawn up there exposed to attack on both sides in the battle. But against the remainder of the circle he drew up his whole army, and since he saw the most of them frightened and without courage, on account of what had befallen Aïgan and Rufinus, and wishing to admonish them to be of good cheer, he spoke as follows: “Men who have campaigned with Belisarius, let no fear of these men enter your minds, and, if Moors gathered to the number of fifty thousand have already defeated five hundred Romans, let not this stand for you as an example. But call to mind your own valour, and consider that while the Vandals defeated the Moors, you have become masters of the Vandals in war without any effort, and that it is not right that those who have conquered the greater should be terrified before those who are inferior. And indeed of all men the Moorish nation seems to be the most poorly equipped for war’s struggle. For the most of them have no armour at all, and those who have shields to hold before themselves have only small ones which are not well made and are not able to turn aside what strikes against them. And after they have thrown those two small spears, if they do not accomplish anything, they turn of their own accord to flight. So that it is possible for you, after guarding against the first attack of the barbarians, to win the victory with no trouble at all. But as to your equipment of arms, you see, of course, how great is the difference between it and that of your opponents. And apart from this, both valour of heart and strength of body and experience in war and confidence because you have already conquered all your enemies, — all these advantages you have; but the Moors, being deprived of all these things, put their trust only in their own great throng. And it is easier for a few who are most excellently prepared to conquer a multitude of men not good at warfare than it is for the multitude to defeat them. For while the good soldier has his confidence in himself, the cowardly man generally finds that the very number of those arrayed with him produces a want of room that is full of peril. Furthermore, you are warranted in despising these camels, which cannot fight for the enemy, and when struck by our missiles will, in all probability, become the cause of considerable confusion and disorder among them. And the eagerness for battle which the enemy have acquired on account of their former success will be your ally in the fight. For daring, when it is kept commensurate with one’s power, will perhaps be of some benefit even to those who make use of it, but when it exceeds one’s power it lends into danger. Bearing these things in mind and despising the enemy, observe silence and order; for by taking thought for these things we shall win the victory over the disorder of the barbarians more easily and with less labour.” Thus spoke Solomon.
And the commanders of the Moors also, seeing the barbarians terrified at the orderly array of the Romans, and wishing to recall their host to confidence again, exhorted them in this wise: “That the Romans have human bodies, the kind that yield when struck with iron, we have been taught, O fellow-soldiers, by those of them whom we have recently met, the best of them all, some of whom we have overwhelmed with our spears and killed, and the others we have seized and made our prisoners of war. And not only is this so, but it is now possible to see also that we boast great superiority over them in numbers. And, furthermore, the struggle for us involves the very greatest things, either to be masters of all Libya or to be slaves to these braggarts. It is therefore necessary for us to be in the highest degree brave men at the present time. For it is not expedient that those whose all is at stake should be other than exceedingly courageous. And it behoves us to despise the equipment of arms which the enemy have. For if they come on foot against us, they will not be able to move rapidly, but will be worsted by the agility of the Moors, and their cavalry will be terrified both by the sight of the camels, and by the noise they make, which, rising above the general tumult of battle, will, in all likelihood, throw them into disorder. And if anyone by taking into consideration the victory of the Romans over the Vandals thinks them not to be withstood, he is mistaken in his judgment. For the scales of war are, in the nature of the case, turned by the valour of the commander or by fortune; and Belisarius, who was responsible for their gaining the mastery over the Vandals, has now, thanks to Heaven, been removed out of our way. And, besides, we too have many times conquered the Vandals and stripped them of their power, and have thus made the victory over them a more feasible and an easier task for the Romans. And now we have reason to hope to conquer this enemy also if you shew yourselves brave men in the struggle.”
After the officers of the Moors had delivered this exhortation, they began the engagement. And at first there arose great disorder in the Roman army. For their horses were offended by the noise made by the camels and by the sight of them, and reared up and threw off their riders and the most of them fled in complete disorder. And in the meantime the Moors were making sallies and hurling all the small spears which they had in their hands, thus causing the Roman army to be filled with tumult, and they were hitting them with their missiles while they were unable either to defend themselves or to remain in position. But after this, Solomon, observing what was happening, leaped down from his horse himself first and caused all the others to do the same. And when they had dismounted, he commanded the others to stand still, and, holding their shields before them and receiving the missiles sent by the enemy, to remain in their position; but he himself, leading forward not less than five hundred men, made an attack upon the other portion of the circle. These men he commanded to draw their swords and kill the camels which stood at that point. Then the Moors who were stationed there beat a hasty retreat, and the men under Solomon killed about two hundred camels, and straightway, when the camels fell, the circle became accessible to the Romans. And they advanced on the run into the middle of the circle where the women of the Moors were sitting; meanwhile the barbarians in consternation withdrew to the mountain which was close by, and as they fled in complete disorder the Romans followed behind and killed them. And it is said that ten thousand of the Moors perished in this encounter, while all the women together with the children were made slaves. And the soldiers secured as booty all the camels which they had not killed. Thus the Romans with all their plunder went to Carthage to celebrate the festival of triumph.
XII
But the barbarians, being moved with anger, once more took the field in a body against the Romans, leaving behind not one of their number, and they began to overrun the country in Byzacium, sparing none of any age of those who fell in their way. And when Solomon had just marched into Cartha
ge it was reported that the barbarians with a great host had come into Byzacium and were plundering everything there. He therefore departed quickly with his whole army and marched against them. And when he reached Bourgaon, where the enemy were encamped, he remained some days in camp over against them, in order that, as soon as the Moors should get on level ground, he might begin the battle. But since they remained on the mountain, he marshalled his army and arrayed it for battle; the Moors, however, had no intention of ever again engaging in battle with the Romans in level country (for already an irresistible fear had come over them), but on the mountain they hoped to overcome them more easily. Now Mt. Bourgaon is for the most part precipitous and on the side toward the east extremely difficult to ascend, but on the west it is easily accessible and rises in an even slope. And there are two lofty peaks which rise up, forming between them a sort of vale, very narrow, but of incredible depth. Now the barbarians left the peak of the mountain unoccupied, thinking that on this side no hostile movement would be made against them; and they left equally unprotected the space about the foot of the mountain where Bourgaon was easy of access. But at the middle of the ascent they made their camp and remained there, in order that, if the enemy should ascend and begin battle with them, they might at the outset, being on higher ground, shoot down upon their heads. They also had on the mountain many horses, prepared either for flight or for the pursuit, if they should win the battle.
Delphi Complete Works of Procopius Page 35