And Peter and Bouzes urged him to lead the army without any hesitation against the enemy’s country. And their opinion was followed immediately by the whole council. Rhecithancus, however, and Theoctistus, the commanders of the troops in Lebanon, said that, while they too had the same wish as the others concerning the invasion, they feared that if they abandoned the country of Phoenicia and Syria, Alamoundaras would plunder it at his leisure, and that the emperor would be angry with them because they had not guarded and kept unplundered the territory under their command, and for this reason they were quite unwilling to join the rest of the army in the invasion. But Belisarius said that the opinion of these two men was not in the least degree true; for it was the season of the vernal equinox, and at this season the Saracens always dedicated about two months to their god, and during this time never undertook any inroad into the land of others. Agreeing, therefore, to release both of them with their followers within sixty days, he commanded them also to follow with the rest of the army. So Belisarius was making his preparation for the invasion with great zeal.
Χοσρόης δὲ καὶ ὁ Μήδων στρατός, ἐπειδὴ τὴν Ἰβηρίαν ἀμείψαντες ἐν τοῖς τῆς Λαζικῆς ὁρίοις, τῶν πρέσβεων σφίσιν ἡγουμένων, ἐγένοντο, τὰ δένδρα οὐδενὸς ἀντιστατοῦντος ἐκτέμνοντες, ἅπερ ἐνταῦθα συχνά τε καὶ δεινῶς ἀμφιλαφῆ τε καὶ ὑψηλὰ ἐν χωρίοις κρημνώδεσιν ὄντα παντάπασιν ἄβατον τῇ στρατιᾷ τὴν χώραν ἐποίει, ταῦτά τε ἐς τὰς δυσχωρίας ἐρρίπτουν καὶ ὅλως εὐπετῆ τὴν ὁδὸν ἀπειργάζοντο. [2] ἀφικομένοις τε αὐτοῖς ἐς μέσην Κολχίδα ῾οὗ δὴ τά τε ἀμφὶ Μήδειαν καὶ Ἰάσονα οἱ ποιηταὶ γεγενῆσθαι μυθολογοῦσιν̓ ἐλθὼν Γουβάζης, ὁ Λαζῶν βασιλεύς, προσεκύνησεν ἅτε δεσπότην Χοσρόην τὸν Καβάδου, αὑτόν τέ οἱ ξὺν τοῖς βασιλείοις καὶ Λαζικὴν ἐνδιδοὺς ἅπασαν. [3] Ἔστι δὲ Πέτρα πόλις ἐπιθαλασσία ἐν Κόλχοις, πρὸς τῷ Εὐξείνῳ καλουμένῳ πόντῳ, ἣν δὴ φαῦλόν τι χωρίον τὰ πρότερα οὖσαν Ἰουστινιανὸς βασιλεὺς τῷ τε περιβόλῳ καὶ τῇ ἄλλῃ κατασκευῇ ἐχυράν τε καὶ ἄλλως ἐπιφανῆ κατεστήσατο. [4] ἐνταῦθα τὸ Ῥωμαίων στράτευμα εἶναι ξὺν τῷ Ἰωάννῃ μαθὼν ὁ Χοσρόης στρατιάν τε καὶ στρατηγὸν Ἀνιαβέδην ὡς αὐτοβοεὶ ἐξελοῦντας ἐπ̓ αὐτοὺς ἔπεμψε. [5] γνοὺς δὲ Ἰωάννης τὴν ἔφοδον οὔτε τοῦ περιβόλου τινὰ ἔξω γενέσθαι οὔτε ἀπὸ τῶν ἐπάλξεων φανῆναι τοῖς πολεμίοις ἐκέλευσεν, ἀλλὰ πᾶν ἐξοπλίσας τὸ στράτευμα πλησίον που τῶν πυλῶν ἔστησεν, ἐπιστείλας σιγῇ ἔχεσθαι, μήτε ἦχον μήτε φωνὴν ἀφιέντας τινά. [6] οἱ γοῦν Πέρσαι ἄγχιστά που τοῦ περιβόλου γενόμενοι, ἐπεὶ οὐδὲν σφίσι πολέμιον οὔτε καθεωρᾶτο οὔτ̓ ἠκούετο, ἔρημον ἀνδρῶν εἶναι τὴν πόλιν, Ῥωμαίων αὐτὴν ἐκλελοιπότων, ἐνόμιζον. [7] διὸ δὴ ἔτι μᾶλλον ἀμφὶ τὸν περίβολον ἦλθον, ὡς κλίμακας εὐθύς, ἅτε οὐδενὸς ἀμυνομένου, [8] ἐπιθήσοντες. πολέμιόν τε οὐδὲν οὔτε ὁρῶντες οὔτε ἀκούοντες, πέμψαντες παρὰ Χοσροην τὰ παρόντα σφίσιν ἐδήλουν. [9] καὶ ὃς τὸ μὲν πλεῖστον τοῦ στρατοῦ πέμψας πανταχόθεν ἀποπειρᾶσθαι τοῦ περιβόλου ἐκέλευε, κριῷ τε τῇ μηχανῇ ἀμφὶ τᾶς πύλας χρῆσθαι τῶν τινι ἀρχόντων ἐπέστελλεν, ἐν δὲ τῷ λόφῳ καθήμενος ὃς δὴ τῇ πολει ὡς ἀγχοτάτω ἐπίκειται, θεατὴς τῶν πρασσομένων ἐγίνετο. [10] αὐτίκα δὲ Ῥωμαῖοι τάς τε πύλας ἀνέκλινον ἐκ τοῦ αἰφνιδίου καὶ ἀπροσδόκητοι ἐπιπεσόντες πλείστους τῶν πολεμίων διέφθειραν, καὶ μάλιστα τοὺς ἀμφὶ τὸν κριὸν τεταγμένους: οἱ δὲ λοιποὶ μόλις ξὺν τῷ στρατηγῷ διαφυγόντες ἐσώθησαν. [11] θυμῷ τε ὁ Χοσρόης ἐχόμενος Ἀνιαβέδην ἀνεσκολόπισεν, ἅτε καταστρατηγηθέντα πρὸς τοῦ Ἰωάννου, καπήλου τε καὶ ἀπολέμου τὸ παράπαν ἀνδρός. [12] τινὲς δὲ οὐκ Ἀνιαβέδην, ἀλλὰ τὸν ἄρχοντα ὃς δὴ ἐφειστήκει τοῖς τὸν κριὸν ἐνεργοῦσιν, ἀνασκολοπισθῆναί φασιν. [13] αὐτὸς δὲ ἄρας παντὶ τῷ στρατῷ ἄγχιστά τε τοῦ Πέτρας περιβόλου ἀφίκετο καὶ στρατοπεδευσάμενος ἐς πολιορκίαν καθίστατο. [14] τῇ δὲ ὑστεραίᾳ κύκλῳ περιιὼν τὸν περίβολον, ἐπεὶ οὐ λίαν ἀξιόμαχον αὐτὸν ὑπώπτευσεν εἶναι, τειχομαχεῖν ἔγνω. τό τε στράτευμα ὅλον ἐνταῦθα ἐπαγαγὼν ἔργου εἴχετο, καὶ τοξεύειν ἅπαντας ἐπὶ τὰς ἐπάλξεις ἐκέλευε. [15] Ῥωμαῖοι δὲ ἀμυνόμενοι ταῖς τε μηχαναῖς καὶ πᾶσιν ἐχρῶντο τοξεύμασι. τὰ μὲν οὖν πρῶτα Πέρσαι, καίπερ συχνὰ κομιδῆ βάλλοντες, ὀλίγα τε Ῥωμαίους ἐλύπουν καὶ πολλὰ πρὸς ἐκείνων, ἅτε ἀφ̓ ὑψηλοῦ βαλλόμενοι, [16] κακὰ ἔπασχον. ἔπειτα δέ ῾καὶ γὰρ ἔδει Πέτραν Χοσρόῃ ἁλῶναἰ βληθεὶς Ἰωάννης τύχῃ τινὶ ἐς τὸν τράχηλον θνήσκει, καὶ ἀπ̓ αὐτοῦ οἱ ἄλλοι Ῥωμαῖοι ἐς ὀλιγωρίαν ἁπάντων κατέστησαν. [17] τότε μὲν οὖν οἱ βάρβαροι ἐς τὸ στρατόπεδον ἀνεχώρησαν: ἤδη γὰρ καὶ ξυνεσκόταζε: τῇ δὲ ὑστεραίᾳ διώρυχα ἐπὶ τὸν περίβολον ἐπενόουν τρόπῳ τοιῷδε. [18] Πέτρα ἡ πόλις πὴ μὲν ἐκ θαλάσσης ἀπρόσοδός ἐστι, πὴ δὲ ἐκ πετρῶν ἀποτόμων, αἳ ταύτῃ πανταχόθεν ἀνέχουσιν: ἀφ̓ οὗ δὴ καὶ τὴν προσηγορίαν ἔλαχε ταύτην. [19] μίαν δὲ εἴσοδον ἐν τῷ ὁμαλεῖ ἔχει, καὶ ταύτην οὐ λίαν εὐρεῖαν: κρημνοὶ γὰρ αὐτῆς ἐφ̓ ἑκάτερα ἐξαίσιοι ἀποκρέμανται. [20] ἐνταῦθα προορώμενοι τὰ πρότερα οἱ τὴν πόλιν δειμάμενοι μὴ σφίσι τὸ ἐκείνῃ τοῦ περιβόλου μέρος ἐπίμαχον εἴη, τείχη μακρὰ παρὰ τὸν κρημνὸν ἑκάτερον τῆς εἰσόδου ἐπὶ πλεῖστον πεποίηνται. [21] τούτων τε τῶν τειχῶν ἑκατέρωθι πύργους ἐτεκτήναντο δύο, οὐχ ᾗπερ εἰώθει, ἀλλὰ τρόπῳ ἑτέρῳ. [22] κενὸν γὰρ τὸ ἐν μέσῳ τῆς οἰκοδομίας χωρίον οὐδαμῆ εἴασαν, ἀλλ̓ ὅλους ἐκ γῆς ἄχρι ἐς ὕψος μέγα τοὺς πύργους λίθοις παμμεγέθεσιν ἀλλήλων ἐχομένοις εἰργάσαντο, ὅπως δὴ κριῷ ἢ μηχανῇ ἄλλῃ ὡς ἥκιστα κατασεί
οιντο. τὰ μὲν οὖν Πέτρας τοῦ περιβόλου ταύτῃ πη ἔχει. [23] Πέρσαι δὲ λάθρα ἐς τὴν γῆν κατώρυχα ποιησάμενοι ἔνερθεν θατέρου τῶν πύργων ἐγένοντο, τῶν τε λίθων ἐνθένδε πολλοὺς ἐκφοροῦντες, ξύλα ἐς τὴν ἐκείνων ἐτίθεντο χώραν, ἅπερ ὀλίγῳ ὕστερον ἔκαυσαν. [24] ἥ τε φλὸξ κατὰ βραχὺ αἰρομένη, διέθρυψε μὲν τὴν τῶν λίθων ἰσχύν, ὅλον δὲ τὸν πύργον κατασείσασα ἐκ τοῦ αἰφνιδίου ἐς τὸ ἔδαφος καθεῖλεν αὐτίκα. [25] Ῥωμαῖοι δὲ οἳ ἐν τῷ πύργῳ ἦσαν τοσοῦτον τῶν ποιουμένων ᾔσθοντο πρότερον, ὅσον αὐτῷ μὴ ξυμπεσεῖν ἐς τὸ ἔδαφος, ἀλλὰ φυγόντες ἐντὸς τοῦ τῆς πόλεως περιβόλου γενέσθαι. [26] παρῆν τε ἤδη τοῖς πολεμίοις ἐν τῷ ὁμαλεῖ τειχομαχοῦσι πόνῳ ἐν οὐδενὶ τὴν πόλιν κατὰ κράτος ἑλεῖν. [27] διὸ δὴ κατωρρωδηκότες Ῥωμαῖοι τοῖς βαρβάροις ἐς λόγους ἦλθον, καὶ τὰ πιστὰ ὑπέρ τε τῶν σωμάτων καὶ τῶν χρημάτων πρὸς Χοσρόου λαβόντες, σφᾶς τε αὐτοὺς καὶ τὴν πόλιν ὁμολογίᾳ παρέδοσαν. οὕτω μὲν Πέτραν Χοσρόης εἷλε. [28] καὶ τὰ μὲν Ἰωάννου χρήματα λίαν ἁδρὰ εὑρὼν αὐτὸς ἔλαβε, τῶν δὲ ἄλλων οὐδενὸς οὔτε αὐτὸς οὔτε τις τῶν Περσῶν ἥψατο, ἀλλὰ Ῥωμαῖοι τὰ σφέτερα αὐτῶν ἔχοντες τῷ Μήδων στρατῷ ἀνεμίγνυντο.
XVII
But Chosroes and the Median army, after crossing Iberia, reached the territory of Lazica under the leadership of the envoys; there with no one to withstand them they began to cut down the trees which grow thickly over that very mountainous region, rising to a great height, and spreading out their branches remarkably, so that they made the country absolutely impassable for the army; and these they threw into the rough places, and thus rendered the road altogether easy. And when they arrived in the centre of Colchis (the place where the tales of the poets say that the adventure of Medea and Jason took place), Goubazes, the king of the Lazi, came and did obeisance to Chosroes, the son of Cabades, as Lord, putting himself together with his palace and all Lazica into his hand.
Now there is a coast city named Petra in Colchis, on the sea which is called the Euxine, which in former times had been a place of no importance, but which the Emperor Justinian had rendered strong and otherwise conspicuous by means of the circuit-wall and other buildings which he erected. When Chosroes ascertained that the Roman army was in that place with John, he sent an army and a general, Aniabedes, against them in order to capture the place at the first onset. But John, upon learning of their approach, gave orders that no one should go outside the fortifications nor allow himself to be seen from the parapet by the enemy, and he armed the whole army and stationed them in the vicinity of the gates, commanding them to keep silence and not allow the least sound of any kind to escape from them. So the Persians came close to the fortifications, and since nothing of the enemy was either seen or heard by them they thought that the Romans had abandoned the city and left it destitute of men. For this reason they closed in still more around the fortifications, so as to set up ladders immediately, since no one was defending the wall. And neither seeing nor hearing anything of the enemy, they sent to Chosroes and explained the situation. And he sent the greater part of the army, commanding them to make an attempt upon the fortifications from all sides, and he directed one of the officers to make use of the engine known as a ram around the gate, while he himself, seated on the hill which lies very close to the city, became a spectator of the operations. And straightway the Romans opened the gates all of a sudden, and unexpectedly fell upon and slew great numbers of the enemy, and especially those stationed about the ram; the rest with difficulty made their escape together with the general and were saved. And Chosroes, filled with rage, impaled Aniabedes, since he had been outgeneralled by John, a tradesman and an altogether unwarlike man. But some say that not Aniabedes, but the officer commanding the men who were working the ram was impaled. And he himself broke camp with the whole army, and coming close to the fortifications of Petra, made camp and began a siege. On the following day he went completely around the fortifications, and since he suspected that they could not support a very strong attack, he decided to storm the wall. And bringing up the whole army there, he opened the action, commanding all to shoot with their bows against the parapet. The Romans, meanwhile, in defending themselves, made use of their engines of war and all their bows. At first, then, the Persians did the Romans little harm, although they were shooting their arrows thick and fast, while at the same time they suffered severely at the hands of the Romans, since they were being shot at from an elevation. But later on (since it was fated that Petra be captured by Chosroes), John by some chance was shot in the neck and died, and as a result of this the other Romans ceased to care for anything. Then indeed the barbarians withdrew to their camp; for it was already growing dark; but on the following day they planned to assail the fortifications by an excavation, as follows.
The city of Petra is on one side inaccessible on account of the sea, and on the other on account of the sheer cliffs which rise there on every hand; indeed it is from this circumstance that the city has received the name it bears. And it has only one approach on the level ground, and that not very broad; for exceedingly high cliffs overhang it on either side. At that point those who formerly built the city provided that that portion of the wall should not be open to attack by making long walls which ran along beside either cliff and guarded the approach for a great distance. And they built two towers, one in each of these walls, not following the customary plan, but as follows. They refused to allow the space in the middle of the structure to be empty, but constructed the entire towers from the ground up to a great height of very large stones which fitted together, in order that they might never be shaken down by a ram or any other engine. Such, then, are the fortifications of Petra. But the Persians secretly made a tunnel into the earth and got under one of the two towers, and from there carried out many of the stones and in their place put wood, which a little later they burned. And the flame, rising little by little, weakened the stones, and all of a sudden shook the whole tower violently and straightway brought it down to the ground. And the Romans who were on the tower perceived what was being done in sufficient time so that they did not fall with it to the ground, but they fled and got inside the city wall. And now it was possible for the enemy to storm the wall from the level, and thus with no trouble to take the city by force. The Romans, therefore, in terror, opened negotiations with the barbarians, and receiving from Chosroes pledges concerning their lives and their property, they surrendered to him both themselves and the city. [541 A.D.] Thus Chosroes captured Petra. And finding the treasures of John, which were extremely rich, he took them himself, but besides this neither he himself nor anyone else of the Persians touched anything, and the Romans, retaining their own possessions, mingled with the Median army.
Ἐν τούτῳ δὲ Βελισάριός τε καὶ ὁ Ῥωμαίων στρατός, οὐδέν τι πεπυσμένοι ὧν ταύτῃ ἐπράσσετο, κόσμῳ πολλῷ ἐκ Δάρας πόλεως ἐπὶ Νίσιβιν ᾔεισαν. [2] ἐπειδὴ δὲ τῆς ὁδοῦ κατὰ μέσον ἐγένοντο, Βελισάριος μὲν ἐν δεξιᾷ τὸ στράτευμα ἦγεν, οὗ δὴ πηγαί τε ὑδάτων διαρκεῖς ἦσαν καὶ πεδίον ἅπασιν ἐνστρατοπεδεύσασθαι ἱκανῶς ἔχον. [3] ἐνταῦθά τε στρατόπεδον ἐκέλευε ποιεῖσθ
αι ὅσον ἀπὸ σταδίων δύο καὶ τεσσαράκοντα Νισίβιδος πόλεως. [4] οἱ δὲ ἄλλοι ξύμπαντες ἐν θαύματι μεγάλῳ ἐποιοῦντο, ὅτι δὴ οὐκ ἄγχιστά πη ἐθέλοι τοῦ περιβόλου στρατοπεδεύεσθαι, τινὲς δὲ ὡς ἥκιστά οἱ ἕπεσθαι ἤθελον. [5] διὸ δὴ Βελισάριος τῶν ἀρχόντων τοῖς ἀμφ̓ αὐτὸν οὖσιν ἔλεξεν ὧδε ‘Ἐμοὶ μὲν οὐκ ἦν βουλομένῳ ἐς ἅπαντας ὅσα γινώσκω ἐξενεγκεῖν. λόγος γὰρ ἐν στρατοπέδῳ περιφερόμενος οὐκ οἶδε τηρεῖν τὰ ἀπόρρητα, ἐπεὶ κατὰ βραχὺ προϊὼν μέχρι καὶ ἐς τοὺς πολεμίους ἐκφέρεται. [6] ὁρῶν δὲ τούς τε πολλοὺς ὑμῶν ἀταξίᾳ πολλῇ εἴκοντας καὶ αὐτὸν ἕκαστον αὐτοκράτορα τοῦ πολέμου ἐθέλοντα εἶναι, λέξω τανῦν ἐν ὑμῖν ὅσα χρῆν σιωπᾶν, ἐκεῖνο μέντοι πρότερον ὑπειπών, ὡς πολλῶν ἐν στρατιᾷ γνώμῃ αὐτονόμῳ χρωμένων γενέσθαι τι τῶν δεόντων ἀδύνατον. [7] οἶμαι τοίνυν Χοσρόην ἐφ̓ ἑτέρους ἰόντα βαρβάρους ὡς ἥκιστα φυλακῆς τινος αὐτάρκους χωρὶς τὴν οἰκείαν ἀπολιπεῖν γῆν, ἄλλως τε καὶ τήνδε τὴν πόλιν, ἣ πρώτη τε τυγχάνει οὖσα καὶ πάσης τῆς ἐκείνου γῆς προβεβλημένη. [8] ἐν ᾗ στρατιώτας εὖ οἶδα ὅτι τοσούτους τε τὸ πλῆθος καὶ τοιούτους τὴν ἀρετὴν κατεστήσατο ὥστε ἱκανοὺς εἶναι ταῖς παῤ ἡμῶν ἐφόδοις ἐμποδὼν στήσεσθαι. καὶ τὸ παράδειγμα ἐγγύθεν ὑμῖν. [9] Ναβέδην γὰρ στρατηγὸν τούτοις ἐπέστησεν, ὃς δὴ μετά γε τὸν Χοσρόην αὐτὸν δόξῃ τε καὶ τῷ ἄλλῳ ἀξιώματι πρῶτος ἐν Πέρσαις εἶναι δοκεῖ. [10] ὃν ἔγωγε οἶμαι καὶ ἀποπειράσεσθαι τῆς ἡμετέρας δυνάμεως καὶ τὴν πάροδον ἡμῖν οὐδενὶ ἄλλῳ τρόπῳ ἢ μάχῃ τινὶ πρὸς ἡμῶν ἡσσηθέντα ἐνδώσειν. [11] εἰ μὲν οὖν ἄγχιστά που τῆς πόλεως ἡ ξυμβολὴ εἴη, οὐκ ἐκ τοῦ ἀντιπάλου ἡμῖν τε καὶ Πέρσαις ὁ ἀγὼν ἔσται. [12] αὐτοὶ γὰρ ἐκ τοῦ ἐχυροῦ ἐπεξιόντες εὐημερήσαντές τε, ἂν οὕτω τύχῃ, ἐπὶ πλεῖστον θαρρήσουσιν ἐπιθήσεσθαι, καὶ ἡσσηθέντες εὐπετῶς διαφεύξονται τὴν ἡμετέραν ἐπίθεσιν. [13] δἰ ὀλίγου γὰρ ἡμῖν ἡ δίωξις ἔσται καὶ τῇ πόλει ἐνθένδε οὐδὲν γενήσεται βλάβος, ἣν τοῖς τειχομαχοῦσιν ἀνάλωτον οὖσαν στρατιωτῶν αὐτῆς ἀμυνομένων ὁρᾶτε δήπου. [14] ἢν δέ γε τῶν πολεμίων ἐνταῦθα ἡμῖν ἐς χεῖρας ἰόντων κρατήσωμεν, τὴν πόλιν ἐξελεῖν πολλήν τινα, ὦ ξυνάρχοντες, ἐλπίδα ἔχω. [15] φεύγουσι γὰρ τοῖς ἐναντίοις πολύν τινα δρόμον ἢ ἀναμιχθέντες εἴσω πυλῶν, ὡς τὸ εἰκός, ξυνεισπεσούμεθα, ἢ προτερήσαντες αὐτοὺς μὲν ἐφ̓ ἑτέρας τινὸς ἀναγκάσομεν τετράφθαι τε καὶ διαφυγεῖν χώρας, ἡμῖν δὲ αὐτοῖς Νίσιβιν τῶν ἀμυνομένων χωρὶς εὐάλωτον καταστήσομεν.’ [16] Ταῦτα Βελισαρίου εἰπόντος οἱ μὲν ἄλλοι πάντες ἐπείθοντό τε καὶ ξὺν αὐτῷ στρατοπεδευσάμενοι ἔμενον. Πέτρος δὲ Ἰωάννην ἑταιρισάμενος, ὃς τῶν ἐν Μεσοποταμίᾳ καταλόγων ἄρχων μοῖραν οὐ φαύλην τινὰ τοῦ στρατοῦ εἶχεν, οὐκ ἄποθεν τοῦ περιβόλου, ἀλλ̓ ὅσον ἀπὸ σταδίων δέκα ἐλθὼν ἡσυχῆ ἔμενε. [17] Βελισάριος δὲ τούς τε ξὺν αὑτῷ ὡς εἰς παράταξιν ἔστησε καὶ τοῖς ἀμφὶ τὸν Πέτρον ἐπέστελλεν ὡς ἐπὶ ξυμβολῇ παρατάσσεσθαι μέχρι αὐτὸς σημήνῃ, εὖ τε εἰδέναι ὡς οἱ βάρβαροι περὶ μεσημβρίαν ἐπιθήσονται σφίσιν, ἐκεῖνο δηλονότι ἐν νῷ ἔχοντες, ὅτι δὴ αὐτοὶ μὲν τροφῆς ἐς δείλην ὀψίαν μεταλαγχάνειν εἰώθασι, Ῥωμαῖοι δὲ ἀμφὶ μεσημβρίαν. [18] Βελισάριος μὲν ταῦτα παρῄνει: οἱ δὲ ξὺν τῷ Πέτρῳ ἐν οὐδενὶ τὰς ἐντολὰς ποιησάμενοι ἀμφί τε ἡμέραν μέσην τῷ ἡλίῳ ἀχθόμενοι ῾ἔστι γὰρ τὸ χωρίον ἐπιεικῶς αὐχμῶδες᾿ τά τε ὅπλα κατέθεντο καὶ τῶν πολεμίων ἀφροντιστήσαντες σικύους ἐνταῦθά πη φυομένους κόσμῳ οὐδενὶ περιιόντες κατήσθιον. [19] ὅπερ κατιδὼν ὁ Ναβέδης δρόμῳ πολλῷ ἐπῆγεν ἐπ̓ αὐτοὺς τὸ Περσῶν στράτευμα. [20] Ῥωμαῖοι δὲ ῾οὐ γὰρ ἔλαθον αὐτοὺς ἐκ τοῦ περιβόλου ἐξιόντες οἱ βάρβαροι, ἐπεὶ καθεωρῶντο λαμπρῶς ἅτε ἐν πεδίῳ ὑπτίῳ ἰόντες᾿ παρά τε Βελισάριον ἔπεμπον, ἀμύνειν σφίσι παρακαλοῦντες, καὶ αὐτοὶ τὰ μὲν ὅπλα ἀνελόμενοι, [21] ἀκοσμίᾳ δὲ καὶ θορύβῳ ἐχόμενοι ὑπηντίαζον. οἱ δὲ ἀμφὶ Βελισάριον, οὔπω παρὰ σφᾶς τοῦ ἀγγέλου ἀφικομένου γνόντες διὰ τοῦ κονιορτοῦ τὴν Περσῶν ἔφοδον, ἐβοήθουν δρόμῳ. [22] ἐπελθόντες τε Πέρσαι Ῥωμαίους οὐχ ὑποστάντας τὴν ἔφοδον πόνῳ οὐδενὶ ἐς φυγὴν ἔτρεψαν, ἐπισπόμενοι δὲ πεντήκοντά τε διέφθειραν καὶ τὸ τοῦ Πέτρου σημεῖον ἁρπάσαντες ἔσχον. [23] ἅπαντάς τε ἂν ἐν ταύτῃ δὴ τῇ διώξει ἔκτειναν ἐς οὐδεμίαν ἀλκὴν ὁρῶντας, εἰ μὴ Βελισάριός τε καὶ ὁ ξὺν αὐτῷ στρατὸς καταλαβὼν διεκώλυσε. [24] πρώτους γὰρ ἁπάντων ξὺν δόρασι μακροῖς τε καὶ συχνοῖς Γότθους ἐπιόντας Πέρσαι οὐχ ὑπομείναντες ἐς φυγὴν ὥρμηντο. [25] ἐπισπόμενοί τε Ῥωμαῖοι ξὺν Γότθοις πεντήκοντα καὶ ἑκατὸν ἔκτειναν. δἰ ὀλίγου γὰρ τῆς διώξεως γενομένης οἱ λοιποὶ κατὰ τάχος ἐντὸς τοῦ περιβόλου ἐγένοντο. [26] τότε μὲν οὖν Ῥωμαῖοι ξύμπαντες ἐς τὸ Βελισαρίου στρατόπεδον ἀπεχώρησαν, οἱ δὲ Πέρσαι τῇ ἐπιγινομένῃ ἡμέρᾳ ἐν πύργῳ τινὶ ἔστησαν ἀντὶ τροπαίου τὸ Πέτρου σημεῖον, ἀλλᾶντάς τε αὐτοῦ ἀποκρεμάσαντες τοῖς πολεμίοις ξὺν γέλωτι ἐπετώθαζον, ἐπεξιέναι μέντοι οὐκέτι ἐτόλμων, ἀλλὰ τὴν πόλιν ἐν τῷ ἀσφαλεῖ διεφύλασσον.
Delphi Complete Works of Procopius Page 349