[549 A.D.] When the Emperor Justinian heard this, he was overjoyed, and sent seven thousand men under the leadership of Dagisthaeus and a thousand Tzani to the assistance of the Lazi. And when this force reached the land of Colchis, they encamped together with Goubazes and the Lazi about the fortifications of Petra and commenced a siege. But since the Persians who were there made a most stalwart defence from the wall, it came about that much time was spent in the siege; for the Persians had put away an ample store of victuals in the town. And Chosroes, being greatly disturbed by these things, dispatched a great army of horse and foot against the besiegers, putting Mermeroes in command of them. And when Goubazes learned of this, he considered the matter together with Dagisthaeus and acted in the manner which I shall presently set forth.
The river Boas rises close to the territory of the Tzani among the Armenians who dwell around Pharangium. And at first its course inclines to the right for a great distance, and its stream is small and can be forded by anyone with no trouble as far as the place where the territory of the Iberians lies on the right, and the end of the Caucasus lies directly opposite. In that place many nations have their homes, and among them the Alani and Abasgi, who are Christians and friends of the Romans from of old; also the Zechi, and after them the Huns who bear the name Sabeiri. But when this river reaches the point which marks the termination of the Caucasus and of Iberia as well, there other waters also are added to it and it becomes much larger and from there flows on bearing the name of Phasis instead of Boas; and it becomes a navigable stream as far as the so-called Euxine Sea into which it empties; and on either side of it lies Lazica. Now on the right of the stream particularly the whole country for a great distance is populated by the people of Lazica as far as the boundary of Iberia. For all the villages of the Lazi are here beyond the river, and towns have been built there from of old, among which are Archaeopolis, a very strong place, and Sebastopolis, and the fortress of Pitius, and Scanda and Sarapanis over against the boundary of Iberia. Moreover there are two cities of the greatest importance in that region, Rhodopolis and Mocheresis. But on the left of the river, while the country belongs to Lazica as far as one day’s journey for an unencumbered traveller, the land is without human habitation. Adjoining this land is the home of the Romans who are called Pontic. Now it was in the territory of Lazica, in the part which was altogether uninhabited, that the Emperor Justinian founded the city of Petra in my own time. This was the place where John, surnamed Tzibus, established the monopoly, as I have told in the previous narrative, and gave cause to the Lazi to revolt. And as one leaves the city of Petra going southward, the Roman territory commences immediately, and there are populous towns there, and one which bears the name of Rhizaeum, also Athens and certain others as far as Trapezus. Now when the Lazi brought in Chosroes, they crossed the River Boas and came to Petra keeping the Phasis on the right, because, as they said, they would thus provide against being compelled to spend much time and trouble in ferrying the men across the River Phasis, but in reality they did not wish to display their own homes to the Persians. And yet Lazica is everywhere difficult to traverse both to the right and to the left of the River Phasis. For there are on both sides of the river exceedingly high and jagged mountains, and as a result the passes are narrow and very long. (The Romans call the roads through such passes “clisurae” when they put their own word into a Greek form.) But since at that time Lazica happened to be unguarded, the Persians had reached Petra very easily with the Lazi who were their guides.
But on this occasion Goubazes, upon learning of the advance of the Persians, directed Dagisthaeus to send some men to guard with all their strength the pass which is below the River Phasis, and he bade him not on any account to abandon the siege until they should be able to capture Petra and the Persians in it. He himself meanwhile with the whole Colchian army came to the frontier of Lazica, in order to devote all his strength to guarding the pass there. Now it happened that long before he had persuaded the Alani and Sabeiri to form an alliance with him, and they had agreed for three centenaria not merely to assist the Lazi in guarding the land from plunder, but also to render Iberia so destitute of men that not even the Persians would be able to come in from there in the future. And Goubazes had promised that the emperor would give them this money. So he reported the agreement to the Emperor Justinian and besought him to send this money for the barbarians and afford the Lazi some consolation in their great distress. He also stated that the treasury owed him his salary for ten years, for though he was assigned a post among the privy counsellors in the palace, he had received no payment from it since the time when Chosroes came into the land of Colchis. And the Emperor Justinian intended to fulfil this request, but some business came up to occupy his attention and he did not send the money at the proper time. So Goubazes was thus engaged.
But Dagisthaeus, being a rather young man and by no means competent to carry on a war against Persia, did not handle the situation properly. For while he ought to have sent certainly the greater part of the army to the pass, and perhaps should have assisted in person in this enterprise, he sent only one hundred men, just as if he were managing a matter of secondary importance. He himself, moreover, though besieging Petra with the whole army, accomplished nothing, although the enemy were few. For while they had been at the beginning not less than fifteen hundred, they had been shot at by Romans and Lazi in their fighting at the wall for a long time, and had made a display of valour such as no others known to us have made, so that many were falling constantly and they were reduced to an exceedingly small number. So while the Persians, plunged in despair and at a loss what to do, were remaining quiet, the Romans made a trench along the wall for a short space, and the circuit-wall at this point fell immediately. But it happened that inside this space there was a building which did not stand back at all from the circuit-wall, and this reached to the whole length of the fallen portion; thus, taking the place of the wall for the besieged, it rendered them secure none the less. But this was not sufficient greatly to disturb the Romans. For knowing well that by doing the same thing elsewhere they would capture the city with the greatest ease, they became still more hopeful than before. For this reason Dagisthaeus sent word to the emperor of what had come to pass, and proposed that prizes of victory should be in readiness for him, indicating what rewards the emperor should bestow upon himself and his brother; for he would capture Petra after no great time. So the Romans and the Tzani made a most vigorous assault upon the wall, but the Persians unexpectedly withstood them, although only a very few were left. And since the Romans were accomplishing nothing by assaulting the wall, they again turned to digging. And they went so far in this work that the foundations of the circuit-wall were no longer on solid ground, but stood for the most part over empty space, and, in the nature of things, would fall almost immediately. And if Dagisthaeus had been willing immediately to apply fire to the foundations, I think that the city would have been captured by them straightway; but, as it was, he was awaiting encouragement from the emperor, and so, always hesitating and wasting time, he remained inactive. Such, then, was the course of events in the Roman camp.
Μερμερόης δέ, ἐπεὶ τοὺς Ἰβηρίας ὅρους παντὶ τῷ Μήδων στρατῷ ἤμειψε, πρόσω ἐχώρει, ποταμὸν Μήδων στρατῷ ἤμειψε, πρόσω ἐχώρει, ποταμὸν Φᾶσιν ἐν δεξιᾷ ἔχων: διὰ γὰρ τῶν ἐπὶ Λαζικῆς χωρίων ἰέναι οὐδαμῆ ἤθελε, τοῦ μή τί οἱ ταύτῃ ἐμπόδισμα ὑπαντιάσαι. [2] Πέτραν γὰρ πόλιν καὶ Πέρσας τοὺς ἐνταῦθα διασώσασθαι ἐν σπουδῇ εἶχε, καίτοι καὶ μοῖρά τις τοῦ περιβόλου καταπεπτώκει ἐξαπιναίως. [3] ᾐώρητο γάρ, ὥσπερ μοι εἴρηται: ἄνδρες τε τοῦ Ῥωμαίων στρατοῦ ἐς πεντήκοντα ἐθελούσιοι ἐν τῇ πόλει γενόμενοι βασι�
�έα Ἰουστινιανὸν ἀνεβόων καλλίνικον. [4] ἡγεῖτο δὲ αὐτῶν νεανίας τις Ἀρμένιος γένος, Ἰωάννης ὄνομα, Θωμᾶ υἱός, ὅνπερ Γούζην ἐπίκλησιν ἐκάλουν. [5] οὗτος ὁ Θωμᾶς πολλὰ τῶν ἀμφὶ τὴν Λαζικὴν ὀχυρωμάτων ἐδείματο, βασιλέως οἱ ἐπαγγείλαντος, καὶ τῶν ἐκείνῃ στρατιωτῶν ἦρξεν, ἔμφρων τε βασιλεῖ ἔδοξεν εἶναι. [6] ὁ μὲν οὖν Ἰωάννης, Περσῶν σφίσιν ἐς χεῖρας ἐλθόντων, πληγεὶς αὐτίκα ξὺν τοῖς ἑπομένοις ἐς τὸ στρατόπεδον ἀνεχώρησεν, ἐπεὶ οὐδείς οἱ τῶν ἐκ τοῦ Ῥωμαίων στρατοῦ ἕτερος ἀμύνων ἦλθε: [7] Πέρσης δὲ ἀνήρ, Μιρράνης ὄνομα, ὅσπερ τοῦ ἐν Πέτρᾳ φυλακτηρίου ἦρχεν, ἀμφὶ τῇ πόλει δείσας, Πέρσαις μὲν πᾶσιν ἐπέστελλε τῆς φυλακῆς ἐς τὸ ἀκριβὲς μάλιστα ἔχεσθαι, αὐτὸς δὲ παρὰ Δαγισθαῖον σταλεὶς θῶπάς τε καὶ ἀπατηλοὺς προὐτείνετο λόγους, οὐδενὶ πόνῳ ὁμολογῶν οὐ πολλῷ ὕστερον ἐνδώσειν τὴν πόλιν. ταύτῃ τε παρακρούσασθαι ἴσχυσεν, ὡς μὴ ἐς τὴν πόλιν αὐτίκα τῷ Ῥωμαίων στρατῷ ἐσιτητὰ εἶναι. [8] Οἱ δ̓ ἀμφὶ Μερμερόην ἐπειδὴ ἀφίκοντο ἐς τὸν στενωπόν, ἐνταῦθα σφίσι τὸ Ῥωμαίων φυλακτήριον ὑπηντίαζον ἐς ἑκατὸν ὄντες, καρτερῶς τε ἠμύνοντο, καὶ τοὺς τῆς εἰσόδου ἀποπειρωμένους ἀνέστελλον. [9] Πέρσαι δὲ οὐδαμοῦ ὑπεχώρουν, ἀλλὰ τοὺς κτεινομένους ἀεὶ ἕτεροι ἐκδεχόμενοι πρόσω ἐχώρουν, παντὶ σθένει τὴν εἴσοδον βιαζόμενοι. [10] θνήσκουσι μὲν Πέρσαι πλέον ἢ χίλιοι, κτείνοντες δὲ Ῥωμαῖοι ἀπεῖπον, τοῦ τε ὁμίλου σφᾶς βιαζομένου ὑπεχώρησάν τε καὶ ἐς τῶν ἐκείνῃ ὀρῶν τὰς ὑπερβολὰς ἀναδραμόντες ἐσώθησαν. [11] ταῦτα Δαγισθαῖος μαθὼν αὐτίκα τὴν προσεδρείαν διέλυσεν, οὐδὲν τῷ στρατῷ ἐπιστείλας, ἐπὶ Φᾶσίν τε ποταμὸν ἤλαυνε: καὶ οἱ Ῥωμαῖοι ξύμπαντες εἵποντο, τὰ σφέτερα αὐτῶν ἐν τῷ στρατοπέδῳ ἀπολιπόντες. [12] Πέρσαι δὲ τὰ ποιούμενα κατιδόντες τάς τε πύλας ἀνέῳγον καὶ ἐπεξελθόντες ἀμφὶ τὰς καλύβας τῶν πολεμίων ἦλθον, ὡς τὸ στρατόπεδον ἐξαιρήσοντες. [13] Τζάνοι δὲ ῾οὐ γὰρ Δαγισθαίῳ ἐπισπόμενοι ἔτυχον̓ ἐβοήθουν ἐνταῦθα δρόμῳ, τρεψάμενοί τε πόνῳ οὐδενὶ τοὺς πολεμίους πολλοὺς ἔκτειναν. [14] Πέρσαι μὲν οὖν φεύγοντες ἐντὸς τοῦ περιβόλου ἐγένοντο, Τζάνοι δὲ ληισάμενοι τὸ Ῥωμαίων στρατόπεδον εὐθὺ τοῦ Ῥιζαίου ἐχώρησαν. ἔνθεν δὲ ἐς Ἀθήνας ἐλθόντες διὰ Τραπεζουντίων ἐπ̓ οἴκου ἀπεκομίσθησαν. [15] Μερμερόης δὲ καὶ ὁ Μήσων στρατὸς ἐνταῦθα ἦλθον ἡμέρᾳ μετὰ τὴν Δαγισθαίου ὑπαγωγὴν ἐνάτῃ: οὗ δὴ ἀπολελειμμένους ἐκ τοῦ Περσῶν φυλακτηρίου τραυματίας μὲν καὶ ἀπομάχους γεγενημένους πεντήκοντα καὶ τριακοσίους εὗρον, ἀκραιφνεῖς δὲ πεντήκοντα καὶ ἑκατὸν μόνους: οἱ γὰρ ἄλλοι ἅπαντες ἐτεθνήκεσαν. [16] ὧνπερ τὰ σώματα οἱ περιόντες τοῦ περιβόλου ἐκτὸς οὐδαμῆ ἔρριψαν, ἀλλὰ τῷ τῆς ὀσμῆς δυσώδει ἀποπνιγόμενοι παρὰ δόξαν ἀντεῖχον, ὡς μή τινα ἐς τὸ πολιορκεῖν προθυμίαν τοῖς πολεμίοις, ἅτε τῶν πλείστων ἀπολωλότων σφίσι, παρέχωνται. [17] ὅ τε Μερμερόης ἐπιτωθάζων δακρύων τε καὶ θρήνων ἀξίαν Ῥωμαίων τὴν πολιτείαν ἔφασκεν εἶναι, οἷς γε δὴ ἐς τοῦτο ἀσθενείας περιεστήκει τὰ πράγματα, ὡς πεντήκοντά τε καὶ ἑκατὸν ἀτειχίστους Πέρσας μηδεμιᾷ μηχανῇ ἐξελεῖν δεδυνῆσθαι. [18] καὶ τοῦ μὲν περιβόλου ἀνοικοδομήσασθαι ὅσα καταπεπτώκει ἐν σπουδῇ ἐποιεῖτο: ἐπεὶ δὲ οὔτε τίτανον ἐν τῷ παραυτίκα οὔτε τι ἄλλο τῶν ἐς τὴν οἰκοδομίαν ἐπιτηδείων ἐν παρασκευῇ εἶχεν, ἐπενόει τάδε. [19] θυλάκους λινοῦς, οἷς δὴ Πέρσαι τὰ ἐπιτήδεια σφίσιν ἐσεκομίσαντο ἐς γῆν τὴν Κολχίδα, ψάμμου ἐμπλησάμενος ἐς τῶν λίθων τὴν χώραν ἐτίθετο, οἳ δὴ ἐνταῦθα βαλλόμενοι ἀντὶ τοῦ τοίχου ἐγίνοντο. [20] καὶ τρισχιλίους μὲν τῶν μαχίμων ἀπολεξάμενος αὐτοῦ εἴασεν, οἷσπερ τὰ ἐδώδιμα οὐκ ἐς χρόνου κατέθετο μῆκος, ἐπιστείλας τοῦ περιβόλου τῆς οἰκοδομίας ἐπιμελεῖσθαι: αὐτὸς δὲ παντὶ τῷ ἄλλῳ στρατῷ ὀπίσω ἀπήλαυνεν. [21] Ἐπεί τέ οἱ ὁδῷ τῇ αὐτῇ ἐνθένδε ἰόντι οὐδεὶς τῶν ἀναγκαίων ἐγίνετο πόρος, ἅπαντα ἐν Πέτρᾳ λιπόντι ἅπερ ἐπιφερόμενος ἐξ Ἰβηρίας ὁ στρατὸς ἔτυχεν, ἄλλην τινὰ πορείαν ἰέναι διὰ τῶν ταύτῃ ὀρῶν διενοεῖτο, ἵνα δὴ ἀνθρώπους οἰκεῖν ἔμαθεν, [22] ὅπως ληιζόμενοι ἀποζῆν δύνωνται. ἐν ταύτῃ τῇ πορείᾳ τῶν τις ἐν Λαζοῖς λογίμων, Φούβελις ὄνομα, Πέρσας αὐλιζομένους ἐνήδρευσε, Δαγισθαῖον ἅμα Ῥωμαίων δισχιλίοις ἐπαγόμενος, οἳ δὴ τῶν Περσῶν ἐξ ἐπιδρομῆς ἵππους νέμοντάς τινας ἔκτειναν, ἵππους τε ληισάμενοι δἰ ὀλίγου τὴν ἀναχώρησιν ἐποιήσαντο. οὕτω μὲν ὁ Μερμερόης τῷ Μήδων στρατῷ ἐνθένδε ᾔει. [23] Ὁ δὲ Γουβάζης, μαθὼν ὅσα δὴ Ῥωμαίοις ἔν τε τῇ Πέτρᾳ καὶ τῷ στενωπῷ ξυνηνέχθη γενέσθαι, οὐδ̓ ὣς ἔδεισεν, οὐδὲ τὴν ἐν τῷ κατ̓ αὐτὸν στενωπῷ φυλακὴν εἴασεν, ἐνταῦθα σφίσι τὴν κεφαλὴν τῆς ἐλπίδος οἰόμενος εἶναι. [24] ἐξηπίστατο γὰρ ὡς, ἢν καὶ Ῥωμαίους ἐκτὸς Φάσιδος ποταμοῦ βιασάμενοι Πέρσαι τὸν στενωπὸν διαβῆναι καὶ ἐν Πέτρᾳ γενέσθαι δεδύνηνται, οὐδὲν ἂν ἐνθένδε Λαζῶν τῇ χώρᾳ προστρίψαιντο βλάβος, Φᾶσιν διαβῆναι οὐδεμιᾷ μηχανῇ ἔχοντες, ἄλλως τε καὶ νηῶν οὐ παρουσῶν σφίσιν. [25] ὁ γὰρ ποταμὸς οὗτος βάθους μὲν εἴπερ τις ἄλλος ἱκανώτατα ἔχει, εὔρους δὲ ἐπὶ πλεῖστον διήκει. [26] τῆς μέντοι ῥύμης αὐτῷ τοσοῦτον περίεστιν ὥστε δὴ ἐς τ�
��ν θάλασσαν ἐκβαλὼν ἐπὶ μακρότατον κατὰ μόνας χωρεῖ, οὐδαμῆ ταύτῃ ἐπιμιγνύμενος. ὕδωρ ἀμέλει πότιμον τοῖς ἐκείνῃ ναυτιλλομένοις ὑδρεύεσθαι πάρεστιν ἐν μέσῳ πελάγει. [27] καὶ φυλακτήρια μέντοι τοῦ ποταμοῦ ἐντὸς πεποίηνται πανταχόθι Λαζοί, τοῦ μηδὲ ναυσὶ διαπορθμευομένοις τοῖς πολεμίοις ἀπόβασιν ἐς τὴν γῆν εἶναι. [28] Βασιλεὺς δὲ Ἰουστινιανὸς Σαβείρων μὲν τῷ ἔθνει τὰ ξυγκείμενα χρήματα ἔπεμψε, Γουβάζην δὲ καὶ Λαζοὺς χρήμασιν ἄλλοις δεδώρηται. [29] ἐτύγχανε δὲ πολλῷ πρότερον καὶ ἄλλο στράτευμα λόγου ἄξιον ἐς Λαζικὴν πέμψας, οἳ οὔπω ἀφικόμενοι ἐνταῦθα ἔτυχον. ἦρχε δὲ αὐτῶν Ῥεκίθαγγος ἐκ Θρᾴκης, ἀνὴρ ξυνετός τε καὶ ἀγαθὸς τὰ πολέμια. ταῦτα μὲν οὖν ταύτῃ πη εἶχε. [30] Γενόμενος δὲ ὁ Μερμερόης ἐν τοῖς ὄρεσιν, ὥσπερ μοι εἴρηται, Πέτραν ἐνθένδε τῶν ἐπιτηδείων ἐμπιπλάναι ἐν σπουδῇ εἶχεν. ἐπαρκέσειν γὰρ τῷ ἐνταῦθα φυλακτηρίῳ ἐς τρισχιλίους ὄντι τὰ ἐδώδιμα οὐδαμῆ ᾤετο ἅπερ εἰσκομισάμενοι ξὺν αὐτοῖς ἔτυχον. [31] ἀλλ̓ ἐπεὶ τὰ ἐν ποσὶ σφίσι γινόμενα μόλις ἀπέχρη ἐς τὴν δαπάνην τῇ στρατιᾷ ταύτῃ, οὐχ ἧσσον ἢ τρισμυρίοις οὖσι, καὶ ἀπ̓ αὐτοῦ οὐδὲν ὅ τι καὶ λόγου ἄξιον πέμπειν ἐς τὴν Πέτραν οἷοί τε ἦσαν, λογισάμενος εὕρισκε σφίσιν ἄμεινον εἶναι τὸ μὲν πλέον τοῦ στρατοῦ ἀπαλλάσσεσθαι ἐκ γῆς τῆς Κολχίδος, ὀλίγους δέ τινας ἐνταῦθα μεῖναι, οἳ δὴ ἔμελλον τῶν ἐπιτηδείων οἷς ἂν ἐντύχοιεν πολλὰ μὲν ἐς τὸ ἐν Πέτρᾳ φυλακτήριον ἐσκομίζεσθαι, τοῖς δὲ ἄλλοις αὐτοὶ διαρκῶς χρῆσθαι: [32] ἄνδρας οὖν ἐς πεντακισχιλίους ἀπολεξάμενος αὐτοῦ εἴασεν, οἷς δὴ ἄρχοντας ἄλλους τε τρεῖς καὶ Φάβριζον κατεστήσατο. [33] πλείους γὰρ ἐνταῦθα λείπεσθαι οὔ οἱ ἔδοξεν ἐπάναγκες εἶναι, πολεμίων οὐδαμῆ ὄντων. αὐτὸς δὲ τῷ ἄλλῳ στρατῷ ἐς τὴν Περσαρμενίαν ἐλθὼν ἡσύχαζεν ἐν τοῖς ἀμφὶ Δούβιος χωρίοις. [34] Οἱ δὲ πεντακισχίλιοι, ἐπεὶ ἐγγυτέρω τῶν Λαζικῆς ἐσχάτων ἦλθον, παρὰ ποταμὸν Φᾶσιν ἐστρατοπεδεύσαντο ἅπαντες, ἔνθεν τε κατ̓ ὀλίγους περιιόντες ἐληίζοντο τὰ ἐκείνῃ χωρία. [35] ὧν δὴ ὁ Γουβάζης αἰσθόμενος τῷ Δαγισθαίῳ ἐπέστελλε βοηθεῖν ἐνταῦθα σπουδῇ: δράσειν γὰρ σφίσι τοὺς πολεμίους κακόν τι μέγα δυνατὰ ἔσεσθαι. [36] ὁ δὲ κατὰ ταῦτα ἐποίει, παντί τε τῷ Ῥωμαίων στρατῷ ἐπίπροσθεν ᾔει, ἐν ἀριστερᾷ ἔχων ποταμὸν Φᾶσιν, ἕως ἐς χῶρον ἀφίκετο ἵνα δὴ οἱ Λαζοὶ ἐστρατοπεδεύοντο ἐν τῇ ἑτέρα τοῦ ποταμοῦ ὄχθῃ. [37] ἐτύγχανε δὲ ταύτῃ ὁ Φᾶσις διαβατὸς ὤν, ὅπερ Ῥωμαῖοι μὲν καὶ Πέρσαι ἀπειρίᾳ τῶν ἐκείνῃ χωρίων ὡς ἥκιστα ὑπετόπαζον, Λαζοὶ μέντοι ἐξεπιστάμενοι ἐνταῦθα διέβησαν ἐξαπιναίως καὶ ἀνεμίγνυντο τῷ Ῥωμαίων στρατῷ: Πέρσαι δὲ ἄνδρας χιλίους τῶν ἐν σφίσι δοκίμων ἀπολεξάμενοι ἔπεμψαν, ὡς μή τις ἐπὶ τὸ στρατόπεδον κακουργήσων ἴοι. [38] ὧνπερ δύο ἐπὶ κατασκοπῇ προτερήσαντες καὶ παρὰ δόξαν ἐς τοὺς πολεμίους ἐμπεπτωκότες τὸν πάντα λόγον ἐσήγγειλαν. [39] διὸ δὴ Ῥωμαῖοί τε καὶ Λαζοὶ τοῖς χιλίοις ἐξαπιναίως ἐπέστησαν, οὐδείς τε αὐτῶν διαφυγεῖν ἔσχεν, ἀλλ̓ οἱ μὲν πολλοὶ διεφθάρησαν, τινὰς δὲ αὐτῶν καὶ ζωγρήσαντες οἵ τε ἀμφὶ Γουβάζην καὶ Δαγισθαῖον τό τε μέτρον τοῦ Μήδων στρατοῦ καὶ τὸ τῆς ὁδοῦ μῆκος μαθεῖν ἴσχυσαν, καὶ ὅπη ποτὲ αὐτοῖς τὰ παρόντα ἔχοι. [40] ἄραντες οὖν παντὶ τῷ στρατῷ ἐπ̓ αὐτοὺς ᾔεσαν, διαριθμούμενοι ὅπως πόρρω που τῶν νυκτῶν ἐπιπέσοιεν σφίσι: τετρακισχίλιοι δὲ καὶ μύριοι ἦσαν. [41] οἱ μὲν οὖν Πέρσαι πολέμιον οὐδὲν ἐν νῷ ἔχοντες μακρόν τινα ὕπνον ἐκάθευδον: τόν τε γὰρ ποταμὸν ἀπόρευτον ᾤοντο εἶναι καὶ τοὺς χιλίους, οὐδενὸς σφίσιν ὑπαντιάσαντος, [42] ἐπὶ μακρότατόν πη ὁδῷ ἰέναι. Ῥωμαῖοι δὲ αὐτοῖς καὶ Λαζοὶ ὄρθρου βαθέος ἀπροσδόκητοι ἐπιπεσόντες τοὺς μὲν ἔτι ὕπνον αἱρουμένους εὗρον, τοὺς δὲ ἄρτι ἐξ ὕπνου ἐγηγερμένους καὶ γυμνοὺς ἐπὶ τῶν στρωμάτων κειμένους. [43] διὸ δὴ αὐτῶν οὐδενὶ ἐς ἀλκὴν ἰδεῖν ξυνηνέχθη, ἀλλ̓ οἱ μὲν πλεῖστοι καταλαμβανόμενοι ἔθνησκον, τινὰς δὲ καὶ ἐζώγρησαν οἱ πολέμιοι, ἐν τοῖς καὶ τῶν ἀρχόντων ἕνα τετύχηκεν εἶναι, ὀλίγοι δέ τινες ἐν σκότῳ διαφεύγοντες ἐσώθησαν. [44] τό τε στρατόπεδον Ῥωμαῖοι καὶ Λαζοὶ αἱροῦσι καὶ τὰ σημεῖα πάντα, ὅπλα τε πολλὰ καὶ χρήματα μεγάλα ἐληίσαντο, καὶ ἵππων τε καὶ ἡμιόνων μέγα τι χρῆμα. [45] ἐπὶ μακρότατον δὲ τὴν δίωξιν ποιησάμενοι καὶ Ἰβηρίας πόρρω ἀφίκοντο. ἔνθα δὴ καὶ ἄλλοις τισὶ Περσῶν ἐντυχόντες πολλοὺς ἔκτειναν. [46] οὕτω μὲν ἐκ Λαζικῆς Πέρσαι ἀπήλλαξαν, Ῥωμαῖοι δὲ καὶ Λαζοὶ τά τε ἄλλα ἐπιτήδεια καὶ ἄλευρα παμπληθῆ ἐνταῦθα εὑρόντες ἅπαντα ἔκαυσαν ἅπερ ἐξ Ἰβηρίας οἱ βάρβαροι ἐπηγάγοντο ἐφ̓ ᾧ ἐς Πέτραν ἐσκομίσονται. [47] Λαζῶν τε πολλοὺς ἐλίποντο ἐν τῷ στενωπῷ, ὡς μηκέτι Πέρσαις ἐς Πέτραν τὰ ἐπιτήδεια ἐσκομίζεσθαι δυνατὰ εἴη, ξύν τε τῇ ἄλλῃ λείᾳ καὶ τοῖς αἰχμαλώτοις ἀνέστρεφον. [48] καὶ τέταρτον ἔτος ἐτελεύτα Ῥωμαίοις τῆς ἐς Πέρσας ἐκεχειρίας, τρίτον καὶ εἰκοστὸν ἔτος Ἰουστινιανοῦ βασιλέως τὴν αὐτοκράτορα ἀρχὴν ἔχοντος. [49] Ἰωάννης δὲ ὁ Καππαδόκης ἐνιαυτῷ πρότερον βασιλεῖ ἐς Βυζάντιον μετάπεμπτος ἦλθε. τηνικάδε γὰρ Θεοδώρᾳ τῇ βασιλίδι ἐπεγένετο ἡ τέλειος ἡμέρα τοῦ βίου. [50] τῶν μέντο�
� πρόσθεν ἀξιωμάτων ἀνασώσασθαι οὐδ̓ ὁτιοῦν ἔσχεν, ἀλλ̓ ἐπὶ τῆς ἀκουσίου τιμῆς ἱερεὺς ἔμεινε: καίτοι φάντασμα τῷ ἀνθρώπῳ ἐγεγόνει πολλάκις ὡς εἰς βασιλείαν ἀφίξεται. [51] φιλεῖ γὰρ τὸ δαιμόνιον, ὅπερ ἐς τοὺς ἀνθρώπους ὡραΐζεσθαι πέφυκεν, ἀπὸ μειζόνων τε καὶ ὑψηλοτέρων ἐλπίδων κρεμᾶν οἷς δὴ οὐκ ἐπὶ στερρᾶς φύσεως τὴν διάνοιαν ἑστάναι ξυμβαίνει. [52] καὶ τούτῳ γοῦν τῷ Ἰωάννῃ ἄλλας τε πολλὰς τερατολόγοι φαντάσεις ἐς ἀεὶ προὔλεγον καὶ ὡς χρῆν αὐτὸν τὸ τοῦ Αὐγούστου ἀμπίσχεσθαι σχῆμα. [53] ἦν δέ τις ἱερεὺς ἐν Βυζαντίῳ, Αὔγουστος ὄνομα, ὃς δὴ τῶν κειμηλίων τοῦ τῆς Σοφίας ἱεροῦ φυλακὴν εἶχεν. [54] ἡνίκα τοίνυν Ἰωάννης ἀποθριξάμενος τῆς ἱερωσύνης ἠξίωτο βίᾳ, οὐ γὰρ ἦν αὐτῷ ἐσθὴς ἱερεῖ πρέπουσα, τούτου δὴ τοῦ Αὐγούστου, ἐγγύς πη ὄντος, τόν τε φαινόλην καὶ τὸν χιτῶνα ἐνδιδύσκεσθαι πρὸς τῶν τῷ ἔργῳ ἐφεστώτων ἠνάγκαστο, ἐς τοῦτό τε αὐτῷ ἀπεκρίθη, οἶμαι, ἡ πρόρρησις.
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