by Robert Lax
   “I don’t remember where he lived out there,” said the
   Colonel.
   “I think it was … aaaah! That lion!”
   It was time for him to go on;
   the lion knew it and roared.
   The Colonel went into the small cage carrying a folding
   chair and a whip.
   The lion, big and dusty, snarled and pawed at him,
   Then he roared,
   Angus snapped the whip,
   the lion crouched and pounced.
   Apparently alarmed,
   the trainer dropped his chair,
   scurried from the cage,
   slipped through the steel door, and sprang it behind him.
   The audience was impressed.
   The lion, furious, was left standing with his paws against
   the door.
   “I think it was Pasadena!” said the Colonel, coming lightly
   down the steps.
   night
   ACROBAT ABOUT TO ENTER
   Star of the bareback riding act,
   dressed in a dark red high-collared cape,
   black-browed,
   waiting with the others
   to go in:
   To enter
   the bright yellow
   glare of the tent,
   He stood on an island,
   self-absorbed.
   At twenty-one
   there was trouble in his universe.
   Stars were failing;
   planets made their rounds
   with grating axles:
   The crown of stars in blackness
   was awry.
   Clouds were rising,
   thunder rumbled;
   he was alone,
   nobly troubled
   waiting a moment.
   He waited with challenge,
   young and in solitude,
   mourning inwardly,
   attentive to the black, fiery current
   in his mind,
   he would not be comforted.
   Swift water,
   failing darkness:
   he alone could hear it.
   Hoarded the sound,
   pulled his cape around it:
   bitter and intense,
   but it was his:
   Youthful secret,
   black and smouldering,
   not of the crowd;
   It was his private woe
   and, being private,
   prized.
   Now in telling the story
   of the Cristianis,
   their early beginning
   and long-ago birth
   and their rising from earth
   to brightness of sunlight,
   we tell of creation and glory,
   of rising,
   and fall:
   and again of the rising
   where we are all risen;
   for each man redeemed
   is risen again.
   The spinning of the sun,
   the spinning of the world,
   the spun sun’s span
   on the world in its spinning,
   are all in the story
   from its beginning;
   and when it is spun
   there shall be no unspinning.
   Mogador is running along with the horse.
   His eyes are serious, full of thought.
   His mouth is a little open as he runs and breathes.
   He is smiling a little.
   His lips are thin.
   As he runs,
   bending the knees,
   dancing lightly beside the horse,
   he is in step with the horse.
   They both land lightly.
   They both spring from the earth;
   their movement is through the air.
   Their feet drop lightly to earth
   and push off from it.
   And as they rise and fall,
   rise,
   fly,
   and (momentarily) fall,
   their heads rise too
   and fall in regular rhythm.
   They rise
   and the hair of the horse’s mane clings to him,
   pointing to earth.
   They drop down
   and each hair of the white long mane
   remains in air
   The boy’s hair too,
   dark silk
   rides close as he rises;
   then rises in the air
   falling lightly over his forehead
   as he drops to earth.
   They come around the ring,
   The boy runs on the inside.
   The horse trots along close to the curb.
   The boy with his horse as they turn
   in the ring are boy and horse running in
   blue and green field: his hand is on the
   horse’s back the horse is to him close as hand.
   They round the turn, the boy is out of sight.
   But now, behold!
   He flies above the horse, holding a strap at his shoulders.
   His feet fly out behind.
   His toes are together and pointed like closed scissors.
   Now he splits,
   sits riding bareback
   pointing his toes to the ground
   spinning beneath them.
   His arms are held in air relaxed.
   He rides lightly,
   barely touching,
   his arms in air.
   Then he leaps up
   and with a pirouette begins his dance.
   What was begun
   as a run
   through the field
   is turned
   to ritual.
   RASTELLI
   Now the story of Rastelli is one they love to tell
   around the circus.
   He is a hero
   not because his work was dangerous
   but because he was excellent at it
   and because he was excellent as a friend.
   He was good at juggling
   at talking
   at coffee
   Loving everyone
   he died juggling
   for everyone
   He died
   Oscar said in a low secret voice
   when he was 33
   The age of our Lord
   They loved Rastelli
   and he loved them
   their loves flamed together
   a high blaze
   Ascending to the Sun of being
   Rastelli was a juggler and a kind of sun
   his clubs and flames and hoops
   moved around him like planets
   obeyed and waited his command
   he moved all things according to their natures:
   they were ready when he found them
   but he moved them according to their love.
   As dancers harmonize, the rising falling planets
   mirrored his movements.
   Rising, falling, rotating, revolving, they spun on
   the axis of his desire.
   Clubs were at rest, he woke them and sent them spinning,
   from which again they flew, until flying and falling,
   spinning and standing a moment in midair,
   they seemed to love to obey his command,
   and even dance with the juggler.
   Seeing the world was willing to dance,
   Rastelli fell in love with creation,
   through the creation with the Creator,
   and through the Creator again with creation,
   and through the creation, the Lord.
   He loved the world and things he juggled,
   he loved the people he juggled for.
   Clubs and hoops could answer his love:
   even more could people.
   Lover and juggler
   bearer of light
   he lived and died in the center ring
   dancing decorously
   moving all things according to their nature
   And there, before the Lord, he dances still.
   He is with us on the double somersa
ult;
   the three-high to the shoulders;
   he is with us on the Arab pirouette and the principal
   act on horseback.
   And in the long nights,
   riding the trucks between towns, Rastelli is with us:
   companion,
   example,
   hero in the night of memory.
   He stood outside the horse truck, waiting for Mogador to
   come back, and he began to whistle. Across the field the men
   had taken down the sides of the tent and were moving about in
   dim light under the top, picking up trunks, ropes and equipment
   and packing it away. He began to whistle a tune from the
   depths of his soul; he had never heard it before but he
   recognized it as a form of the song his soul had always been
   singing, a song he had been singing since the beginning of
   the world, a song of return. It was as though he stood in a
   dark corner of the universe and whistled softly, between his
   teeth, and the far stars were attentive, as though he whistled
   and waves far off could hear him, as though he had discovered
   a strain at least of the night song of the world.
   By day I have circled like the sun,
   I have leapt like fire.
   At night I am a wise man
   in his palanquin.
   By day I am a juggler’s torch
   whirling brightly.
   Have you known such a thing?
   That men and animals
   light and air,
   graceful acrobats,
   and musicians
   could come together
   in a single place,
   occupy a field by night
   set up their tents
   in the early morning
   perform their wonders
   in the afternoon
   wheel in the light
   of their lamps at night?
   Have you seen the circus steal away?
   Leaving the field of wonders darkened,
   leaving the air where the tent stood empty,
   silence and darkness where sight and sound were,
   living only in memory?
   Have you seen the noonday banners
   of this wedding?
   MOGADOR’S BOOK
   The principal act
   is a psalm of praise;
   the somersault
   a well-turned proverb.
   Big black door,
   square opening;
   elephant’s entrance,
   performer’s entrance,
   the door that led to the back
   performer’s entrance near the
   bandstand.
   The bandstand;
   Pete’s chair,
   the mike,
   the springboard,
   the leapers’ mat.
   Circus wagon.
   Dressing tent;
   men’s & women’s,
   black canvas,
   the canvas wall
   between the men’s and women’s side
   of the dressing tent.
   Performer’s tent;
   trunks,
   mirrors,
   towels,
   makeup can,
   powder puff
   (tent stake
   iron tent stake)
   folding chair.
   Light beam through
   sky in top of tent wall,
   just under the deckled
   eaves of the roof.
   Red & white makeup on
   towels.
   Bell-bottom blue silk trousers,
   white silk wide-collared blouse.
   Blouse caught wind and light.
   Red and gold riding habit.
   Fancily draped (crepe de chine) tie.
   Black hair.
   Piss hole in corner.
   Rain hole covered with sawdust.
   Lonely spectators who had wandered back,
   family of Indians,
   blond child,
   curls,
   limp-dressed,
   balanced like a shaky tripod onto
   skinny
   lanky
   legs.
   Cowboy Eddie makes money selling rides on
   pony out back.
   Tina with green flat Mexican hat,
   idly eating,
   munching at,
   chewing (listlessly) at
   the string (which was) meant to go
   under her chin.
   Tent ropes cutting each picture diagonally.
   Orange sun streaming
   into sag in tent wall.
   Grass,
   sky,
   elephants stepping lightly.
   Earth is a tattooed lady.
   In her tegument
   Signs and the signs of signs:
   mermaids and dolphins,
   hearts and arrows,
   roses and eagles;
   Signs and the signs of signs
   sewn with a fiery needle
   into her woven walls.
   One bright leg
   across the other,
   she sits on a camp stool
   under the tent of sky
   smoking
   a momentary
   cigarette.
   I have often thought how much like
   a circus the world is, and how
   the more like a circus it becomes,
   the better.
   These are some of the reasons:
   More than almost anything in the
   world, the circus is an end in itself.
   (That used to be said of all art, but
   too often literature
   painting & music, even ballet turn
   into means & servants of some other
   end)
   No one jumps through a
   hoop on horseback to prove a point
   (except incidentally, the point that
   anything that is done proves: i.e.,
   that it can be)
   So if the world ever came to its
   final rejoicing what would it
   prove (what better thing could it
   try to prove) except
   that it
   can
   be.
   That which we have believed in,
   said prayers
   and
   made sacrifices in the hope of,
   is.
   The traveling circus
   (and that’s what I mean)
   in its nature is always in
   motion, even when it seems
   to be standing still. This is
   literally true. Circuses in
   their season are always
   traveling from town to town.
   When the circus is in one
   town, advance agents
   are moving about the next
   working routes, checking
   ads, making reservations
   in hotels, and “Put it
   up & tear it down” is the
   constant chant of the
   circus.
   It spends
   all morning
   building up tents
   and bleachers,
   rings,
   trapezes,
   and
   all evening
   tearing down
   (silently)
   unobtrusively
   (an unoccupied
   clown folds chairs)
   folding chairs,
   loosening ropes,
   sending the cookhouse
   out through the night.
   Like civilizations
   and
   everything
   that grows,
   it holds
   in
   perfection
   but a little moment
   The world too is always in motion.
   Nothing abides,
   all changes.
   A bright falbala
   turns to the light
   and is seen no more
   (For this poor world presenteth
   naught but shows
   whereon the stars in
   secret influence comment)
   Everyone who travels with a
   circus is of use to the circus.
   Nobody is just along for the ride.
   There is a hierarchy in the
   show; not of souls but of skills
   and talents, it is a
   natural kind of hierarchy
   allowing free movement up
   and down, which gives
   legitimate hope to
   aspiration but
   not just cause for
   resentment.
   In most circuses the administrators
   (owners) and star performers make
   up two kinds of nearly sovereign
   aristocracy, but the line is seldom
   drawn tight between them.
   Performers often become entrepreneurs.
   I said it is a hierarchy
   of talents. What (precisely)
   does the circus aristocracy have
   a talent for? A talent
   precisely for life in the circus
   (which, by analogy, means life
   in the world)
   The circus is a show;
   the aristocrats are showmen.
   The circus is an organization (almost
   an organism). The aristocrats
   (entrepreneurs) are good at organizing
   at keeping it organically
   functioning.
   The circus is in motion, it requires
   (calm) nerves, easy breathing, balance,
   an ability to change from place to
   place without inner disturbances.
   Circus aristocrats, the performers
   are well fitted to this kind of
   motion, to traveling through
   the world from day to day eating
   & sleeping in a new town each day.
   But further,
   motion precisely is their business;
   easy,
   graceful,
   (physical) motion through space,
   the balance
   and
   coordination of
   physical movement
   is the quality,
   the talent,
   which distinguishes these people.
   It is a quality
   (most) useful
   and
   highly valued
   in the life of the circus.
   Useful and highly valued
   (though too
   often now in a state of atrophy)
   throughout the world.
   It is no wonder
   that wherever they go