Circus Days and Nights

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Circus Days and Nights Page 4

by Robert Lax


  “I don’t remember where he lived out there,” said the

  Colonel.

  “I think it was … aaaah! That lion!”

  It was time for him to go on;

  the lion knew it and roared.

  The Colonel went into the small cage carrying a folding

  chair and a whip.

  The lion, big and dusty, snarled and pawed at him,

  Then he roared,

  Angus snapped the whip,

  the lion crouched and pounced.

  Apparently alarmed,

  the trainer dropped his chair,

  scurried from the cage,

  slipped through the steel door, and sprang it behind him.

  The audience was impressed.

  The lion, furious, was left standing with his paws against

  the door.

  “I think it was Pasadena!” said the Colonel, coming lightly

  down the steps.

  night

  ACROBAT ABOUT TO ENTER

  Star of the bareback riding act,

  dressed in a dark red high-collared cape,

  black-browed,

  waiting with the others

  to go in:

  To enter

  the bright yellow

  glare of the tent,

  He stood on an island,

  self-absorbed.

  At twenty-one

  there was trouble in his universe.

  Stars were failing;

  planets made their rounds

  with grating axles:

  The crown of stars in blackness

  was awry.

  Clouds were rising,

  thunder rumbled;

  he was alone,

  nobly troubled

  waiting a moment.

  He waited with challenge,

  young and in solitude,

  mourning inwardly,

  attentive to the black, fiery current

  in his mind,

  he would not be comforted.

  Swift water,

  failing darkness:

  he alone could hear it.

  Hoarded the sound,

  pulled his cape around it:

  bitter and intense,

  but it was his:

  Youthful secret,

  black and smouldering,

  not of the crowd;

  It was his private woe

  and, being private,

  prized.

  Now in telling the story

  of the Cristianis,

  their early beginning

  and long-ago birth

  and their rising from earth

  to brightness of sunlight,

  we tell of creation and glory,

  of rising,

  and fall:

  and again of the rising

  where we are all risen;

  for each man redeemed

  is risen again.

  The spinning of the sun,

  the spinning of the world,

  the spun sun’s span

  on the world in its spinning,

  are all in the story

  from its beginning;

  and when it is spun

  there shall be no unspinning.

  Mogador is running along with the horse.

  His eyes are serious, full of thought.

  His mouth is a little open as he runs and breathes.

  He is smiling a little.

  His lips are thin.

  As he runs,

  bending the knees,

  dancing lightly beside the horse,

  he is in step with the horse.

  They both land lightly.

  They both spring from the earth;

  their movement is through the air.

  Their feet drop lightly to earth

  and push off from it.

  And as they rise and fall,

  rise,

  fly,

  and (momentarily) fall,

  their heads rise too

  and fall in regular rhythm.

  They rise

  and the hair of the horse’s mane clings to him,

  pointing to earth.

  They drop down

  and each hair of the white long mane

  remains in air

  The boy’s hair too,

  dark silk

  rides close as he rises;

  then rises in the air

  falling lightly over his forehead

  as he drops to earth.

  They come around the ring,

  The boy runs on the inside.

  The horse trots along close to the curb.

  The boy with his horse as they turn

  in the ring are boy and horse running in

  blue and green field: his hand is on the

  horse’s back the horse is to him close as hand.

  They round the turn, the boy is out of sight.

  But now, behold!

  He flies above the horse, holding a strap at his shoulders.

  His feet fly out behind.

  His toes are together and pointed like closed scissors.

  Now he splits,

  sits riding bareback

  pointing his toes to the ground

  spinning beneath them.

  His arms are held in air relaxed.

  He rides lightly,

  barely touching,

  his arms in air.

  Then he leaps up

  and with a pirouette begins his dance.

  What was begun

  as a run

  through the field

  is turned

  to ritual.

  RASTELLI

  Now the story of Rastelli is one they love to tell

  around the circus.

  He is a hero

  not because his work was dangerous

  but because he was excellent at it

  and because he was excellent as a friend.

  He was good at juggling

  at talking

  at coffee

  Loving everyone

  he died juggling

  for everyone

  He died

  Oscar said in a low secret voice

  when he was 33

  The age of our Lord

  They loved Rastelli

  and he loved them

  their loves flamed together

  a high blaze

  Ascending to the Sun of being

  Rastelli was a juggler and a kind of sun

  his clubs and flames and hoops

  moved around him like planets

  obeyed and waited his command

  he moved all things according to their natures:

  they were ready when he found them

  but he moved them according to their love.

  As dancers harmonize, the rising falling planets

  mirrored his movements.

  Rising, falling, rotating, revolving, they spun on

  the axis of his desire.

  Clubs were at rest, he woke them and sent them spinning,

  from which again they flew, until flying and falling,

  spinning and standing a moment in midair,

  they seemed to love to obey his command,

  and even dance with the juggler.

  Seeing the world was willing to dance,

  Rastelli fell in love with creation,

  through the creation with the Creator,

  and through the Creator again with creation,

  and through the creation, the Lord.

  He loved the world and things he juggled,

  he loved the people he juggled for.

  Clubs and hoops could answer his love:

  even more could people.

  Lover and juggler

  bearer of light

  he lived and died in the center ring

  dancing decorously

  moving all things according to their nature

  And there, before the Lord, he dances still.

  He is with us on the double somersa
ult;

  the three-high to the shoulders;

  he is with us on the Arab pirouette and the principal

  act on horseback.

  And in the long nights,

  riding the trucks between towns, Rastelli is with us:

  companion,

  example,

  hero in the night of memory.

  He stood outside the horse truck, waiting for Mogador to

  come back, and he began to whistle. Across the field the men

  had taken down the sides of the tent and were moving about in

  dim light under the top, picking up trunks, ropes and equipment

  and packing it away. He began to whistle a tune from the

  depths of his soul; he had never heard it before but he

  recognized it as a form of the song his soul had always been

  singing, a song he had been singing since the beginning of

  the world, a song of return. It was as though he stood in a

  dark corner of the universe and whistled softly, between his

  teeth, and the far stars were attentive, as though he whistled

  and waves far off could hear him, as though he had discovered

  a strain at least of the night song of the world.

  By day I have circled like the sun,

  I have leapt like fire.

  At night I am a wise man

  in his palanquin.

  By day I am a juggler’s torch

  whirling brightly.

  Have you known such a thing?

  That men and animals

  light and air,

  graceful acrobats,

  and musicians

  could come together

  in a single place,

  occupy a field by night

  set up their tents

  in the early morning

  perform their wonders

  in the afternoon

  wheel in the light

  of their lamps at night?

  Have you seen the circus steal away?

  Leaving the field of wonders darkened,

  leaving the air where the tent stood empty,

  silence and darkness where sight and sound were,

  living only in memory?

  Have you seen the noonday banners

  of this wedding?

  MOGADOR’S BOOK

  The principal act

  is a psalm of praise;

  the somersault

  a well-turned proverb.

  Big black door,

  square opening;

  elephant’s entrance,

  performer’s entrance,

  the door that led to the back

  performer’s entrance near the

  bandstand.

  The bandstand;

  Pete’s chair,

  the mike,

  the springboard,

  the leapers’ mat.

  Circus wagon.

  Dressing tent;

  men’s & women’s,

  black canvas,

  the canvas wall

  between the men’s and women’s side

  of the dressing tent.

  Performer’s tent;

  trunks,

  mirrors,

  towels,

  makeup can,

  powder puff

  (tent stake

  iron tent stake)

  folding chair.

  Light beam through

  sky in top of tent wall,

  just under the deckled

  eaves of the roof.

  Red & white makeup on

  towels.

  Bell-bottom blue silk trousers,

  white silk wide-collared blouse.

  Blouse caught wind and light.

  Red and gold riding habit.

  Fancily draped (crepe de chine) tie.

  Black hair.

  Piss hole in corner.

  Rain hole covered with sawdust.

  Lonely spectators who had wandered back,

  family of Indians,

  blond child,

  curls,

  limp-dressed,

  balanced like a shaky tripod onto

  skinny

  lanky

  legs.

  Cowboy Eddie makes money selling rides on

  pony out back.

  Tina with green flat Mexican hat,

  idly eating,

  munching at,

  chewing (listlessly) at

  the string (which was) meant to go

  under her chin.

  Tent ropes cutting each picture diagonally.

  Orange sun streaming

  into sag in tent wall.

  Grass,

  sky,

  elephants stepping lightly.

  Earth is a tattooed lady.

  In her tegument

  Signs and the signs of signs:

  mermaids and dolphins,

  hearts and arrows,

  roses and eagles;

  Signs and the signs of signs

  sewn with a fiery needle

  into her woven walls.

  One bright leg

  across the other,

  she sits on a camp stool

  under the tent of sky

  smoking

  a momentary

  cigarette.

  I have often thought how much like

  a circus the world is, and how

  the more like a circus it becomes,

  the better.

  These are some of the reasons:

  More than almost anything in the

  world, the circus is an end in itself.

  (That used to be said of all art, but

  too often literature

  painting & music, even ballet turn

  into means & servants of some other

  end)

  No one jumps through a

  hoop on horseback to prove a point

  (except incidentally, the point that

  anything that is done proves: i.e.,

  that it can be)

  So if the world ever came to its

  final rejoicing what would it

  prove (what better thing could it

  try to prove) except

  that it

  can

  be.

  That which we have believed in,

  said prayers

  and

  made sacrifices in the hope of,

  is.

  The traveling circus

  (and that’s what I mean)

  in its nature is always in

  motion, even when it seems

  to be standing still. This is

  literally true. Circuses in

  their season are always

  traveling from town to town.

  When the circus is in one

  town, advance agents

  are moving about the next

  working routes, checking

  ads, making reservations

  in hotels, and “Put it

  up & tear it down” is the

  constant chant of the

  circus.

  It spends

  all morning

  building up tents

  and bleachers,

  rings,

  trapezes,

  and

  all evening

  tearing down

  (silently)

  unobtrusively

  (an unoccupied

  clown folds chairs)

  folding chairs,

  loosening ropes,

  sending the cookhouse

  out through the night.

  Like civilizations

  and

  everything

  that grows,

  it holds

  in

  perfection

  but a little moment

  The world too is always in motion.

  Nothing abides,

  all changes.

  A bright falbala

  turns to the light

  and is seen no more


  (For this poor world presenteth

  naught but shows

  whereon the stars in

  secret influence comment)

  Everyone who travels with a

  circus is of use to the circus.

  Nobody is just along for the ride.

  There is a hierarchy in the

  show; not of souls but of skills

  and talents, it is a

  natural kind of hierarchy

  allowing free movement up

  and down, which gives

  legitimate hope to

  aspiration but

  not just cause for

  resentment.

  In most circuses the administrators

  (owners) and star performers make

  up two kinds of nearly sovereign

  aristocracy, but the line is seldom

  drawn tight between them.

  Performers often become entrepreneurs.

  I said it is a hierarchy

  of talents. What (precisely)

  does the circus aristocracy have

  a talent for? A talent

  precisely for life in the circus

  (which, by analogy, means life

  in the world)

  The circus is a show;

  the aristocrats are showmen.

  The circus is an organization (almost

  an organism). The aristocrats

  (entrepreneurs) are good at organizing

  at keeping it organically

  functioning.

  The circus is in motion, it requires

  (calm) nerves, easy breathing, balance,

  an ability to change from place to

  place without inner disturbances.

  Circus aristocrats, the performers

  are well fitted to this kind of

  motion, to traveling through

  the world from day to day eating

  & sleeping in a new town each day.

  But further,

  motion precisely is their business;

  easy,

  graceful,

  (physical) motion through space,

  the balance

  and

  coordination of

  physical movement

  is the quality,

  the talent,

  which distinguishes these people.

  It is a quality

  (most) useful

  and

  highly valued

  in the life of the circus.

  Useful and highly valued

  (though too

  often now in a state of atrophy)

  throughout the world.

  It is no wonder

  that wherever they go

 

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