by A. S. Byatt
Take warning O proud,
And in length o’ life vain!
I’m Shaddad son of Ad,
Of the forts castellain;
Lord of pillars and power,
Lord of tried might and main,
Whom all earth-sons obeyed
For my mischief and bane;
And who held East and West
In mine awfullest reign.
He preached me salvation
Whom God did assain,10
But we crossed him and asked
“Can no refuge be ta’en?”
When a Cry on us cried
From th’ horizon plain,
And we fell on the field
Like the harvested grain,
And the Fixt Day await
We, in earth’s bosom lain!
Al-Sa’alibi also relateth:—It chanced that two men once entered this cave and found steps at its upper end; so they descended and came to an underground chamber, an hundred cubits long by forty wide and an hundred high. In the midst stood a throne of gold, whereon lay a man of huge bulk, filling the whole length and breadth of the throne. He was covered with jewels and raiment gold-and-silver-wrought, and at his head was a tablet of gold bearing an inscription. So they took the tablet and carried it off, together with as many bars of gold and silver and so forth as they could bear away. And men also relate the tale of
THE SWEEP AND THE NOBLE LADY.
During the season of the Meccan pilgrimage, whilst the people were making circuit about the Holy House and the place of compassing was crowded, behold, a man laid hold of the covering of the Ka’abah1 and cried out, from the bottom of his heart, saying, “I beseech thee, O Allah, that she may once again be wroth with her husband and that I may know her!” A company of the pilgrims heard him and seized him and carried him to the Emir of the pilgrims, after a sufficiency of blows; and, said they, “O Emir, we found this fellow in the Holy Places, saying thus and thus.” So the Emir commanded to hang him; but he cried, “O Emir, I conjure thee, by the virtue of the Apostle (whom Allah bless and preserve!), hear my story and then do with me as thou wilt.” Quoth the Emir, “Tell thy tale forthright.” Know then, O Emir, quoth the man, that I am a sweep who works in the sheep-slaughterhouses and carries off the blood and the offal to the rubbish-heaps outside the gates. And it came to pass as I went along one day with my ass loaded, I saw the people running away and one of them said to me, “Enter this alley, lest haply they slay thee.” Quoth I, “What aileth the folk running away?” and one of the eunuchs, who were passing, said to me, “This is the Harim2 of one of the notables and her eunuchs drive the people out of her way and beat them all, without respect to persons.” So I turned aside with the donkey and stood still awaiting the dispersal of the crowd; and I saw a number of eunuchs with staves in their hands, followed by nigh thirty women slaves, and amongst them a lady as she were a willow-wand or a thirsty gazelle, perfect in beauty and grace and amorous languor, and all were attending upon her. Now when she came to the mouth of the passage where I stood, she turned right and left and, calling one of the Castratos, whispered in his ear; and behold, he came up to me and laid hold of me, whilst another eunuch took my ass and made off with it. And when the spectators fled, the first eunuch bound me with a rope and dragged me after him till I knew not what to do; and the people followed us and cried out, saying, “This is not allowed of Allah! What hath this poor scavenger done that he should be bound with ropes?” and praying the eunuchs, “Have pity on him and let him go, so Allah have pity on you!” And I the while said in my mind, “Doubtless the eunuchry seized me, because their mistress smelt the stink of the offal and it sickened her. Belike she is with child or ailing; but there is no Majesty and there is no Might save in Allah, the Glorious, the Great!” So I continued walking on behind them, till they stopped at the door of a great house; and, entering before me, brought me into a big hall—I know not how I shall describe its magnificence—furnished with the finest furniture. And the women also entered the hall; and I bound and held by the eunuch and saying to myself, “Doubtless they will torture me here till I die and none know of my death.” However, after a while, they carried me into a neat bath-room leading out of the hall; and as I sat there, behold, in came three slave-girls who seated themselves round me and said to me, “Strip off thy rags and tatters.” So I pulled off my threadbare clothes and one of them fell a-rubbing my legs and feet whilst another scrubbed my head and a third shampooed my body. When they had made an end of washing me, they brought me a parcel of clothes and said to me, “Put these on;” and I answered, “By Allah, I know not how!” So they came up to me and dressed me, laughing together at me the while; after which they brought casting-bottles full of rose-water, and sprinkled me therewith. Then I went out with them into another saloon; by Allah, I know not how to praise its splendour for the wealth of paintings and furniture therein; and entering it, I saw a person seated on a couch of Indian rattan, with ivory feet and before her a number of damsels. When she saw me she rose to me and called me; so I went up to her and she seated me by her side. Then she bade her slave-girls bring food, and they brought all manner of rich meats, such as I never saw in all my life; I do not even know the names of the dishes, much less their nature. So I ate my fill and when the dishes had been taken away and we had washed our hands, she called for fruits which came without stay or delay and ordered me eat of them; and when we had ended eating she bade one of the waiting-women bring the wine furniture. So they set on flagons of divers kinds of wine and burned perfumes in all the censers, what while a damsel like the moon rose and served us with wine to the sound of the smitten strings; and I drank, and the lady drank, till we were seized with wine and the whole time I doubted not but that all this was an illusion of sleep. Presently, she signed to one of the damsels to spread us a bed in such a place, which being done, she rose and took me by the hand and led me thither, and lay down and I lay with her till the morning, and as often as I pressed her to my breast I smelt the delicious fragrance of musk and other perfumes that exaled from her and could not think otherwise but that I was in Paradise or in the vain phantasies of a dream. Now when it was day, she asked me where I lodged and I told her, “In such a place;” whereupon she gave me leave to depart, handing to me a kerchief worked with gold and silver and containing somewhat tied in it, and took leave of me, saying, “Go to the bath with this.” I rejoiced and said to myself, “If there be but five coppers here, it will buy me this day my morning meal.” Then I left her, as though I were leaving Paradise, and returned to my poor crib where I opened the kerchief and found in it fifty miskals of gold. So I buried them in the ground and, buying two farthings’ worth of bread and “kitchen,”3 seated me at the door and broke my fast; after which I sat pondering my case and continued so doing till the time of afternoon-prayer, when lo! a slave-girl accosted me saying, “My mistress calleth for thee.” I followed her to the house aforesaid and, after asking permission, she carried me into the lady, before whom I kissed the ground, and she commanded me to sit and called for meat and wine as on the previous day; after which I again lay with her all night. On the morrow, she gave me a second kerchief, with other fifty dinars therein, and I took it and going home, buried this also. In such pleasant condition I continued eight days running, going in to her at the hour of afternoon-prayer and leaving her at daybreak; but, on the eighth night, as I lay with her, behold, one of her slave-girls came running in and said to me, “Arise, go up into yonder closet.” So I rose and went into the closet, which was over the gate, and presently I heard a great clamour and tramp of horse; and, looking out of the window which gave on the street in front of the house, I saw a young man as he were the rising moon on the night of fulness come riding up attended by a number of servants and soldiers who were about him on foot. He alighted at the door and entering the saloon found the lady seated on the couch; so he kissed the ground between her hands then came up to her and kissed her hands; but she would not speak to him. However, he conti
nued patiently to humble himself, and soothe her and speak her fair, till he made his peace with her, and they lay together that night. Now when her husband had made his peace with the young lady, he lay with her that night; and next morning, the soldiers came for him and he mounted and rode away; whereupon she drew near to me and said, “Sawst thou yonder man?” I answered, “Yes;” and she said, “He is my husband, and I will tell thee what befel me with him. It came to pass one day that we were sitting, he and I, in the garden within the house, and behold, he rose from my side and was absent a long while, till I grew tired of waiting and said to myself:—Most like, he is in the privy. So I arose and went to the water-closet, but not finding him there, went down to the kitchen, where I saw a slave-girl; and when I enquired for him, she showed him to me lying with one of the cookmaids. Hereupon, I swore a great oath that I assuredly would do adultery with the foulest and filthiest man in Baghdad; and the day the eunuch laid hands on thee, I had been four days going round about the city in quest of one who should answer to this description, but found none fouler nor filthier than thy good self. So I took thee and there passed between us that which Allah fore-ordained to us; and now I am quit of my oath.” Then she added, “If, however, my husband return yet again to the cookmaid and lie with her, I will restore thee to thy lost place in my favours.” Now when I heard these words from her lips, what while she pierced my heart with the shafts of her glances, my tears streamed forth, till my eyelids were chafed sore with weeping. Then she made them give me other fifty dinars (making in all four hundred gold pieces I had of her) and bade me depart. So I went out from her and came hither, that I might pray Allah (extolled and exalted be He!) to make her husband return to the cookmaid, that haply I might be again admitted to her favours. When the Emir of the pilgrims heard the man’s story, he set him free and said to the bystanders, “Allah upon you, pray for him, for indeed he is excusable.” And men also tell the tale of
ALI THE PERSIAN.
It is said that the Caliph Harun al-Rashid, being restless one night, sent for his Wazir and said to him, “O Ja’afar, I am sore wakeful and heavy-hearted this night, and I desire of thee what may solace my spirit and cause my breast to broaden with amusement.” Quoth Ja’afar, “O Commander of the Faithful, I have a friend, by name Ali the Persian, who hath store of tales and pleasant stories, such as lighten the heart and make care depart.” Quoth the Caliph, “Fetch him to me,” and quoth Ja’afar, “Hearkening and obedience;” and, going out from before him, sent to seek Ali the Persian and when he came said to him, “Answer the summons of the Commander of the Faithful.” “To hear is to obey,” answered Ali, and at once followed the Wazir into the presence of the Caliph who bade him be seated and said to him, “O Ali, my heart is heavy within me this night and it hath come to my ear that thou hast great store of tales and anecdotes; so I desire of thee that thou let me hear what will relieve my despondency and brighten my melancholy.” Said he, “O Commander of the Faithful, shall I tell thee what I have seen with my eyes or what I have heard with my ears?” He replied, “An thou have seen aught worth the telling, let me hear that.” Replied Ali:—Hearkening and obedience. Know thou, O Commander of the Faithful, that some years ago I left this my native city of Baghdad on a journey having with me a lad who carried a light leathern bag. Presently we came to a certain city, where, as I was buying and selling behold, a rascally Kurd fell on me and seized my wallet perforce, saying, “This is my bag, and all which is in it is my property.” Thereupon, I cried aloud “Ho Moslems,1 one and all, deliver me from the hand of the vilest of oppressors!” But the folk said “Come, both of you, to the Kazi and abide ye by his judgment with joint consent.” So I agreed to submit myself to such decision and we both presented ourselves before the Kazi, who said, “What bringeth you hither and what is your case and your quarrel?” Quoth I, “We are men at difference, who appeal to thee and make complaint and submit ourselves to thy judgment.” Asked the Kazi, “Which of you is the complainant?;” so the Kurd came forward2 and said, “Allah preserve our lord the Kazi! Verily, this bag is my bag and all that is in it is my swag. It was lost from me and I found it with this man mine enemy.” The Kazi asked, “When didst thou lose it?;” and the Kurd answered, “But yesterday, and I passed a sleepless night by reason of its loss.” “An it be thy bag,” quoth the Kazi, “tell me what is in it.” Quoth the Kurd, “There were in my bag two silver styles for eye-powder and antimony for the eyes and a kerchief for the hands, wherein I had laid two gilt cups and two candlesticks. Moreover it contained two tents and two platters and two spoons and a cushion and two leather rugs and two ewers and a brass tray and two basins and a cooking-pot and two water-jars and a ladle and a sacking-needle and a she-cat and two bitches and a wooden trencher and two sacks and two saddles and a gown and two fur pelisses and a cow and two calves and a she-goat and two sheep and an ewe and two lambs and two green pavilions and a camel and two she-camels and a lioness and two lions and a she-bear and two jackals and a mattrass and two sofas and an upper chamber and two saloons and a portico and two sitting-rooms and a kitchen with two doors and a company of Kurds who will bear witness that the bag is my bag.” Then said the Kazi to me, “And thou, sirrah, what sayest thou?” So I came forward, O Commander of the Faithful (and indeed the Kurd’s speech had bewildered me), and said, “Allah advance our lord the Kazi! Verily, there was naught in this my wallet, save a little ruined tenement and another without a door and a dog-house and a boys’ school and youths playing dice and tents and tent-ropes and the cities of Bassorah and Baghdad and the palace of Shaddad bin Ad and an ironsmith’s forge and a fishing-net and cudgels and pickets and girls and boys and a thousand pimps who will testify that the bag is my bag.” Now when the Kurd heard my words, he wept and wailed and said, “O my lord the Kazi, this my bag is known and what is in it is a matter of renown; for in this bag there be castles and citadels and cranes and beasts of prey and men playing chess and draughts. Furthermore, in this my bag is a brood-mare and two colts and a stallion and two blood-steeds and two long lances; and it containeth eke a lion and two hares and a city and two villages and a whore and two sharking panders and an hermaphrodite and two gallows-birds and a blind man and two wights with good sight and a limping cripple and two lameters and a Christian ecclesiastic and two deacons and a patriarch and two monks and a Kazi and two assessors, who will be evidence that the bag is my bag.” Quoth the Kazi to me, “And what sayst thou, O Ali?” So, O Commander of the Faithful, being filled with rage, I came forward and said, “Allah keep our lord the Kazi! I had in this my wallet a coat of mail and a broadsword and armouries and a thousand fighting arms and a sheep-fold with its pasturage and a thousand barking dogs and gardens and vines and flowers and sweet smelling herbs and figs and apples and statues and pictures and flagons and goblets and fair-faced slave-girls and singing-women and marriage-feasts and tumult and clamour and great tracts of land and brothers of success, which were robbers, and a company of daybreak-raiders with swords and spears and bows and arrows and true friends and dear ones and intimates and comrades and men imprisoned for punishment and cup-companions and a drum and flutes and flags and banners and boys and girls and brides (in all their wedding bravery), and singing-girls and five Abyssinian women and three Hindi maidens and four damsels of Al-Medinah and a score of Greek girls and eighty Kurdish dames and seventy Georgian ladies and Tigris and Euphrates and a fowling net and a flint and steel and many-columned Iram and a thousand rogues and pimps and horse-courses and stables and mosques and baths and a builder and a carpenter and a plank and a nail and a black slave with his flageolet and a captain and a caravan-leader and towns and cities and an hundred thousand dinars and Cufa and Anbar3 and twenty chests full of stuffs and twenty store-houses for victual and Gaza and Askalon and from Damietta to Al-Sawan;4 and the palace of Kisra Anushirwan and the kingdom of Solomon and from Wadi Nu’uman to the land of Khorasan and Balkh and Ispahan and from India to the Sudan. Therein also (may Allah prolong the life of our lord the Kazi
!) are doublets and cloths and a thousand sharp razors to shave off the Kazi’s beard, except he fear my resentment and adjudge the bag to be my bag.” Now when the Kazi heard what I and the Kurd avouched, he was confounded and said, “I see ye twain be none other than two pestilent fellows, atheistical villains who make sport of Kazis and magistrates and stand not in fear of reproach. Never did tongue tell nor ear hear aught more extraordinary than that which we pretend. By Allah, from China to Shajarat Umm Ghaylan, nor from Fars to Sudan nor from Wadi Nu’uman to Khorasan, was ever heard the like of what ye avouch or credited the like of what ye affirm. Say, fellows, be this bag a bottomless sea or the Day of Resurrection that shall gather together the just and unjust?” Then the Kazi bade them open the bag; so I opened it and behold, there was in it bread and a lemon and cheese and olives. So I threw the bag down before the Kurd and ganged my gait. Now when the Caliph heard this tale from Ali the Persian, he laughed till he fell on his back and made him a handsome present.5 And men also relate a tale of