After a rest, my head was working clearly and efficiently, and the first thing I thought about was the financial aspect of what was going on. My personal solvency index was now tinged a delicate green: the two rings had cost 28,000 in the shop, and that meant I could sell them for 18,000.
But it would be a shame to sell them - in the last hundred years I hadn’t been given such pretty baubles very often. In Soviet Russia they were very strict about that kind of thing. Even in late Brezhnev times it was like that: if a man with a string bag walked off the street into a jewellery shop and bought a brooch for 30,000 roubles, the entire central press wrote about it indignantly for a week, asking what the competent organs were doing about it. In the era of stagnation, 30,000 really was a huge amount of money. But then why did they put the brooch in the shop window? As bait? There’s really no other way to explain the indignation of the press - they laid down bait and, the fish ate it and just swam away.
At least, that was what the director of Moscow’s Grocery Store Number One, who bought me the brooch, whispered in my ear with a passionate laugh. He was a careful man, but passion had made him a romantic. The poor fellow was executed by firing squad, and I felt sorry for him, although I still couldn’t force myself to wear the brooch. It was a unique example of Soviet kitsch: diamond ears of wheat surrounding emerald cucumbers and a ruby beetroot. An eternal reminder of the only battle that Soviet Russia lost - the battle for the harvest . . .
After I finished admiring the rings, I decided to check my e-mails. There was only one letter in my inbox, but it was a very welcome one - from my sister U Hu-Li, whom I hadn’t seen for an eternity.
Hi there, Red,
How are you getting on? Are you still into moral self-improvement? Searching for the exit from the labyrinths of the illusory world? I’d really like at least one of our big, ne’er-do-well family to find it.
But I’ve completely lost my way in those labyrinths. I’m still here in Thailand, although I’ve finally left Patthaya. In the last thirty years the sea has become really dirty. And apart from that, the competition from local women is so great that earning a living from the fox’s trade is getting harder all the time. Everything here has been turned inside out - in most countries in the world people are delighted when they have a son, but here they’re delighted when they have a daughter, and they say, quite literally: ‘How good it is that we have a daughter, we won’t go hungry in our old age!’ If he heard that, Confucius would hang himself with his own sleeve.
The island of Phuket, where I live now, is still clean, but in a couple of years it will be the same as Patthaya. There are too many tourists. I’ve found a place to live on Patong beach and I work in Christine’s Massage Parlour. We - the masseuses - sit on benches in a special room where the men can take a look at us, with our cheeks brightly rouged, looking like evil spirits. The pink, sunburned farangs (that’s what we call the tourists from the West) come in off the street and choose a masseuse. After that, it’s a separate room, and you know the rest. I’m regarded as a unique specialist in Thai massage, so my rates are higher than the other girls’, but even so I still have to earn a bit on the side in the bars on Bangla Road, just five minutes away from my massage parlour. I get so tired during the day, and then I have to get dolled up in bright-coloured rags and go out on the stage. It’s not even a stage really, just a counter that we walk around slowly from one pole to the other, girls with numbers on our breasts. And the farangs sit at the bar below us, drinking cold beer and take their time to choose. If I can put away fifty dollars a day working in two places, I’m doing well.
The very foundations of life have been perverted here. Thai girls are modest and as industrious as bees. Only in natural conditions bees fly from flower to flower, working hard collecting nectar. But if you tip a bucketful of sugar syrup out beside the hive, they go straight for the sugar, and none of them will fly to the flowers. That’s exactly the way the West is destroying our tropical garden with its bodily secretions, drenching it with rivers of sweet dollar syrup from the hotels beside the sea. Your Russia is as great a sexual exploiter as anyone else here, and the fact that now she is no more than a raw-material appendage of the developed countries doesn’t relieve her of her moral guilt. Although in a certain sense you could call Thailand a raw-material appendage too . . . Don’t think that I’m waxing dogmatic, it’s just that it was hot today, and I’m very tired.
By the way, about Russia. Just recently I was talking to our sister E, who came to visit us in Phuket with her new husband, Lord Cricket (the fool is perfectly happy). She told me something quite incredible. Do you remember the prophecy of the super-werewolf? She says that the place mentioned in the prophecy is Moscow. Her reasoning is certainly ingenious. The prophecy says that the super-werewolf will appear in a city where they will destroy a Temple and then restore it in its previous form. For many centuries, everybody thought that meant Jerusalem, and the coming of the super-werewolf was a prophecy that concerned the very end of time, something like the Apocalypse. But E Hu-Li is sure that we’ve simply been hypnotized by Judaeo-Christian symbolism - if there’s a Temple, then it has to be the one in Jerusalem . . .
In fact, however, there are no references to Jerusalem in the prophecy. But not so long ago in Moscow they restored the Temple of Christ the Saver (if our sister E hasn’t got the name confused), which was destroyed during the cultural revolution. And what’s more, they restored it in the form in which it was originally built - she’s relying on information she got from you there. I think you can expect her to visit you soon with her husband, who is totally obsessed with these mystical riddles.
This Lord Cricket is not only a mystic. He is well known in London as a patron and collector of art, and he deals with many art galleries. Apart from that, he was one of the leaders of an organization you have certainly heard of - the Countryside Alliance, which tried to prevent fox-hunting from being banned. I know how hard it is to let a character like that stay alive. But please remember that our little sister E hasn’t yet decided who’s going to be next. So gather your willpower up into a tight fist, just as I did. Take a detached view of what’s going on - his lordship is obsessed with the search for were-creatures absolutely everywhere, except in his own bedroom. That’s always the way with people. There’s just one thing I don’t understand. How did he come to develop such an interest in the supernatural? But then, the members of the exploiting classes often resort to occultism in the attempt to find a justification for their own parasitic existence.
I want to ask your advice. Should I move to Russia? I like the Russian tourists - they’re good-natured, they tip well and fall asleep quickly because they drink a lot. I saw a beautiful tattoo on the chest of one of them - Lenin and Marx with a hammer and sickle - and he was still very young. He took a real liking to me. He filmed me with his video-camera and then advised me to come to Russia. ‘With beauty like yours, you could make a career,’ he said. ‘And not in some massage parlour, either. Hang about with our elite for a year or two and you’ll make enough money to last a lifetime.’ He said everything is different now in Russia. There are sweeping reforms and the people have lots of money. Is that true? What is this elite that I ought to hang about with? Apart from that, he said your roubles have almost the same rate against the dollar as our bahts, so I wouldn’t suffer any great culture shock. Write and tell me what it’s like in Moscow and if there’s a place there for U Hu-Li.
Heads and tails,
U
My little sister U . . . I smiled as I remembered her - serious, solemn and very sincere. She was probably the best of us, and so she always ended up bearing the heaviest burden. She went through the entire war of liberation with Chairman Mao, she had medals from the Chinese National Liberation Army, and when capitalism was restored in China she burned her party card on Tiananmen Square and went away to Thailand. And now she wanted to come to Russia - she thought it was still the same old motherland of the October Revolution . . . The poor girl, I ha
d to persuade her not to come. What if she really did, and ended up miserable and depressed among our northern snows? Or got involved with some kind of national bolsheviks? And when the national bolsheviks signed a contract with ‘Diesel’, she’d stay honest right to the end and then serve obscenely long sentences - it had happened to her so often already . . .
I spent a few seconds searching for an image that could reach her. Eventually I thought I’d found one. I put my hands on the keyboard.
Hello, Little Red,
You can’t possibly imagine how pleased I was to hear from you up here in our snowbound back of beyond. You say you’re fed up with Thailand? Try thinking about this: in the countries of the golden billion, people put money away for a whole year in order to come to your coconut paradise for just a couple of weeks. I understand that the life in the five-star hotels is very different from yours. But, after all, the sea and the sky are the same for all, and that’s the real reason why they come to you from their neon catacombs.
You say life in Thailand is perverted because the visitors swamp the innocent natives with their poisonous dollar syrup and deprive them of the joy of simple labour. I respect your views, but try to look at things from a different angle: those same debauchers of innocence spend the whole year tearing each other’s throats out in their offices in order to save up enough of that poisonous dollar slush. It’s their lives that are really perverted, otherwise why would they come to your massage parlour, my sweet love? Low rates - yes, that is something that must be fought. But what point is there in these universal generalizations that end up with fifty million people getting killed every time?
You ask me what it’s like here. To be brief, even the most hardened of optimists are now finding that any hope that the brown sea advancing on us from all sides consists of chocolate is melting away. And, as the advert puts it so wittily, it is melting not in their hands, but in their mouths.
In Moscow they are building skyscrapers, eating sushi by the ton and bringing billion-dollar court cases. But this boom doesn’t have much to do with the economy. It’s just that the money from all over Russia flows into Moscow and moistens life here a bit before it departs for off-shore hyperspace. I remember you once saying that the fundamental contradiction of the modern age is the contradiction between money and blood. In Moscow its sharpness is blunted somewhat because as yet the blood is spilled far away, and the money always belongs to someone else. But that’s only a temporary state of affairs.
Life here is so distinctive, so unique, that it would take a clairvoyant like Oswald Spengler to grasp its true essence. From Spengler’s point of view, every culture is based on a certain mysterious principle that manifests itself in a multitude of unrelated phenomena. For instance, there is a profound underlying kinship between the round form of a coin and the wall surrounding an ancient town, and so on. I think that if Spengler were to study modern-day Russia, what he would be most interested in would be the same thing that interests you - the local elite.
It is genuinely unique. You have been misinformed: no one has yet become any richer by ‘hanging about’ with those folks. You can only end up with less money than ever after putting yourself through that, otherwise the elite would not be the elite. In ancient times in the Middle Kingdom every official strove to do good on the Great Way of Things. But here they all set up their own toll bars across the road and only raise them for money. And the essence of the social contract lies precisely in them raising their booms for each other.
The elite here is divided into two branches, which are called ‘the oligarchy’ (derived from the words ‘oil’ and ‘gargle’) and ‘the apparat’ (from the phrase ‘upper rat’). ‘The oligarchy’ is the business community, which grovels to the authorities, who can close down any business at any moment, since business here is inseparable from theft. And ‘the upper rat’ consists of the authorities, who feed on the kickbacks from business. The way it works is that the former allow the latter to steal because the latter allow the former to thieve. Just think about the kind of people who have managed to create such a spellbinding formation in the middle of empty space. At the same time, there are no clear boundaries between these two branches of power - one merges smoothly into the other, forming a single immense, fat rat trying to swallow itself. Do you really want to hang about with this perpetually champing uroborus? That is what the alchemical symbol of the snake biting its own tail is called - but in our case the connotations are more urological in nature.
The reforms that you have heard about are by no means new. They have been going on here constantly for as long as I can remember. What they essentially come down to is the choice, from all the possible versions of the future, of the one that is the most disgusting. Every time the reforms begin with the declaration that a fish rots from the head, then the reformers eat up the healthy body, and the rotten head swims on. And so everything that was rotten under Ivan the Terrible is still alive today, and everything that was healthy five years ago has already been gobbled up. Instead of a bear, the ‘apparat’ or ‘upper rat’ here could have used a fish head on its banners. Although a bear is a witty choice too: it is the international symbol of economic stagnation, and there is also the Russian expression ‘greasing the paw’. The Eskimos have thirty words for describing different kinds of snow, and modern Russian has about the same number of expressions to describe giving a bribe to a state official.
But Russians still love their country anyway, and their writers and poets traditionally compare this order of things to a weight attached to the foot of a giant - otherwise, they say, he would start rushing along too fast . . . Oh, but I don’t know about that. I haven’t seen any signs of a giant for a long time, just an oil pipeline with a fat rat hanging over it, giving itself a royal autocephalic uroborus. It sometimes seems to me that the only goal of Russian life is to drag this rat across the snowy wastes, trying to make some geopolitical sense of all this and inspire the minor nations with it.
If you analyse another two interconnected aspects of the local culture - the strictly taboo vocabulary employed for daily communication between people here, and laws under which the generally accepted way of life is a crime (which means that the face of every citizen bears the indelible imprint of sin) - you have a brief description of the ‘gestalt’ that you are intending to visit. And this list could easily be extended indefinitely: it would include the metal doors with security locks on flats, metaphysical blockbusters in which good allows evil to feed, because evil allows good to feed, and so on. But enough of that.
Let me share with you my professional views on the prospects for a working girl here. There is a game played in the local prisons that the intelligentsia calls ‘Robinson Crusoe’ and the intellectuals call ‘Ultima Thule’. What it consists of is the following: a man sits down in a tub of water so that only the head of his penis is visible on the surface. Then he takes out of a matchbox a fly whose wings have been pulled off in advance and releases it on to that little island. The essential content of this northern amusement is watching the aimless wanderings of the unfortunate insect across the foreskin (hence the name of the game). It is a meditation on the hopelessness of existence, loneliness and death. Catharsis is achieved here through the stimulation of the head of the male member produced by the rapid movements of the fly’s feet. There is a version of this game that the intelligentsia calls ‘Atlantis’, and the intellectuals call ‘Kitezh of the spirit’ (after the sacred underwater city in the Russian folktale). But the details of that are so sombre that I’d rather not spoil your sleep by mentioning them.
Believe me, my sister, if you come here, you will feel like a wingless fly wandering over the islands of an archipelago, about which everything important that there is to say has already been said to mankind by Solzhenitsyn. Is it worth exchanging your sea and sun for such a hard life? Yes, there is more money here. But believe me, the local inhabitants all spend it on pretending to move a bit closer, if only in a state of heroin-and-alcohol-induced stu
por, to that torrent of happiness and joy in which your life is spent.
And one last thing, since you have already mentioned the super-werewolf. I’m absolutely certain that all the legends about him should be understood metaphorically. The super-werewolf is what any of us can become as a result of moral self-improvement and the development of our abilities to the greatest possible extent. You are him already, in potential terms. Therefore, to seek him somewhere outside of yourself is to err. I would not waste my time trying to convince E Hu-Li of this, or her husband (it would be interesting to get a look at him while it’s still possible). But you, my little sister, with your clear mind and truthful heart, should understand this.
Heads and tails,
A.
There was a seventeenth-century Chinese comedy called Two Foxes in One Town. Moscow is a very big town, which meant there could be very big problems here. But it was not misgivings of that sort that stopped me, not at all - quite honestly, I was only thinking of my sister’s happiness. If I laid it on a bit thick in my letter, then it was only out of concern for her - let her carry on warming herself in the sun a bit longer, happiness has nothing to do with money. And what I’d written about the super-werewolf was the most important thing of all, I was quite sure of that. Next time I would have to remind her always to work with the ‘bride returns the earring’ method.
An earring . . . I suddenly had a quite delightful idea that sent me dashing to the metal box where I kept my jewellery and all sorts of valuable bits and pieces. I found what I wanted immediately - the silver earrings were lying on the very top.
I opened my old Leatherman with the tiny pliers (one of the first models, they don’t make them like that any more), carefully detached the hooks from the earrings, and soon I had something quite incredible lying on the palm of my hand. It was a pair of earrings in the form of diamond rings on silver hooks with a colour that almost merged into the platinum. The diamonds in the earrings were different, one a bit larger and one a bit smaller. I didn’t think anyone had ever made earrings like that before. When people saw it, they’d steal the idea, I thought. But what could I do about that . . .
The Sacred Book of the Werewolf Page 9