“Good evening, Richard,” said the girl, “I have come from afar to find thee.”
The slender grace and gentle loveliness of this young woman were at once recognized by Richard Digby. Her name was Mary Goffe. She had been a convert to his preaching of the word in England, before he yielded himself to that exclusive bigotry, which now enfolded him with such an iron grasp, that no other sentiment could reach his bosom. When he came a pilgrim to America, she had remained in her father’s hall, but now, as it appeared, had crossed the ocean after him, impelled by the same faith that led other exiles hither, and perhaps by love almost as holy. What else but faith and love united could have sustained so delicate a creature, wandering thus far into the forest, with her golden hair dishevelled by the boughs, and her feet wounded by the thorns! Yet, weary and faint though she must have been, and affrighted at the dreariness of the cave, she looked on the lonely man with a mild and pitying expression, such as might beam from an angel’s eyes, towards an afflicted mortal. But the recluse, frowning sternly upon her, and keeping his finger between the leaves of his half closed Bible, motioned her away with his hand.
“Off!” cried he. “I am sanctified, and thou art sinful. Away!”
“Oh, Richard,” said she, earnestly, “I have come this weary way, because I heard that a grievous distemper had seized upon thy heart; and a great Physician hath given me the skill to cure it. There is no other remedy than this which I have brought thee. Turn me not away, therefore, nor refuse my medicine; for then must this dismal cave be thy sepulchre.”
“Away!” replied Richard Digby, still with a dark frown. “My heart is in better condition than thine own. Leave me, earthly one; for the sun is almost set; and when no light reaches the door of the cave, then is my prayer time!”
Now, great as was her need, Mary Goffe did not plead with this stony hearted man for shelter and protection, nor ask any thing whatever for her own sake. All her zeal was for his welfare.
“Come back with me!” she exclaimed, clasping her hands—“Come back to thy fellow men; for they need thee, Richard; and thou hast tenfold need of them. Stay not in this evil den; for the air is chill, and the damps are fatal; nor will any, that perish within it, ever find the path to Heaven. Hasten hence, I entreat thee, for thine own soul’s sake; for either the roof will fall upon thy head, or some other speedy destruction is at hand.”
“Perverse woman!” answered Richard Digby, laughing aloud; for he was moved to bitter mirth by her foolish vehemence. “I tell thee that the path to Heaven leadeth straight through this narrow portal, where I sit. And, moreover, the destruction thou speakest of, is ordained, not for this blessed cave, but for all other habitations of mankind, throughout the earth. Get thee hence speedily, that thou may’st have thy share!”
So saying, he opened his Bible again, and fixed his eyes intently on the page, being resolved to withdraw his thoughts from this child of sin and wrath, and to waste no more of his holy breath upon her. The shadow had now grown so deep, where he was sitting, that he made continual mistakes in what he read, converting all that was gracious and merciful, to denunciations of vengeance and unutterable woe, on every created being but himself. Mary Goffe, meanwhile, was leaning against a tree, beside the sepulchral cave, very sad, yet with something heavenly and ethereal in her unselfish sorrow. The light from the setting sun still glorified her form, and was reflected a little way within the darksome den, discovering so terrible a gloom, that the maiden shuddered for its self-doomed inhabitant. Espying the bright fountain near at hand, she hastened thither, and scooped up a portion of its water, in a cup of birchen bark. A few tears mingled with the draught, and perhaps gave it all its efficacy. She then returned to the mouth of the cave, and knelt down at Richard Digby’s feet.
“Richard,” she said, with passionate fervor, yet a gentleness in all her passion, “I pray thee, by the hope of Heaven, and as thou wouldst not dwell in this tomb forever, drink of this hallowed water, be it but a single drop! Then, make room for me by thy side, and let us read together one page of that blessed volume—and, lastly, kneel down with me and pray! Do this; and thy stony heart shall become softer than a babe’s, and all be well.”
But Richard Digby, in utter abhorrence of the proposal, cast the Bible at his feet, and eyed her with such a fixed and evil frown, that he looked less like a living man than a marble statue, wrought by some dark imagined sculptor to express the most repulsive mood that human features could assume. And, as his look grew even devilish, so, with an equal change, did Mary Goffe become more sad, more mild, more pitiful, more like a sorrowing angel. But, the more heavenly she was, the more hateful did she seem to Richard Digby, who at length raised his hand, and smote down the cup of hallowed water upon the threshold of the cave, thus rejecting the only medicine that could have cured his stony heart. A sweet perfume lingered in the air for a moment, and then was gone.
“Tempt me no more, accursed woman,” exclaimed he, still with his marble frown, “lest I smite thee down also! What hast thou to do with my Bible?—what with my prayers?—what with my Heaven?”
No sooner had he spoken these dreadful words, than Richard Digby’s heart ceased to beat; while—so the legend says—the form of Mary Goffe melted into the last sunbeams, and returned from the sepulchral cave to Heaven. For Mary Goffe had been buried in an English churchyard, months before; and either it was her ghost that haunted the wild forest, or else a dreamlike spirit, typifying pure Religion.
Above a century afterwards, when the trackless forest of Richard Digby’s day had long been interspersed with settlements, the children of a neighbouring farmer were playing at the foot of a hill. The trees, on account of the rude and broken surface of this acclivity, had never been felled, and were crowded so densely together, as to hide all but a few rocky prominences, wherever their roots could grapple with the soil. A little boy and girl, to conceal themselves from their playmates, had crept into the deepest shade, where not only the darksome pines, but a thick veil of creeping plants suspended from an overhanging rock, combined to make a twilight at noonday, and almost a midnight at all other seasons. There the children hid themselves, and shouted, repeating the cry at intervals, till the whole party of pursuers were drawn thither, and pulling aside the matted foliage, let in a doubtful glimpse of daylight. But scarcely was this accomplished, when the little group uttered a simultaneous shriek and tumbled headlong down the hill, making the best of their way homeward, without a second glance into the gloomy recess. Their father, unable to comprehend what had so startled them, took his axe, and by felling one or two trees, and tearing away the creeping plants, laid the mystery open to the day. He had discovered the entrance of a cave, closely resembling the mouth of a sepulchre, within which sat the figure of a man, whose gesture and attitude warned the father and children to stand back, while his visage wore a most forbidding frown. This repulsive personage seemed to have been carved in the same gray stone that formed the walls and portal of the cave. On minuter inspection, indeed, such blemishes were observed, as made it doubtful whether the figure were really a statue, chiselled by human art, and somewhat worn and defaced by the lapse of ages, or a freak of Nature, who might have chosen to imitate, in stone, her usual handiwork of flesh. Perhaps it was the least unreasonable idea, suggested by this strange spectacle, that the moisture of the cave possessed a petrifying quality, which had thus awfully embalmed a human corpse.
There was something so frightful in the aspect of this Man of Adamant, that the farmer, the moment that he recovered from the fascination of his first gaze, began to heap stones into the mouth of the cavern. His wife, who had followed him to the hill, assisted her husband’s efforts. The children, also, approached as near as they durst, with their little hands full of pebbles, and cast them on the pile. Earth was then thrown into the crevices, and the whole fabric overlaid with sods. Thus all traces of the discovery were obliterated, leaving only a marvellous legend, which grew wilder from one generation to another, as the children to
ld it to their grandchildren, and they to their posterity, till few believed that there had ever been a cavern or a statue, where now they saw but a grassy patch on the shadowy hill-side. Yet, grown people avoid the spot, nor do children play there. Friendship, and Love, and Piety, all human and celestial sympathies, should keep aloof from that hidden cave; for there still sits, and, unless an earthquake crumble down the roof upon his head, shall sit forever, the shape of Richard Digby, in the attitude of repelling the whole race of mortals—not from Heaven—but from the horrible loneliness of his dark, cold sepulchre.
THE BIRTH-MARK 1843
In the latter part of the last century, there lived a man of science—an eminent proficient in every branch of natural philosophy—who, not long before our story opens, had made experience of a spiritual affinity, more attractive than any chemical one. He had left his laboratory to the care of an assistant, cleared his fine countenance from the furnace-smoke, washed the stain of acids from his fingers, and persuaded a beautiful woman to become his wife. In those days, when the comparatively recent discovery of electricity, and other kindred mysteries of nature, seemed to open paths into the region of miracle, it was not unusual for the love of science to rival the love of woman, in its depth and absorbing energy. The higher intellect, the imagination, the spirit, and even the heart, might all find their congenial aliment in pursuits which, as some of their ardent votaries believed, would ascend from one step of powerful intelligence to another, until the philosopher should lay his hand on the secret of creative force, and perhaps make new worlds for himself. We know not whether Aylmer possessed this degree of faith in man’s ultimate control over nature. He had devoted himself, however, too unreservedly to scientific studies, ever to be weaned from them by any second passion. His love for his young wife might prove the stronger of the two; but it could only be by intertwining itself with his love of science, and uniting the strength of the latter to its own.
Such a union accordingly took place, and was attended with truly remarkable consequences, and a deeply impressive moral. One day, very soon after their marriage, Aylmer sat gazing at his wife, with a trouble in his countenance that grew stronger, until he spoke.
“Georgiana,” said he, “has it never occurred to you that the mark upon your cheek might be removed?”
“No, indeed,” said she, smiling; but perceiving the seriousness of his manner, she blushed deeply. “To tell you the truth, it has been so often called a charm, that I was simple enough to imagine it might be so.”
“Ah, upon another face, perhaps it might,” replied her husband. “But never on yours! No, dearest Georgiana, you came so nearly perfect from the hand of Nature, that this slightest possible defect—which we hesitate whether to term a defect or a beauty—shocks me, as being the visible mark of earthly imperfection.”
“Shocks you, my husband!” cried Georgiana, deeply hurt; at first reddening with momentary anger, but then bursting into tears. “Then why did you take me from my mother’s side? You cannot love what shocks you!”
To explain this conversation, it must be mentioned, that, in the centre of Georgiana’s left cheek, there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face. In the usual state of her complexion,—a healthy, though delicate bloom,—the mark wore a tint of deeper crimson, which imperfectly defined its shape amid the surrounding rosiness. When she blushed, it gradually became more indistinct, and finally vanished amid the triumphant rush of blood, that bathed the whole cheek with its brilliant glow. But, if any shifting emotion caused her to turn pale, there was the mark again, a crimson stain upon the snow, in what Aylmer sometimes deemed an almost fearful distinctness. Its shape bore not a little similarity to the human hand, though of the smallest pigmy size. Georgiana’s lovers were wont to say, that some fairy, at her birth-hour, had laid her tiny hand upon the infant’s cheek, and left this impress there, in token of the magic endowments that were to give her such sway over all hearts. Many a desperate swain would have risked life for the privilege of pressing his lips to the mysterious hand. It must not be concealed, however, that the impression wrought by this fairy sign-manual varied exceedingly, according to the difference of temperament in the beholders. Some fastidious persons—but they were exclusively of her own sex—affirmed that the Bloody Hand, as they chose to call it, quite destroyed the effect of Georgiana’s beauty, and rendered her countenance even hideous. But it would be as reasonable to say, that one of those small blue stains, which sometimes occur in the purest statuary marble, would convert the Eve of Powers to a monster. Masculine observers, if the birth-mark did not heighten their admiration, contented themselves with wishing it away, that the world might possess one living specimen of ideal loveliness, without the semblance of a flaw. After his marriage—for he thought little or nothing of the matter before—Aylmer discovered that this was the case with himself.
Had she been less beautiful—if Envy’s self could have found aught else to sneer at—he might have felt his affection heightened by the prettiness of this mimic hand, now vaguely portrayed, now lost, now stealing forth again, and glimmering to-and-fro with every pulse of emotion that throbbed within her heart. But, seeing her otherwise so perfect, he found this one defect grow more and more intolerable, with every moment of their united lives. It was the fatal flaw of humanity, which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain. The Crimson Hand expressed the ineludible gripe, in which mortality clutches the highest and purest of earthly mould, degrading them into kindred with the lowest, and even with the very brutes, like whom their visible frames return to dust. In this manner, selecting it as the symbol of his wife’s liability to sin, sorrow, decay, and death, Alymer’s sombre imagination was not long in rendering the birth-mark a frightful object, causing him more trouble and horror than ever Georgiana’s beauty, whether of soul or sense, had given him delight.
At all the seasons which should have been their happiest, he invariably, and without intending it—nay, in spite of a purpose to the contrary—reverted to this one disastrous topic. Trifling as it at first appeared, it so connected itself with innumerable trains of thought, and modes of feeling, that it became the central point of all. With the morning twilight, Aylmer opened his eyes upon his wife’s face, and recognized the symbol of imperfection; and when they sat together at the evening hearth, his eyes wandered stealthily to her cheek, and beheld, flickering with the blaze of the wood fire, the spectral Hand that wrote mortality, where he would fain have worshipped. Georgiana soon learned to shudder at his gaze. It needed but a glance, with the peculiar expression that his face often wore, to change the roses of her cheek into a deathlike paleness, amid which the Crimson Hand was brought strongly out, like a bas-relief of ruby on the whitest marble.
Late, one night, when the lights were growing dim, so as hardly to betray the stain on the poor wife’s cheek, she herself, for the first time, voluntarily took up the subject.
“Do you remember, my dear Aylmer,” said she, with a feeble attempt at a smile—“have you any recollection of a dream, last night, about this odious Hand?”
“None!—none whatever!” replied Aylmer, starting; but then he added in a dry, cold tone, affected for the sake of concealing the real depth of his emotion:—“I might well dream of it; for before I fell asleep, it had taken a pretty firm hold of my fancy.”
“And you did dream of it,” continued Georgiana, hastily; for she dreaded lest a gush of tears should interrupt what she had to say—“A terrible dream! I wonder that you can forget it. Is it possible to forget this one expression?—‘It is in her heart now—we must have it out!’—Reflect, my husband; for by all means I would have you recall that dream.”
The mind is in a sad note, when Sleep, the all-involving, cannot confine her spectres within the dim region of her sway, but suffers them to break forth, affrighting this actual
life with secrets that perchance belong to a deeper one. Aylmer now remembered his dream. He had fancied himself, with his servant Aminadab, attempting an operation for the removal of the birth-mark. But the deeper went the knife, the deeper sank the Hand, until at length its tiny grasp appeared to have caught hold of Georgiana’s heart; whence, however, her husband was inexorably resolved to cut or wrench it away.
When the dream had shaped itself perfectly in his memory, Aylmer sat in his wife’s presence with a guilty feeling. Truth often finds its way to the mind close-muffled in robes of sleep, and then speaks with uncompromising directness of matters in regard to which we practise an unconscious self-deception, during our waking moments. Until now, he had not been aware of the tyrannizing influence acquired by one idea over his mind, and of the lengths which he might find in his heart to go, for the sake of giving himself peace.
The Portable Hawthorne Page 11