He suffered from a debilitating shyness, caused largely by his disfigured smile, and by a stutter that filled his speech with uhs, ums, and frozen words. Ripley carried himself in ways meant to shield his smile and stutter from others: hunched inward, chin tucked down, shoulders drawn forward, a protective stance. He seemed fragile, almost effeminate, and years later would admit to feeling embarrassed about his “backwardness.”
Though thin, he grew to be fast and fit. A tireless neighborhood explorer, he ventured into the orchards north of town and probed south into the beckoning city. Mostly, he preferred to be alone. Barefoot, wearing carpenter’s overalls or knickerbocker pants and a ragged straw hat, the curious, dreamy boy roved and reconnoitered, collecting bottle caps, cigar bands, and the baseball cards that came inside cigarette packs. He amassed a set of nails bent in the shape of each letter of the alphabet, keeping them in a cigar box under his bed.
At the one-room Lewis School, he was forced to wear shoes. He owned a single beat-up pair and would stuff newspaper into the holes and gloss them over with shoe polish. Once, he actually made a pair of shoes from folded-up newspapers, tied together with string and caked black with polish. “He wasn’t fooling anyone,” said one classmate. When his clothes began to fray and tear, his mother crafted new outfits by recycling old dresses and leftovers from her laundry jobs. In his flower-print pants and shirts, LeRoy was cruelly mocked. Hey kid, why are you wearing a dress?
At lunchtime, while the other boys chased girls around the water pump and outhouse, Ripley sat beneath a tree, drawing pictures or reading books about pirates or explorers. In class, students were required to stand and recite poems or essays, but Ripley’s stutter made this an excruciating nightmare. Hunched over at his desk, he constantly scribbled and sketched in his notebooks. One teacher would smack him upside the head whenever she caught him copying scenes out of his history book instead of paying attention to the lessons.
“Everyone at school picked on him because he was so different,” a classmate would later say. “Not one of the guys,” said another.
After a bad day at school he’d escape to the attic of his house to draw or carve letters into the roof beams. Other early artistic inclinations included defacing his bedroom wall and chewing on pencils.
THOUGH IT WOULD become an epicurean mecca, the land of Ripley’s youth—known by the Pomo and Miwok Indians as Sonoma, or Valley of the Moon—was more Wild West than wine country. A few years past its cowboy-and-Indian days, Santa Rosa and nearby Sonoma and Napa could be dangerous and deadly. When Ripley was a toddler, the Sonoma Democrat reported in breathless detail how Indians had looted a winery, adding: “The red-skins have been on a wild debauch.”
Also full of debauch were the newspapers. LeRoy learned to read in a lively two-paper town whose editors practiced what would soon be called yellow journalism. The Democrat and its rival, the Santa Rosa Republican, cackled with stories of murderous deeds and accidental deaths, divorces, suicides, and all variety of lunacy, a daily “news of the weird.” People plunged off railroad trestles, lost limbs beneath train wheels, became mangled by farm machines. They shot each other over card games, stole horses, robbed banks. The Democrat was especially poetic in its depictions of death, offering vivid descriptions of “putrescent” bodies “lying in pools of blood.”
Santa Rosa’s children were kept close to home and warned to stay away from the streets of downtown, especially Chinatown and its alleged opium dens. With his parents working—Dad as a carpenter, Mom taking in laundry and sewing jobs—Ripley had the freedom to ramble. A shoeless ragamuffin, he scampered through streets and alleys, avoiding the train and trolley traffic but irresistibly lured to Chinatown, where he’d peek into the laundries, restaurants, and shops. The proprietors, all men, puffed on long bamboo pipes and beckoned the curious kid, offering peculiar treats like lychee nuts.
Ripley found Santa Rosa’s small Chinese community exotic and bizarre. He was awed by the strange clothes, the spicy food smells, and the hand-lettered signs whose symbols looked like hieroglyphs. On the few occasions his parents took him to San Francisco, the highlight was always a brief glimpse of shambling Chinatown.
By 1900, Santa Rosa was home to six thousand farmers, timbermen, miners, vintners, and railroad workers—a vibrant downtown of dusty roads clotted by horse-drawn carts, bicycles, and livestock. The region had attracted a variegated mix of romantic eccentrics, including Thomas Lake Harris, charismatic leader of an alternative-lifestyle “Brotherhood of the New Life” commune, who extolled the virtues of wine, tobacco, and sexuality. As one Sonoma County historian put it, Santa Rosa and its environs was a land of “explorers, rancheros, vintners, artists, writers, athletes, movers & shakers & dreamers.”
Among the dreamers was famed horticulturalist Luther Burbank, who created hundreds of fruit, flower, and vegetable varieties at his agricultural laboratory—a thornless cactus, a white blackberry, a “New Seedling Cherry,” the result of grafting two hundred cherry varieties onto one tree. Burbank considered California an unconquered land, a new world where a man who avoided alcohol and tobacco “has ten thousand chances of success.”
BELIEVE IT!
Burbank’s prized creation, the perky perennial he named the Shasta Daisy, took seventeen years of trial and error.
THE SANTA ROSA of his childhood taught Ripley many things, not least of which was to appreciate off-kilter hobbyists, obsessives, and fanatics, the kind who would years later become targets of his own journalistic curiosity. Ripley’s hometown confirmed that you could be both odd and fascinating, obsessive and successful.
Even Ripley’s mother’s church had an appealingly curious backstory. In 1873, congregants of the First Baptist Church, having outgrown their place of worship, felled a 275-foot redwood; sawed and sliced it into studs, beams, and planks; hauled it to town; and assembled a new church from the single tree. Isaac Ripley had been among the builders of the structure that earned headlines as “The Church Built of One Tree.”
Evidence that a town of death and debauchery could also be a place of magic and wonder was found on the city’s stages, too. The Athenaeum Theatre hosted a unique medley of entertainment, from Shakespeare to vaudeville to minstrel shows. Newspaper ads hawked the “world’s greatest cornetist” and the “world’s most marvelous dancer.” The nearby Novelty Theatre hosted lowlier acts: a midget show, a bone-playing musician, a boxing kangaroo.
Santa Rosa was also a regular stop on the circus circuit, visited by Tom Thumb’s “Smallest Human Beings in the World” and Buffalo Bill’s “Wild West Show.” The Ringling Brothers Circus visited annually, and when Barnum & Bailey’s “Greatest Show on Earth” arrived in town, the Democrat described its “troupe of wonderful midgets [and] a giant who stands nearly eight feet tall—All these curious people … living wonders.”
For a kid who was mocked and teased for his funny looks and shabby clothes, his balky speech and his pathological dread of girls, Santa Rosa proved to be an ideal hometown, a place where the unusual was acceptable, where a person could be a bit peculiar and still succeed.
“Anybody who is born in Santa Rosa must turn out to be either an artist or a poet, for the spirit of the hills gets into your blood out there,” Ripley would say years later, calling his home “the quaintest little town in the United States.”
BY THE FALL OF 1904, when he entered Santa Rosa High, Ripley had grown taller and stronger, filling out his scrawny frame and showing signs of athletic prowess. In the spring of his freshman year he joined the baseball team, though he remained an awkward, eye-averting doodler. “No one thought he would amount to much of anything,” said a classmate.
In the presence of female classmates, he showed a laughable insecurity. Teachers recalled seeing him run when girls came near and classmates would later remember him as “not much of a ladies’ man.” His one true female friend, who had roamed with him through downtown and among Chinatown’s alleys, was Nell “Nellie Bell” Griffith. By high school, Nell h
ad grown into a dark-haired beauty, a poet and basketball standout. Though she’d tell classmates that she and LeRoy were just “very close friends,” Ripley clearly thought it was more than that.
Nell never seemed bothered by Ripley’s gawky looks. She knew he was “awkward,” but also funny, smart, and artistic. Nell’s parents owned an orchard, where she and Ripley often played among the rows of trees. Ripley once upset a bees’ nest and ran away screaming—a scene that he captured in a pencil drawing, which he presented to Nell.
In class, Ripley began letting classmates lean over his shoulder to watch him draw amusing caricatures of peers and teachers. Among his popular sketches were those of the balding, bespectacled history teacher, Charles T. Conger, despised by students and teachers alike, whom Ripley posed in what he called “some of his favorite attitudes”: sitting at his desk with arms spread wide; sitting on a stool pointing a long ruler at the blackboard. Conger didn’t appreciate the likenesses, but others did, and classmates’ reactions to his drawings marked the first time Ripley stood out for reasons other than his crooked teeth and stammer.
Notebooks, textbooks, sheets of scrap paper—no empty space was safe from Ripley’s eager pencil. His happiest, purest school moments were with a pencil in his right hand, a clean white space before him. His family couldn’t afford art supplies, so he hoarded butcher paper and used a cutting board as an easel. Though he never took drawing lessons, he practiced relentlessly, sitting in front of a mirror to study his own lips, eyes, and facial muscles, then drawing his own expressions on crumpled scraps of butcher paper, smiling, scowling, frowning.
He once splurged on a five-cent postcard featuring a painting called The Wedding Feast, and practiced copying the scene, over and over. He would follow his sister and mother around, sketching them as they cleaned dishes, washed clothes, or hung laundry, pleading with Ethel or Lillie Belle to sit or stand still for just a few minutes. “Pose for me just a little while, will you?” he’d ask, and they usually gave in.
As he prepared to enter his second year of high school, in mid-1905, Ripley seemed to be settling into a comfortable routine. He’d started making a few friends, and had begun making a less-than-negative impression on classmates. The bucktoothed young misfit was beginning to feel normal.
That’s when everything changed.
ISAAC RIPLEY WAS A GLUM, gruff, and serious man, judging by the scant few surviving photographs: the corners of his mustachioed mouth were pulled low and his deep, dark eyes were typically pinched into a scowl. He must have seemed especially forlorn that Friday night in September of 1905.
Ripley’s grandmother, who had recently moved to Santa Rosa, had died of a lung hemorrhage that summer, and Isaac was still mourning his mother’s death. After dinner on the night of September 15, he felt a crushing pain in his chest. Lillie Belle summoned the local physician, Dr. Jesse, who gave Isaac some medicine to ease his discomfort. A few hours later, just before midnight, Isaac was beset by another attack. Within thirty minutes he was dead, his wife and children by his side.
Ten days shy of his fifty-first birthday, Isaac was buried at the Odd Fellows Cemetery, just blocks from his home. A choral quartet sang as Isaac’s brethren from the carpenters’ union and the Woodmen of the World lowered his casket into the ground. LeRoy and sister, Ethel, stood beside their mother, who held in her arms the newest family member, sixteen-month-old Douglas.
Alone with three children, Lillie had no apparent skills with which to find a decent job. She began renting out a room to tenants, baking bread, continuing to take on needlework and the laundry of others while looking for a nursing job. Somehow, she was determined to keep her fragile household intact.
Short, tough, and attractive, she had always been the dominant parent, quick-witted and sharp-tongued. With a pouty mouth, dark skin and eyes, narrow waist, and shapely hips, even Ripley’s classmates thought his mother was “quite attractive.” Though he’d later speak adoringly of Lillie, Ripley “never spoke much about his father,” according to one longtime friend. “And the impression is left, somehow, that he did not think too much of him.”
Ripley tried to continue in the pose of a typical high school kid, joining the yearbook and school newsletter staffs in his sophomore year. His first credited drawings were published in The Porcupine just weeks after his father’s death, including a caricature of the football team’s fullback. His mother thought little of her son’s drawings, though. Without a family breadwinner, she needed her son to find a job. He reluctantly started delivering newspapers before school but quickly decided that early-morning newspaper delivery wasn’t for him, and by early 1906 he had quit.
Leaving his newspaper job kept Ripley safely in bed the morning of April 18, 1906, the deadly and historic day that he’d rarely talk about as an adult.
In downtown Santa Rosa, the Fourth Street trolley was preparing for its morning runs and Chinatown’s laundrymen began washing the day’s clothes. On that otherwise normal morning, paperboys were among the few people outside before dawn, loading up copies of the Press Democrat to hurl onto steps and stoops. Among the headline-wielding delivery boys were Charles Shepard and brothers George and Willie Bluth. They would be the first to die.
As the deadliest earthquake in US history began to inflict its devastating wrath, sixteen-year-old ex-paperboy LeRoy Ripley was asleep at his Orchard Street home.
Just past five a.m., miles to the west and deep beneath the Pacific, slabs of earth began to wrench and buck, sending shivers along the San Andreas Fault, the recently discovered jagged crack in the planet. Estimated between 7.9 and 8.3 on the Richter scale, the quake ripped up and down America’s western shoreline, heaving earthen grumbles that began rocking Northern California and sending quivers as far north as Oregon and as far south as Los Angeles.
The timbers of the Ripley house twisted and bowed, and the cottage that Isaac had built seemed about to implode into splinters. Pictures popped off walls, beds and furniture danced, dishes fell and shattered. Ripley and his family sprinted out the front door, across the small front yard and onto the dirt-paved street, which undulated as if liquefied. No place felt safe.
Santa Rosans were used to occasional seismic episodes; Ripley had experienced dozens and older residents had survived hundreds. But this felt different. Houses jumped, swayed, and moaned. During an excruciating sixty seconds of tremors, Ripley’s town was torn apart. Local plant king Luther Burbank would later describe how everything moved in all directions at once, the “violent vertical and horizontal vibrations … a twisting back and forth … all this tipping from side to side.”
Trees jumped like pogo sticks, streets rose and fell like ocean swells. Seemingly indestructible brick-and-mortar buildings imploded. The courthouse, the Athenaeum, department stores, and banks wiggled and fell, crushing or trapping occupants. One witness later described scenes of sheer chaos: “With fires advancing unchecked, people were crawling out through the rubbish, bleeding and half-dressed, covered from head to foot with lime and sickening dust.”
Downed electrical wires crackled and sparked, a broken gas line caught fire, and eight people died when Haven Hardware exploded. A blaze at Rochdale’s grocery store swept through downtown, killing Eli Loeb, whose wife’s legs had to be amputated to save her from the fire. One man found himself trapped beneath a large timber and with flames prowling nearer begged someone to shoot him, but no one could get close.
Flames raged unchecked all morning. The Occidental, Saint Rose, and Grand hotels all “fell as if constructed of playing cards, and in the heaps were buried the hundreds of lodgers,” the San Francisco Bulletin would report the next day.
The Press Democrat would describe its own losses. During the first rumblings, employees had rushed from the building. A press operator named W. S. Lindley was last to reach the exit, and as he got to the door the outer wall collapsed, falling away from him and onto three paperboys and Lindley’s fellow pressman, Milo Fish, who left behind a wife and six children. A four
th paperboy burned to death.
As the terrible day came to a solemn close, Santa Rosans could see a deep glow to the south. They weren’t the only ones to experience death and destruction.
DAYS AFTER THE FIRES had been doused, Ripley visited San Francisco by train to see the destruction for himself, climbing atop Nob Hill to look out at a heartbreaking panorama that he’d one day describe as “a mass of smoking ruins as far as the eye could see.”
While it would historically be known as the Great San Francisco Earthquake, Santa Rosa sustained proportionally more damage than any other city and, with at least a hundred dead, a higher per-capita death toll. The headline in a joint earthquake edition of San Francisco’s newspapers declared, SANTA ROSA IS A TOTAL WRECK.
BELIEVE IT!
Millions of gallons of wine, stored in casks in warehouses, ruptured and spilled, turning Santa Rosa’s streets into red rivers of wine, whose bouquet attracted the discerning noses of farm animals. Residents soon found drunken pigs and dogs staggering in the streets.
When the smoke cleared, the heart of Santa Rosa was revealed to have been churned into absolute carnage. The dome above the stately courthouse, as one writer put it, had “collapsed like a fallen wedding cake.” City Hall was gone. The hotels, the beloved theaters, and even Chinatown, all gone. The children of Santa Rosa would weep to learn that even Reed’s candy store was now ash and rubble.
It was suddenly a busy time for carpenters, and Santa Rosa could have used the skills of a man like Isaac Ripley, who had been dead now for half a year.
The earthquake would remain a dark scar on Ripley’s childhood—second in a double dose of tragedy. In less than a year, his otherwise comfortable life had been unmade by the dual cataclysms of his father’s death and the quake, the defining events of his youth. With streets still littered with debris, schools reopened within a month. But the earthquake ignited in Ripley a far-fetched goal: to leave his busted-up hometown, just as Isaac had done.
A Curious Man Page 2