46
Ina Will Keep Watch
"May I speak?" asked Ina.
"Yes," I said. I usually gave my girls a general permission to speak. It could, of course, at a word, be revoked. These things differ from master to master.
"Where is Marcus?" asked Ina.
It was very cold in the camp this morning. There was not much light yet.
I had slept fitfully.
There were dried leaves about and dried twigs. I had dried them out last night, near the fire. If someone were to approach the camp in the darkness, not looking for them, unaware of their presence, he would presumably step on one or more of these small alarms, crushing it or snapping it, thus alerting me to his presence.
I looked down at her. She was at my feet, sitting up, in a blanket. She was in the slave tunic we had fashioned from her former free-woman's garment. Beneath the blanket her ankles had been crossed and chained. I had not wanted her to try to run off, in the night. I did not think she would have gotten very far.
"He is gone," I said.
"I do not understand," she said.
I removed the chains from her ankles.
"Thank you," she said.
I then reached to her and kissed her, gently.
"Why did you kiss me like that?" she asked.
"How do you like sleeping at a man's feet?" I asked.
"It is where I belong," she said, "there, or at his thigh, or on the floor, at the foot of his couch, chained to it, such places. Why did you kiss me as you did?"
"It is morning," I said. "Relieve yourself, slave."
"Yes, Master," she said.
I myself rose up, and attended to similar duties. When I returned to the camp Ina was on her knees, starting the fire. She had learned, in our keeping, particularly after leaving the delta, the performance of many domestic services, labors appropriate for females. She looked up at me, happily.
"Continue your work, slave," I said.
"Yes, Master," she said.
I looked about. There were a couple of fellows about. I supposed there were others, too, here and there, among the tents, and in the nearby woods.
"Master," she said, preparing the small rack and skillet for cooking strips of tarsk.
"Yes," I said.
"Do you think I would be pretty in earrings?"
"Yes," I said.
"Attractive?" she asked.
"Yes," I said.
"They are terribly sensuous," she said.
"They will excite you," I said, "and you will be stunning in them."
She began to hum a little tune, while working. I recognized it as a ditty of Ar.
I watched her.
She brushed back some hair from her face. She was fetching in the improvised slave tunic. It had no nether closure, of course. Such closures are rare in the garments of female slaves. The lack of such a closure increases their sense of vulnerability, and is, in its way, a subtle reminder of just how much they are always, and immediately, at the mercy of their masters.
"It is nearly ready," she said. She put some bread into the pan, too, for a few moments, to warm it.
"I wonder how many women of high station in Ar know how to cook," I said.
"How would I know of such things, Master," she asked, "as I am not a woman of such station."
"True," I said.
"I need not concern myself with such women," she said. "I need only concern myself with my own duties, which are those of a slave."
"And what are the duties of a slave?" I asked.
"She will learn that from her master," she said. "Typically, she will cook and clean for him, and shop for him, and launder and sew for him, such things."
I smiled to myself. Ina, since her captivity, and her uncompromising subjection to men, had proved eager to perform such labors, and to be found pleasing in the doing of them. In them she found a felicitous and welcome reassurance, a delicious confirmation, of her subjection. Interestingly enough, such labors, too, given their meaning and what was involved in them, were extremely sexually charged for her, rather like the carrying out of a specific task commanded by a master, except on a more regular, pervasive basis. In the almost ubiquitous sexuality of the female obedience and service are arousing. In the performance of her duties she knows she is serving her master. Her day, thus, can be spent in a glow of pleasure.
"But are there no other duties?" I asked.
"A girl's first duty, of course, Master," she said, "is to be pleasing to her Master."
"In what way?" I asked.
"In any, and every way, of course, Master," she said shyly.
"Turn the bread," I said.
"Ah!" she said.
After a bit we had eaten.
It was still very early.
I tested the draw of the blade in the sheath. It was smooth and rapid.
"Was breakfast satisfactory, Master?" she asked.
"Yes," I said. I had even permitted her to feed herself, even from the first bite, which is sometimes, ceremonially, given to the slave from the hand of the master, she not touching it with her hands.
She regarded me, puzzled.
"I am now a slave," she said.
"Yes," I said. I had not had her since her embonding.
"My ears are even pierced," she said, softly, indicating them delicately with her fingers.
"Yes," I said. The sight of pierced ears tends to be profoundly sexually stimulating to many Gorean men, probably for several reasons, some of them perhaps subconsciously symbolic, having to do with softness, penetration, helplessness, bondage, and such. It is probably for this reason that many slavers, in the last few years, have taken to subjecting the properties passing through their hands to this tiny, delightful operation, so momentous in its consequences. Ear piercing, at least on a widespread basis, may have been encouraged by the presence in Gorean markets of girls brought from Earth for slaves, some of whom had pierced ears. Some of these girls, doubtless, were terrified and startled at the magnitude of the desire they produced, and the audacity and delight with which they were handled and ravished, not suspecting perhaps for months that part of their appeal, even to strangers, was something as apparently improbable and innocent as the piercing of their ears. The Earth girl, incidentally, makes an excellent slave. It is for such a reason, doubtless, that the slave routes between Earth and Gor tend to be regularly plied. To the Gorean master, the Earth girl has often an exotic flavor. More of that anon. From the girl's point of view, of course, she whose sex has in effect been hitherto denied to her, and who has hitherto encountered only men of Earth, most of whom have been sexually reduced or crippled by negativistic conditioning programs, and instructed to rejoice in the fact, Gor comes as a revelation. There they find men who, for the most part, are quite different from those they are accustomed to on Earth, strong, powerful, uninhibited, uncompromising men, men who have never been subjected to pathological conditioning programs aimed at the taming or debilitation of the male animal and its instincts, men who have never been tricked into the surrender of their natural dominance, men who have retained their sovereignty, that mighty sovereignty in nature without which they cannot be men, without which women cannot be women. In the eyes of such men the Earth female finds herself looked upon as what she is in nature, an authentic, genuine female, and finds herself treated accordingly, and without compromise. She then, now in her place in nature, and knowing that she will be kept there, by the rod and whip, if necessary, finds her joy and fulfillment. To be sure, after a time, the Earth girl, except perhaps for such things as the fillings in her teeth or a vaccination mark on her arm, becomes indistinguishable from other Gorean slave girls. It is not, incidentally, that Earth girls are better than Gorean girls, or Gorean girls better than Earth girls. They are both, in effect, the same, excitingly marvelous. This is not surprising as they are all, ultimately, of Earth stock. Too, more profoundly, they are all women, with the beauties, and the needs, of women.
I have mentioned that the Earth girl,
to the Gorean master, often has an exotic flavor.
This may seem surprising to those of Earth, but, in the cultural context, it makes a great deal of sense. She speaks a different language, she has been differently acculturated, she comes to the markets naked and in chains, and so on. Accordingly, many Earth girls who may have regarded themselves as quite plain, quite ordinary, in all respects, of no great interest or importance, and so on, discover that they are often regarded on Gor, at least at first, as being colorful and foreign, unusual and interesting, different and special, and, in their way, "exotic," and that Gorean masters enjoy taking them, such ignorant and naive outlanders, in hand and teaching them the ways of Gor. Indeed, they are soon apprised that they are imported slaves, foreign goods who must soon, and well, learn new ways, the ways of their masters. In the end, of course, they blend into the culture, as suggested, and, eventually, for most practical purposes, become indistinguishable from other slaves, they, as the others, all muchly concerned to be pleasing to their masters.
The ways of nature are involved here.
There are the equations of winds and tides, the silent turning of worlds on their axes, the movements of clouds, the descent of rain, the turbulent dynamics of gases, the freezing points of liquids, the melting temperatures of copper and iron, the migrations of birds, the habits of sleen. Perhaps we should castigate gravity and denounce currents. Should we admonish the tarn for spreading his wings in a stormy sky? Should we recommend to the larl that it feed on grass? It does not care to do so, and who will gainsay its will? Do we disapprove of seasons, of the heat of the sun, of the cool of the night? We may do as we wish, but things will be as they are.
The ways of nature are involved here.
And man, too, is part of this nature, and woman, as well.
How shall they see one another, and how shall they be to one another?
Is man an inexplicable particle, a magical mote, a surprising tune with no instrument, no history, no meaning, something independent of, and unrelated to, the world that gave him his substance, every atom in his flesh, his birth, that through eons of time fashioned him, like a knife or hammer, as a larl or sleen, in an image of significance and power?
Surely all this may be swept aside with a motion of the wand of envy and greed; surely resentment, and fear, must undo a world and legislate in favor of the disinherited and ill-constituted, the craven, the weak, the psychologically misshapen. Shall the verr decide the diet of the larl, the tabuk that of that tarn? But there are laws here, too; nature denied is not nature overcome, but nature twisted; nature repudiated is not nature conquered but nature poisoned, and poisons have their nature, as well; in the end she will have her vengeance, and that, too, is a part of nature. Nature cannot be undone; in attempting to undo her we undo only ourselves, and that, too, is in accord with her remorseless, anonymous, unconscious will.
"Is the slave, Ina, not pleasing to her master?" she asked.
"You are pleasing to me," I said.
"Is there anything wrong, Master?" she asked.
"No," I said.
"Master seems sad," she said.
I looked at her, sharply.
"Forgive me, Master," she said.
I gestured that she should approach me, and she did so.
She stood near me, frightened. I think she was afraid that she was to be beaten.
"Sit here," I said. "Cross your ankles."
"Master seems suddenly in a better mood," she said.
"Oh!" she said, her ankles now tightly chained together. She could not now run.
"What is Master going to do?" she asked.
"Sleep," I said.
"Master?" she asked.
"If anyone approaches within ten yards, awaken me. If none so approach, awaken me in what you take to be an Ahn."
"Of course, Master," she said, puzzled.
I now felt strong, and pleased. I had permitted myself, the preceding night, to lose sleep. That could be extremely dangerous. I would now rest for an Ahn, unless interrupted. I had been so much a fool as to be sad. That is not the mood in which to enter battle, even the battle which one knows one cannot win, even the ultimate battle in which one knows one is doomed to defeat. Do not be sad. Better to take the field with laughter, with a joke, with a light thought, with a buoyant heart, or to go forward with sternness, or in fury, or with hatred, or defiance, or calculation, but never with self-pity, never with sadness. Never such things, never them! The warrior does not kill himself or aid others in the doing of it. It is not in the codes.
"It seems an odd time to sleep, Master," she said.
"Quite so," I said. "Keep watch."
"Yes, Master," she said.
47
The Slave Camp
I rose up and stretched, and laughed.
Ina looked at me, startled.
I was well rested.
"You are unchaining me," she said.
"Stay close to me," I said.
"Where are we going?" she asked.
"Curiosity," I said, "is not becoming in a Kajira."
I would go to the temporary slave camp. There, in cages, and on chains, and such, there were hundreds of slaves, and women awaiting the collar and iron. There might be a chance, I thought, though I was not sanguine about it, for Ina to slip away there, or hide, or lose herself amongst others. I might even be able to switch her for another girl, one outbound on a slave wagon, keeping the other hooded for a time, to deceive pursuers.
"Hold!" said a fellow, stepping forth to bar my path. "You are not to leave your camp!"
"Stand aside," I said, "or I will cut you from my path."
He laughed.
"You killed him!" cried Ina.
I wiped the blade on his tunic. I was in no mood for trifling.
"What did he want?" she asked. "Why did he not want you to leave?"
I looked about. Some six or seven other fellows seemed to have materialized from among the tents.
"What do they want?" cried Ina.
"Do not block my path," I said to the fellow before me.
He looked down at his fellow, fallen, his head oddly to the side, at the blood in the dirt.
I moved menacingly toward the man before me and he, and another, a few feet from him, both before me, moved back, quickly, to the side.
I strode between them, blade ready. Ina scurried behind me.
As soon as I had passed them they fell in about me and behind me, not coming close enough to engage.
I turned about, threatening them, and they drew back. I advanced on one and he swiftly backed away. "Master!" cried Ina. I spun about, and another fellow, who had now approached more closely, backed away.
"Come ahead, any of you," I invited. My voice must have been terrible with menace. Ina whimpered. I think she was afraid to follow me.
"Do not go with him, little vulo," called one of the men.
"Come with us," coaxed another.
"He is mad," said another. "See his face, his eyes!"
"I must go with him," called Ina. "He is my master!"
"We will be your master," said one of them.
"Why do they want you?" she asked. "What have you done?"
"Come along," I told her.
I then sheathed my blade, as though in arrogance, and, turning my back, strode away. I counted three and, without warning, spun and drew. Ina leaped from between us.
The fellow spit up blood, backed away, turned, and fell into the dust. I spun about. None of the others had come forward more than a yard or so, and they had then stopped. I looked back at the fellow who had fallen. He was the fellow who had tried to strike from behind before. I had thought it would be he. I had expected him to repeat his pattern, and he had done so. By such a ruse, in such a way, with suitable timing, a fellow can sometimes be drawn in.
"He is dead," said one of the men, turning the fallen fellow over in the dust.
Ina screamed.
She looked at me with horror.
I was afraid she w
ould run.
I took her by the hair with my left hand and held her head by my side in a common slave-girl leading position. I then moved carefully toward the temporary slave camp. None of the other fellows offered to bar my way. They, however, hung about me, as closely, I gather, as they dared.
I continued on my way.
Various fellows in the camp turned to watch us.
I increased my pace.
Ina, bent over, her small, pretty hands on my wrist, gasping, wincing, hurried beside me.
"Master!" she wept.
"Be silent, female slave," I said.
"It looks like she is going for a beating," said a fellow, jocularly, as we passed.
"Perhaps she has not been pleasing," speculated another.
"Perhaps he is going to feed her to sleen," said another.
"Or sell her," suggested another.
Then they noted the fellows who accompanied us, like shadows, and were puzzled, and silent.
"Master!" begged Ina.
"Oh!" she cried, suddenly, in pain, my hand angrily tightening and twisting in her hair.
"You were warned to silence, were you not, slave girl?" I asked.
"Yes, Master!" she wept. "Forgive me, Master!"
I was angry. I did not think, now, that I would be able to switch Ina in the slave camp. The fellows were too close. I could not well get at more than one or two of them, and the others could then withdraw, or, indeed, more likely, take advantage of the opportunity to make off with, or kill, the slave.
I then drew Ina through the portals of the slave camp.
A fellow at the gate laughed, amused at the mode in which the lovely slave was being brought to the camp. But then, he, too, was silent, as he observed the cloud of fellows behind us, now more than four or five, now something closer to a dozen, their numbers having been added to in our progress.
I continued for a time in the camp, making my way among tents, and under open, roofed structures, like those of some markets, and under great awnings, through corridors of cages and kennels, past chains of women, the chains secured between great stakes, amongst slave wagons and cage wagons, past processing points, an infirmary, commissaries, shops where one might obtain cosmetics, perfume, garments such as camisks, ta-teeras and tunics, ropes, binding fiber, slave bracelets, whips, collars and such, registration desks, storage areas, where one might find slave boxes and holding chains, mat areas, where slaves might be tried out or trained, punishment areas, sales areas, and so on. At last I stopped, somewhere near the center of the camp. There there was a round, sunken area, a sales area for stock lots, one of several. I could get its fence, about which wholesalers would crowd during sales, bidding on the lots displayed below, in the stock pit, at my back.
Vagabonds of Gor Page 50