“It must be someone,” he said. “Do you have a name or something else to go by?”
It was probably whoever I was emailing with, I thought. But that person’s name was my own, and I didn’t want to tell Stuart that, and hoped Connie hadn’t.
“No,” I said. “It just… happened. First the website, then Facebook, then everything on Twitter.”
“Connie also mentioned that you seem… maybe a little persuaded by some of what’s being said.”
“Me?”
“Suggestions that the Amalekites survived and underwent a transformation.”
“I am an avowed atheist,” I said.
“Right,” he said. “But any opinion you might have about God would not necessarily be brought to bear on the question of the existence of a people like this. Do you know who the Amalekites are?”
“Sort of,” I said. “Not really.”
“When we invoke the name Amalek today,” he said, “we are invoking not just the ancient enemy of the Jews but an eternally irreconcilable enemy. Anti-Semitism in whatever form or manifestation that happens to take. Defaced synagogues. Suicide bombs. Hate speech. You might compare them to the Nazis. Amalek was the very first Nazi,” he said.
He took out a handkerchief and blew his nose, then returned the handkerchief to his pocket. I have always admired a man who can blow his nose gracefully while another man looks on.
“Amalek lives today in the radicals and the fundamentalists. He also has a more metaphorical meaning. Amalek can be temptation. It can be apostasy. It can be doubt.”
“Doubt?”
“I hope that doesn’t offend you,” he said. “I don’t think you hate the Jews like an Amalek just because you doubt God.”
“I don’t hate the Jews at all,” I said.
“It never occurred to me that you did,” he assured me.
“So you know it’s not me writing those things?”
“If you say it isn’t, I believe you.”
“It isn’t.”
“But what’s being written in your name remains upsetting to me and to others,” he said.
He removed his me-machine and in the silence that followed called up my Twitter account. Without a word, he passed the phone to me.
The Jew’s problem is that his suffering has made him double down on an absent God
The Jew refuses the enlightenment of doubt because without God his suffering would be meaningless
I gave the phone back.
“Stuart, I find those remarks abhorrent.”
“But you are an atheist,” he said. “You must agree with their substance.”
“No, I find them abhorrent.”
“Why?”
“The Jew this, the Jew that,” I said. “I’m not even Jewish, and it makes me cringe.”
“Well,” he said, “somebody has made those remarks.”
“I don’t know who,” I said.
“Do you believe you descend from these people?”
“No,” I said, “no, of course not, it’s… no, it’s unlikely.”
“Do you remember when you came to see me at my office?” he asked.
I hesitated. I wondered if Connie was listening. I was sure she was. The incomplete dental walls invited it. Mrs. Convoy was probably standing right next to her.
“I do,” I said in a very low voice.
“When you asked about Ezra?”
I nodded. I never wanted Connie to know about my visit to Stuart’s office to discuss how I might be more like Ezzie. I mean, on a formal basis: a practicing, atheistic Jew. Nothing came of it except a little embarrassment on my part, a little shame at my grotesque misapprehension of the most basic ways of Judaism and the world more broadly. What made me think I could emulate Ezzie? I had apologized to Stuart for any offense I might have caused and quickly left. Then for months and months afterward I lay in bed at night, and just as I was about to fall asleep, I’d recall this misbegotten inquiry and Stuart’s patient suffering of it, and my heart would jump and I would rise with a shock, incinerating with horror and shame.
“You had learned a few things about Judaism by that time,” he said. “Do you remember what a mitzvah is?”
Suddenly I felt like we were back at Connie’s sister’s wedding, at that deserted table in the dimness as the music faded, when he asked me if I knew what a philo-Semite was. After that, I never again wanted anyone who knew more about Judaism than I did to ask me basic questions about Judaism.
“I think so,” I said, “but can I be honest with you, Uncle Stuart?”
Uncle Stuart! It just came out! And there was nothing I could do about it! I couldn’t retract it any more than I could retract “Time to take a stool sample.” And this time there was no way of saying it was just a joke. My face went hot. I stopped breathing. I wanted to weasel out of the room, but I waited, wondering if he would acknowledge it or take mercy on me and let it pass.
“Please,” he said. “Honesty is best.”
He took mercy on me. “Thank you, Stuart,” I said. “Sorry,” I said. “What were we talking about again?”
“A mitzvah,” he said.
“Oh, right. I think I know what that is, but I’m guessing you know better than I do.”
“A mitzvah is a law,” he said. “There are 613 mitzvot to follow in accordance with the Torah. We take them very seriously, you understand. Every one of them, every day. They are moral laws, but also divine commandments. And three of them,” he said, putting his thumb and two fingers in the air, “concern Amalek.”
His fingers remained in the air.
“Remember what Amalek did to you out of Egypt,” he said, touching his thumb. Touching his forefinger, he said, “Never forget the evil done to you by Amalek. And destroy the seed of Amalek,” he concluded, touching the final finger. “They sound harsh, which is why so many go to such lengths to soften them, to turn them into metaphors. But others believe we face a real enemy, an existential threat, in every generation. Every generation must recognize who Amalek is for that generation, and every generation must prepare to fight it any way it can. Now,” he said, “can you tell me who Grant Arthur is?”
“Who?”
“It’s a name Connie gave me. You don’t know it?”
“I’ve heard it a few times.”
He stood up from the stool and took a step toward me. He let a minute of silence pass between us while I was still cringing at having called him “Uncle.”
“Grant Arthur had his name changed to David Oded Goldberg in 1980,” he said.
“How do you know that?” I asked.
“The Internet,” he said. “How else? Now, do you know why he had his name changed?”
“I don’t really even know who he is,” I said.
He went on to tell me a few things about Grant Arthur. I shrugged. He looked away. When he looked back, he wore a modest, patient smile. The calm passage of air in and out of his nostrils was audible in a grave way. He extended his hand, and I took it. Then he thanked me and left the room.
“I know who you are now,” I wrote.
I have friends who figured it all out. Your name is Grant Arthur. You were born in New York in 1960. Your family had money. You moved to Los Angeles and changed your name to David Oded Goldberg in 1980. Not long after that, you were arrested for harassing an Orthodox Jewish rabbi named Osher Mendelsohn. Mendelsohn had taken out a restraining order against you. I want to know why. Why did you change your name? Why did a rabbi need protection against you?
That night I drove to a place in New Jersey called the Seehorse. I’d been there once or twice before. It was a windowless block structure on the outskirts of Newark. The cars washed by on the highway a hundred feet away, past a parking lot of broken glass and a garroted pay phone. Inside, the regulars stared up at a rotation of three seahorses: the fat one, the black one, and the one with tattoos. A one-armed DJ in a Hawaiian shirt and POW/MIA hat clapped the microphone against his chest at the end of every song. He encouraged everyone t
o tip. “These ladies aren’t dancing the cueca,” he said. “They have mouths to feed.” Terrific, I thought. Strippers with mouths to feed.
The music transitioned from hard rap to solo Sting. Chest claps issued from the mic. I approached the tattooed one. She was sitting half naked at an empty table, her face lit from below by the white light of her me-machine. I introduced myself. “Steve,” I said. “Narcy,” she said. We shook hands. A few minutes later, when she was through with her texting, she arrived at my table to give me a lap dance. She had Bettie Page bangs and a belly ring. Across her spine on her lower back was a tattoo of a chess piece, a bishop in black ink. As the dance progressed, she acquired a rigid look of concentration. It gave the impression that she would be just as surprised as anyone else by whatever move her body made next. “Where are you from, Narcy?” I asked her, and she began to sing. In the pines, in the pines, where the sun don’t ever shine. She reared back and flashed me her tits. They were ringed underneath by a Celtic design. I think she was relieved when enough time had passed that she could begin undressing in good conscience. She took off her top and began to treat her breasts roughly. I didn’t know how that could be pleasurable. I almost asked her to stop. “So you’re from the pines,” I said. She pressed her chest into my nose and put my hands on her ass, then pulled her body away in an awkward slink. Watching her strip was like receiving an inexpert massage from a blind lady. “But where are you from really?” I asked. “I mean your family. What are your family origins?” She stopped dancing. “Do you want the dance or don’t you?” she asked. I nodded. She turned around and gave me a shake of her ass while her split ends swept the concrete floor.
I spent the rest of the night splitting my attention between the girls onstage and the regulars arrayed around it. They were muttlike men minding their treasures of single-dollar bills, awash in purple light and heading toward midnight without purpose or prayer. They were generic remnants of a gene pool drifting out with the tide, leaving them naked and lost beneath the moon’s blank guidance. And I was sitting beside them feeling sorry for myself, still cringing inwardly at having called Stuart “Uncle.”
My cell rang at 3:00 that morning—10:00 a.m. Tel Aviv time. It was Grant Arthur.
The next morning I leaned against the front desk and started telling Connie about the headline I’d seen the day before.
“If I had been more like Harper,” I began.
“Sorry,” she said. “More like who?”
“Harper,” I said.
“Who’s Harper?”
“Of Harper and Bryn.”
“Who’s Bryn?”
“You don’t know Bryn? Bryn from Bryn?”
She looked at me like I was trying to talk through a stroke. “I have no idea who you’re talking about,” she said.
“Harper was gay for a while? Bryn was the porn star who found God? The ‘Porn-Again’? None of this rings a bell?”
“It’s like you live in a parallel universe,” she said.
“I’ll go show you the magazine,” I said. “But let’s say I had been more like Harper, you know… more family oriented.”
“Harper’s a family man?”
“Huge family man. They’re huge family people. And we’re not talking model citizens here. You don’t expect them to give a damn about family. You really don’t know Harper and Bryn?”
“I really don’t know Harper and Bryn,” she said.
“Well, it doesn’t matter for the purposes of this discussion. When I saw how much family meant to those two, and read about it in the cover story?—”
“You don’t believe what you read in those magazines, do you?”
“Of course not.”
“Because it sort of sounds like you do.”
“Can I make my point, please?”
“Make your point.”
“If I had been more willing to have kids,” I said, “do you think it might have worked out between us?”
“Wait, what?”
“If I had been more willing—”
“But what does it matter?” she said. “You didn’t want them. And you weren’t going to change your mind. Why ask hypothetical questions about something predetermined? I mean, you wouldn’t even talk about it. So to ask now if it would have made a difference when it was never really an option is like asking… like asking if things would have worked out if you were someone entirely different. The answer is yes. If you were someone entirely different, and that someone had been willing to have kids with me, you bet, there might have been a chance that things between you and me would have worked out.”
I walked away. Then I came back.
“That’s who Ben is,” she continued unabated from where she left off. “He’s like you, except an entirely different person. He’s at least hypothetically willing to have kids. He’s at least willing to talk about it. So there’s your answer. Your answer’s yes, and his name’s Ben.”
“You expect me to believe that you didn’t tell your uncle about those tweets?”
“I didn’t,” she said. “Paul, I didn’t.”
“I specifically asked you not to tell Stuart,” I said. “I thought he might have come in for a checkup, but no. He’d come because somebody told him I was a huge anti-Semite on Twitter.”
“I told him no such thing,” she said. “Do you want to know what I told him? I told him that someone was taking advantage of you. That’s all I told him.”
“Who gave him the name Grant Arthur?”
“Well, me, obviously. But that’s because somebody is taking advantage of you, Paul. And for some reason, all of your fury, all that outrage you had when this first started, has just, like, disappeared, and you spend all your time emailing, you can’t concentrate at the chair, I bet you’re not even paying attention to the Red Sox. Can you tell me their standing right now?”
I was quiet.
“Win-loss record?”
I was quiet.
“So that’s why I told him the name. I overheard Frushtick say it, so I passed it on to Stuart, who found out about all this shit not because he’s related to me, hard as that is to believe, but because there are people who pay attention when crazy people say incendiary things on the Internet about Jews. And in this particular instance, that crazy person happens to look a lot like you.”
I bent down to be level with her chair. “I know all about Grant Arthur,” I said. “I know more than your uncle. I know why he moved to Los Angeles. I know who he fell in love with there and why he tried to convert to Judaism. And I know that when he got his heart broken, he did some stupid things that got him in a little trouble with the police.”
“How do you know this?”
“He was lost. He didn’t know who he was. He’s not a criminal. He’s just a sap who fell in love with the wrong girl. I can relate to a guy like that.”
I walked away. Then I came back.
“And just so you know,” I said. “I’m also dating someone new. Her name is Narcy. She’s a dancer.”
I went back to work. Then I went out to the waiting room where I looked for the magazine with Harper and Bryn on the cover so I could show it to Connie. But somebody must have stolen it. It sucks being a dentist. People are always stealing your magazines.
Mercer had just finished telling me what his time at Seir was like and of his plans to return. We were sitting in a quiet bar, no TV screen in the corner, our me-machines stowed away, nothing before us but the booze and the bartender and a distant tune on the jukebox. Everyone spoke in the same low key as a little ice in a glass. I told him that I’d gotten a call from Grant Arthur. I asked him if he knew about his thwarted love for the rabbi’s daughter.
“Mirav Mendelsohn,” he said. “Sure, I know. It’s the first thing he tells you about himself.”
“Sounds like he was really in love.”
“He didn’t know himself back then. He didn’t know a thing about his past, his family.”
“Have you ever been in love like that?” I asked
him.
“You mean, with someone ill suited for me?”
“Someone you chose unwisely, because you were searching for something more than, you know, just a girlfriend.”
“Have you?”
I told him about Sam and the Santacroces and Connie and the Plotzes.
“They claim it’s a common thing,” he said. “Maybe it is. What the hell do I know? Sure, I was in love like that once.”
He had been new to the city, virtually penniless, without friends, when he found himself one day at a storefront fire temple in Queens.
“A fire temple?”
“It’s Zoroastrian,” he said. “Are you familiar with the Zoroastrians?”
“No more than the rest of us,” I said.
He’d gone there after reading up on the world’s religions and finding that Zoroastrianism held some primal appeal. According to the Zoroastrians, there was light, and there was darkness, and the light and the darkness did battle. At least that was his crude understanding at the time. He hung around the place talking to the head priest, a man named Cyrus Mazda, who tended to a fire they kept burning in a pit. He liked Mazda’s mustache, the two halves of which repelled each other as if by the work of magnets. Before long, Mercer caught sight of a girl who belonged to the congregation, and he fell head over heels. The girl was a second-generation Americanized Iranian who rebelled against her parents in big ways and small. She and Mercer snuck around, made out on the subways. They connived and hatched plans. Then reality set in. Conservative Zoroastrians didn’t go for mixed marriages. Marriage was arranged, new world or not. Mercer’s love was married off by the time he was twenty, and he took his wrecked heart and ruined spirit to the markets. His goal was to return to the fire temple as a millionaire and make a donation, to make them rue what they had spurned. Attrition wasn’t the only Zoroastrian woe: they had no money for outreach, education, expansion out of Queens.
“Did you do it?” I asked.
“Not after a million,” he said. “I was too busy by then, and my heart was healed. Calloused, maybe, poor me. But when I had, oh, a hundred, I bought them a temple in New Jersey. But anonymously.”
To Rise Again at a Decent Hour Page 23