The Untouchable

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by John Banville


  To take possession of a city of which you are not a native you must first of all fall in love there. I had always known London; my family, although they hardly ever went there, considered it our capital, not dour Belfast, with its rain-coloured buildings and bellowing shipyard sirens. It was only in that summer I spent in London with Nick, however, that the place came fully alive for me. I say I spent the summer with him but that is wishful exaggeration. He was working—another exaggeration—for his father at Brevoort & Klein, and had moved down from Oxford to a flat above a newsagent’s shop off the Fulham Road. I remember that flat with remarkable clarity. There was a small living room at the front with two peaked mansard windows that made an incongruously ecclesiastical effect; the first time Boy came there he clapped his hands and cried: “Fetch me my surplice, we must have a black mass!” The flat was known as the Eyrie, a word neither Nick nor I was sure how to pronounce, but it suited, for certainly it was eerie—Nick favoured tall candles and Piranesi prints—and airy, too, especially in spring, when the windows were filled with flying sky and the timbers creaked like the spars of a sailing ship. Nick, who was by nature a unique mix of the aesthete and the hearty, let the place run to appalling squalor: I still shudder when I think of the lavatory. At the back was a poky bedroom with a sharply canted ceiling, in which there was wedged skew-ways an enormous brass bed Nick claimed to have won in a poker game in a gambling den behind Paddington Station. It was one of Nick’s stories.

  He did not often sleep at the flat. His girls refused to stay there, because of the filth, and anyway in those times girls rarely stayed overnight, at least not the kind of girl that Nick consorted with. Mostly it was a place to throw parties in, and to recover in from the resulting hangovers. On these occasions he would take to his bed for two or three days, surrounded by an accumulating clutter of books and boxes of sweets and bottles of champagne, supplied by a succession of friends whom he would summon to him by telephone. I can still hear his voice on the line, an exaggeratedly anguished whisper: “I say, old man, do you think you could come round? I do believe I’m dying.” Usually when I arrived a small crowd would already have assembled, another party in embryo, sitting about on that vast raft of a bed eating Nick’s chocolates and drinking champagne from tooth-glasses and kitchen cups, with Nick in his nightshirt propped against a bank of pillows, pale as ivory, his black hair standing on end, all eyes and angles, a figure out of Schiele. Boy would be there, of course, and Rothenstein, and girls called Daphne and Brenda and Daisy, in silks and cloche hats. Sometimes Querell would come round, tall, thin, sardonic, standing with his back against the wall and smoking a cigarette, somehow crooked, like the villain in a cautionary tale, one eyebrow arched and the corners of his mouth turned down, and a hand in the pocket of his tightly buttoned jacket that I always thought could be holding a gun. He had the look of a man who knew something damaging about everyone in the room. (I realise that I am seeing him not as he was then, young, and gauche, surely, like the rest of us, but as he was in his late thirties, when the Blitz was on, and he seemed the very personification of the times: embittered, tense, offhand, amusedly despairing, older than his, and our, years.)

  Those parties: did anyone really enjoy them? What I chiefly recall is the air of suppressed desperation that pervaded them. We drank a lot, but drink seemed only to make us frightened, or despairing, so that we must shriek all the louder, as if to scare off demons. What was it that we feared? Another war, yes, the worldwide economic crisis, all that, the threat of Fascism; there was no end of things to be afraid of. We felt such deep resentments! We blamed all our ills on the Great War and the old men who had forced the young to fight in it, and perhaps Flanders really did destroy us as a nation, but— But there I go, falling into the role of amateur sociologist that I despise. I never thought in terms of us, or the nation; none of us did, I am convinced of it. We talked in those terms, of course—we never stopped talking thus—but it was all no more than a striking of attitudes to make ourselves feel more serious, more weighty, more authentic. Deep down—if we did, indeed, have deeps—we cared about ourselves and, intermittently, one or two others; isn’t that how it always is? Why did you do it? that girl asked me yesterday, and I replied with parables of philosophy and art, and she went away dissatisfied. But what other reply could I have given? I am the answer to her question, the totality of what I am; nothing less will suffice. In the public mind, for the brief period it will entertain, and be entertained by, the thought of me, I am a figure with a single salient feature. Even for those who thought they knew me intimately, everything else I have done or not done has faded to insignificance before the fact of my so-called treachery. While in reality all that I am is all of a piece: all of a piece, and yet broken up into a myriad selves. Does that make sense?

  So what we were frightened of, then, was ourselves, each one his own demon.

  Querell when he phoned the other day had the grace not to pretend to be shocked. He knows all about betrayal, the large variety and the small; he is a connoisseur in that department. When he was at the height of his fame (he has slipped somewhat from the headlines, since he is old and no longer the hellion he once was) I used to chuckle over newspaper photographs of him hobnobbing with the Pope, since I knew that the lips with which he kissed the papal ring had most likely been between some woman’s thighs a half-hour previously. But Querell too is in danger of being shown up for what he really is, whatever that might be. That fishy look he always had is becoming more pronounced with age. In yet another interview recently—where did he ever get the reputation for shunning publicity?—he made one of those seemingly deep but in fact banal observations that have become his trademark. “I don’t know about God,” he told the interviewer, “but certainly I believe in the Devil.” Oh yes, one always needed a long spoon to sup with Querell.

  He was genuinely curious about people—the sure mark of the second-rate novelist. At those parties in the Eyrie he would stand for a long time leaning with his back against the wall, diabolical trickles of smoke issuing from the corners of his mouth, watching and listening as the party took on an air of monkey-house hysteria. He drank as much as the rest of us, but it seemed to have no effect on him except to make those unnervingly pale-blue eyes of his shine with a kind of malicious merriment. Usually he would slip away early, with a girl in tow; you would glance at the spot where he had been standing and find him gone, and seem to see a shadowy after-image of him, like the paler shadow left on a wall when a picture is removed. So I was surprised when during a party one August afternoon he accosted me in the corridor.

  “Listen, Maskell,” he said, in that insinuatingly truculent way of his, “I can’t take any more of this filthy wine—let’s go and have a real drink.”

  My head felt as if it were stuffed with cotton wool and the sunlight in the mansard windows had taken on the colour of urine, and for once I was content to leave. A girl was standing weeping in the bedroom doorway, her face in her hands; Nick was not to be seen. Querell and I walked in silence down the clattery stairs. The air in the street was blued with exhaust fumes; strange to think of a time when one still noticed the smell of petrol. We went to a pub—was it Finch’s then, or had it another name?— and Querell ordered gin and water, “the tart’s tipple,” as he said with a snicker. It was just after opening time and there were few customers. Querell sat with one foot hooked on the rung of his stool and the other delicately braced en pointe on the floor; he did not undo the buttons of his jacket. I noticed the frayed shirt cuffs, the shine on the knees of his trousers. We were of an age, but I felt a generation younger than him. He had a job on the Express, or perhaps it was the Telegraph, writing juicy tidbits for the gossip column, and as we drank he recounted office anecdotes, drolly describing the eccentricities of his fellow journalists and the public-school asininity of the editor of the day in what were obviously pre-prepared paragraphs of admirable fluency and precision. Tight though I was I saw clearly that this was a performance, from behind whic
h he was studying me with the detached intentness that was to become his trademark as a novelist. He was already an expert at putting up smokescreens (literally as well as figuratively: he smoked without cease, apparently the same, everlasting cigarette, for I never seemed able to catch him in the act of lighting up).

  He came to the end of his stories and we were silent for a while. He ordered more drinks, and when I tried to pay for them he waved my money away with that matter-of-fact assumption of superiority that was another of his characteristics. I don’t know why he should have assumed I was broke; on the contrary, I was comparatively well off at the time, thanks to my column for the Spectator and occasional lectures at the Institute.

  “You’re pretty fond of the Beaver, aren’t you,” he said.

  It was said with such studied casualness that I grew wary, despite the gin.

  “I haven’t known him for very long,” I said.

  He nodded. “Of course, you were a Cambridge man. Not that I saw a great deal of him at Oxford.” Nick had said to me of Querell that in their college days he had been too busy whoring to bother much with friendships. Despite recent rumours to the contrary, Querell was an incorrigible hetero, whose fascination with women ran almost to the level of the gynaecological. I thought he always smelled faintly of sex. I hear he is still chasing girls, in his seventies, down there on the Cote d’Azur. “Quite a boy, the Beaver,” he said, and paused, and then gave me a peculiar, sidelong look and asked: “Do you trust him?” I did not know what to answer, and mumbled something about not being sure that I thought that anyone was really to be trusted. He nodded again, seemingly satisfied, and dropped the subject and began to talk instead about a fellow he had bumped into recently, whom he had known at Oxford.

  “He’d interest you,” he said. “He’s a red-hot Sinn Feiner.”

  I laughed.

  “I’m from the other side of the fence, you know,” I said. “My people are black Protestants.”

  “Oh, Protestants in Ireland are all Catholics, really.”

  “Rather the opposite, I should have thought. Or we’re all just plain pagans, perhaps.”

  “Well, anyway, the place is interesting, isn’t it? I mean the politics.”

  I wonder—good lord, I wonder if he was putting out feelers with a view to recruiting me, even then? That was the summer of ’thirty-one; was he already with the Department, that early? Or maybe it was just the question of religion that interested him. Although none of us knew it, he was already taking instruction at Farm Street. (Querell’s Catholicism, by the way, has always seemed to me far more of an anachronism than my Marxism.) And in fact now he dropped the subject of politics and went on to talk about religion, in his usual oblique way, telling me a story about Gerard Manley Hopkins preaching at some sort of women’s gathering in Dublin and scandalising the congregation by comparing the Church to a sow with seven teats representing the seven sacraments. I laughed, and said what a sad poor fool Hopkins was, trying for the common touch like that and failing ridiculously, but Querell gave me another long, measuring look and said: “Yes, he made the mistake of thinking that the way to be convincing is to put on a false front,” and I felt obscurely confounded.

  We finished our drinks and left the pub, I very bleary indeed by now, and Querell hailed a taxi and we went to Curzon Street, where there was an opening at Alighieri’s. The work, by an émigré White Russian whose name I have forgotten, was hopeless trash, a combination of supremacist sterility and Russian-icon kitsch that turned my already drink-insulted stomach. He was all the rage, though, this Supremavitch, and the crowd was so large it had overflowed from the gallery, and people were standing about the pavement in the evening sunshine, drinking white wine and sneering at passers-by, and producing that self-congratulatory low roar that is the natural collective voice of imbibers at the fount of art. Ah, what heights of contempt I was capable of in those days! Now, in old age, I have largely lost that faculty, and I miss it, for it was passion of a sort.

  Nick’s party seemed to have transferred itself here intact. There was Nick himself, still tousled, still barefoot, with a pair of trousers pulled on over his nightshirt, and Leo Rothenstein in his three-piece suit, and the silken Daphnes and Daisys, and even the weeping girl, red eyed but laughing now, all of them drunk and embarrassingly loud. When they saw Querell and me approaching they turned on us, and someone shouted something at which everyone laughed, and Querell swore and turned on his heel and stalked away in the direction of the park, narrow head held aloft and elbows pressed tightly to his sides; in his high-shouldered dark-brown suit he reminded me of an HP Sauce bottle.

  Remarkable how sobering it is to arrive in the midst of people more drunk than oneself; within minutes of stopping on the pavement among that sodden, billowing crowd I began to taste copper at the back of my mouth and felt a headache starting up and knew that I must have more drink or face the rest of the evening in a state of ashen melancholy. Boy had buttonholed me and was shouting into my ear some outrageous tale about an encounter with a negro sailor (“… like a length of bloody hawser!”) and breathing garlic fumes all over me. I wanted to talk to Nick but the girls had got him, and were hilariously admiring his bare and extremely dirty feet. I broke away from Boy at last and plunged into the interior of the gallery, where, though crowded, it seemed less confined than outside on the pavement. A glass of wine materialised in my hand. I was at that clear-eyed yet hallucinatory stage of inebriation in which the commonplace takes on a sort of comically transfigured aspect. The people standing about seemed the most bizarre of creatures; it struck me how amazing, and amazingly droll, it was that human beings should go about upright and not on all fours, which would surely be more natural, and that of those gathered here, practically everyone, including myself, was equipped with a glass which he or she must hold upright while at the same time talking at the highest possible speed and volume. It all seemed quite mad and laughable and at the same time acutely, achingly moving. I turned away from the Russian’s daubs, which everyone else was ignoring anyway, and made my way into the back rooms, where Wally Cohen had his offices. Wally, a little roly-poly fellow with curls (“Shylock’s shy locks”—Boy), made a sort of running gag of his Jewishness, rubbing his hands and smiling oilily and referring to his co-religionists as Jewboys and snip-cocks. I suspect he was at heart an anti-Semite, as a lot of the Jews whom I knew were, in those pre-war days. I came upon him in a storeroom, one ham perched on the corner of a table, swinging a chubby little leg and talking animatedly to a dark-haired young woman whom I seemed vaguely to recognise.

  “Victor, my boy!” he cried. “You have a haunted, hungry look.”

  Wally had been a Marxist since his teens, one of the first of us to contract the virus.

  “I’ve been drinking with Querell,” I said.

  He chuckled. “Ah, the pontiff; yes.”

  The young woman, whom he had not bothered to introduce, was regarding me with a sceptical eye, trying, so it seemed to me, not to laugh. She was short and dark and compactly made, with bruised shadows under her eyes. She wore one of those tube-shaped dresses of the time, made of layers of bronze-black silk along which the light darkly shimmered and flashed, and I thought of a scarab beetle, locked in its brittle, burnished carapace. Wally resumed his conversation with her and she turned her attention slowly away from me. He was going on about some painter whose work he had lately discovered—Jose Orozco, someone like that. Wally was one of those genuine enthusiasts the world at the time was still capable of producing. He was to die seven years later, with Cornford’s brigade, at the siege of Madrid.

  “It’s the only thing that’s possible any longer,” he was saying. “People’s art. The rest is bourgeois self-indulgence, masturbation for the middle classes.”

  I glanced at the young woman: words like masturbation were not uttered as lightly then as now. She gave a jaded laugh and said:

  “Oh, do shut up, Wally.”

  He grinned and turned to me. “What do
you say, Victor? Sure and begorrah, isn’t it the revolution itself that’s coming to this land of the oppressor?”

  I shrugged. Bumptious Jews like Wally were hard to stomach; the camps had not yet made his tribe into the chosen people once again. Besides, he had never liked me. I suspect he knew how much I hated my name—only bandleaders and petty crooks are called Victor—for he used it at every opportunity.

  “If you’re so much in favour of Socialist art,” I said, “why are you exhibiting that White trash out there?”

  He lifted his shoulders, grinning, and showed me his merchant’s palms. “It sells, my boy; it sells.”

  Nick came wandering in then, his bare feet slapping the floorboards and his drunken smile askew. He exchanged a sardonic and, as it seemed to me, curiously complicit glance with the young woman and a second later I realised who she was.

 

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