Gerald Durrell

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Gerald Durrell Page 2

by Douglas Botting


  The sun is now blisteringly hot, and most of the sea life has disappeared under rocks to lurk in the shade. The boy makes his way to the shore to sit under the olive trees and eat his lunch. The air is heavy with the scent of broom and full of the zinging cries of cicadas. Presently, after finishing his lunch, he loads up the boat, gets the dogs on board, and begins to row home so that he can settle the blennies in their aquarium.

  When he gets up the next morning he finds, to his intense annoyance, that the blennies must have been active at dawn, for a number of eggs have been laid on the roof of the catching pot. Which female is responsible for this he does not know, but the male is a very protective and resolute father, attacking the boy’s finger when he picks up the pot to look at the eggs.

  The boy waits eagerly for the baby blennies to appear, but there must be something wrong with the aeration of the water, for only two of the eggs have hatched. One of the diminutive babies, to his horror, is eaten by its own mother, before his very eyes. Not wishing to have a double case of infanticide on his conscience, he puts the second baby in a jar and rows back down the coast to the bay where he caught its parents. Here he releases it, with his blessing, into the clear tepid water ringed with broom, hoping against hope that it will rear many multicoloured offspring of its own.

  As a pioneer experiment in captive breeding, the blenny business is not an unqualified success. But it doesn’t matter. The blenny is not an endangered species. The sea round Corfu is stuffed with blennies. And there is plenty of time, for the boy, Gerald Durrell, is still only twelve years old, a whole life with animals stretches before him, and the summer blazes on for eternity.

  PART ONE

  ‘The Boy’s Mad … Snails in his Pockets!’

  ONE

  Landfall in Jamshedpur

  India 1925–1928

  Gerald Malcolm Durrell was born in Jamshedpur, Bihar Province, India, on 7 January 1925, the fourth surviving child of Louisa Florence Durrell (nee Dixie), aged thirty-eight, and Lawrence Samuel Durrell, forty, a civil engineer.

  When Gerald was older his mother told him something about the circumstances of his entry into the world. During the later stages of her pregnancy, it seems, she had swelled up to a prodigious degree, her enormous girth accentuated by her diminutive height, for she stood only five feet tall in her stockinged feet. Eventually she had grown so ashamed of her immense rotundity that she refused to leave the house. This annoyed her husband, who told her she ought to get out and about and go down to the Club, the social and recreational centre where all the local members of the British Raj used to congregate. ‘I can’t go to the Club looking like this,’ she retorted. ‘I look like an elephant.’ Whereupon Gerald’s father suggested building a howdah in which she could pass unnoticed, a flippancy which so annoyed her that she refused to speak to him for two days.

  ‘As other women have cravings for coke or wood shavings or similar extraordinary foods when they are in this state,’ Gerald was to record in an unpublished memoir about his Indian childhood, ‘my mother’s craving was for champagne, of which she drank an inordinate quantity until I was born. To this I attribute the fact that I have always drunk excessively, and especially champagne, whenever I could afford it.’

  Gerald was by far the largest of his mother’s babies, which might explain why she had grown so huge during her pregnancy, and when he was fully grown he would stand head and shoulders not only above her but above his sister and two brothers, who were all almost as small as their mother. But his birth, when it came, was simple. ‘I slipped out of her like an otter into a pool,’ he was to write, relating what his mother had told him. The staff from the household and from his father’s firm gathered round to congratulate the sahib and memsahib on the arrival of their latest son. ‘All the Indians agreed that I was a special baby, and that I had been born with a golden spoon in my mouth and that everything during my lifetime would be exactly as I wished it. Looking back at my life, I see that they were quite right.’

  Both of Gerald’s parents, as well as his grandfather on his mother’s side, were Anglo-Indians in the old sense of the term (not Eurasians, but British whites with their family roots in India) who had been born and brought up in the India of the Raj. His father had been born in Dum Dum in Bengal on 2.3 September 1884, and his mother in Roorkee, North-West Province, on 16 January 1886. Her father too had been born in Roorkee, and was six years old when the Indian Mutiny polarised the subcontinent in 1857.

  Gerald’s family thus had little knowledge or experience of the distant but hallowed motherland of England. The depth of their association with India, which they regarded as their true home and native land, was such that when, many years later, Gerald’s mother applied for a British passport, she was to declare: ‘I am a citizen of India.’ Though Gerald was not to live long in India, its influence on his sense of identity was palpable, and at no point in his life was he ever to feel himself entirely English, in terms of nationality, culture or behaviour. For his three older siblings, who lived a good deal longer in India – Lawrence George (not quite thirteen when Gerald was born, and at school in England), Leslie Stewart (seven, and also about to go to school in England) and Margaret Isabel Mabel (five) – the sense of dislocation was even stronger.

  Gerald’s mother was of pure Protestant Irish descent, the Dixies hailing from Cork in what is now the Irish Republic. It was to this Irish line that two of her sons, Gerald and Lawrence, were to attribute their gift of the gab and wilder ways. Louisa’s father, George Dixie, who died before her marriage, had been head clerk and accountant at the Ganges Canal Foundry in Roorkee. It was in Roorkee that she first met Lawrence Samuel Durrell, then aged twenty-five, who was studying there, and in Roorkee that the couple married in November 1910. ‘God-fearing, lusty, chapel-going Mutiny stock’, was how Gerald’s eldest brother Lawrence was to describe the family’s Indian roots. ‘My grandma sat up on the veranda of the house with a shotgun across her knees waiting for the mutiny gangs: but when they saw her they went the other way. Hence the family face … I’m one of the world’s expatriates anyhow.’

  Louisa Durrell was an endearing woman, rather shy and quietly humorous, and totally dedicated to her children. She was so protective towards her brood that she was for ever rushing home from parties and receptions to make sure they were safe and sound – not without reason, for India was a dangerous place for children: her second-born, Margery Ruth, had died of diphtheria in early infancy, and Lawrence and Leslie were often ill with one ailment or another. Her husband adored her, but forbade her from involving herself in most of the usual routines and duties of a wife and mother of her era (including the daily practicalities of running a home and family, all of which were attended to by the native servants) because he felt she should observe the proprieties of her status as a memsahib of the Raj.

  But though she was utterly devoted to her dynamic, patriarchal and largely conventional husband, and seemingly compliant to his every wish, there lay behind Louisa’s quiet, non-confrontational façade a highly individual and unusual woman, independent of spirit and not without fortitude, who unobtrusively went her own way in many things and quietly defied the rigid codes of conduct laid down for her sex in that era of high empire. As an Anglo-Indian, she was less mindful of her exalted status than the average white memsahib who passed her time in the subcontinent in a state of aloof exile. As a young woman she had defied convention and trained as a nurse, and had even scrubbed floors (unheard of for a white woman in India then). When her husband’s work took him up-country or out into the wilds, his young wife, along with their children, would go with him and rough it without complaint. When he was back in town, and out at the office or on a construction site, she would spend hours in the heat and smoke of the kitchen learning from cook the art of curry-making, at which she became very adept, and developing a taste for gin at sundown, though Lawrence Samuel made sure she limited herself to no more than two chota-pegs a day. It was probably from his mother that Gerald (li
ke his two brothers) inherited his humour and the alcohol gene. But it was from his father that he inherited his bright blue eyes and hair type (full and flopping over his eyes) and his height, exceptional in an otherwise very short family.

  Physically minute, impractical, fey and seemingly somewhat bewildered as a person, Louisa was also in a way rather Oriental in her outlook and mindset – her son Lawrence was to describe her as a kind of born-again Buddhist. If Father was the respectable, uncomplicated patriarch, Mother was to a degree his opposite. ‘My mother was the neurotic,’ Lawrence Durrell once remarked. ‘She provided the hysterical Irish parts of us and also the sensibility that goes with it. She’s really to blame for us, I think – she should have been run in years ago.’ Not altogether surprisingly, she had an interest in the paranormal. Perhaps it was the Irish in her, perhaps it was the miasma of India, but she had a fondness for ghosts, and felt no fear of them. In one of the family’s Indian postings their house backed on to a wild forest, and the servants, shivering with fright, would complain to Louisa of the lonely spirit that cried there at night. She would then take a lantern – so the story goes – and set off into the depths of the forest on her own, with the servants trying to stop her, crying, ‘Oh memsahib, oh memsahib,’ until she was swallowed up by the trees and all they could hear was her voice calling out, ‘Come on, come on,’ as if trying to placate the lonely, desolate spirit.

  Mother was to remain a hugely important figure in the lives of her offspring. ‘I was the lucky little bastard that got all the attention,’ Gerald was to recall years later. ‘She was a most marvellous non-entity; a great mattress for her children.’ But though Gerald was always the closest to his mother, it was Leslie who was her favourite, perhaps because she realised he might have the most need for her. Everyone loved Louisa – everyone, that is, except her eldest son Lawrence, who never forgave her for allowing him to be sent to England to complete his education, abandoned among the ‘savages’.

  Gerald’s father, Lawrence Samuel Durrell, was, strictly speaking, not a Durrell at all. The facts of the matter are buried in a tangle of relationships involving his grandmother, Mahala Tye, in the depths of rural Suffolk in the early years of the Victorian era. After the suicide of her first husband, William Durrell, it seems that Mahala gave birth to an illegitimate son, whose biological father was a Suffolk farmer by the name of Samuel Stearne. Shortly afterwards Mahala married Henry Page, a labourer, who became the baby’s stepfather and by whom she had five other children. Later in life the illegitimate son – the future grandfather of Gerald Durrell – sailed to India, and in Lucknow in 1883 he married for the second time, to Dora Johnstone, the twenty-one-year-old daughter of a sergeant-major in the Royal Horse Brigade, by whom he had eight children. Grandfather Durrell went on to serve with distinction in the Boxer Rebellion in China, rising eventually to the rank of major and dying in Portsmouth in 1914, shortly after volunteering for active service in the Great War at the age of sixty-three. The first of his children by his second wife was Gerald Durrell’s father, Lawrence Samuel, elevated from birth by his illegitimate father’s steady climb through the social scale from yokel stock to officer class.

  Lawrence Samuel Durrell by all accounts was a decent but rather distant and often absent figure to his children, for his work as an engineer took him across the length and breadth of British India, from the Punjab and the Himalayas to Bengal, and as far away as the jungles of Burma. According to his eldest son, Lawrence, he was a good, serious, sincere man, deeply imbued with the Victorian faith in the overriding power of science to solve all things. He was not an imaginative man, nor was he particularly cultured, but though he was a straightforward servant of empire, he was not an entirely conventional one; he did not live like the British but like the Anglo-Indians, and he resigned from his club when an Oxford-educated Indian doctor he had proposed for membership was blackballed, even though he had saved his eldest son’s life. This disregard for racial distinctions was shared by his wife.

  Gerald’s father was clearly a man of exceptional ability, determination and industry who rose from relatively modest beginnings to become a trail-blazing railway builder and civil engineer of the kind celebrated by the laureate of the Raj, Rudyard Kipling – an empire-builder in the classic mould. Dedicated to playing his part in laying down the infrastructure of a modern, industrialising India, from the construction of roads, railways, canals and bridges to the building of hospitals, factories and schools, Lawrence Samuel slogged away in monsoon and jungle, carting his family around with him like a band of privileged gypsies, and earning the highest commendations from his employers. ‘A splendid man at his work,’ went one report, ‘full of energy and careful over details … With tact and gentle persuasion, Mr Durrell has managed his workmen splendidly.’

  By 1918 Lawrence Samuel was Chief Engineer with the Darjeeling and Himalaya Railway on the India-Tibet border, leaving two years later to found his own company – Durrell & Co., Engineers and Contractors – in the new industrial boom town of Jamshedpur, planned and built as a ‘garden city’ by the giant Tata Iron and Steel Company, but in those days a raw-edged place in the middle of a hot, dusty plain. In the four years preceding Gerald’s birth he became one of the fat cats of British India, successful, rich – and desperately overworked.

  Most of the major construction projects that Durrell & Co. helped to build in Jamshedpur still stand today, among them extensions to the Tata works, the Tinplate Company of India, the Indian Cable Company, the Enamelled Ironware Company and much else beside, including ‘Beldi’, the home in which Gerald was born and in which he spent the first years of his life. ‘Beldi’ was a regulation D/6 type bungalow in European Town, Jamshedpur, a residence appropriate to Lawrence Samuel Durrell’s status as a top engineer – a rung or two below the Army and the Indian Civil Service, a rung or two above the box-wallahs and commercials. It was not grand, but it was comfortable, with cool, shuttered rooms, a large veranda with bamboo screens against the heat of the sun, and a sizeable garden of lawn, shrubs and trees, where Gerry the toddler took his first steps.

  Gerald was never much aware of his three older siblings during his infant years in India. His elder brother Lawrence had already been packed off to school in England by the time he was born, and Leslie (now back in India) and Margaret (five years his senior), had advanced far beyond baby talk and infant toys. He was even less aware of the outer fringes of the Durrell family network – the army of aunts and his daunting paternal grandmother, Dora, the overweight, doom-preaching, oppressive and rather terrifying matriarch known as ‘Big Granny’, who circulated around the family and was destined not to expire until 1943. For much of his time Gerald was left in the company of his Indian surrogate mother, or ayah. ‘In those days children only saw their parents when they were presented to them at four o’clock for the family tea,’ Margaret was to recall. ‘So our lives revolved around the nursery and our Hindu ayah and Catholic governess. Gerry would have had more to do with the ayah than we older children did, so the biggest influence in his Indian years would have been the Indian rather than the European part of the household.’

  In later years Gerald claimed to remember a number of incidents from his early life in Jamshedpur. One of the most vivid of these, often recounted, was his first visit to a zoo, an experience so memorable that he attributed to it the beginning of his lifelong passion for animals and zoos. In fact there was no zoo in Jamshedpur in Gerald’s day, though there is one now. Even if there had been a zoo, it is highly unlikely that Gerald could have remembered it, for when he was only a toddler of fourteen months he left Jamshedpur with his father, mother, sister Margaret and Big Granny Dora, never to return. On 11 March 1926 the Durrell party sailed from Bombay for England on board the P&O ship SS Ranchi, and by April they were in London.

  In the India of that time it was normal for British servants of the Raj to take a furlough in Britain roughly every two years, but it seems that the Durrells also had a mission to perform during
their visit. Lawrence Samuel was keen to find a property to buy in London, either as an investment or as a place to retire to, or both. As a successful engineer of empire he had begun to amass a small fortune, and had already invested in a large fruit farm in Tasmania, which he had purchased unseen. He was now forty-two, and his workload was punishing. Many years later his future (albeit posthumous) daughter-in-law Nancy, first wife of his eldest son Lawrence, was to recall as she lay dying: ‘Father decided he’d had enough of this sort of life and wanted to go to England and live an entirely different sort of life. His ambition was to go on the stage and partner Evelyn Laye in the music hall.’ Whether this was true (which seems improbable) or was one of Lawrence’s numerous canards (which seems very possible), it appears that Father did intend to strike camp at some time, and leave an India where the clamour for self-rule was growing noticeably more vociferous and militant. But not yet. In due course he purchased a suitably grand eight-bedroomed house at 43 Alleyn Park in Dulwich, not far from Lawrence and Leslie’s schools.

  On 12 November 192.6 Big Granny sailed back to Bombay on board the SS Rawalpindi after a six-month spell in England. A little later Louisa, Leslie, Margaret and Gerald followed her. They returned not to Jamshedpur but to Lahore, where Lawrence Samuel, who was engaged on contract work in the region, had established a new home in a substantial bungalow at 7 Davis Street. It was in Lahore that such memories as Gerald retained of his life in India were formed – though these were fragmentary and fleeting, and undoubtedly coloured by what his mother, brothers and sister later told him.

  From an early age, it seems, Gerald was endowed (like his brother Lawrence) with a highly developed, almost photographic memory. He was to recall in an unpublished memoir:

 

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