What right has anyone to say to working men that when their work is done they should not find pleasure in drinking a glass or two of beer together in a tavern or anywhere else? Let those who would presume to condemn them carry their argument to its logical conclusion and condemn pleasure of every kind. Let them persuade the working classes to lead still simpler lives; to drink water instead of such unwholesome things as tea, coffee, beer, lemonade and all the other harmful and unnecessary stuff. They would then be able to live ever so much more cheaply, and as wages are always and everywhere regulated by the cost of living, they would be able to work for lower pay.
These people are fond of quoting the figures of the ‘Nation’s Drink Bill,’ as if all this money were spent by the working classes! But if the amount of money spent in drink by the ‘aristocracy’, the clergy and the middle classes were deducted from the ‘Nation’s Drink Bill’, it would be seen that the amount spent per head by the working classes is not so alarming after all; and would probably not be much larger than the amount spent on drink by those who consume tea and coffee and all the other unwholesome and unnecessary ‘temperance’ drinks.
The fact that some of Rushton’s men spent about two shillings a week on drink while they were in employment was not the cause of their poverty. If they had never spent a farthing for drink, and if their wretched wages had been increased fifty per cent, they would still have been in a condition of the most abject and miserable poverty, for nearly all the benefits and privileges of civilization, nearly everything that makes life worth living, would still have been beyond their reach.
It is inevitable, so long as men have to live and work under such heartbreaking, uninteresting conditions as at present that a certain proportion of them will seek forgetfulness and momentary happiness in the tavern, and the only remedy for this evil is to remove the cause; and while that is in process, there is something else that can be done and that is, instead of allowing filthy drinking dens, presided over by persons whose interest it is to encourage men to drink more bad beer than is good for them or than they can afford, – to have civilized institutions run by the State or the municipalities for use and not merely for profit. Decent pleasure houses, where no drunkenness or filthi-ness would be tolerated – where one could buy real beer or coffee or tea or any other refreshments; where men could repair when their day’s work was over and spend an hour or two in rational intercourse with their fellows or listen to music and singing. Taverns to which they could take their wives and children without fear of defilement, for a place that is not fit for the presence of a woman or a child is not fit to exist at all.
Owen, being a teetotaller, did not spend any of his money on drink; but he spent a lot on what he called ‘The Cause’. Every week he bought some penny or twopenny pamphlets or some leaflets about Socialism, which he lent or gave to his mates; and in this way and by means of much talk he succeeded in converting a few to his party. Philpot, Harlow and a few others used to listen with interest, and some of them even paid for the pamphlets they obtained from Owen, and after reading them themselves, passed them on to others, and also occasionally ‘got up’ arguments on their own accounts. Others were simply indifferent, or treated the subject as a kind of joke, ridiculing the suggestion that it was possible to abolish poverty. They repeated that there had ‘always been rich and poor in the world and there always would be, so there was an end of it’. But the majority were bitterly hostile; not to Owen, but to Socialism. For the man himself most of them had a certain amount of liking, especially the ordinary hands because it was known that he was not a ‘master’s man’ and that he had declined to ‘take charge’ of jobs which Misery had offered to him. But to Socialism they were savagely and malignantly opposed. Some of those who had shown some symptoms of Socialism during the past winter when they were starving had now quite recovered and were stout defenders of the Present System.
Barrington was still working for the firm and continued to maintain his manner of reserve, seldom speaking unless addressed but all the same, for several reasons, it began to be rumoured that he shared Owen’s views. He always paid for the pamphlets that Owen gave him, and on one occasion, when Owen bought a thousand leaflets to give away, Barrington contributed a shilling towards the half-crown that Owen paid for them. But he never took any part in the arguments that sometimes raged during the dinner-hour or at breakfast-time.
It was a good thing for Owen that he had his enthusiasm for ‘the cause’ to occupy his mind. Socialism was to him what drink was to some of the others – the thing that enabled them to forget and tolerate the conditions under which they were forced to exist. Some of them were so muddled with beer, and others so besotted with admiration of their Liberal and Tory masters, that they were oblivious of the misery of their own lives, and in a similar way, Owen was so much occupied in trying to rouse them from their lethargy and so engrossed in trying to think out new arguments to convince them of the possibility of bringing about an improvement in their condition that he had no time to dwell upon his own poverty; the money that he spent on leaflets and pamphlets to give away might have been better spent on food and clothing for himself, because most of those to whom he gave them were by no means grateful; but he never thought of that; and after all, nearly everyone spends money on some hobby or other. Some people deny themselves the necessaries or comforts of life in order that they may be able to help to fatten a publican. Others deny themselves in order to enable a lazy parson to live in idleness and luxury; and others spend much time and money that they really need for themselves in buying Socialist literature to give away to people who don’t want to know about Socialism.
One Sunday morning towards the end of July, a band of about twenty-five men and women on bicycles invaded the town. Two of them – who rode a few yards in front of the others, had affixed to the handlebars of each of their machines a slender, upright standard from the top of one of which fluttered a small flag of crimson silk with ‘International Brotherhood and Peace’ in gold letters. The other standard was similar in size and colour, but with a different legend: ‘One for all and All for one.’
As they rode along they gave leaflets to the people in the streets, and whenever they came to a place where there were many people they dismounted and walked about, giving their leaflets to whoever would accept them. They made several long halts during their progress along the Grand Parade, where there was a considerable crowd, and then they rode over the hill to Windley, which they reached a little before opening time. There were little crowds waiting outside the several public houses and a number of people passing through the streets on their way home from Church and Chapel. The strangers distributed leaflets to all those who would take them, and they went through a lot of the side streets, putting leaflets under the doors and in the letter-boxes. When they had exhausted their stock they remounted and rode back the way they came.
Meantime the news of their arrival had spread, and as they returned through the town they were greeted with jeers and booing. Presently someone threw a stone, and as there happened to be plenty of stones just there several others followed suit and began running after the retreating cyclists, throwing stones, hooting and cursing.
The leaflet which had given rise to all this fury read as follows:
WHAT IS SOCIALISM?
At present the workers, with hand and brain produce continually food, clothing and all useful and beautiful things in great abundance.
BUT THEY LABOUR IN VAIN – for they are mostly poor and often in want. They find it a hard struggle to live. Their women and children suffer, and their old age is branded with pauperism.
Socialism is a plan by which poverty will be abolished, and everyone enabled to live in plenty and comfort, with leisure and opportunity for ampler life.
If you wish to hear more of this plan, come to the field at the Cross Roads on the hill at Windley, on Tuesday evening next at 8 P.M. and
LOOK OUT FOR THE SOCIALIST VAN
The cyclists rode away amid
showers of stones without sustaining much damage. One had his hand cut and another, who happened to look round, was struck on the forehead, but these were the only casualties.
On the following Tuesday evening, long before the appointed time, there was a large crowd assembled at the cross roads on the hill at Windley, waiting for the appearance of the van, and they were evidently prepared to give the Socialists a warm reception. There was only one policeman in uniform there but there were several in plain clothes amongst the crowd…
Crass, Dick Wantley, the Semi-drunk, Sawkins, Bill Bates and several other frequenters of the Cricketers were amongst the crowd, and there were also a sprinkling of tradespeople, including the Old Dear and Mr Smallman, the grocer, and a few ladies and gentlemen – wealthy visitors – but the bulk of the crowd were working men, labourers, mechanics and boys.
As it was quite evident that the crowd meant mischief – many of them had their pockets filled with stones and were armed with sticks – several of the Socialists were in favour of going to meet the van to endeavour to persuade those in charge from coming, and with that object they withdrew from the crowd, which was already regarding them with menacing looks, and went down the road in the direction from which the van was expected to come. They had not gone very far, however, before the people, divining what they were going to do, began to follow them and while they were hesitating what course to pursue, the Socialist van, escorted by five or six men on bicycles, appeared round the corner at the bottom of the hill.
As soon as the crowd saw it, they gave an exultant cheer, or, rather, yell, and began running down the hill to meet it, and in a few minutes it was surrounded by a howling mob. The van was drawn by two horses; there was a door and a small platform at the back and over this was a sign with white letters on a red ground: ‘Socialism, the only hope of the Workers.’
The driver pulled up, and another man on the platform at the rear attempted to address the crowd, but his voice was inaudible in the din of howls, catcalls, hooting and obscene curses. After about an hour of this, as the crowd began pushing against the van and trying to overturn it, the terrified horses commenced to get restive and uncontrollable, and the man on the box attempted to drive up the hill. This seemed to still further infuriate the horde of savages who surrounded the van. Numbers of them clutched the wheels and turned them the reverse way, screaming that it must go back to where it came from; several of them accordingly seized the horses’ heads and, amid cheers, turned them round.
The man on the platform was still trying to make himself heard, but without success. The strangers who had come with the van and the little group of local Socialists, who had forced their way through the crowd and gathered together close to the platform in front of the would-be speaker, only increased the din by their shouts of appeal to the crowd to ‘give the man a fair chance’. This little bodyguard closed round the van as it began to move slowly downhill, but they were not sufficiently numerous to protect it from the crowd, which, not being satisfied with the rate at which the van was proceeding, began to shout to each other to ‘Run it away!’ ‘Take the brake off!’ and several savage rushes were made with the intention of putting these suggestions into execution.
Some of the defenders were hampered with their bicycles, but they resisted as well as they were able, and succeeded in keeping the crowd off until the foot of the hill was reached, and then someone threw the first stone, which by a strange chance happened to strike one of the cyclists whose head was already bandaged – it was the same man who had been hit on the Sunday. This stone was soon followed by others, and the man on the platform was the next to be struck. He got it right on the mouth, and as he put up his handkerchief to staunch the blood another struck him on the forehead just above the temple, and he dropped forward on his face on to the platform as if he had been shot. As the speed of the vehicle increased, a regular hail of stones fell upon the roof and against the sides of the van and whizzed past the retreating cyclists, while the crowd followed close behind, cheering, shrieking out volleys of obscene curses, and howling like wolves.
‘We’ll give the b—rs Socialism!’ shouted Crass, who was literally foaming at the mouth.
‘We’ll teach ’em to come ’ere trying to undermined our bloody morality,’ howled Dick Wantley as he hurled a lump of granite that he had torn up from the macadamized road at one of the cyclists.
They ran on after the van until it was out of range, and then they bethought themselves of the local Socialists; but they were nowhere to be seen; they had prudently withdrawn as soon as the van had got fairly under way, and the victory being complete, the upholders of the present system returned to the piece of waste ground on the top of the hill, where a gentleman in a silk hat and frockcoat stood up on a little hillock and made a speech. He said nothing about the Distress Committee or the Soup Kitchen or the children who went to school without proper clothes or food, and made no reference to what was to be done next winter, when nearly everybody would be out of work. These were matters he and they were evidently not at all interested in. But he said a good deal about the Glorious Empire! and the Flag! and the Royal Family. The things he said were received with rapturous applause, and at the conclusion of his [address, the crowd sang the National Anthem with great enthusiasm and dispersed, congratulating themselves that they had shown to the best of their ability what Mugsborough thought of Socialism] and the general opinion of the crowd was that they would hear nothing more from the Socialist van.
But in this they were mistaken, for the very next Sunday evening a crowd of Socialists suddenly materialized at the Cross Roads. Some of them had come by train, others had walked from different places and some had cycled.
A crowd gathered and the Socialists held a meeting, two speeches being delivered before the crowd recovered from their surprise at the temerity of these other Britishers who apparently had not sense enough to understand that they had been finally defeated and obliterated last Tuesday evening: and when the cyclist with the bandaged head got up on the hillock some of the crowd actually joined in the hand-clapping with which the Socialists greeted him.
In the course of his speech he informed them that the man who had come with the van and who had been felled whilst attempting to speak from the platform was now in hospital. For some time it had been probable that he would not recover, but he was now out of danger, and as soon as he was well enough there was no doubt that he would come there again.
Upon this Crass shouted out that if ever the Vanner did return, they would finish what they had begun last Tuesday. He would not get off so easy next time. But when he said this, Crass – not being able to see into the future – did not know what the reader will learn in due time, that the man was to return to that place under different circumstances.
When they had finished their speech-making one of the strangers who was acting as chairman invited the audience to put questions, but as nobody wanted to ask any, he invited anyone who disagreed with what had been said to get up on the hillock and state his objections, so that the audience might have an opportunity of judging for themselves which side was right; but this invitation was also neglected. Then the chairman announced that they were coming there again next Sunday at the same time, when a comrade would speak on ‘Unemployment and Poverty, the Cause and the Remedy’, and then the strangers sang a song called ‘England Arise’, the first verse being:
England Arise, the long, long night is over,
Faint in the east, behold the Dawn appear
Out of your evil dream of toil and sorrow
Arise, O England! for the day is here!
During the progress of the meeting several of the strangers had been going out amongst the crowd giving away leaflets, which many of the people gloomily refused to accept, and selling penny pamphlets, of which they managed to dispose of about three dozen.
Before declaring the meeting closed, the chairman said that the speaker who was coming next week resided in London: he was not a millionaire, but a work
man, the same as nearly all those who were there present. They were not going to pay him anything for coming, but they intended to pay his railway fare. Therefore next Sunday after the meeting there would be a collection, and anything over the amount of the fare would be used for the purchase of more leaflets such as those they were now giving away. He hoped that anyone who thought that any of the money went into the pockets of those who held the meeting would come and join: then they could have their share.
The meeting now terminated and the Socialists were suffered to depart in peace. Some of them, however, lingered amongst the crowd after the main body had departed, and for a long time after the meeting was over little groups remained on the field excitedly discussing the speeches or the leaflets.
The next Sunday evening when the Socialists came they found the field at the Cross Roads in the possession of a furious, hostile mob, who refused to allow them to speak, and finally they had to go away without having held a meeting. They came again the next Sunday, and on this occasion they had a speaker with a very loud – literally a stentorian – voice, and he succeeded in delivering an address, but as only those who were very close were able to hear him, and as they were all Socialists, it was not of much effect upon those for whom it was intended.
They came again the next Sunday and nearly every other Sunday during the summer: sometimes they were permitted to hold their meeting in comparative peace and at other times there was a row. They made several converts, and many people declared themselves in favour of some of the things advocated, but they were never able to form a branch of their society there, because nearly all those who were convinced were afraid to publicly declare themselves lest they should lose their employment or customers.
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The Beano
Now and then a transient gleam of sunshine penetrated the gloom in which the lives of the philanthropists were passed. The cheerless monotony was sometimes enlivened with a little innocent merriment. Every now and then there was a funeral which took Misery and Crass away for the whole afternoon, and although they always tried to keep the dates secret, the men generally knew when they were gone.
The Ragged Trousered Philanthropists Page 57