by Bill Fawcett
They managed to cripple or destroy them all. So Titus came up with his most ruthless plan. Taking a note from Julius Caesar, he had a 4.5-mile-long wall built completely around the city. If the Jews wouldn’t surrender, he would starve them into submission. Just like at Alesia a century earlier, the Roman wall meant no supplies could reach the inhabitants within. All Titus had to do was to wait.
Then an unexpected disaster happened. The tunnel that the Jews built to try to infiltrate the siege towers collapsed. In doing so, it undermined a section of the third wall. Several meters of wall collapsed into rubble. The city was now vulnerable. Roman legionnaires stormed through the city, taking out years of frustration on the inhabitants. In the end, the Temple was destroyed and hundreds of thousands of Jews were killed. The rest were sold into slavery.
Some Jews saw this as divine punishment for those who had practiced the Roman ways. Others became even more bitter. With its main population center gone, the Jewish state became a province. Whatever the case, the destruction of the Temple of Solomon devastated the Jewish community. The rebellion that sought to empower the Jewish people instead resulted in their near destruction. They fought for their beliefs and the things they felt were theirs by right as God’s people. They wished to honor their God by refusing to make sacrifices to other gods, they wanted independence, and, most of all, they wanted to preserve the most sacred of God’s holy places, the Temple in Jerusalem. Instead, thousands were enslaved, many more were killed, and the Temple was destroyed. The heart of the Jewish people was no more. A once-strong and -vigorous people were broken and scattered. Their history changed forever because the Jewish people thought that a little bit of military success meant they could take on, most literally, the rest of the known world.
And what happened to all the gold and other artifacts that were stolen from the Temple? Vespasian used it to finance one of Rome’s most powerful symbols, the Coliseum.
18
TAKING THE EASY WAY
The Great Divide
324
When the Roman emperor Diocletian decided to divide his realm into an eastern empire and a western empire, he did so in order that his forty-four provinces might be more easily governed. He obviously had never read anything on Roman history; otherwise he would have known that every time the empire had been divided to make it more manageable, it resulted only in civil war or invasion. But it is unlikely that Diocletian knew his history, because he was illiterate. The requirements for being emperor had vastly deteriorated since the time of Marcus Aurelius. Diocletian proved his ability as a military commander, but his inability to learn from the errors of his predecessors would cost his citizens greatly, eventually lead to civil war, and hasten the collapse of Roman rule in the western half of the empire.
Diocletian had grown anxious about the growing number of barbarian invasions in Gaul. He had already created a mobile army to deal with the situation, but he decided that the best way to handle it would be to have a stronger power base in the west. He appointed his close friend Maximian as his co-emperor to rule from Gaul while Diocletian would rule from Nicomedia in Asia Minor. In doing this, he set up a structure that was supposed to ensure peaceful succession to each office. The two emperors would be called Augustus, and they were to pick a successor who was not a son, no matter how competent the son might be. Diocletian then chose two co-regents, who would be called Caesar. Galarius became the Caesar in the east and heir to Diocletian, while Constantius ruled with Maximian as the Caesar in the west. With separate leaders, separate armies, and even separate tax collectors, the Roman empire became in effect two empires.
Emperor Diocletian’s plan to partition the Roman empire
There was still the risk that family ties would interfere with his plans to ensure that the Caesar would become the Augustus. To keep the family ambitions of each man in the tetrarchy at bay, Diocletian “requested” that their sons live in his court. One of these sons was Constantine, the son of Constantius. Although the sons were virtually hostages, Diocletian treated them well. Despite being illiterate, he gave the boys the best education and even made sure they learned Greek. Constantine eventually became one of Diocletian’s most trusted soldiers, but the Augustus grew uneasy. The emperor had issued the Great Persecution against the Christians and, although Constantine himself did not fall into the sect, his mother did. As one of the emperor’s top men, he had witnessed many atrocities under the new edict. When the aging emperor fell ill, he failed to include Constantine in the exchange of power. Constantine realized for the first time what his position had been. He was a mere hostage and was also expendable.
Constantine fled to Boulogne in Gaul to meet his father. His arrival could not have been better timed. Constantius then ruled over Spain, Gaul, and Britain. In Britain, his father faced an uprising of the always unruly Picts. So father and son went to Britain together. Constantine soon won the favor of his father’s army by leading them in defeating the Picts. When his father died in 306, the army recognized Constantine as their new leader. They chose wisely. Not long after, when the Barbarian Franks invaded Gaul, Constantine led the cavalry charge against them and defeated them. Constantine celebrated this victory with a triumph that marched through the streets of Trier. The citizens loved him.
While Constantine was gaining support in Gaul and Britain, a usurper rose to power in Italy and North Africa. Maxentius had taken over by promising lower taxes and free grain. (He is not to be confused with Maximian, who was one of the original tetrarchy.) When the people realized the promises he made would be delivered only to the wealthy, they began to revolt. Riots broke out all over Rome. Constantine saw it as his duty to overthrow the upstart and restore order. He formed an alliance with Licinius, who now controlled the eastern half of the empire. Together they rallied their troops to fight their fellow Romans just outside Rome. This was exactly what Diocletian had sought to avoid, civil war.
On the eve of battle, Constantine is said to have seen the Greek letters chi and rho appear in the sky (the first two letters of the word Christ). He heard a voice say, “Under this, you will conquer.” Constantine had witnessed the resilience of the Christians when they were undergoing persecution by Diocletian. Rather than discouraging the faith, the number of Christians had grown at an enormous rate. It is possible that Constantine saw a people whom he could use to help win the empire. Whether it was motivated by politics or a spiritual awakening, Constantine ordered his men to paint the Christian symbol on their shields. Together the forces of Constantine defeated Maxentius at the Milvian Bridge. Constantine had the head of his enemy paraded around the empire. With this single victory, Constantine became the sole ruler of the western empire.
Despite Constantine’s victory, there was no peace. The alliance Constantine formed with Licinius broke down. As the conflict between the two rulers grew more tense, Licinius found a way to strike out against his nemesis in the west. Like Diocletian before him, he persecuted the very sect of people whom Constantine had claimed as own: the Christians. The persecutions were not founded on religious divergence; they were purely political. Licinius saw the Christians as Constantine’s people. For nine more years, tensions between the east and west worsened until the antagonism came to a head. Once again the country was on the verge of civil war.
The battle that would decide who would take possession of all the vast expanses of the Roman Empire took place at Chrysopolis in 324. Constantine defeated Licinius’ army and became the sole emperor. Because Constantine’s sister, who was married to Licinius through the previous alliance, had begged for mercy for her husband, Constantine spared him, at least for a while. But he later had his enemy killed while imprisoned.
With his enemies annihilated, Constantine could focus on what meant the most to him: his new Christian empire. Because the brunt of economic and military activity in the empire took place in the northeast, he decided to establish a new capital on the site of the former Greek city of Byzantion. He chose the location because of its
great strategic advantage. It lay near the Mediterranean Sea and the Black Sea and allowed access to Anatolia and the Danube. He changed the city’s name to Constantinople. The city became his obsession. He focused all of his resources on building roads, elaborate cathedrals, schools, and more secure walls. He transformed the city into the jewel of the east. It became a center of knowledge, wealth, and prosperity. It was cosmopolitan. It was Christian. But, most of all, it was Greek. The split Diocletian began was complete.
After Constantine’s death, his capital city continued to flourish. But the Latin-speaking west did not. The empire was politically and culturally split due to language differences, philosophical differences, and eventually religious differences. Power struggles developed between the pope in Rome and the patriarch in Constantinople. These would eventually lead to the Great Schism in the Church. By 395, the empire was officially split yet again. Without the support of the east, the west fell prey to barbarian invasions and was lost in the sixth century. This is often seen as the end of the Roman empire. But it was not until 1453, when the Turks took Constantinople, that the last and long separate eastern half of the empire truly ceased to exist.
Once Diocletian split the Roman empire, it changed everything. The rich east even diverted barbarian invasions toward the west. Diocletian’s dream of an efficient and divided but cooperative empire was a nightmare that doomed the western half of the Roman empire. Had the empire stayed united, Rome might have had the resources and strength to survive for centuries more, like Byzantium did. At first it was more efficient for Diocletian to divide up the empire. But for millions, the split was a mistake that doomed them to a millennium of darkness.
19
FIGHT YOUR OWN WARS
Who Will Watch the
Watchers?
375
By the late fourth century, the Roman empire stretched across Europe and Asia and contained many diverse cultures and races. Despite that, officials still had reservations about embracing the barbarian people of Germany and inducting them into the army. Those who revered the illusion of a classic Rome resented that the world was changing rapidly. It would yet again change for the worse with the invasion of the Huns and a few benchmark decisions that, now looking back, were probably not in the best interest of the empire.
It all started in 375 when the Huns attacked the Ostrogoths in the Black Sea region. The Visigoth king Fritigern believed his people would be targeted next, and he appealed to Emperor Valens for help. He asked the emperor to allow his people to settle in Roman territory just south of the Danube. Valens resisted at first, but then he relented on the condition that the Visigoths would disarm. In exchange, Rome would provide food for the new refugees. It seemed a mutually beneficial solution. But Valens had not counted on the hatred of his own people, especially the hatred veteran Roman soldiers held toward the Germanic people. Once the Visigoths had settled, they had to endure mistreatment by their Greek neighbors and the Roman soldiers. They also had to endure hunger. Valens had known there was not enough extra food, but had made the deal despite this.
The following year, Fritigern and his Visigoths revolted. The culturally linked Ostrogoths joined them in their struggle. Valens was killed. Later, Emperor Theodosius persuaded the Ostrogoths to leave Roman territory as the Huns moved eastward. He provided settlements for the Visigoths in what is today Bulgaria. Theodosius also offered them new lives as soldiers in the Roman army. Being a Roman soldier paid enough to feed their families, and many Goths accepted. With the increasing pressure on the borders generated by the Huns, the integration of the Germanic people into the eastern and the western armies took place at a rapid rate. The Latin and Greek soldiers resented the new arrivals. The empire had been fighting the barbarians for more than 400 years. This longtime hatred of Germanic and Steppe peoples would not simply vanish because they were suddenly allowed to serve in the army.
In 395, the Visigoths elected Alaric as their king. Many considered Alaric an activist for his people. When supplies once again ran low, he led them farther into Europe in search of food and grazing land. At the same time, another disgruntled barbarian decided to rise up against Rome. Radagaisus marched his Vandal-Burgundian army across the Danube and into the Alps. They had to be stopped. Stilicho, the Frankish-Roman military commander, set out to subdue them. He did so without a battle. Rather than stamping these people out, he incorporated many of them into the army.
Alaric and his Visigoths took advantage of the distraction caused by Radagaisus and moved into northern Italy. Stilicho turned his sights on the Visigoths. Radagaisus saw his chance to make a nuisance of himself once again. In 405, while Stilicho busied himself against Alaric, Radagaisus and his Vandals made way for Hispania and settled on Roman lands. Alaric did not want to be left out in the cold, so he and his people followed the Vandals onto the Iberian peninsula in hopes of gaining new lands and better opportunities.
Rome was outraged. Someone needed to take the fall for this massive blunder. The emperor in the west, Honorus, decided that Stilicho was the cause of all of Rome’s problems with the barbarians and ordered his assassination. Tensions grew within the army until it finally split between the two rival factions. The split was along ethnic lines between the long-term Roman citizens and the new Germanic recruits. Roman soldiers began murdering the families of their German counterparts. The Germans left to join Alaric. Without the Germans to fill the ranks, Italy was without an active army.
The situation was less than agreeable. For the next four years, Alaric and the barbarian tribes continued to settle in Hispania and even northern Italy. Without an active army, the emperor resorted to bribery to keep Alaric from sacking Rome itself. But Alaric didn’t necessarily want to destroy Rome. What he really wanted was to be a part of the empire. He wanted his men to be reintegrated into the army, he wanted provisions, land his people could live peacefully on, and he wanted all the benefits of being a citizen of Rome. Honorus refused. It turned out to be a poor choice. Honorus fled to Ravenna.
Rome elected a new emperor for the west. Attalus proved to be far more accepting of the barbarians. He believed that the integration was inevitable and would benefit Rome. He agreed to Alaric’s demands of reintegration and food. There was just one problem. Rome had no extra provisions. When Attalus failed to meet Alaric’s demands, the Visigoths led an attack on Rome. By this time, the Roman army was totally dependent on Germanic troops. There were simply not enough Romans left who would or could fight to protect the city. In 475, the barbarian chief Odoacer replaced the Roman emperor with himself. By filling their army with Germanic recruits, the western Romans forgot the hard-learned lesson that the army controls who is emperor. Had they not depended on the often troublesome barbarian tribes for defense against effectively more barbarian tribes, perhaps Rome and the Western Roman empire might have survived. But instead, the citizens of Rome let others become their defenders and soon found that those defenders became their masters.
20
NOT-SO-FREE-FIRE ZONE
One Arrow
378
In 378, a single soldier, not even an officer, made a mistake that greatly hastened, and perhaps even led directly to, the final destruction of the Western Roman empire. It all started far away in the steppes of Asia. This is the traditional home of most tribes of horse barbarians, and among others, the Goths had started there before moving into eastern Europe. The Goths were tough, but they migrated toward the borders of both Roman empires (Byzantine and western) because a much nastier bunch of barbarians were pushing them. These were the Huns, as in Atilla the Hun, who were destined to wreak havoc across most of Europe a generation later. But at this time, the Huns were still a distant threat, and the Goths were on Rome’s border asking to cross and settle into territories then controlled by the western empire. They were split into two groups: the eastern Ostrogoths and the western Visigoths. As described in Mistake 19 (see pages 77-79), Visigoth leaders met with Roman officials and asked permission for their people
to enter Roman territory. It was agreed that if the men left their weapons behind, the Goths would be welcome. It was also agreed, since there would be no chance for the Visigoths to raise crops, that Rome would provide them food to get by until the next harvest.
The entire population migrated; hundreds of thousands of men, women, and children, with tens of thousands of warriors among them, crossed into the Roman empire. Even though they had not agreed to the deal, the other large group, the Ostrogoths, under pressure from Hun allies and caught amid the confusion, also crossed over the river that marked Rome’s boundary. It became obvious fairly quickly that there simply was not enough food available for the Romans to keep the Goths supplied. Starving, the Visigoth tribes began taking what food they could find, often pillaging the villages while doing so. A near-constant fight between small groups of Goths and small Roman units erupted. To try to deal with the problem the two Roman governors requested a meeting with all of the Visigoth leaders. The meeting was a ruse with the intention of assassinating all of the Visigoth leadership, likely as a prelude to enslaving the hungry and (they hoped) leaderless Goths.