Poe, Edgar Allen - The Complete Works of Edgar Allen Poe

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by Volume 01-05 (lit)


  I heard a voice: it said-"Drink, pretty creature, drink!"

  And, looking o'er the hedge, be-fore me I espied

  A snow-white mountain lamb, with a-maiden at its side.

  No other sheep was near,--the lamb was all alone,

  And by a slender cord was-tether'd to a stone.'

  "Now, we have no doubt this is all true: we will believe it, indeed we

  will, Mr. W. Is it sympathy for the sheep you wish to excite? I love a

  sheep from the bottom of my heart.

  "But there are occasions, dear B-, there are occasions when even

  Wordsworth is reasonable. Even Stamboul, it is said, shall have an end,

  and the most unlucky blunders must come to a conclusion. Here is an

  extract from his preface :-

  "'Those who have been accustomed to the phraseology of modem writers, if

  they persist in reading this book to a conclusion _(impossible!) will, _no

  doubt, have to struggle with feelings of awkwardness; (ha! ha! ha!) they

  will look round for poetry (ha! ha! ha! ha!), and will be induced to

  inquire by what species of courtesy these attempts have been permitted to

  assume that title.' Ha! ha! ha! ha! ha!

  "Yet, let not Mr. W. despair; he has given immortality to a wagon, and the

  bee Sophocles has transmitted to eternity a sore toe, and dignified a

  tragedy with a chorus of turkeys.

  "Of Coleridge, I can not speak but with reverence. His towering intellect!

  his gigantic power! To use an author quoted by himself, _'Tai trouvé

  souvent que la plupart des sectes ont raison dans une bonne partie de ce

  qu'elles avancent, mais non pas en ce qu'elles nient , ' and _to employ

  his own language, he has imprisoned his own conceptions by the barrier he

  has erected against those of others. It is lamentable to think that such a

  mind should be buried in metaphysics, and, like the Nyctanthes, waste its

  perfume upon the night alone. In reading that man's poetry, I tremble like

  one who stands upon a volcano, conscious from the very darkness bursting

  from the crater, of the fire and the light that are weltering below.

  "What is poetry?-Poetry! that Proteus-like idea, with as many appellations

  as the nine-titled Corcyra! 'Give me,' I demanded of a scholar some time

  ago, 'give me a definition of poetry.' _'Trèsvolontiers;' _and he

  proceeded to his library, brought me a Dr. Johnson, and overwhelmed me

  with a definition. Shade of the immortal Shakespeare! I imagine to myself

  the scowl of your spiritual eye upon the profanity of that scurrilous Ursa

  Major. Think of poetry, dear B-, think of poetry, and then think of Dr.

  Samuel Johnson! Think of all that is airy and fairy-like, and then of all

  that is hideous and unwieldy; think of his huge bulk, the Elephant! and

  then-and then think of the 'Tempest' -the 'Midsummer-Night's Dream'-

  Prospero Oberon-and Titania!

  "A poem, in my opinion, is opposed to a work of science by having, for its

  _immediate _object, pleasure, not truth; to romance, by having, for its

  object, an _indefinite _instead of a _definite _pleasure, being a poem

  only so far as this object is attained; romance presenting perceptible

  images with definite, poetry with indefinite sensations, to which end

  music is an _essential, since _the comprehension of sweet sound is our

  most indefinite conception. Music, when combined with a pleasurable idea,

  is poetry; music, without the idea, is simply music; the idea, wi thout

  the music, is prose, from its very definitiveness.

  "What was meant by the invective against him who had no music in his soul?

  "To sum up this long rigmarole, I have, dear B-, what you, no doubt,

  perceive, for the metaphysical poets as poets, the most sovereign

  contempt. That they have followers proves nothing-

  "'No Indian prince has to his palace

  More followers than a thief to the gallows.

  * GJL*4@J"J@< 6"4 N48@F@M46@J"J@< (,<@.

  ~~~~~~ End of Introduction ~~~~~~

  ======

  SONNET -- TO SCIENCE

  SCIENCE! true daughter of Old Time thou art!

  Who alterest all things with thy peering eyes.

  Why preyest thou thus upon the poet's heart,

  Vulture, whose wings are dull realities?

  How should he love thee? or how deem thee wise,

  Who wouldst not leave him in his wandering

  To seek for treasure in the jewelled skies

  Albeit he soared with an undaunted wing?

  Hast thou not dragged Diana from her car?

  And driven the Hamadryad from the wood

  To seek a shelter in some happier star?

  Hast thous not torn the Naiad from her flood,

  The Elfin from the green grass, and from me

  The summer dream beneath the tamarind tree?

  ~~~ End of Text ~~~

  ======

  AL AARAAF*

  PART I.

  O ! NOTHING earthly save the ray

  (Thrown back from flowers) of Beauty's eye,

  As in those gardens where the day

  Springs from the gems of Circassy -

  O ! nothing earthly save the thrill

  Of melody in woodland rill -

  Or (music of the passion-hearted)

  Joy's voice so peacefully departed

  That like the murmur in the shell,

  Its echo dwelleth and will dwell -

  Oh, nothing of the dross of ours -

  Yet all the beauty - all the flowers

  That list our Love, and deck our bowers -

  Adorn yon world afar, afar -

  The wandering star.

  'Twas a sweet time for Nesace - for there

  Her world lay lolling on the golden air,

  Near four bright suns - a temporary rest -

  An oasis in desert of the blest.

  * A star was discovered by Tycho Brahe which appeared suddenly in the

  heavens - attained, in a few days, a brilliancy surpassing that of Jupiter

  - then as suddenly disappeared, and has never been seen since.

  Away - away - 'mid seas of rays that roll

  Empyrean splendor o'er th' unchained soul -

  The soul that scarce (the billows are so dense)

  Can struggle to its destin'd eminence -

  To distant spheres, from time to time, she rode,

  And late to ours, the favour'd one of God -

  But, now, the ruler of an anchor'd realm,

  She throws aside the sceptre - leaves the helm,

  And, amid incense and high spiritual hymns,

  Laves in quadruple light her angel limbs.

  Now happiest, loveliest in yon lovely Earth,

  Whence sprang the "Idea of Beauty" into birth,

  (Falling in wreaths thro' many a startled star,

  Like woman's hair 'mid pearls, until, afar,

  It lit on hills Achaian, and there dwelt)

  She look'd into Infinity - and knelt.

  Rich clouds, for canopies, about her curled -

  Fit emblems of the model of her world -

  Seen but in beauty - not impeding sight

  Of other beauty glittering thro' the light -

  A wreath that twined each starry form around,

  And all the opal'd air in color bound.

  All hurriedly she knelt upon a bed

  Of flowers : of lilies such as rear'd the head

  *On the fair Capo Deucato, and sprang

  So eagerly around about to hang

  Upon the flying footsteps of -- deep pride -

  †Of her who lov'd a mortal - and so died.
>
  The Sephalica, budding with young bees,

  Uprear'd its purple stem around her knees :

  * On Santa Maura - olim Deucadia. † Sappho.

  *And gemmy flower, of Trebizond misnam'd -

  Inmate of highest stars, where erst it sham'd

  All other loveliness : its honied dew

  (The fabled nectar that the heathen knew)

  Deliriously sweet, was dropp'd from Heaven,

  And fell on gardens of the unforgiven

  In Trebizond - and on a sunny flower

  So like its own above that, to this hour,

  It still remaineth, torturing the bee

  With madness, and unwonted reverie :

  In Heaven, and all its environs, the leaf

  And blossom of the fairy plant, in grief

  Disconsolate linger - grief that hangs her head,

  Repenting follies that full long have fled,

  Heaving her white breast to the balmy air,

  Like guilty beauty, chasten'd, and more fair :

  Nyctanthes too, as sacred as the light

  She fears to perfume, perfuming the night :

  †And Clytia pondering between many a sun,

  While pettish tears adown her petals run :

  ‡And that aspiring flower that sprang on Earth -

  And died, ere scarce exalted into birth,

  Bursting its odorous heart in spirit to wing

  Its way to Heaven, from garden of a king :

  * This flower is much noticed by Lewenhoeck and Tournefort. The bee,

  feeding upon its blossom, becomes intoxicated.

  † Clytia - The Chrysanthemum Peruvianum, or, to employ a better-known

  term, the turnsol - which continually turns towards the sun, covers

  itself, like Peru, the country from which it comes, with dewy clouds which

  cool and refresh its flowers during the most violent heat of the day. -

  _B. de St. Pierre_.

  ‡ There is cultivated in the king's garden at Paris, a species of

  serpentine aloes without prickles, whose large and beautiful flower

  exhales a strong odour of the vanilla, during the time of its expansion,

  which is very short. It does not blow till towards the month of July - you

  then perceive it gradually open its petals - expand them - fade and die. -

  _St. Pierre_.

  *And Valisnerian lotus thither flown

  From struggling with the waters of the Rhone :

  †And thy most lovely purple perfume, Zante !

  Isola d'oro ! - Fior di Levante !

  ‡And the Nelumbo bud that floats for ever

  With Indian Cupid down the holy river -

  Fair flowers, and fairy ! to whose care is given

  § To bear the Goddess' song, in odors, up to Heaven :

  "Spirit ! that dwellest where,

  In the deep sky,

  The terrible and fair,

  In beauty vie !

  Beyond the line of blue -

  The boundary of the star

  Which turneth at the view

  Of thy barrier and thy bar -

  Of the barrier overgone

  By the comets who were cast

  From their pride, and from their throne

  To be drudges till the last -

  To be carriers of fire

  (The red fire of their heart)

  With speed that may not tire

  And with pain that shall not part -

  * There is found, in the Rhone, a beautiful lily of the Valisnerian

  kind. Its stem will stretch to the length of three or four feet - thus

  preserving its head above water in the swellings of the river.

  † The Hyacinth.

  ‡ It is a fiction of the Indians, that Cupid was first seen floating

  in one of these down the river Ganges - and that he still loves the cradle

  of his childhood.

  § And golden vials full of odors which are the prayers of the saints.

  - _Rev. St. John_.

  Who livest - _that_ we know -

  In Eternity - we feel -

  But the shadow of whose brow

  What spirit shall reveal ?

  Tho' the beings whom thy Nesace,

  Thy messenger hath known

  Have dream'd for thy Infinity

  *A model of their own -

  Thy will is done, Oh, God !

  The star hath ridden high

  Thro' many a tempest, but she rode

  Beneath thy burning eye ;

  And here, in thought, to thee -

  In thought that can alone

  Ascend thy empire and so be

  A partner of thy throne -

  * The Humanitarians held that God was to be understood as having a

  really human form. - _Vide Clarke's Sermons_, vol. 1, page 26, fol. edit.

  The drift of Milton's argument, leads him to employ language which

  would appear, at first sight, to verge upon their doctrine ; but it will

  be seen immediately, that he guards himself against the charge of having

  adopted one of the most ignorant errors of the dark ages of the church. -

  _Dr. Sumner's Notes on Milton's Christian Doctrine_.

  This opinion, in spite of many testimonies to the contrary, could

  never have been very general. Andeus, a Syrian of Mesopotamia, was

  condemned for the opinion, as heretical. He lived in the beginning of the

  fourth century. His disciples were called Anthropmorphites. - _Vide Du

  Pin_.

  Among Milton's poems are these lines: -

  Dicite sacrorum præsides nemorum Deæ, &c.

  Quis ille primus cujus ex imagine

  Natura solers finxit humanum genus ?

  Eternus, incorruptus, æquævus polo,

  Unusque et universus exemplar Dei. - And afterwards,

  Non cui profundum Cæcitas lumen dedit

  Dircæus augur vidit hunc alto sinu, &c.

  *By winged Fantasy,

  My embassy is given,

  Till secrecy shall knowledge be

  In the environs of Heaven."

  She ceas'd - and buried then her burning cheek

  Abash'd, amid the lilies there, to seek

  A shelter from the fervour of His eye ;

  For the stars trembled at the Deity.

  She stirr'd not - breath'd not - for a voice was there

  How solemnly pervading the calm air !

  A sound of silence on the startled ear

  Which dreamy poets name "the music of the sphere."

  Ours is a world of words : Quiet we call

  "Silence" - which is the merest word of all.

  All Nature speaks, and ev'n ideal things

  Flap shadowy sounds from visionary wings -

  But ah ! not so when, thus, in realms on high

  The eternal voice of God is passing by,

  And the red winds are withering in the sky !

  †"What tho' in worlds which sightless cycles run,

  Link'd to a little system, and one sun -

  Where all my love is folly and the crowd

  Still think my terrors but the thunder cloud,

  The storm, the earthquake, and the ocean-wrath -

  (Ah ! will they cross me in my angrier path ?)

  What tho' in worlds which own a single sun

  The sands of Time grow dimmer as they run,

  * Seltsamen Tochter Jovis

  Seinem Schosskinde

  Der Phantasie. - _Göethe_.

  † Sightless - too small to be seen - _Legge_.

  Yet thine is my resplendency, so given

  To bear my secrets thro' the upper Heaven.

  Leave tenantless thy crystal home, and fly,

  With all thy train, athwart the moony sky -

  *Apart - like fire-flies in Sicilian night,

  And wing to other worlds another ligh
t !

  Divulge the secrets of thy embassy

  To the proud orbs that twinkle - and so be

  To ev'ry heart a barrier and a ban

  Lest the stars totter in the guilt of man !"

  Up rose the maiden in the yellow night,

  The single-mooned eve ! - on Earth we plight

  Our faith to one love - and one moon adore -

  The birth-place of young Beauty had no more.

  As sprang that yellow star from downy hours

  Up rose the maiden from her shrine of flowers,

  And bent o'er sheeny mountain and dim plain

  †Her way - but left not yet her Therasæan reign.

  * I have often noticed a peculiar movement of the fire-flies ; - they

  will collect in a body and fly off, from a common centre, into innumerable

  radii.

  † Therasæa, or Therasea, the island mentioned by Seneca, which, in a

  moment, arose from the sea to the eyes of astonished mariners.

  Part II.

  HIGH on a mountain of enamell'd head -

  Such as the drowsy shepherd on his bed

  Of giant pasturage lying at his ease,

  Raising his heavy eyelid, starts and sees

  With many a mutter'd "hope to be forgiven"

  What time the moon is quadrated in Heaven -

  Of rosy head, that towering far away

  Into the sunlit ether, caught the ray

  Of sunken suns at eve - at noon of night,

  While the moon danc'd with the fair stranger light -

  Uprear'd upon such height arose a pile

  Of gorgeous columns on th' unburthen'd air,

  Flashing from Parian marble that twin smile

  Far down upon the wave that sparkled there,

  And nursled the young mountain in its lair.

  *Of molten stars their pavement, such as fall

  Thro' the ebon air, besilvering the pall

  Of their own dissolution, while they die -

  Adorning then the dwellings of the sky.

  A dome, by linked light from Heaven let down,

  Sat gently on these columns as a crown -

 

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