But that was not all. We had yet to survive watching Maria Kowroski impersonate Suzanne Farrell and, with Tewsley, act out the complicated relationship between Farrell and Balanchine. Again, the Artist in Torment, but by this time who could care? The worst had already happened. It should be noted, though, that although Kowroski bears a certain physical resemblance to Farrell, and appears to advantage in certain Farrell roles, when she attempted to be Farrell, the disparity between her real but unformed talent and Farrell’s genius was all too blatantly underlined.
An even greater disparity was revealed when Eifman chose to end his ballet with a rip-off (sorry, a pastiche—sorry, an homage) of Balanchine’s Theme and Variations, itself a tribute to Balanchine’s great predecessor Marius Petipa. (Get it? The torch is passed down from Petipa to Balanchine to Eifman.) Here Eifman attempts a classical ballet, tutus and all, that despite its pilferings from Theme, and its pathetic allusions to other Balanchine formal works (the last moments of Symphony in C, for instance), makes it clear that he has no talent whatsoever for serious ballet. He lacks musicality, he lacks vocabulary, and he lacks any sense of how to deploy groups of dancers in stage space. You don’t get to be a Balanchine by sampling his work, as Eifman does here and, indeed, throughout Musagète: If what was going on wasn’t so offensive, you could amuse yourself by checking off the quotations from Apollo, Serenade, Agon, et cetera.
Assuming Eifman were capable of being humiliated, he surely would have been by the cosmically disastrous scheduling of his piece directly after Theme and Variations itself. It would be nice to think that the pairing was a comment on Eifman’s talent by the head of the company, Peter Martins, who is, I believe, quite capable of this kind of mischief, but the likelihood is that the program was conceived well before City Ballet knew that Eifman planned to end Musagète with his variation on Theme and Variations. The larger question is why Martins brought this disgrace upon himself and the company he runs.
However one may disagree with many of his choices, and regret the diminution of his own considerable talent, he is a savvy and serious figure—he certainly knew what he was getting when he hired Eifman. When the commission was announced, there was a lot of speculation about Martins’s motives: an attempt to attract the Russian émigré audience that, with its cigarettes and cell phones, flocks to the City Center to applaud the Eifman seasons there? An attempt to flatter The New York Times, which is so greatly responsible for his success?
I wish it were that simple. But for Peter Martins to choose to celebrate George Balanchine with a choreographer so much his polar opposite, and with a work that would have wounded him to the heart, goes beyond opportunism or cynicism. To encourage—even to allow—the appearance of Musagète on the stage of the State Theatre suggests an unconscious impulse of parricide or regicide. Or both. Sophocles knew what he was writing about in Oedipus Rex, and Freud understood him perfectly.
The New York Observer
JUNE 28, 2004
Farrell and Don Q
GEORGE BALANCHINE’S Don Quixote—that ambitious, mysterious work that fascinated and confused us all back when it was made in 1965—has just been restaged, by Suzanne Farrell, for the first time since it disappeared from the repertory in 1978. When it was made, Balanchine was sixty-one, Farrell, his newest muse, was nineteen, and this extraordinary dance-drama was taken by everyone to be his unequivocal tribute to, and surrender to, her powers. Now forty years have gone by.
Balanchine, of course, is dead. Farrell is approaching sixty. And an entire generation has never seen it. Once it was retired, not many people can have believed they’d ever see it again. (I certainly didn’t.) But Farrell, for whom it naturally has profound significance and to whom Balanchine left it in his will, has against all odds resurrected it for us. Combining her own small company with dancers from the National Ballet of Canada, she’s presented it at the Kennedy Center in Washington (it will later be performed in Canada), and she’s done it admirably. With very little time to mount this elaborate production, and with dancers not many of whom approach the first rank, she’s made the most plausible case possible for Don Quixote, as spectacle and as art.
From the start, Don Quixote was seen as a problem, most of all by Balanchine himself—he was always fiddling with it: adding music, moving sections around, creating new dances. Audiences were perplexed by its unique and unexpected combination of drama, pageantry, religiosity, formal divertissement, and the heightened passages he created for Farrell, as well as by the central character being a non-dancing role. The music, by Balanchine’s old friend Nicolas Nabokov (they went back almost forty years, and had been discussing this ballet for almost that long), took much of the blame for what was generally seen as a flawed effort. And yet Don Quixote was compelling, especially when on occasion Balanchine himself took the central role.
Act I is the weakest. The servant girl Dulcinea, who lovingly ministers to the Don, also appears to him in the guise of the Virgin Mary. The hero, with his befuddled grasp of reality, sets off on his quest to vanquish injustice, accompanied by the faithful Sancho Panza. There’s some generic peasant dancing in a town square, a juggler, a puppet show with children, a horse, a donkey, and a remarkable solo for Dulcinea, who at this point appears as a young girl accused of complicity in a murder.
Act II takes place at the court of a duke and duchess who maliciously welcome the mad Don as an honored guest only to encourage their courtiers to torment him. Here we witness the bitter cruelty of Cervantes’s Spain, but also the Don’s courtesy, innocence, and generosity. His innate chivalry keeps him from grasping that he’s being made a fool of. There’s an extended divertissement—a suite of ingenious formal dances (flamenco, Mauresque, Sicilienne, et cetera)—and finally an orchestrated assault on the Don by the masked courtiers, who prod him with their rapiers, blindfold him, leap on his back, pummel him, and leave him almost dead, after a surreally horrible final moment when one of them smears his eyes with a gout of whipped cream. During this powerful and deeply disturbing passage, Dulcinea appears as a vision of tenderness and consolation.
It’s the third act that explodes into brilliance. Surrounded by a formal group of maidens led by two demi-soloists and their cavaliers, Dulcinea—now divorced from any direct responsibility to the plot—performs one of the most intense and thrilling dances in all Balanchine. At first she’s grave, but soon she erupts in a galvanic outpouring of ardor and despair. And now it becomes almost impossible to speak about “Dulcinea” rather than about Farrell. Here, perhaps, was Balanchine’s most indelible presentation of her astounding qualities; here, almost at the start of their unprecedented collaboration, she was fully and magnificently identified.
Fortunately, there’s a murky film, unavailable to the public, of the first performance of Don Quixote. It features Balanchine and Farrell, and to watch it is to experience the miracle of his total grasp of her potential genius. If this were the only documentation of Farrell, you could infer her entire artistic life from it—it’s as valuable as the famous filmed passages from the first act of Giselle that give us our only glimpse of the legendary Olga Spessivtseva.
Farrell’s performance is heart-stopping—the amazing off-balance lunges, the ravishing back-bends, the absolute fearless abandon, the total commitment to the gesture and the moment. Yes, she’s still a baby, but she’s also, already, a peerless ballerina, in complete charge of her body, her role, and Balanchine.
This dance is beautifully constructed, the solos and the material for the corps effortlessly integrated, and for once Nabokov’s music is appropriate—romantic and exciting in the right way. (At other times, it’s pure movie music, and second-rate movie music at that.) The two dancers Farrell chose to portray Dulcinea carried things off with admirable aplomb and to good effect, despite the light-years disparity between their talent and Farrell’s. Sonia Rodriguez is accurate and hardworking—she’s an excellent executant—but she’s essentially unexciting: a ballerina, but a provincial one. Heather Ogden, secon
d-cast, is younger and freer—both more innocent and more involving. How odd that Farrell, of all people, cast her second. After all, if Balanchine had stopped to consider status or age, he wouldn’t have made Don Quixote on her in the first place.
After the climactic third-act pas d’action, the ballet returns to its story—the final degrading assaults on Don Quixote; his famous delusional attack on the windmill; his grotesque journey home in a pig cage. His last fevered vision is of an ominous procession of church dignitaries, and then of Dulcinea, once again seen as the Virgin, welcoming the hero in his martyrdom. When he dies, she reappears as the simple peasant girl, placing two wooden sticks in the shape of a cross on his body.
Balanchine, as seen in the film, keeps the ballet from veering into self-pity—his Don is vigorous in his old age, bewildered rather than distraught or loony, aristocratic without being proud. Farrell’s Momchil Mladenov is tall and thin (Balanchine’s preference for the role), but at the start his body and movement style give him away as inappropriately young. He recovers, though, through focus and intelligence, and creates a credible Don.
Farrell has handled the complicated stage business impeccably—scene flows into scene, the transformations and other special effects work easily, and the sets (by Zack Brown) are an improvement on the heavier aesthetic of Esteban Francés.
The weakness in the production lies in the secondary performers. Although there are several pleasing dancers in the second-act divertissement and in the third act—Natalia Magnicaballi, Erin Mahoney, Shannon Parsley—they can’t compare with Balanchine’s 1965 company: dancers of the caliber of Patricia McBride, Suki Schorer, Mimi Paul, Patricia Neary, Marnee Morris, Gloria Govrin, Arthur Mitchell, and on and on. It’s a dazzling honor roll. That Farrell succeeded as well as she did with dancers considerably below this level of talent is a tribute to her teaching and coaching skills—no surprise to anyone who has watched her guide dancers over the past several years. One of the many things she learned from Balanchine is to cheerfully and honorably make the best of whatever resources are available, and her respect for her dancers has been repaid with their obvious devotion to her, and to him.
Just as it did forty years ago, Don Quixote leaves us fascinated, moved—and puzzled. Back in the 1960s and ’70s, it was less easy to see it as a link in a chain of related works—related not because they’re all dance-dramas but because they all center on a certain kind of male figure. Yes, Balanchine has given us the male glorious—Apollo, Oberon, the “Rubies” boy—and the male humorous and the impersonal cavalier. But surely we sense a more direct connection between him and a parade of men in extremis which begins with the Prodigal Son, debased by the vicious Siren, and proceeds through the romantic Poet undone by the fatal dazzle of the Sonnambula, the tragic Orpheus destroyed by Eurydice’s importunities, and the desperate Schumann, succumbing to madness. Don Quixote, despite the loyalty and solace offered by his fantasy Dulcinea, is humiliated like the Prodigal, maddened like Schumann, and driven to death like the Poet and Orpheus.
What sets Don Quixote apart from these other ballets is that there isn’t a great deal of distance between Balanchine’s own pain and the pain suffered by his hero: He’s so personally affected by the buffetings life inflicts on the Don—so obviously identifying with him—that he seems to be saying, “I don’t deserve this.” And then he rewards himself with heaven.
We’re not used to a Balanchine so humanly exposed, and Farrell, at nineteen, could hardly have understood what Don Quixote was revealing. Her devoted reconstruction of it makes it clear that now she understands.
The important practical question raised by her production is whether such a large-scale, problematic work can become a permanent part of the Balanchine repertory. Certainly it will stay alive as long as Farrell has the opportunity to present it, and perhaps there are major companies—the Kirov, say—who might take it on. It’s even possible, I suppose, that Farrell and New York City Ballet might eventually accommodate each other. But is Don Quixote worth preserving? After all, other important Balanchine works have vanished—Cotillon, the full-length Le Baiser de la Fée, the early versions of Mozartiana, Balustrade, The Seven Deadly Sins.
None of these works, however, was as meaningful to him, or as revealing. The lesson we just learned in Washington is that although we didn’t realize we’ve been missing it since it vanished almost thirty years ago, Don Quixote does still matter, both for its own sake and because of its unique place in the Balanchine canon. When you’re dealing with a supreme master—a Shakespeare, a Mozart—you need to be able to revisit his entire corpus of work. You need King Lear all the time, but every decade or so you also need Timon of Athens. Otherwise your understanding of a genius like Shakespeare—or Balanchine—is diminished, and so are you.
The New York Observer
JULY 11, 2005
Cunningham’s Boundless Ocean
WE KNOW HOW Merce Cunningham works and how he thinks—we’ve been told, over and over again, by him and by others. We know that the dance is a thing apart from the music; that elements of the dance have been determined by chance procedures, often involving the I Ching; that we’re meant to concentrate on the moment, on the human body doing certain things that may be disconnected from the previous moment, or the next. No choreographer has been more explicit about his goals and methods, and Cunningham seems to believe that his theorizing is what makes it possible for him to do what he does.
What it doesn’t do, alas, is help me watch him. I just don’t care—or haven’t the intelligence to absorb—that he’s “mapped out the space, dividing it into 19 sections, each with 8 sub-areas,” as my friend Nancy Dalva recently reported in The New York Times; or that “he made the 128 movement sequences.” If you’re caught up in the dance, you’re not counting; and if you’re counting, you’re not caught up in the dance. (It’s the same with the notorious 32 fouettés in Swan Lake.)
Cunningham has just revived a very long piece, Ocean (1994), at the new Rose Theater, whose performance area was reconfigured into a circle, the audience seated all around—with the 112 (!) orchestral musicians, in the top balcony, also ringing the stage. At four points around the circle were placed digital monitors, counting off the seconds. (Ocean lasts exactly ninety minutes.) No doubt this device was of help to the dancers in keeping track of where they were in the piece, since the sound (a layer of orchestral music by Andrew Culver and a layer of electronic music by David Tudor), although at times exciting and certainly ocean-suggestive, was hardly something the dancers could hold on to.
But the monitors performed another function as well: They gave us something to hold on to. Since Cunningham long ago dismissed narrative from his work (although he danced enough of it with Martha Graham) and also dismissed music as the basis of dance (although he studied at Balanchine’s School of American Ballet), the countdown provided a badly needed chronometric structure for the viewer—or at least for this viewer.
Which isn’t to say that I didn’t take pleasure from innumerable ravishing passages among the outpourings of invention that Cunningham always provides. Clusters of dancers ran on from behind recessed curtains, sometimes working in twos, threes, fours, sometimes working alone. On occasion, a large group would be hectic with activity while a single couple across the circle would pose in absolute stillness, the woman in an endless supported arabesque; at other times, a couple would take a ravishing sculpted position on the floor, in contrast to the buzz of motion surrounding them. Twice, all fourteen dancers claimed the space together—climaxes we welcomed, even if we didn’t understand why they were there. (Maybe just because they’re crowd-pleasers? Cunningham, despite his purity, is also a showman.)
The Cunningham vocabulary, with its tilts and nestlings and crooks of the limbs, provides him with endless opportunities that satisfy both viewer and dancer—his dancers never look less than happy and fulfilled in what they’re doing. And in this very long piece, the constant flow of events moved—yes—like an ocean tide. But
we know why the ocean’s tide comes in and goes out; we’re not meant to know why Cunningham’s does, we’re only meant to accept. It’s hard, though, to break the habit of a lifetime, as he requires us to do. Perhaps animals, birds, and butterflies really do live only in the moment; people, for good or ill, are stuck with both memory and anticipation.
Through Ocean’s ninety minutes, the pale unitards worn by the dancers at the start are exchanged for brighter ones; at the end, they’re all dark purple. That’s a straightforward progression. But it’s the only one I could identify, other than the inexorable flashings of the digital monitors, reminding me that this, too, would pass.
The New York Observer
JULY 25, 2015
The Bolshoi Wows Its Fans
IN 1874, the great Danish choreographer August Bournonville traveled to St. Petersburg, where, as he tells us in his memoirs,
I saw in turn Le Papillon, La Fille du Pharaon, Don Quixote, Esmeralda, and Le Roi Candaule.… I did justice to the richly imaginative arrangement of the settings and transformations as well as the magnificent appointments; acknowledged the considerable advantages that lay in the use of a corps de ballet consisting of more than two hundred partly young, pretty, and clever people; and was not blind or indifferent to the superb talent that displayed itself especially among the female members.… I sought in vain to discover plot, dramatic interest, logical consistency, or anything that might remotely resemble sanity. And even if I were fortunate enough to come upon a trace of it in Petipa’s Don Quixote, the impression was immediately effaced by an unending and monotonous host of feats of bravura, all of which were rewarded with salvos of applause and curtain calls.
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