Still, however, he spoke kindly to the lady, and then hastened forth to till his corn-field and set out fruit trees, or to bargain with the Indians for furs, or perchance to oversee the building of a fort. Also being a magistrate, he had often to punish some idler or evil-doer, by ordering him to be set in the stocks or scourged at the whipping-post. Often, too, as was the custom of the times, he and Mr. Higginson, the minister of Salem, held long religious talks together. Thus John Endicott was a man of multifarious business, and had no time to look back regretfully to his native land. He felt himself fit for the new world, and for the work that he had to do, and set himself resolutely to accomplish it.
What a contrast, my dear children, between this bold, rough, active man, and the gentle Lady Arbella, who was fading away, like a pale English flower, in the shadow of the forest! And now the great chair was often empty, because Lady Arbella grew too weak to arise from bed.
Meantime, her husband had pitched upon a spot for their new home. He returned from Boston to Salem, travelling through the woods on foot, and leaning on his pilgrim's staff. His heart yearned within him; for he was eager to tell his wife of the new home which he had chosen. But when he beheld her pale and hollow cheek, and found how her strength was wasted, he must have known that her appointed home was in a better land. Happy for him then,—happy both for him and her,—if they remembered that there was a path to heaven, as well from this heathen wilderness as from the Christian land whence they had come. And so, in one short month from her arrival, the gentle Lady Arbella faded away and died. They dug a grave for her in the new soil, where the roots of the pine trees impeded their spades; and when her bones had rested there nearly two hundred years, and a city had sprung up around them, a church of stone was built upon the spot.
Charley, almost at the commencement of the foregoing narrative, had galloped away with a prodigious clatter, upon Grandfather's stick, and was not yet returned. So large a boy should have been ashamed to ride upon a stick. But Laurence and Clara had listened attentively, and were affected by this true story of the gentle lady, who had come so far to die so soon. Grandfather had supposed that little Alice was asleep, but, towards the close of the story, happening to look down upon her, he saw that her blue eyes were wide open, and fixed earnestly upon his face. The tears had gathered in them, like dew upon a delicate flower; but when Grandfather ceased to speak, the sunshine of her smile broke forth again.
"O, the lady must have been so glad to get to heaven!" exclaimed little Alice.
"Grandfather, what became of Mr. Johnson?" asked Clara.
"His heart appears to have been quite broken," answered Grandfather; "for he died at Boston within a month after the death of his wife. He was buried in the very same tract of ground, where he had intended to build a dwelling for Lady Arbella and himself. Where their house would have stood there was his grave.
"I never heard any thing so melancholy!" said Clara.
"The people loved and respected Mr. Johnson so much," continued Grandfather, "that it was the last request of many of them, when they died, that they might be buried as near as possible to this good man's grave. And so the field became the first burial-ground in Boston. When you pass through Tremont street, along by King's Chapel, you see a burial-ground, containing many old grave-stones and monuments. That was Mr. Johnson's field."
"How sad is the thought," observed Clara, "that one of the first things which the settlers had to do, when they came to the new world, was to set apart a burial-ground!"
"Perhaps," said Laurence, "if they had found no need of burial-grounds here, they would have been glad, after a few years, to go back to England."
Grandfather looked at Laurence, to discover whether he knew how profound and true a thing he had said.
Chapter III
*
Not long after Grandfather had told the story of his great chair, there chanced to be a rainy day. Our friend Charley, after disturbing the household with beat of drum and riotous shouts, races up and down the staircase, overturning of chairs, and much other uproar, began to feel the quiet and confinement within doors intolerable. But as the rain came down in a flood, the little fellow was hopelessly a prisoner, and now stood with sullen aspect at a window, wondering whether the sun itself were not extinguished by so much moisture in the sky.
Charley had already exhausted the less eager activity of the other children; and they had betaken themselves to occupations that did not admit of his companionship. Laurence sat in a recess near the book-case, reading, not for the first time, the Midsummer Night's Dream. Clara was making a rosary of beads for a little figure of a Sister of Charity, who was to attend the Bunker Hill Fair, and lend her aid in erecting the Monument. Little Alice sat on Grandfather's foot-stool, with a picture-book in her hand; and, for every picture, the child was telling Grandfather a story. She did not read from the book, (for little Alice had not much skill in reading,) but told the story out of her own heart and mind.
Charley was too big a boy, of course, to care any thing about little Alice's stories, although Grandfather appeared to listen with a good deal of interest. Often, in a young child's ideas and fancies, there is something which it requires the thought of a lifetime to comprehend. But Charley was of opinion, that if a story must be told, it had better be told by Grandfather, than little Alice.
"Grandfather, I want to hear more about your chair," said he.
Now Grandfather remembered that Charley had galloped away upon a stick, in the midst of the narrative of poor Lady Arbella, and I know not whether he would have thought it worth while to tell another story, merely to gratify such an inattentive auditor as Charley. But Laurence laid down his book and seconded the request. Clara drew her chair nearer to Grandfather, and little Alice immediately closed her picture-book, and looked up into his face. Grandfather had not the heart to disappoint them.
He mentioned several persons who had a share in the settlement of our country, and who would be well worthy of remembrance, if we could find room to tell about them all. Among the rest, Grandfather spoke of the famous Hugh Peters, a minister of the gospel, who did much good to the inhabitants of Salem. Mr. Peters afterwards went back to England, and was chaplain to Oliver Cromwell; but Grandfather did not tell the children what became of this upright and zealous man, at last. In fact, his auditors were growing impatient to hear more about the history of the chair.
"After the death of Mr. Johnson," said he, "Grandfather's chair came into the possession of Roger Williams. He was a clergyman, who arrived at Salem, and settled there in 1631. Doubtless the good man has spent many a studious hour in this old chair, either penning a sermon, or reading some abstruse book of theology, till midnight came upon him unawares. At that period, as there were few lamps or candles to be had, people used to read or work by the light of pitchpine torches. These supplied the place of the "midnight oil," to the learned men of New England."
Grandfather went on to talk about Roger Williams, and told the children several particulars, which we have not room to repeat. One incident, however, which was connected with his life, must be related, because it will give the reader an idea of the opinions and feelings of the first settlers of New England. It was as follows:
The Red Cross
While Roger Williams sat in Grandfather's chair, at his humble residence in Salem, John Endicott would often come to visit him. As the clergy had great influence in temporal concerns, the minister and magistrate would talk over the occurrences of the day, and consult how the people might be governed according to scriptural laws.
One thing especially troubled them both. In the old national banner of England, under which her soldiers have fought for hundreds of years, there is a Red Cross, which has been there ever since the days when England was in subjection to the Pope. The Cross, though a holy symbol, was abhorred by the Puritans, because they considered it a relic of Popish idolatry. Now, whenever the train-band of Salem was mustered, the soldiers, with Endicott at their head, had no other flag
to march under than this same old papistical banner of England, with the Red Cross in the midst of it. The banner of the Red Cross, likewise, was flying on the walls of the fort of Salem; and a similar one was displayed in Boston harbor, from the fortress on Castle Island.
"I profess, brother Williams," Captain Endicott would say, after they had been talking of this matter, "it distresses a Christian man's heart, to see this idolatrous Cross flying over our heads. A stranger beholding it, would think that we had undergone all our hardships and dangers, by sea and in the wilderness, only to get new dominions for the Pope of Rome."
"Truly, good Mr. Endicott," Roger Williams would answer, "you speak as an honest man and Protestant Christian should. For mine own part, were it my business to draw a sword, I should reckon it sinful to fight under such a banner. Neither can I, in my pulpit, ask the blessing of Heaven upon it."
Such, probably, was the way in which Roger Williams and John Endicott used to talk about the banner of the Red Cross. Endicott, who was a prompt and resolute man, soon determined that Massachusetts, if she could not have a banner of her own, should at least be delivered from that of the Pope of Rome.
Not long afterwards there was a military muster at Salem. Every able-bodied man, in the town and neighborhood, was there. All were well armed, with steel caps upon their heads, plates of iron upon their breasts and at their backs, and gorgets of steel around their necks. When the sun shone upon these ranks of iron-clad men, they flashed and blazed with a splendor that bedazzled the wild Indians, who had come out of the woods to gaze at them. The soldiers had long pikes, swords, and muskets, which were fired with matches, and were almost as heavy as a small cannon.
These men had mostly a stern and rigid aspect. To judge by their looks, you might have supposed that there was as much iron in their hearts, as there was upon their heads and breasts. They were all devoted Puritans, and of the same temper as those with whom Oliver Cromwell afterwards overthrew the throne of England. They hated all the relics of Popish superstition as much as Endicott himself; and yet, over their heads, was displayed the banner of the Red Cross.
Endicott was the captain of the company. While the soldiers were expecting his orders to begin their exercise, they saw him take the banner in one hand, holding his drawn sword in the other. Probably he addressed them in a speech, and explained how horrible a thing it was, that men, who had fled from Popish idolatry into the wilderness, should be compelled to fight under its symbols here. Perhaps he concluded his address somewhat in the following style.
"And now, fellow soldiers, you see this old banner of England. Some of you, I doubt not, may think it treason for a man to lay violent hands upon it. But whether or no it be treason to man, I have good assurance in my conscience that it is no treason to God. Wherefore I have resolved that we will rather be God's soldiers, than soldiers of the Pope of Rome; and in that mind I now cut the Papal Cross out of this banner."
And so he did. And thus, in a province belonging to the crown of England, a captain was found bold enough to deface the King's banner with his sword.
When Winthrop, and the other wise men of Massachusetts, heard of it, they were disquieted, being afraid that Endicott's act would bring great trouble upon himself and them. An account of the matter was carried to King Charles; but he was then so much engrossed by dissensions with his people, that he had no leisure to punish the offender. In other times, it might have cost Endicott his life, and Massachusetts her charter.
"I should like to know, Grandfather," said Laurence, when the story was ended, "whether, when Endicott cut the Red Cross out of the banner, he meant to imply that Massachusetts was independent of England?"
"A sense of the independence of his adopted country, must have been in that bold man's heart," answered Grandfather; "but I doubt whether he had given the matter much consideration, except in its religious bearing. However, it was a very remarkable affair, and a very strong expression of Puritan character."
Grandfather proceeded to speak further of Roger Williams, and of other persons who sat in the great chair, as will be seen in the following chapter.
Chapter IV
*
"Roger Williams," said Grandfather, "did not keep possession of the chair a great while. His opinions of civil and religious matters differed, in many respects, from those of the rulers and clergymen of Massachusetts. Now the wise men of those days believed, that the country could not be safe, unless all the inhabitants thought and felt alike."
"Does any body believe so in our days Grandfather?" asked Laurence.
"Possibly there are some who believe it," said Grandfather; "but they have not so much power to act upon their belief, as the magistrates and ministers had, in the days of Roger Williams. They had the power to deprive this good man of his home, and to send him out from the midst of them, in search of a new place of rest. He was banished in 1634, and went first to Plymouth colony; but as the people there held the same opinions as those of Massachusetts, he was not suffered to remain among them. However, the wilderness was wide enough; so Roger Williams took his staff and travelled into the forest, and made treaties with the Indians, and began a plantation which he called Providence."
"I have been to Providence on the railroad," said Charley. "It is but a two hours' ride."
"Yes, Charley," replied Grandfather; "but when Roger Williams travelled thither, over hills and valleys, and through the tangled woods, and across swamps and streams, it was a journey of several days. Well; his little plantation is now grown to be a populous city; and the inhabitants have a great veneration for Roger Williams. His name is familiar in the mouths of all because they see it on their bank bills. How it would have perplexed this good clergyman, if he had been told that he should give his name to the ROGER WILLIAMS BANK!"
"When he was driven from Massachusetts," said Laurence, "and began his journey into the woods, he must have felt as if he were burying himself forever from the sight and knowledge of men. Yet the whole country has now heard of him, and will remember him forever."
"Yes," answered Grandfather, "it often happens, that the outcasts of one generation are those, who are reverenced as the wisest and best of men by the next. The securest fame is that which comes after a man's death. But let us return to our story. When Roger Williams was banished, he appears to have given the chair to Mrs. Anne Hutchinson. At all events it was in her possession in 1637. She was a very sharp-witted and well-instructed lady, and was so conscious of her own wisdom and abilities, that she thought it a pity that the world should not have the benefit of them. She therefore used to hold lectures in Boston, once or twice a week, at which most of the women attended. Mrs. Hutchinson presided at these meetings, sitting, with great state and dignity, in Grandfather's chair."
"Grandfather, was it positively this very chair?" demanded Clara, laying her hand upon its carved elbow.
"Why not, my dear Clara?" said Grandfather. "Well; Mrs. Hutchinson's lectures soon caused a great disturbance; for the ministers of Boston did not think it safe and proper, that a woman should publicly instruct the people in religious doctrines. Moreover, she made the matter worse, by declaring that the Rev. Mr. Cotton was the only sincerely pious and holy clergyman in New England. Now the clergy of those days had quite as much share in the government of the country, though indirectly, as the magistrates themselves; so you may imagine what a host of powerful enemies were raised up against Mrs. Hutchinson. A synod was convened; that is to say, an assemblage of all the ministers in Massachusetts. They declared that there were eighty-two erroneous opinions on religious subjects, diffused among the people, and that Mrs. Hutchinson's opinions were of the number."
"If they had eighty-two wrong opinions," observed Charley, "I don't see how they could have any right ones."
"Mrs. Hutchinson had many zealous friends and converts," continued Grandfather. "She was favored by young Henry Vane, who had come over from England a year or two before, and had since been chosen governor of the colony, at the age of twenty-
four. But Winthrop, and most of the other leading men, as well as the ministers, felt an abhorrence of her doctrines. Thus two opposite parties were formed; and so fierce were the dissensions, that it was feared the consequence would be civil war and bloodshed. But Winthrop and the ministers being the most powerful, they disarmed and imprisoned Mrs. Hutchinson's adherents. She, like Roger Williams, was banished."
"Dear Grandfather, did they drive the poor woman into the woods?" exclaimed little Alice, who contrived to feel a human interest even in these discords of polemic divinity.
"They did, my darling," replied Grandfather; "and the end of her life was so sad, you must not hear it. At her departure, it appears from the best authorities, that she gave the great chair to her friend, Henry Vane. He was a young man of wonderful talents and great learning, who had imbibed the religious opinions of the Puritans, and left England with the intention of spending his life in Massachusetts. The people chose him governor; but the controversy about Mrs. Hutchinson, and other troubles, caused him to leave the country in 1637. You may read the subsequent events of his life in the History of England."
"Yes, Grandfather," cried Laurence; "and we may read them better in Mr. Upham's biography of Vane. And what a beautiful death he died, long afterwards! beautiful, though it was on a scaffold."
"Many of the most beautiful deaths have been there," said Grandfather. "The enemies of a great and good man can in no other way make him so glorious, as by giving him the crown of martyrdom."
True Stories from History and Biography Page 2