Tolstoy, in the book whose title is that very question, answered it firmly and clearly: Art, too, is communication. This answer has, I believe, been accepted without examination or criticism by therolinguistics. For example: Why do therolinguists study only animals?
Why, because plants do not communicate.
Plants do not communicate; that is a fact Therefore plants have no language; very well; that follows from our basic axiom. Therefore, also, plants have no art But stay!
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That does not follow from the basic axiom, but only from the unexamined Tolstoyan corollary.
What if art is not communicative?
Or, what if some art is communicative, and some art is not?
Ourselves animals, active, predators, we look (naturally enough) for an active, predatory, communicative art; and when we find it, we recognize it The development of this power of recognition and the skills of appreciation is a recent and glorious achievement
But I submit that, for all the tremendous advances made by therolinguistics during the last decades, we are only at the beginning of our age of discovery. We must not become slaves to our own axioms.
We have not yet lifted our eyes to the vaster horizons before us. We have not faced the almost terrifying challenge of the Plant
If a non-communicative, vegetative art exists, we must re-think the very elements of our science, and learn a whole new set of techniques.
For it is simply not possible to bring the critical and technical skills appropriate to the study of Weasel murder-mysteries, or Batrachian erotica, or the tunnel-sagas of the earthworm, to bear on the art of the redwood or the zucchini.
This is proved conclusively by the failure -- a noble failure -- of the efforts of Dr. Srivas, in Calcutta, using time-lapse photography, to produce a lexicon of Sunflower. His attempt was daring, but doomed to failure. For his approach was kinetic -- a method appropriate to the communicative arts of the tortoise, the oyster, and the sloth. He saw the extreme slowness of the kinesis of plants, and only that, as the problem to be solved.
But the problem was far greater. The art he sought, if it exists, is a non-communicative art: and probably a non-kinetic one. It is possible that Time, the essential element,
The Author of the Acacia Seeds "A.175
matrix, and measure of all known animal art, does not enter into vegetable art at all. The plants may use the meter of eternity. We do not know.
We do not know. All we can guess is that the putative Art of the Plant is entirely different from the Art of the Animal. What it is, we cannot say; we have not yet discovered it Yet I predict with some certainty that it exists, and that when it is found it will prove to be, not an action, but a reaction: not a communication, but a reception. It will be exactly the opposite of the art we know and recognize. It will be the first passive art known to us. Can we in fact know it? Can we ever understand it?
It will be immensely difficult That is clear. But we should not despair. Remember that so late as the mid-twentieth century, most scientists, and many artists, did not believe that even Dolphin would ever be comprehensible to the human brain -- or worth comprehending!
Let another century pass, and we may seem equally laughable. "Do you realize," the phytolinguist will say to the aesthetic critic, "that they couldn't even read Eggplant?" And they will smile at our ignorance, as they pick up their rucksacks and hike on up to read the newly deciphered lyrics of the lichen on the north face of Pike's Peak.
And with them, or after them, may there not come that even bolder adventurer -- the first geolinguist, who, ignoring the delicate, transient lyrics of the lichen, will read beneath it the still less communicative, still more passive, wholly atemporal, cold, volcanic poetry of the rocks: each one a word spoken, how long ago, by the earth itself, in the immense solitude, the immenser community, of space.
(1974)
"May's Lion"
This story was written while I was first working on the book Always Coming Home, trying to find the right way to get from the Napa Valley of my childhood and the present to the "Na Valley" of the book. The conventional literary techniques for connecting the actual and the fictional, fact and imagination, and then concealing the connection, wouldn't serve my purposes at all. In this story, in a kind of trickster's disgust with trickery, I made the link out in plain sight, obviously, deliberately. Doing that, and seeing what kind of story it made, I began to see how to write the book. The story, however, didn't fit into the book. May belongs where she belonged, in her own house; she helped me get to my Valley, but never had any intention of going there herself. It is only the lion who crosses between history and dream unchanged. So in this story I follow the lion's tracks, not Coyote's.
May's Lion
JIM REMEMBERS IT AS A BOBCAT, and he was May's nephew, and ought to know. It probably was a bobcat. I don't think May would have changed her story, though you can't trust a good story-teller not to make the story suit herself, or get the facts to fit the story better. Anyhow she told it to us more than once, because my mother and I would ask for it;
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and the way I remember it, it was a mountain lion. And the way I remember May telling it is sitting on the edge of the irrigation tank we used to swim in, cement rough as a lava flow and hot in the sun, the long cracks tarred over. She was an old lady then with a long Irish upper lip, kind and wary and balky. She liked to come sit and talk with my mother while I swam; she didn't have all that many people to talk to. She always had chickens, in the chickenhouse very near the back door of the farmhouse, so the whole place smelled pretty strong of chickens, and as long as she could she kept a cow or two down in the old barn by the creek. The first of May's cows I remember was Pearl, a big handsome Hoi-stein who gave fourteen or twenty-four or forty gallons or quarts of milk at a milking whichever is right for a prize milker. Pearl was beautiful in my eyes when I was four or five years old; I loved and admired her. I remember how excited I was, how I reached upward to them, when Pearl or the workhorse Prince, for whom my love amounted to worship, would put an immense and sensitive muzzle through the three-strand fence to whisk a cornhusk from my fearful hand; and then the munching and the sweet breath and the big nose would
be at the barbed wire again: the offering is acceptable.... After Pearl
there was Rosie, a purebred Jersey. May got her either cheap or free because she was a runt calf, so tiny that May brought her home on her lap in the back of the car, like a fawn. And Rosie always looked like she had some deer in her. She was a lovely, clever little cow and even more willful than old May. She often chose not to come in to be milked. We would hear May calling and then see her trudging across our lower pasture with the bucket, going to find Rosie wherever Rosie had decided to be milked today on the wild hills she had to roam in, a hundred acres of our and Old Jim's land. Then May had a fox terrier named
Pinky, who yipped and nipped and turned me against fox terriers for life, but he was long
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gone when the mountain lion came; and the black cats who lived in the barn kept discreetly out of the story. As a matter of fact now I think of it the chickens weren't in it either. It might have been quite different if they had been. May had quit keeping chickens after old Mrs. Walter died. It was just her all alone there, and Rosie and the cats down in the barn, and nobody else within sight or sound of the old farm. We were in our house up the hill only in the summer, and Jim lived in town, those years. What time of year it was I don't know, but I imagine the grass still green or just turning gold. And May was in the house, in the kitchen, where she lived entirely unless she was asleep or outdoors, when she heard this noise.
Now you need May herself, sitting skinny on the edge of the irrigation tank, seventy or eighty or ninety years old, nobody knew how old May was and she had made sure they couldn't find out, opening her pleated lips and letting out this noise -- a huge, awful yowl, starting soft with a nasal hu
m and rising slowly into a snarling gargle that sank
away into a sobbing purr.... It got better every time she told the
story.
"It was some meow," she said.
So she went to the kitchen door, opened it, and looked out Then she shut the kitchen door and went to the kitchen window to look out, because there was a mountain lion under the fig tree.
Puma, cougar, catamount; Felis concdlor, the shy, secret, shadowy lion of the New World, four or five feet long plus a yard of black-tipped tail, weighs about what a woman weighs, lives where the deer live from Canada to Chile, but always shyer, always fewer; the color of dry leaves, dry grass.
There were plenty of deer in the Valley in the forties, but no mountain lion had been seen for decades anywhere near where people lived. Maybe way back up in the canyons; but Jim, who hunted, and knew every deer-trail in
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the hills, had never seen a lion. Nobody had, except May, now, alone in her kitchen.
"I thought maybe it was sick," she told us. "It wasn't acting right I don't think a lion would walk right into the yard like that if it was feeling well. If I'd still had the chickens it'd be a different story maybe! But it just walked around some, and then it lay down there," and she points between the fig tree and the decrepit garage. "And then after a while it kind of meowed again, and got up and come into the shade right there." The fig tree, planted when the house was built, about the time May was born, makes a great, green, sweet-smelling shade. "It just laid there looking around. It wasn't well," says May.
She had lived with and looked after animals all her life; she had also earned her living for years as a nurse.
"Well, I didn't know exactly what to do for it So I put out some water for it It didn't even get up when I come out the door. I put the water down there, not so close to it that we'd scare each other, see, and it kept watching me, but it didn't move. After I went back in it did get up and tried to drink some water. Then it made that kind of meowowow. I do believe it come here because it was looking for help. Or just for company, maybe."
The afternoon went on, May in the kitchen, the lion under the fig tree.
But down in the barnyard by the creek was Rosie the cow. Fortunately the gate was shut, so she could not come wandering up to the house and meet the lion; but she would be needing to be milked, come six or seven o'clock, and that got to worrying May. She also worried how long a sick mountain lion might hang around, keeping her shut in the house. May didn't like being shut in.
"I went out a time or two, and went shoo!"
Eyes shining amidst fine wrinkles, she flaps her thin arms at the lion. "Shoo! Go on home now!"
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But the silent wild creature watches her with yellow eyes and does not stir.
"So when I was talking to Miss Macy on the telephone, she said it might have rabies, and I ought to call the sheriff. I was uneasy then. So finally I did that, and they come out, those county police, you know. Two carloads."
Her voice is dry and quiet
"I guess there was nothing else they knew how to do. So they shot it"
She looks off across the field Old Jim, her brother, used to plow with Prince the horse and irrigate with the water from this tank. Now wild oats and blackberry grow there. In another thirty years it will be a rich man's vineyard, a tax write-off.
"He was seven feet long all stretched out, before they took him off.
And so thin! They all said, Well, Aunt May, I guess you were scared there! I guess you were some scared!' But I wasn't I didn't want him shot. But I didn't know what to do for him. And I did need to get to Rosie."
I have told this true story which May gave to us as truly as I could, and now I want to tell it as fiction, yet without taking it from her rather to give it back to her, if I can do so. It is a tiny part of the history of the Valley, and I want to make it part of the Valley outside history. Now the field that the poor man plowed and the rich man harvested lies on the edge of a little town, houses and workshops of timber and fieldstone standing among almond, oak, and eucalyptus trees;
and now May is an old woman with a name that means the month of May: Rains End. An old woman with a long, wrinkled-pleated upper lip, she is living alone for the summer in her summer place, a meadow a mile or so up in the hills above the little town. Sinshan. She took her cow Rose with her, and since Rose tends to wander she keeps her on a long tether down by the tiny creek, and moves her
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into fresh grass now and then. The summerhouse is what they call a nine-pole house, a mere frame of poles stuck in the ground -- one of them is a live digger-pine sapling -- with stick and matting'walls, and mat roof and floors. It doesn't rain in the dry season, and the roof is just for shade. But the house and its little front yard where Rains End has her camp stove and clay oven and matting loom are well shaded by a fig tree that was planted there a hundred years or so ago by her grandmother.
Rains End herself has no grandchildren; she never bore a child, and her one or two marriages were brief and very long ago. She has a nephew and two grandnieces, and feels herself an aunt to all children, even when they are afraid of her and rude to her because she has got so ugly with old age, smelling as musty as a chickenhouse. She considers it natural for children to shrink away from somebody part way dead, and knows that when they're a little older and have got used to her they'll ask her for stories. She was for sixty years a member of the Doctors Lodge, and though she doesn't do curing any more people still ask her to help with nursing sick children, and the children come to long for the kind, authoritative touch of her hands when she bathes them to bring a fever down, or changes a dressing or combs out bed-tangled hair with witch hazel and great patience.
So Rains End was just waking up from an early afternoon nap in the heat of the day, under the matting roof, when she heard a noise, a huge, awful yowl that started soft with a nasal hum and rose slowly into a
snarling gargle that sank away into a sobbing purr.... And she got up
and looked out from the open side of the house of sticks and matting, and saw a mountain lion under the fig tree. She looked at him from her house; he looked at her from his.
And this part of the story is much the same: the old woman; the lion; and, down by the creek, the cow.
May's Lion "A.185
It was hot Crickets sang shrill in the yellow grass on all the hills and canyons, in all the chaparral. Rains End filled a bowl with water from an unglazed jug and came slowly out of the house. Halfway between the house and the lion she set the bowl down on the dirt She turned and went back to the house.
The lion got up after a while and came and sniffed at the water. He lay down again with a soft, querulous groan, almost like a sick child, and looked at Rains End with the yellow eyes that saw her in a different way than she had ever been seen before.
She sat on the matting in the shade of the open part of her house and
did some mending When she looked up at the lion she sang under her breath, tunelessly; she wanted to remember the Puma Dance Song but could only remember bits of it, so she made a song for the occasion:
You are there, lion. You are there, lion....
As the afternoon wore on she began to worry about going down to milk Rose. Unmilked, the cow would start tugging at her tether and making a commotion. That was likely to upset the lion. He lay so close to the house now that if she came out that too might upset him, and she did not want to frighten him or to become frightened of him. He had evidently come for some reason, and it behoved her to find out what the reason was. Probably he was sick; his corning so close to a human person was strange, and people who behave strangely are usually sick or in some kind of pain. Sometimes, though, they are spiritually moved to act strangely. The lion might be a messenger, or might have some message of his own for her or her townspeople. She was more used to seeing birds as messengers; the four-footed people go about their own business. But the lion, dweller
in the Seventh House, comes from the place dreams come from. Maybe she did not understand. Maybe
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someone else would understand. She could go over and tell Valiant and her family, whose summerhouse was in Gah-heya meadow, farther up the creek; or she could go over to Buck's, on Baldy Knoll. But there were four or five adolescents there, and one of them might come and shoot the lion, to boast that he'd saved old Rains End from getting clawed to bits and eaten.
Moooooo! said Rose, down by the creek, reproachfully.
The sun was still above the southwest ridge, but the branches of pines were across it and the heavy heat was out of it, and shadows were welling up in the low fields of wild oats and blackberry.
Moooooo! said Rose again, louder.
The lion lifted up his square, heavy head, the color of dry wild oats, and gazed down across the pastures. Rains End knew from that weary movement that he was very ill. He had come for company in dying that was all.
"Ill come back, lion," Rains End sang tunelessly. "lie still. Be quiet 111 come back soon." Moving softly and easily, as she would move in a room with a sick child, she got her milking pail and stool, slung the stool on her back with a woven strap so as to leave a hand free, and came out of the house. The lion watched her at first very tense, the yellow eyes firing up for a moment, but then put his head down again with that little grudging, groaning sound. "I'll come back, lion,"
Rains End said. She went down to the creekside and milked a nervous and indignant cow. Rose could smell lion, and demanded in several ways, all eloquent, just what Rains End intended to do? Rains End ignored her questions and sang milking songs to her: "Su bonny, su bonny, be still my grand cow..." Once she had to slap her hard on the hip. "Quit that, you old fool! Get over! I am not going to untie you and have you walking into trouble! I won't let him come down this way."
She did not say how she planned to stop him.
Ursula K. LeGuin - Buffalo Gals and Other Animal Presences Page 14