by Tim Severin
Even then, I think, Harald could have saved the day. He could have ridden forward, shown himself ahead of his troops, ordered them to re-form the shield wall, and they would have obeyed him. But just at that critical moment Harald's black stallion bolted. The panicked horse galloped straight ahead of the Norwegian charge, and it seemed to every man there that Harald himself was leading the assault. From that moment forward, the battle was lost.
I watched, aghast. I had seen William's Norman knights rehearse how to defeat the shield wall by pretending to flee, then turning on their disorganised pursuers as they were drawn out of position. But that had been practice, and what I now witnessed was real. The English cavalry stayed clear of the pursuing Norwegian infantry, and then swerved aside, leaving their own foot soldiers to take the brunt of the Norwegian onslaught. Harald's men had already been run off their legs when the Norsemen's charge burst on to the English levies, and the impact was irregular and ineffective. The two sides mingled in a seething mass of violence, the men hacking and stabbing and slashing at one another. There was no sense of purpose, only that both infantries were desperate to inflict the greatest damage on one another.
Harald himself stood out like a beacon in a sea of turmoil. Seated high on his horse, whose frantic run had been halted by the mass of men, he could be seen fighting like a berserk warrior from the ancient days. He had neither shield nor armour, but held a long-shafted, single-bladed axe in each hand, his favoured weapons since his days in the Varangian guard. He was roaring out in anger. Each of his axes would normally have required a two-handed grip, but Harald was such a giant that he could wield them one in each hand. All around him the English foot soldiers were attempting to dodge his furious sweeping blows and, too slow, were falling to his attack. I tried to calculate where Harald was heading, and whether there was some purpose to his frantic advance, but I could see no selected target for his wrath. The English cavalry had withdrawn to one side and were regrouping, waiting for the right moment to ride to the rescue of their infantry. Among them I thought I recognised Harold Godwinsson, but he was too far away for me to be certain. Harald himself was oblivious to the gathering danger. His own battle flag, Land Ravager, was nowhere to be seen. His standard-bearer had been left far behind in the mad forward gallop.
Like hundreds of his own men, I looked towards Harald himself, waiting for a signal telling us what to do. Without his guidance we were lost. And as I did so, I saw the arrow fly. Perhaps it was my imagination, but I was sure I saw a dark blur skim over the heads of the struggling infantry, drawn fatally towards the tall figure on the black stallion. It remains a moment frozen in time for me: I saw the scarlet headband on Harald's brow, the blue cloak flung back over one shoulder so that his arms were free, and the two deadly axes rising and falling remorselessly as he hacked his way through the press of soldiers. His personal bodyguards had fallen back, hindered by the throng of men, but even if they had been close to him they could have done nothing to save their master. The arrow struck Harald in the windpipe. Later I heard it said that Harald's war cry was cut short into a single, choking gasp that turned to a bubbling grunt. All I saw from a distance was Harald suddenly sway in the saddle, stay upright for several heartbeats, and then slowly topple backwards, his tall figure disappearing into the chaos of the battle.
At that appalling moment, as those Norwegians close to the dying king halted in dismay, Harold Godwinsson unleashed his mounted huscarls at us. He sent them against our northern flank, even as word was spreading across the battlefield that Harald
Sigurdsson was struck down. The news, which elated the hard-pressed English infantry, shocked our own embattled men. Not one of them had dared imagine that Harald the Hard Ruler would ever be killed in battle. He had seemed invulnerable. From a dozen major battles and countless skirmishes he had emerged alive and as the victor. Now, suddenly, he was gone, and there was no one to take his place. Our troops faltered.
The mounted English troops smashed into the demoralised Norwegian foot soldiers and shattered what little was left of their formation. The riders tore great gaps through the disorganised mob of our men, cutting them down as if they were huddled sheep. At first the huscarls used their spears as lances, but then they abandoned these weapons and drew their swords or unslung their axes because the slaughter was so easy. Our men were confused and defenceless. They attempted to parry the attacks with whatever was to hand — staves, clubs, their daggers — but it was futile against an armed huscarl mounted on his horse and swinging a heavy sword or the deadly long-shafted fighting axe. It was a massacre. The huscarls rode back and forth through our men like reapers clearing a field of standing corn, and those they left on their feet were set upon by the triumphant English infantry who rushed in to increase the carnage.
Weaponless, and still wearing my monk's gown, I sat on the little pony watching the disaster unfold. Despite all my forebodings, I was still unprepared for the extent of the catastrophe. This, I knew, was a defeat from which there could be no recovery. Never again would my people muster such a large army nor follow a leader with so much to offer us. This was annihilation, the final calamity, and I grieved to see Harald killed. But even as I mourned, I found consolation in knowing that the man to whom I had sworn allegiance would have preferred to die with honour on the battlefield than fade away, old and pain-racked, in his bed, knowing that he had failed in his great ambition to restore the greatest kingdom of the north. The disappointment would have embittered Harald for the rest of his days. I told myself that even
in defeat, he had earned himself exactly what he would have wished: an honourable reputation that would never fade.
With that thought in mind I nudged my pony in the ribs and rode down the hill to retrieve Harald's body.
All my life I have known moments when a strange sensation of physical invulnerability comes over me. It is as if I am no longer aware of what my limbs are doing. My mind goes numb and I feel that I am advancing down a long, brightly lit tunnel where nothing can do me harm. That was how I felt as I rode forward on a tired pack pony that hot afternoon through the shattered fragments of a defeated army. I was vaguely aware of the crumpled corpses of our men lying on the ground, their blood and urine darkening the dust around them. Occasionally I heard the groans of the wounded. Here and there was a slight movement as some poor wretch tried to drag himself upright or to crawl away and hide. In the distance small bands of Norwegians were still putting up some resistance, but they were surrounded and outnumbered by their opponents, who were moving in to finish them. Somehow I was ignored.
I rode towards the last place I had seen Harald, the spot where he had toppled from his horse. A small cluster of men was gathered around something on the ground. They were bending over it, pulling and tugging. As I approached, my pony stumbled. Looking down I saw that it had tripped on a broken wooden pole, its end splintered. The flag attached to it was Land Ravager, Harald's personal standard. Nearby lay the body of his standard-bearer, a great gaping wound in his chest. He, like the others, had worn no armour. I reined the pony to a halt, got down and picked up the banner. Only a few feet of the pole remained. With Land Ravager in my hand I walked towards the group of men, leading the pack pony. Irrationally I thought that somehow I would be able to load Harald's corpse on the pony and ride back to the fleet, unscathed.
The men were English foot soldiers. They were stripping Harald's body of valuables. His fine blue cloak was already gone, and someone was tugging at the heavy gold rings on his fingers. Another man was pulling off a shoe of soft leather. Harald's body lay face up, a great dusty bruise across his cheek. The arrow that killed him was clearly visible. It had passed right through his neck. But that I had already dreamed.
'Stop that!' I croaked. 'Stop! I have come to collect the body.'
The looters looked up in surprise and irritation. 'Clear off, father,' said one of them. 'Go say your prayers in another place.' He unsheathed his dagger and was about to saw off one of Harald's fingers. S
omething clicked inside my mind and I passed from my distant reverie into sheer rage.
'You bastards!' I shouted. 'You defile the dead.' Letting go of the pony's reins, I raised the broken shaft of Land Ravager and struck at the looter. But I was too old and slow. Contemptuously he knocked aside the pole and I almost overbalanced.
'Clear off,' he repeated.
'No!' I yelled back at him. 'He is my lord. I must have his corpse.'
The looter looked at me narrowly. 'Your lord?' he said. I did not answer but took another lunge at him with the pole. Again, he knocked aside the blow. 'How come he is your lord, old man?'
I realised that I made a strange sight: an elderly priest in a long black gown, his bald pate showing stubble, and wielding a broken wooden pole. The other looters had moved away from Harald's corpse and were forming up in a circle around me. I was trembling with anger and exhaustion.
'Let me have the body,' I shouted. My voice was thin and wavering.
'Come and get it,' jeered one of the men.
I ran at him, using the pole as a lance, but he dodged aside. I pulled up and turned to see that his comrades had again taken up their positions around me and were laughing. I lunged again. The pole was heavy in my hands, and the long skirts of my monkish gown hampered me. I tripped.
'Over here, grandad,' taunted another voice, and I spun round to see someone dangling Harald's scarlet headband from the tip of his dagger. 'You'll need this,' he jeered.
The sweat was running down into my eyes so that I could scarcely see. I lumbered towards him and tried to snatch the headband, but it was whisked out of reach. I felt a thump in my ribs. One of my tormentors had struck me with the flat of his sword. I reeled away, trying to approach Harald's body. A foot reached out and I tripped headlong into the dust. The blood pounding in my ears, I picked myself up, and not knowing who or where I was striking, I swung Land Ravager in a circle, trying to keep my tormentors back. I heard their scornful laughter, then someone must have come up behind me and hit me, because I felt a terrible pain in my head as I slumped forward on my knees and then down on to my face.
Slowly everything began to go dark, and in the last fading moments something came into my mind which had been troubling me since the opening moments of the great battle. The hair rose on the back of my neck, and an icy cold shiver prickled my skin as the certainty came to me that the Old Ways were finally gone. As I slipped away into darkness, I recalled the prophesy of my own God, Odinn the All-knowing. He had foretold that Ragnarok, the last great battle, would be heralded by the sound of a harp played by Eggther, watchman of the giants, and that Gullinkambe the rooster, perched in Yggdrasil, the World Tree, would cry his final warning. Since the beginning of the world Gullinkambe had been waiting in the branches to announce the time when the forces of evil were unleashed and on the march. Together the two sounds, the harp and the rooster's crow, would herald the last great battle and the final destruction of the ancient ways.
SIXTEEN
TOSTIG RALLIED THE remnants of our army, so I was told later. One of our men picked up Land Ravager from where I lay on the earth, apparently lifeless, and brought the banner to Tostig, who was grimly fighting a rearguard action. He set up the flag as a mustering point, and those of our men who were still on their feet — less than a fifth of our original force — gathered there and formed a final shield wall. Seeing their plight, Harold Godwinsson offered them quarter. Defiantly, they refused. The English closed in and cut down all but a handful. Soon afterwards the Norwegian reinforcements from the fleet arrived, too few and too late. Most had made the same mistake of leaving behind their armour so that they could run all the faster from the ships. They appeared on the battlefield in small groups, disordered and out of breath. There was no doubting their courage, for they flung themselves on the English troops. The lightly equipped archers, first on the scene, did such damage that Godwinsson's troops quailed under the arrow storm. But when the archers had exhausted their stock of arrows, they lacked armoured infantry to protect them and were overwhelmed by the huscarls' counter-attack. The remaining stragglers of the relief force met a similar fate, finding themselves outnumbered by an enemy already flushed with triumph. By the end of that catastrophic day, the Norwegian force was virtually
wiped out. The mounted huscarls harried the survivors back to the landing beach, where a handful saved themselves by swimming out to those ships which had been warped out into the river for safety. The remaining vessels were set ablaze by the victorious English.
I heard the details of the calamity in dribs and drabs, for I was on the point of death for many weeks and not expected to survive. A priest from York found me on the battlefield where he had gone the day after the great battle to pray over the dead. Scarcely breathing, I lay where I had fallen in the English battle line, and he presumed I had been with Godwinsson's men. I was brought back to York on a cart, along with the badly wounded, and nursed to health by the monks of the minster.
It took almost a full year for me to regain my strength because I had been badly hurt. There was a gaping gash on my skull — how I acquired it, I do not know — and it led my healers to suppose that my wits were addled by the blow. I had the good sense to encourage their error by pretending that I was not yet sound of mind and speaking little. Naturally I used the interval to watch and listen and acquire the information which allowed me to present myself as an itinerant priest swept up in Harold Godwinsson's lightning advance to the battlefield at a place called Stamford Bridge. This deception was made easier by my advanced years, for all the world knows that old people mend more slowly than the young, and later, when I made mistakes in my pretended guise, the errors were ascribed to an approaching dotage.
This prolonged convalescence gave me ample time to marvel at the gullibility of the monks of York. Not only did they think I was a devout and maundering colleague, but they readily swallowed the pap of misinformation fed to them in the official accounts of what had happened in the struggle for the throne of England. Frequently my tonsured companions would assert that all good Christians should give their unstinting support to the new king, William, because Christ had clearly shown himself to be on his side. Apparently William of Normandy - no one called him William the Bastard now — had disposed of Harold Godwinsson on the battlefield further south, in Hastings, just as effectively as Godwinsson had crushed Harald Sigurdsson nineteen days earlier. The proof of their God's favourable intervention, according to the monks, was that William's invasion fleet was held back on the north coast of Frankia by a headwind until 'by the grace of God' the wind changed to the south and allowed his barges to cross the sea unscathed to a landing unopposed by Godwinsson. I knew, of course, that 'the grace of God' had nothing to do with it. William the Bastard stayed on the Frankish coast until he knew his stratagem had succeeded and Harold had marched away to face the Norwegian army. In short, King William was not a virtuous believer rewarded for his piety, but a sly double-dealer who betrayed his ally.
But then, history - as is well known — is written by the victors, if it is written at all. It was with that commonplace in mind that I began to pen this account of my life which is now nearly at an end, and I suspect that Odinn himself had long prepared me for this task. It cannot have been entirely coincidental that I met the imperial chronicler, Constantine Psellus, when I was in the Varangian guard and observed his passion for telling an unvarnished history of the rulers of Miklagard. And I must admit that I enjoyed posing as a royal chronicler when I was on my way across Normandy to Duke William's court, even though that imposture was brief before I was exposed as a fraud. Now it amuses me that my deception is reversed: I find myself a genuine reporter of events, but one who writes in secret and cloaks his identity behind a monk's humility.
A question which has been puzzling me as I write my chronicle was answered as I composed these final pages. I used to wonder how the ways of the White Christ, apparently so meek, came to overwhelm the more robust tenets of my Elder Faith. Then, o
nly yesterday, I was present when one of the local monks — it was the junior almoner - was recounting with breathless wonder how he had been in London and witnessed the court ceremony when a local magnate swore allegiance to the new sovereign, our pious and amulet-wearing William. The monk mimed the ceremony for our benefit: the solemn entrance of the nobleman, the king seated on the throne, the approach between ranks of courtiers, the bending of the knee, and the kissing of the regal hand. As the monk went down on his knees to illustrate the moment of homage, I noted the easy familiarity of his action. It was a gesture he repeated each day before the altar, and I recalled my lord Harald prostrate in submission on the marble floor before the throne of the Basileus, a ruler also declared to be a chosen instrument of that same God. Then I knew: the worship of the White Christ suits men who seek to dominate others. It is not the belief of the humble, but of despots and tyrants. When a man claims he is specially selected by the White Christ, then all those who follow that religion must treat him as if they are revering the God himself. That is why they go down in obedience before him. Often they even clasp their hands together as if in prayer.
This is a contradiction of all that the God is meant to stand for, yet I have witnessed how, among rulers of men, it is the truly ruthless and the ambitious who adopt the Christian faith, then use it to suppress the dignity of their fellows. Naturally this opinion would horrify the inoffensive monks around me, and some of them are genuine and selfless men. But they are blind to the fact that even here, within the minster, they bow the head in obedience to their superiors, whatever their quality. How different it was for those who followed the Elder Faith. As a sworn follower of Harald of Norway, as his king's man, I never had to bend the knee to him, either in an act of submission or to acknowledge his leadership. I only knew that he was more suited to rule than me, and that I must serve him as best I could. And when I was a priest of the Elder Faith among the Old Believers of Vaster Gotland, I would have been shocked if those who came to me to ask for guidance or to intervene with the Gods had believed that I was divinely appointed. I was judged only for my knowledge of the ancient lore.