Long, long ago, when the black plague was ravaging the country, 'twas said that a boy and a girl were seen wandering from house to house. The boy carried a rake, and if he stopped and raked in front of a house, it meant that there many should die, but not all; for the rake has coarse teeth and does not take everything with it. The girl carried a broom, and if she came along and swept before a door, it meant that all who lived within must die; for the broom is an implement that makes a clean sweep.
It seems quite remarkable that in our time two children should wander through the land because of a cruel sickness. But these children did not frighten people with the rake and the broom. They said rather: "We will not content ourselves with merely raking the yard and sweeping the floors, we will use mop and brush, water and soap. We will keep clean inside and outside of the door and we ourselves will be clean in both mind and body. In this way we will conquer the sickness."
One day, while still in Lapland, Akka took the boy to Malmberget, where they discovered little Mats lying unconscious at the mouth of the pit. He and Osa had arrived there a short time before. That morning he had been roaming about, hoping to come across his father. He had ventured too near the shaft and been hurt by flying rocks after the setting off of a blast.
Thumbietot ran to the edge of the shaft and called down to the miners that a little boy was injured.
Immediately a number of labourers came rushing up to little Mats. Two of them carried him to the hut where he and Osa were staying. They did all they could to save him, but it was too late.
Thumbietot felt so sorry for poor Osa. He wanted to help and comfort her; but he knew that if he were to go to her now, he would only frighten her—such as he was!
The night after the burial of little Mats, Osa straightway shut herself in her hut.
She sat alone recalling, one after another, things her brother had said and done. There was so much to think about that she did not go straight to bed, but sat up most of the night. The more she thought of her brother the more she realized how hard it would be to live without him. At last she dropped her head on the table and wept.
"What shall I do now that little Mats is gone?" she sobbed.
It was far along toward morning and Osa, spent by the strain of her hard day, finally fell asleep.
She dreamed that little Mats softly opened the door and stepped into the room.
"Osa, you must go and find father," he said.
"How can I when I don't even know where he is?" she replied in her dream.
"Don't worry about that," returned little Mats in his usual, cheery way.
"I'll send some one to help you."
Just as Osa, the goose girl, dreamed that little Mats had said this, there was a knock at the door. It was a real knock—not something she heard in the dream, but she was so held by the dream that she could not tell the real from the unreal. As she went on to open the door, she thought:
"This must be the person little Mats promised to send me."
She was right, for it was Thumbietot come to talk to her about her father.
When he saw that she was not afraid of him, he told her in a few words where her father was and how to reach him.
While he was speaking, Osa, the goose girl, gradually regained consciousness; when he had finished she was wide awake.
Then she was so terrified at the thought of talking with an elf that she could not say thank you or anything else, but quickly shut the door.
As she did that she thought she saw an expression of pain flash across the elf's face, but she could not help what she did, for she was beside herself with fright. She crept into bed as quickly as she could and drew the covers over her head.
Although she was afraid of the elf, she had a feeling that he meant well by her. So the next day she made haste to do as he had told her.
WITH THE LAPLANDERS
One afternoon in July it rained frightfully up around Lake Luossajaure. The Laplanders, who lived mostly in the open during the summer, had crawled under the tent and were squatting round the fire drinking coffee.
The new settlers on the east shore of the lake worked diligently to have their homes in readiness before the severe Arctic winter set in. They wondered at the Laplanders, who had lived in the far north for centuries without even thinking that better protection was needed against cold and storm than thin tent covering.
The Laplanders, on the other hand, wondered at the new settlers giving themselves so much needless, hard work, when nothing more was necessary to live comfortably than a few reindeer and a tent.
They only had to drive the poles into the ground and spread the covers over them, and their abodes were ready. They did not have to trouble themselves about decorating or furnishing. The principal thing was to scatter some spruce twigs on the floor, spread a few skins, and hang the big kettle, in which they cooked their reindeer meat, on a chain suspended from the top of the tent poles.
While the Laplanders were chatting over their coffee cups, a row boat coming from the Kiruna side pulled ashore at the Lapps' quarters.
A workman and a young girl, between thirteen and fourteen, stepped from the boat. The girl was Osa. The Lapp dogs bounded down to them, barking loudly, and a native poked his head out of the tent opening to see what was going on.
He was glad when he saw the workman, for he was a friend of the Laplanders—a kindly and sociable man, who could speak their native tongue. The Lapp called to him to crawl under the tent.
"You're just in time, Söderberg!" he said. "The coffee pot is on the fire. No one can do any work in this rain, so come in and tell us the news."
The workman went in, and, with much ado and amid a great deal of laughter and joking, places were made for Söderberg and Osa, though the tent was already crowded to the limit with natives. Osa understood none of the conversation. She sat dumb and looked in wonderment at the kettle and coffee pot; at the fire and smoke; at the Lapp men and Lapp women; at the children and dogs; the walls and floor; the coffee cups and tobacco pipes; the multi-coloured costumes and crude implements. All this was new to her.
Suddenly she lowered her glance, conscious that every one in the tent was looking at her. Söderberg must have said something about her, for now both Lapp men and Lapp women took the short pipes from their mouths and stared at her in open-eyed wonder and awe. The Laplander at her side patted her shoulder and nodded, saying in Swedish, "bra, bra!" (good, good!) A Lapp woman filled a cup to the brim with coffee and passed it under difficulties, while a Lapp boy, who was about her own age, wriggled and crawled between the squatters over to her.
Osa felt that Söderberg was telling the Laplanders that she had just buried her little brother, Mats. She wished he would find out about her father instead.
The elf had said that he lived with the Lapps, who camped west of Lake Luossajaure, and she had begged leave to ride up on a sand truck to seek him, as no regular passenger trains came so far. Both labourers and foremen had assisted her as best they could. An engineer had sent Söderberg across the lake with her, as he spoke Lappish. She had hoped to meet her father as soon as she arrived. Her glance wandered anxiously from face to face, but she saw only natives. Her father was not there.
She noticed that the Lapps and the Swede, Söderberg, grew more and more earnest as they talked among themselves. The Lapps shook their heads and tapped their foreheads, as if they were speaking of some one that was not quite right in his mind.
She became so uneasy that she could no longer endure the suspense and asked Söderberg what the Laplanders knew of her father.
"They say he has gone fishing," said the workman. "They're not sure that he can get back to the camp to-night; but as soon as the weather clears, one of them will go in search of him."
Thereupon he turned to the Lapps and went on talking to them. He did not wish to give Osa an opportunity to question him further about Jon Esserson.
THE NEXT MORNING
Ola Serka himself, who was the most distinguished man among t
he Lapps, had said that he would find Osa's father, but he appeared to be in no haste and sat huddled outside the tent, thinking of Jon Esserson and wondering how best to tell him of his daughter's arrival. It would require diplomacy in order that Jon Esserson might not become alarmed and flee. He was an odd sort of man who was afraid of children. He used to say that the sight of them made him so melancholy that he could not endure it.
While Ola Serka deliberated, Osa, the goose girl, and Aslak, the young Lapp boy who had stared so hard at her the night before, sat on the ground in front of the tent and chatted.
Aslak had been to school and could speak Swedish. He was telling Osa about the life of the "Saméfolk," assuring her that they fared better than other people.
Osa thought that they lived wretchedly, and told him so.
"You don't know what you are talking about!" said Aslak curtly. "Only stop with us a week and you shall see that we are the happiest people on earth."
"If I were to stop here a whole week, I should be choked by all the smoke in the tent," Osa retorted.
"Don't say that!" protested the boy. "You know nothing of us. Let me tell you something which will make you understand that the longer you stay with us the more contented you will become."
Thereupon Aslak began to tell Osa how a sickness called "The Black Plague" once raged throughout the land. He was not certain as to whether it had swept through the real "Saméland," where they now were, but in Jämtland it had raged so brutally that among the Saméfolk, who lived in the forests and mountains there, all had died except a boy of fifteen. Among the Swedes, who lived in the valleys, none was left but a girl, who was also fifteen years old.
The boy and girl separately tramped the desolate country all winter in search of other human beings. Finally, toward spring, the two met. Aslak continued: "The Swedish girl begged the Lapp boy to accompany her southward, where she could meet people of her own race. She did not wish to tarry longer in Jämtland, where there were only vacant homesteads. I'll take you wherever you wish to go,' said the boy, 'but not before winter. It's spring now, and my reindeer go westward toward the mountains. You know that we who are of the Saméfolk must go where our reindeer take us.' The Swedish girl was the daughter of wealthy parents. She was used to living under a roof, sleeping in a bed, and eating at a table. She had always despised the poor mountaineers and thought that those who lived under the open sky were most unfortunate; but she was afraid to return to her home, where there were none but the dead. 'At least let me go with you to the mountains,' she said to the boy, 'so that I sha'n't have to tramp about here all alone and never hear the sound of a human voice.'
"The boy willingly assented, so the girl went with the reindeer to the mountains.
"The herd yearned for the good pastures there, and every day tramped long distances to feed on the moss. There was not time to pitch tents. The children had to lie on the snowy ground and sleep when the reindeer stopped to graze. The girl often sighed and complained of being so tired that she must turn back to the valley. Nevertheless she went along to avoid being left without human companionship.
"When they reached the highlands the boy pitched a tent for the girl on a pretty hill that sloped toward a mountain brook.
"In the evening he lassoed and milked the reindeer, and gave the girl milk to drink. He brought forth dried reindeer meat and reindeer cheese, which his people had stowed away on the heights when they were there the summer before.
"Still the girl grumbled all the while, and was never satisfied. She would eat neither reindeer meat nor reindeer cheese, nor would she drink reindeer milk. She could not accustom herself to squatting in the tent or to lying on the ground with only a reindeer skin and some spruce twigs for a bed.
"The son of the mountains laughed at her woes and continued to treat her kindly.
"After a few days, the girl went up to the boy when he was milking and asked if she might help him. She next undertook to make the fire under the kettle, in which the reindeer meat was to be cooked, then to carry water and to make cheese. So the time passed pleasantly. The weather was mild and food was easily procured. Together they set snares for game, fished for salmon-trout in the rapids and picked cloud-berries in the swamp.
"When the summer was gone, they moved farther down the mountains, where pine and leaf forests meet. There they pitched their tent. They had to work hard every day, but fared better, for food was even more plentiful than in the summer because of the game.
"When the snow came and the lakes began to freeze, they drew farther east toward the dense pine forests.
"As soon as the tent was up, the winter's work began. The boy taught the girl to make twine from reindeer sinews, to treat skins, to make shoes and clothing of hides, to make combs and tools of reindeer horn, to travel on skis, and to drive a sledge drawn by reindeer.
"When they had lived through the dark winter and the sun began to shine all day and most of the night, the boy said to the girl that now he would accompany her southward, so that she might meet some of her own race.
"Then the girl looked at him astonished.
"'Why do you want to send me away?' she asked. 'Do you long to be alone with your reindeer?'
"'I thought that you were the one that longed to get away?' said the boy.
"'I have lived the life of the Saméfolk almost a year now,' replied the girl. I can't return to my people and live the shut-in life after having wandered freely on mountains and in forests. Don't drive me away, but let me stay here. Your way of living is better than ours.'
"The girl stayed with the boy for the rest of her life, and never again did she long for the valleys. And you, Osa, if you were to stay with us only a month, you could never again part from us."
With these words, Aslak, the Lapp boy, finished his story. Just then his father, Ola Serka, took the pipe from his mouth and rose.
Old Ola understood more Swedish than he was willing to have any one know, and he had overheard his son's remarks. While he was listening, it had suddenly flashed on him how he should handle this delicate matter of telling Jon Esserson that his daughter had come in search of him.
Ola Serka went down to Lake Luossajaure and had walked a short distance along the strand, when he happened upon a man who sat on a rock fishing.
The fisherman was gray-haired and bent. His eyes blinked wearily and there was something slack and helpless about him. He looked like a man who had tried to carry a burden too heavy for him, or to solve a problem too difficult for him, who had become broken and despondent over his failure.
"You must have had luck with your fishing, Jon, since you've been at it all night?" said the mountaineer in Lappish, as he approached.
The fisherman gave a start, then glanced up. The bait on his hook was gone and not a fish lay on the strand beside him. He hastened to rebait the hook and throw out the line. In the meantime the mountaineer squatted on the grass beside him.
"There's a matter that I wanted to talk over with you," said Ola. "You know that I had a little daughter who died last winter, and we have always missed her in the tent."
"Yes, I know," said the fisherman abruptly, a cloud passing over his face—as though he disliked being reminded of a dead child.
"It's not worth while to spend one's life grieving," said the Laplander.
"I suppose it isn't."
"Now I'm thinking of adopting another child. Don't you think it would be a good idea?"
"That depends on the child, Ola."
"I will tell you what I know of the girl," said Ola. Then he told the fisherman that around midsummer-time, two strange children—a boy and a girl—had come to the mines to look for their father, but as their father was away, they had stayed to await his return. While there, the boy had been killed by a blast of rock.
Thereupon Ola gave a beautiful description of how brave the little girl had been, and of how she had won the admiration and sympathy of everyone.
"Is that the girl you want to take into your tent?" asked the fish
erman.
"Yes," returned the Lapp. "When we heard her story we were all deeply touched and said among ourselves that so good a sister would also make a good daughter, and we hoped that she would come to us."
The fisherman sat quietly thinking a moment. It was plain that he continued the conversation only to please his friend, the Lapp.
"I presume the girl is one of your race?"
"No," said Ola, "she doesn't belong to the Saméfolk."
"Perhaps she's the daughter of some new settler and is accustomed to the life here?"
"No, she's from the far south," replied Ola, as if this was of small importance.
The fisherman grew more interested.
"Then I don't believe that you can take her," he said. "It's doubtful if she could stand living in a tent in winter, since she was not brought up that way."
"She will find kind parents and kind brothers and sisters in the tent," insisted Ola Serka. "It's worse to be alone than to freeze."
The fisherman became more and more zealous to prevent the adoption. It seemed as if he could not bear the thought of a child of Swedish parents being taken in by Laplanders.
"You said just now that she had a father in the mine."
"He's dead," said the Lapp abruptly.
"I suppose you have thoroughly investigated this matter, Ola?"
"What's the use of going to all that trouble?" disdained the Lapp. "I ought to know! Would the girl and her brother have been obliged to roam about the country if they had a father living? Would two children have been forced to care for themselves if they had a father? The girl herself thinks he's alive, but I say that he must be dead."
The man with the tired eyes turned to Ola.
"What is the girl's name, Ola?" he asked.
The mountaineer thought awhile, then said:
"I can't remember it. I must ask her."
"Ask her! Is she already here?"
"She's down at the camp."
"What, Ola! Have you taken her in before knowing her father's wishes?"
The Wonderful Adventures of Nils Holgersson Page 39