Her name was Petra Cotes. She had arrived in Macondo in the middle of the war with a chance husband who lived off raffles, and when the man died she kept up the business. She was a clean young mulatto woman with yellow almond-shaped eyes that gave her face the ferocity of a panther, but she had a generous heart and a magnificent vocation for love. When Úrsula realized that José Arcadio Segundo was a cock-fight man and that Aureliano Segundo played the accordion at his concubine’s noisy parties, she thought she would go mad with the combination. It was as if the defects of the family and none of the virtues had been concentrated in both. Then she decided that no one again would be called Aureliano or José Arcadio. Yet when Aureliano Segundo had his first son she did not dare go against his will.
“All right,” Úrsula said, “but on one condition: I will bring him up.”
Although she was already a hundred years old and on the point of going blind from cataracts, she still had her physical dynamism, her integrity of character, and her mental balance intact. No one would be better able than she to shape the virtuous man who would restore the prestige of the family, a man who would never have heard talk of war, fighting cocks, bad women, or wild undertakings, four calamities that, according to what Úrsula thought, had determined the downfall of their line. “This one will be a priest,” she promised solemnly. “And if God gives me life he’ll be Pope someday.” They all laughed when they heard her, not only in the bedroom but all through the house, where Aureliano Segundo’s rowdy friends were gathered. The war, relegated to the attic of bad memories, was momentarily recalled with the popping of champagne bottles.
“To the health of the Pope,” Aureliano Segundo toasted.
The guests toasted in a chorus. Then the man of the house played the accordion, fireworks were set off, and drums celebrated the event throughout the town. At dawn the guests, soaked in champagne, sacrificed six cows and put them in the street at the disposal of the crowd. No one was scandalized. Since Aureliano Segundo had taken charge of the house those festivities were a common thing, even when there was no motive as proper as the birth of a Pope. In a few years, without effort, simply by luck, he had accumulated one of the largest fortunes in the swamp thanks to the supernatural proliferation of his animals. His mares would bear triplets, his hens laid twice a day, and his hogs fattened with such speed that no one could explain such disorderly fecundity except through the use of black magic. “Save something now,” Úrsula would tell her wild great-grandson. “This luck is not going to last all your life.” But Aureliano Segundo paid no attention to her. The more he opened champagne to soak his friends, the more wildly his animals gave birth and the more he was convinced that his lucky star was not a matter of his conduct but an influence of Petra Cotes, his concubine, whose love had the virtue of exasperating nature. So convinced was he that this was the origin of his fortune that he never kept Petra Cotes far away from his breeding grounds and even when he married and had children he continued living with her with the consent of Fernanda. Solid, monumental like his grandfathers, but with a joie de vivre and an irresistible good humor that they did not have, Aureliano Segundo scarcely had time to look after his animals. All he had to do was to take Petra Cotes to his breeding grounds and have her ride across his land in order to have every animal marked with his brand succumb to the irremediable plague of proliferation.
Like all the good things that occurred in his long life, that tremendous fortune had its origins in chance. Until the end of the wars Petra Cotes continued to support herself with the returns from her raffles and Aureliano Segundo was able to sack Úrsula’s savings from time to time. They were a frivolous couple, with no other worries except going to bed every night, even on forbidden days, and frolicking there until dawn. “That woman has been your ruination,” Úrsula would shout at her great-grandson when she saw him coming into the house like a sleepwalker. “She’s got you so bewitched that one of these days I’m going to see you twisting around with colic and with a toad in your belly.” José Arcadio Segundo, who took a long time to discover that he had been supplanted, was unable to understand his brother’s passion. He remembered Petra Cotes as an ordinary woman, rather lazy in bed, and completely lacking in any resources for lovemaking. Deaf to Úrsula’s clamor and the teasing of his brother, Aureliano Segundo only thought at that time of finding a trade that would allow him to maintain a house for Petra Cotes, and to die with her, on top of her and underneath her, during a night of feverish license. When Colonel Aureliano Buendía opened up his workshop again, seduced at last by the peaceful charms of old age, Aureliano Segundo thought that it would be good business to devote himself to the manufacture of little gold fishes. He spent many hours in the hot room watching how the hard sheets of metal, worked by the colonel with the inconceivable patience of disillusionment, were slowly being converted into golden scales. The work seemed so laborious to him and the thought of Petra Cotes was so persistent and pressing that after three weeks he disappeared from the workshop. It was during that time that it occurred to Petra Cotes to raffle off rabbits. They reproduced and grew up so fast that there was barely time to sell the tickets for the raffle. At first Aureliano Segundo did not notice the alarming proportions of the proliferation. But one night, when nobody in town wanted to hear about the rabbit raffle any more, he heard a noise by the courtyard door. “Don’t get worried,” Petra Cotes said. “It’s only the rabbits.” They could not sleep, tormented by the uproar of the animals. At dawn Aureliano Segundo opened the door and saw the courtyard paved with rabbits, blue in the glow of dawn. Petra Cotes, dying with laughter, could not resist the temptation of teasing him.
“Those are the ones who were born last night,” she said.
“Oh my God!” he said. “Why don’t you raffle off cows?”
A few days later, in an attempt to clean out her courtyard, Petra Cotes exchanged the rabbits for a cow, who two months later gave birth to triplets. That was how things began. Overnight Aureliano Segundo became the owner of land and livestock and he barely had time to enlarge his overflowing barns and pigpens. It was a delirious prosperity that even made him laugh, and he could not help doing crazy things to release his good humor. “Cease, cows, life is short,” he would shout. Úrsula wondered what entanglements he had got into, whether he might be stealing, whether he had become a rustler, and every time she saw him uncorking champagne just for the pleasure of pouring the foam over his head, she would shout at him and scold him for the waste. It annoyed him so much that one day when he awoke in a merry mood, Aureliano Segundo appeared with a chest full of money, a can of paste, and a brush, and singing at the top of his lungs the old songs of Francisco the Man, he papered the house inside and out and from top to bottom with one-peso banknotes. The old mansion, painted white since the time they had brought the pianola, took on the strange look of a mosque. In the midst of the excitement of the family, the scandalization of Úrsula, the joy of the people cramming the street to watch that apotheosis of squandering, Aureliano Segundo finished by papering the house from the front to the kitchen, including bathrooms and bedrooms, and threw the leftover bills into the courtyard.
“Now,” he said in a final way, “I hope that nobody in this house ever talks to me about money again.”
That was what happened. Úrsula had the bills taken down, stuck to great cakes of whitewash, and the house was painted white again. “Dear Lord,” she begged, “make us poor again the way we were when we founded this town so that you will not collect for this squandering in the other life.” Her prayers were answered in reverse. One of the workmen removing the bills bumped into an enormous plaster statue of Saint Joseph that someone had left in the house during the last years of the war and the hollow figure broke to pieces on the floor. It had been stuffed with gold coins. No one could remember who had brought that life-size saint. “Three men brought it,” Amaranta explained. “They asked us to keep it until the rains were over and I told them to put it there in the corner where nobody would bump into it, and t
here they put it, very carefully, and there it’s been ever since because they never came back for it.” Later on, Úrsula had put candles on it and had prostrated herself before it, not suspecting that instead of a saint she was adoring almost four hundred pounds of gold. The tardy evidence of her involuntary paganism made her even more upset. She spat on the spectacular pile of coins, put them in three canvas sacks, and buried them in a secret place, hoping that sooner or later the three unknown men would come to reclaim them. Much later, during the difficult years of her decrepitude, Úrsula would intervene in the conversations of the many travelers who came by the house at that time and ask them if they had left a plaster Saint Joseph there during the war to be taken care of until the rains passed.
Things like that, which gave Úrsula such consternation, were commonplace in those days. Macondo was swamped in a miraculous prosperity. The adobe houses of the founders had been replaced by brick buildings with wooden blinds and cement floors which made the suffocating heat of two o’clock in the afternoon more bearable. All that remained at that time of José Arcadio Buendía’s ancient village were the dusty almond trees, destined to resist the most arduous of circumstances, and the river of clear water whose prehistoric stones had been pulverized by the frantic hammers of José Arcadio Segundo when he set about opening the channel in order to establish a boat line. It was a mad dream, comparable to those of his great-grandfather, for the rocky riverbed and the numerous rapids prevented navigation from Macondo to the sea. But José Arcadio Segundo, in an unforeseen burst of temerity, stubbornly kept on with the project. Until then he had shown no sign of imagination. Except for his precarious adventure with Petra Cotes, he had never known a woman. Úrsula had considered him the quietest example the family had ever produced in all its history, incapable of standing out even as a handler of fighting cocks, when Colonel Aureliano Buendía told him the story of the Spanish galleon aground eight miles from the sea, the carbonized frame of which he had seen himself during the war. The story, which for so many years had seemed fantastic to so many people, was a revelation for José Arcadio Segundo. He auctioned off his roosters to the highest bidder, recruited men, bought tools, and set about the awesome task of breaking stones, digging canals, clearing away rapids, and even harnessing waterfalls. “I know all of this by heart,” Úrsula would shout. “It’s as if time had turned around and we were back at the beginning.” When he thought that the river was navigable, José Arcadio Segundo gave his brother a detailed account of his plans and the latter gave him the money he needed for the enterprise. He disappeared for a long time. It had been said that his plan to buy a boat was nothing but a trick to make off with his brother’s money, when the news spread that a strange craft was approaching the town. The inhabitants of Macondo, who no longer remembered the colossal undertakings of José Arcadio Buendía, ran to the riverbank and saw with eyes popping in disbelief the arrival of the first and last boat ever to dock in the town. It was nothing but a log raft drawn by thick ropes pulled by twenty men who walked along the bank, In the prow, with a glow of satisfaction in his eyes, José Arcadio Segundo was directing the arduous maneuver. There arrived with him a rich group of splendid matrons who were protecting themselves from the burning sun with gaudy parasols, and wore on their shoulders fine silk kerchiefs, with colored creams on their faces and natural flowers in their hair and golden serpents on their arms and diamonds in their teeth. The log raft was the only vessel that José Arcadio Segundo was able to bring to Macondo, and only once, but he never recognized the failure of his enterprise, but proclaimed his deed as a victory of will power. He gave a scrupulous accounting to his brother and very soon plunged back into the routine of cockfights. The only thing that remained of that unfortunate venture was the breath of renovation that the matrons from France brought, as their magnificent arts transformed traditional methods of love and their sense of social well-being abolished Catarino’s antiquated place and turned the street into a bazaar of Japanese lanterns and nostalgic hand organs. They were the promoters of the bloody carnival that plunged Macondo into delirium for three days and whose only lasting consequence was having given Aureliano Segundo the opportunity to meet Fernanda del Carpio.
Remedios the Beauty was proclaimed queen. Úrsula, who shuddered at the disquieting beauty of her great-granddaughter, could not prevent the choice. Until then she had succeeded in keeping her off the streets unless it was to go to mass with Amaranta, but she made her cover her face with a black shawl. The most impious men, those who would disguise themselves as priests to say sacrilegious masses in Catarino’s store, would go to church with an aim to see, if only for an instant, the face of Remedios the Beauty, whose legendary good looks were spoken of with alarming excitement throughout the swamp. It was a long time before they were able to do so, and it would have been better for them if they never had, because most of them never recovered their peaceful habits of sleep. The man who made it possible, a foreigner, lost his serenity forever, became involved in the sloughs of abjection and misery, and years later was cut to pieces by a train after he had fallen asleep on the tracks. From the moment he was seen in the church, wearing a green velvet suit and an embroidered vest, no one doubted that he came from far away, perhaps from some distant city outside of the country, attracted by the magical fascination of Remedios the Beauty. He was so handsome, so elegant and dignified, with such presence, that Pietro Crespi would have been a mere fop beside him, and many women whispered with spiteful smiles that he was the one who really should have worn the shawl. He did not speak to anyone in Macondo. He appeared at dawn on Sunday like a prince in a fairy tale, riding a horse with silver stirrups and a velvet blanket, and he left town after mass.
The power of his presence was such that from the first time he was seen in the church everybody took it for granted that a silent and tense duel had been established between him and Remedios the Beauty, a secret pact, an irrevocable challenge that would end not only in love but also in death. On the sixth Sunday the gentleman appeared with a yellow rose in his hand. He heard mass standing, as he always did, and at the end he stepped in front of Remedios the Beauty and offered her the solitary rose. She took it with a natural gesture, as if she had been prepared for that homage, and then she uncovered her face and gave her thanks with a smile. That was all she did. Not only for the gentleman, but for all the men who had the unfortunate privilege of seeing her, that was an eternal instant.
From then on the gentleman had a band of musicians play beside the window of Remedios the Beauty, sometimes until dawn. Aureliano Segundo was the only one who felt a cordial compassion for him and he tried to break his perseverance. “Don’t waste your time any more,” he told him one night. “The women in this house are worse than mules.” He offered him his friendship, invited him to bathe in champagne, tried to make him understand that the females of his family had insides made of flint, but he could not weaken his obstinacy. Exasperated by the interminable nights of music, Colonel Aureliano Buendía threatened to cure his affliction with a few pistol shots. Nothing made him desist except his own lamentable state of demoralization. From a well-dressed and neat individual he became filthy and ragged. It was rumored that he had abandoned power and fortune in his distant nation, although his origins were actually never known. He became argumentative, a barroom brawler, and he would wake up rolling in his own filth in Catarino’s store. The saddest part of his drama was that Remedios the Beauty did not notice him, not even when he appeared in church dressed like a prince. She accepted the yellow rose without the least bit of malice, amused, rather, by the extravagance of the act, and she lifted her shawl to see his face better, not to show hers.
Actually, Remedios the Beauty was not a creature of this world. Until she was well along in puberty Santa Sofía de la Piedad had to bathe and dress her, and even when she could take care of herself it was necessary to keep an eye on her so that she would not paint little animals on the walls with a stick daubed in her own excrement. She reached twenty without kno
wing how to read or write, unable to use the silver at the table, wandering naked through the house because her nature rejected all manner of convention. When the young commander of the guard declared his love for her, she rejected him simply because his frivolity startled her. “See how simple he is,” she told Amaranta. “He says that he’s dying because of me, as if I were a bad case of colic.” When, indeed, they found him dead beside her window, Remedios the Beauty confirmed her first impression.
“You see,” she commented. “He was a complete simpleton.”
It seemed as if some penetrating lucidity permitted her to see the reality of things beyond any formalism. That at least was the point of view of Colonel Aureliano Buendía, for whom Remedios the Beauty was in no way mentally retarded, as was generally believed, but quite the opposite. “It’s as if she’s come back from twenty years of war,” he would say. Úrsula, for her part, thanked God for having awarded the family with a creature of exceptional purity, but at the same time she was disturbed by her beauty, for it seemed a contradictory virtue to her, a diabolical trap at the center of her innocence. It was for that reason that she decided to keep her away from the world, to protect her from all earthly temptation, not knowing that Remedios the Beauty, even from the time when she was in her mother’s womb, was safe from any contagion. It never entered her head that they would elect her beauty queen of the carnival pandemonium. But Aureliano Segundo, excited at the caprice of disguising himself as a tiger, brought Father Antonio Isabel to the house in order to convince Úrsula that the carnival was not a pagan feast, as she said, but a Catholic tradition. Finally convinced, even though reluctantly, she consented to the coronation.
One Hundred Years of Solitude Page 20